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		<title>Ved: 4 Atharv Ved: Kānd 14&#124; Vivāh Kānd: Sookt 1&#124; Mantr 2</title>
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		<pubDate>Tue, 24 Jan 2012 01:02:49 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Atharv Ved]]></category>
		<category><![CDATA[Atharva Veda]]></category>
		<category><![CDATA[Bachhalyas]]></category>
		<category><![CDATA[Behavioural Science]]></category>
		<category><![CDATA[Bible]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Commentary on Ved]]></category>
		<category><![CDATA[debate on Hinduism]]></category>
		<category><![CDATA[debate on Islam]]></category>
		<category><![CDATA[DSM Satyarthi]]></category>
		<category><![CDATA[Eternity]]></category>
		<category><![CDATA[Hinduism]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Humanity]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Muslim Feminism]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Polygamy]]></category>
		<category><![CDATA[Qur'an]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[Social Sciences]]></category>
		<category><![CDATA[Terrorism]]></category>
		<category><![CDATA[Ved]]></category>
		<category><![CDATA[Ved Bhashy]]></category>
		<category><![CDATA[Vedas]]></category>
		<category><![CDATA[Women in Islam]]></category>
		<category><![CDATA[Atheism]]></category>
		<category><![CDATA[Communism]]></category>
		<category><![CDATA[Feminism]]></category>
		<category><![CDATA[Frederick Engels]]></category>
		<category><![CDATA[genital organ]]></category>
		<category><![CDATA[Karl Marx]]></category>
		<category><![CDATA[life sciences]]></category>
		<category><![CDATA[Muslimahs]]></category>
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		<category><![CDATA[qur]]></category>
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		<category><![CDATA[telegraphic language]]></category>
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		<description><![CDATA[Ved: Ved Bhāshý 4 Atharv Ved  Kānd 14 Vivāh Kānd:  Sūkt 1&#124; Mantr 2 DSM Satyarthi ———————————————————————————&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; 1By Som  Ādityās strong2 by Som Earth great3 No doubt4, in the genital organ of these constellations5, Som is established optimum6. &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211; 1.R’shikā: Sūryā Sāvitrī Dévtā/ Divine Subject: Som Chhand/Meter: Anushŧup 2. Ved is revealed in a telegraphic [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=4172&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h3 align="center"><strong><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">Ved</a>: <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">Ved Bhāshý</a></strong></h3>
<h1 align="center">4 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+AtharvVed_Bh%C4%81sh%C3%BD" target="_blank">Atharv Ved</a></h1>
<h1 align="center"> <strong><span style="text-decoration:underline;">Kānd 14</span> <span style="text-decoration:underline;">Vivāh Kānd</span>:</strong></h1>
<h2 align="center"><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTY5OWJhYTEtNTM3Zi00NzRhLWIxYTktMGQ4OGVhYTExMTNh&amp;hl=en_US" target="_blank"><strong> </strong><strong>Sūkt 1| Mantr 2</strong></a></h2>
<div>
<p align="right">DSM Satyarthi</p>
<p style="text-align:left;" align="right">———————————————————————————&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p><strong><sup>1</sup><a title="VED: Atharv Ved  Kānd 14 Vivāh Kānd  Sūkt 1: Mantr 2" href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTY5OWJhYTEtNTM3Zi00NzRhLWIxYTktMGQ4OGVhYTExMTNh&amp;hl=en_US" target="_blank">By Som</a>  Ādityās strong<sup>2</sup> by Som Earth great<sup>3</sup></strong></p>
<div>
<p><strong>No doubt<sup>4</sup>, in the genital organ of these constellations<sup>5</sup>, Som is established optimum<sup>6</sup>.</strong></p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
</div>
<p><strong>1</strong>.<a href="http://en.wikipedia.org/wiki/Rishi" target="_blank">R’shikā</a>: <a href="http://www.universityofhumanunity.org/biblios/Introduction%20to%20Surya%20Savitri.pdf" target="_blank">Sūryā Sāvitrī</a></p>
<p>Dévtā/ Divine Subject: <a title="Somo Rétodhāh" href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNGQ4YmMzZjktY2Q1ZS00MmUyLWEwNWItYmRmNDdmNTBiNmQ2&amp;hl=en_US" target="_blank">Som</a></p>
<p><a href="http://en.wikipedia.org/wiki/Vedic_meter" target="_blank">Chhand/Meter</a>: <a href="http://en.wikipedia.org/wiki/Vedic_meter" target="_blank">Anushŧup</a></p>
<p><strong>2</strong>. <a title="Ved Bhāshý" href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank"><strong>Ved</strong></a> is revealed in a telegraphic language, not in any ordinary language.</p>
<p>This basic fact, about <strong><a title="Ved Bhāshý" href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">Ved</a>,</strong> always must be remembered while studying <strong><a title="Ved Bhāshý" href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">Ved</a></strong> gravely.</p>
<p>I’m sorry to say that the Westerners never studied <strong><a title="Ved Bhāshý" href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">Ved</a></strong> gravely.</p>
<p>I’m sorrier to say that the Westerners were never serious not only about <a title="Ved Bhāshý" href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank"><strong>Ved</strong></a>.</p>
<p>They were never equally serious about <a href="http://www.bible.com/" target="_blank">Bible</a> and <a href="http://quran.com/" target="_blank">Qur’an</a> too, as well.</p>
<p>These scriptures were never seriously studied by the Westerners.</p>
<p>If they were ever studied seriously, by the Westerners; the Western Culture, now on the path of its certain suicide, would never were on its suicidal path.</p>
<p>It was an unfortunate tragedy that when <strong><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a></strong>, <a href="http://www.bible.com/" target="_blank">Bible</a> and <a href="http://quran.com/" target="_blank">Qur’an</a> were being studied by the Westerners,<a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank"> the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> was fighting its <a href="http://en.wikipedia.org/wiki/History_of_communism" target="_blank">own war of survival with religion</a>.</p>
<p>It made <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> thinkers more biased those days than they are not biased even today.</p>
<p>No biased studies should be taken seriously ever.</p>
<p>Yet, isn’t it a tragedy that, the entirely biased studies of those days, by <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> thinkers are still being taken seriously?</p>
<p>Isn’t it a time to re-study <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD"><strong>Ved</strong></a>, <a href="http://www.bible.com/" target="_blank">Bible</a>, <a href="http://quran.com/" target="_blank">Qur’an</a> and the related literature more seriously, scientifically and absolutely unbiased, for a change?</p>
<p>We have one more benefit <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> thinkers of those days didn’t have.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> in those days was utopian somewhat, even after the great scientific studies <a title="Marxists Internet Archive" href="http://www.marxists.org/" target="_blank">Karl Marx</a> and <a href="http://www.gutenberg.org/browse/authors/e#a47" target="_blank">Frederick Engels</a> did then.</p>
<p>It was not a scientific fact, known those days that, the <a href="http://www.learnmindpower.com/using_mindpower/basics/">Multiverse is made of vibrations of energy basically</a>.</p>
<p>This fact, revealed and accepted scientifically afterwards, has changed the entire scenario of scientific studies about the matters <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> thinkers had done their studies.</p>
<p>Marriage institution is also one of them.</p>
<p>The persons who have studied Western Culture seriously know very well that the Western Culture does not stand on scientific grounds only.</p>
<p>In fact, no culture can ever stand on scientific grounds only howsoever it insists to stand.</p>
<p>Any theory, any fact, when it is brought into practice always succumbs to human emotions prevailing those days.</p>
<p>It has to.</p>
<p>It hasn’t another option if it has to come into practice.</p>
<p>Humans never react scientifically only.</p>
<p>Neither can they ever do it.</p>
<p>Scientific facts are never emotional until they are facts only.</p>
<p>As soon as they are brought into practice they have to deal with the humans.</p>
<p>Humans include both males and females.</p>
<p>Not only females are emotional ones, the males are also not very different in the matter.</p>
<p>No doubt, the females are more emotionals than the males.</p>
<p>Nevertheless, even the males are not devoid of emotions absolutely.</p>
<p>Hence, any scientific fact, however factually it is known to us, when brought into practice, is bound to succumb to the emotional needs of the humans those are bringing it into practice.</p>
<p>That’s why the theory and practice always differ howsoever honest its implementers are.</p>
<p>That’s why even <a href="../2008/11/17/whom-do-i-worship-dsm-satyarthi/" target="_blank">Eīshān Param Brahm Paramātmā</a> has instructed us not to confine ourselves to the principles only i.e. <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD"><strong>Ved</strong></a>, but  to the very <a href="http://dsms.wordpress.com/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">Mission of Life/Existence</a> ‘<a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Kr’ñvanto Vishvamāryam</a>’ <a title="Dharm Santānam" href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmODc5YjQxM2QtOTI4MC00OGRkLWJlZjgtMjBiMjMxZjEwYTVh&amp;hl=en_US" target="_blank">Dharm Santānam</a>, <a title="Dharm Sansthāpan" href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmMTA4YzQ5NWUtNjIyNS00ZWJhLThjNDYtYjgwMDJkNzJmMDBk&amp;hl=en_US" target="_blank">Dharm Sansthāpan</a>, as well; to bring the principles into practice and study <a title="Home Page Asimov Continued " href="http://dsmscifi.wordpress.com/" target="_blank">Divý Itihās</a>, the <a title="dsm_history link" href="http://www.delicious.com/DSMS/dsm_history" target="_blank">Divine History</a> for it:</p>
<ol>
<li><a href="http://dsms.wordpress.com/2009/01/22/bhoorbhuvah-svah-the-existence-the-consciousness-the-bliss/" target="_blank">Dhiyo yo nah prachodayāt</a></li>
<li><a href="http://dsms.wordpress.com/2009/01/07/according-to-facts-yaathaatathyatah/" target="_blank">Yāthātathyatah</a></li>
</ol>
<p>This fact, once realized in its full form, can immensely help us to re-study about marriage institution once opposed by <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> thinkers so insistently, so persistently.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> thinkers of those days found marriage institution an immensely avoidable obstacle in their pathway to <a href="http://www.marxists.org/" target="_blank">Comm</a><a href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">unism</a>.</p>
<p>They thought marriage institutions give birth to <a href="http://www.marxists.org/archive/marx/works/1884/origin-family/" target="_blank">Private Property</a>.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> <a href="http://www.marxists.org/archive/index.htm" target="_blank">thinkers</a> were right.</p>
<p>But they were not right in thinking that the family was the only institution that caused the accumulation of <a href="http://www.marxists.org/archive/marx/works/1884/origin-family/" target="_blank">Private Property</a>.</p>
<p>Today, we can easily observe around us that even the singles have <a href="http://www.marxists.org/archive/marx/works/1884/origin-family/" target="_blank">Private Property</a>.</p>
<p>Moreover, to be more exactly honest and sincere, the entire history of humankind has proven now that the singles crave for <a href="http://www.marxists.org/archive/marx/works/1884/origin-family/" target="_blank">Private Property</a> <em>even more</em> than the married persons do.</p>
<p>Why is it so?</p>
<p>Because <strong>the married persons have their <a href="http://www.marxists.org/archive/marx/works/1884/origin-family/" target="_blank">family</a> to take care of them</strong> <span style="text-decoration:underline;">in their old age</span>, while <em>the singles don’t</em>.</p>
<p><span style="text-decoration:underline;">They have only their money to take care of them in their old age</span>.</p>
<p>It is the reason why the singles are found more corrupt than the married persons in accumulating <a href="http://www.marxists.org/archive/marx/works/1884/origin-family/" target="_blank">Private Property</a> and wealth.</p>
<p>That’s why<strong><a title="Actually what Hinduism is" href="http://dsms.wordpress.com/2009/08/22/actually-what-hinduism-is/" target="_blank"> Hinduism</a> does not support single life,</strong> except only when a single can’t afford even a single wife.</p>
<p>It specifically orders:</p>
<p>‘<strong>S’ nah pit</strong><strong>é</strong><strong>v s</strong><strong>ū</strong><strong>nav</strong><strong>é</strong><strong>’gn</strong><strong>é</strong><strong> s</strong><strong>ū</strong><strong>p</strong><strong>ā</strong><strong>yano bhav,</strong></p>
<p><strong>Sachasv</strong><strong>ā</strong><strong> nah svastay</strong><strong>é</strong>.’</p>
<p>‘He, be unto us, as a father to son, Agni, easy to access.</p>
<p>Be together optimum, properly, for our welfare.’</p>
<p align="right">—      <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD"><strong>Ved</strong></a>: R’gved: 1| 1| 9</p>
<p> <strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNGZkYTI0YWYtYjdkYi00OTRiLWE1M2UtZDJkMTI0NTQ2YzQ1&amp;hl=en" target="_blank">Ihaiv</a> stam mā vi yaushŧam vishvamāyurvyashnutam,</strong></p>
<p><strong>Krīdantau putrairnaptr’bhirmodmānau své gr’hé.’</strong></p>
<p><strong>‘Abide ye both </strong><em><strong>only here.</strong></em><strong> Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in own home.’</strong></p>
<p align="right">—      <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD"><strong>Ved</strong></a>: R’gved: 10| 85| 42</p>
<p>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmOGNkNGYzNTAtOTNlMC00ZGI5LWJlMmMtMjk1M2JkZWYwYTM5&amp;hl=en_US" target="_blank">Ihaiv stam</a> mā vi yaushŧam vishvamāyurvyashnutam,</p>
<p>Krīdantau putrairnaptr’bhirmodmānau svastakau.’</p>
<p>‘Abide ye both <em>only here.</em> <a href="../2010/01/30/ved-bhashy-rg-ved-mandal-10-sookt-85-mantr42/" target="_blank">Don’t be separated</a>. Enjoy whole life sporting with sons grandsons<sup>4</sup>, rejoicing in the lovely home.’</p>
<p style="text-align:right;">—      <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD"><strong>Ved</strong></a>: <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+AtharvVed_Bh%25C4%2581sh%25C3%25BD"><strong>Atharv Ved</strong></a>: <a href="http://dsms.wordpress.com/2010/01/30/ved-bhashy-atharv-ved-kand-14-sookt-1-mantr22/" target="_blank">14|1|22</a></p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> <a href="http://www.marxists.org/archive/index.htm">thinkers</a> never thought, neither they could, in those days of too limited resources to research anything that, marriage institution was not the only vice in their pathway to <a href="http://www.marxists.org/" target="_blank">Comm</a><a href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">unism</a>.</p>
<p>In fact, the singles are more severe problems in their way.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> <a href="http://www.marxists.org/archive/index.htm" target="_blank">thinkers</a> wildly opposed marriage institution and <a href="http://www.marxists.org/archive/marx/works/1884/origin-family/" target="_blank">family</a>.</p>
<p>In fact they are still opposing it blindly, not even realizing the fact that the entire history of humankind has already proven them wrong now.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> as a movement has lost its original momentum now.</p>
<p>It is not because it’s nonsense, as it’s claimed by its blind communal opponents.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> as a movement is not nonsense.</p>
<p>It is necessary for the uplifting of the downtroddens.</p>
<p>Even <strong><a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a> <a title="Ut devaa avhitam devaa unnayathaa punah" href="http://dsms.wordpress.com/2009/02/21/ut-devaa-avhitam-devaa-unnayathaa-punah-love-the-sinner-and-hate-the-sin/" target="_blank">has the same goal</a> as <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> as a movement has</strong>.</p>
<p>The point where <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a> differs with <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> as a movement is not its goal, its means of implementation instead.</p>
<p>So, <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> as a movement doesn’t need to oppose either <a href="http://dsms.wordpress.com/2010/06/21/family-in-hinduism-and-west/" target="_blank">marriage institution</a> or<a href="http://www.marxists.org/archive/marx/works/1884/origin-family/" target="_blank"> family</a> ever to achieve its mission.</p>
<p><a href="../2009/08/22/actually-what-hinduism-is/" target="_blank">Hinduism</a>, <a title="Islam according to Ved" href="http://dsms.wordpress.com/2011/01/30/islam-according-to-ved/" target="_blank">Islam</a>, Judaism, Christianity, in fact no religion,<strong> basically</strong>, is in opposition to <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> as a movement, at all.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> as a movement believed that the <a href="../2009/02/21/ut-devaa-avhitam-devaa-unnayathaa-punah-love-the-sinner-and-hate-the-sin/">mission</a> could be achieved through the dictatorship of the laborers.</p>
<p>The subsequent history of humankind has now expressly proven that such a belief of the then <a href="http://www.marxists.org/">Comm</a><a href="http://www.marxists.org/archive/lenin/txtindex.htm">unists</a> was wrong.</p>
<p>Why?</p>
<p>Because, as already said, <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communism</a> was then only a theory.</p>
<p>It was never practiced by its propellers.</p>
<p>Every theory when it is brought into practice, always refines itself.</p>
<p>No theorist can ever anticipate, absolutely and flawlessly, what lies in its pathway in future.</p>
<p>After all, every theorist, whatsoever theory he/she propels, is a human being, and bound to remain a human being.</p>
<p>A human being is not an omniscient, neither he/she ever can be.</p>
<p>So, howsoever the theory he/she proposes is flawless when propelled, it’s bound to prove in future that it wasn’t so.</p>
<p>The laborers never knew how the enterprises are built up and run.</p>
<p>If they had known how to build up enterprises and how to run them, they would have already done it without any help of <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> <a href="http://www.marxists.org/archive/index.htm">thinkers</a>.</p>
<p>Why have they waited for the moment <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> <a href="http://www.marxists.org/archive/index.htm">thinkers</a> declare them the dictators of a country?</p>
<p>To build up any enterprise first of all an enterpriser has to dream of it to the extent that it becomes an obsession to him/her.</p>
<p>Until and unless it isn’t an obsession to him even an enterpriser can’t build up any enterprise let alone any laborer or a group of laborers.</p>
<p>An enterpriser builds up his/her enterprise first in his/her own mind with its each and every minutest details.</p>
<p>He is so obsessed with these minutest details that, he sees it in his mind.</p>
<p>This imaginary vision in his/her mind always exists in his/her mind while he/she attempts to bring it into fact.</p>
<p>Until and unless this obsession does not become his/her madness, he/she can’t bring into existence.</p>
<p>It’s also a labor, <a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">the</a> original <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> <a href="http://www.marxists.org/archive/index.htm">thinkers</a> never realized.</p>
<p>That’s why when they took hold of the excellently running enterprises and put them under the dictatorship of the laborers, even the excellently running enterprises <em>failed to continue</em>.</p>
<p>The dictators lacked this vision, this obsession, and this madness.</p>
<p><em>It was the oxygen an enterpriser supplies to the enterprises</em>.</p>
<p><strong>Unfortunately only he/she can do it, none else</strong>.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> <a href="http://www.marxists.org/archive/index.htm">thinkers</a> never realized it.</p>
<p><a title="Marxists Internet Archive " href="http://www.marxists.org/" target="_blank">The</a> <a title="Lenin Internet Archie " href="http://www.marxists.org/archive/lenin/txtindex.htm" target="_blank">Communist</a> <a href="http://www.marxists.org/archive/index.htm">thinkers</a> made the laborers dictators on the shrewd persons who knew very well how to win the obstacles in their pathways.</p>
<p>They bribed <strong>the laborers in administration</strong> heavily.</p>
<p><strong>The laborers in administration</strong> had never seen money.</p>
<p>They surrendered to the bribery of shrewdest businesspersons.</p>
<p>The movement started suffering heavily.</p>
<p>And ultimately it flopped.</p>
<p>It had to.</p>
<p><strong>The laborers in administration</strong> were most of the persons who were everlosers.*</p>
<p>Watch your present day politicians.</p>
<p>Who are they?</p>
<p>Isn’t it a fact that most of them are the persons who are highly Uneducated/Under educated?</p>
<p>Isn’t it a fact that so many of them are criminal/criminal minded?</p>
<p>Why is it so?</p>
<p>Because most of the<strong> laborers in administration</strong> were dictators, but the persons they dictated were shrewder and more efficient.</p>
<p>The businesspersons became kingmakers instead of kings.</p>
<p>Apparently the businesspersons were not administrators, the chosen representatives of the people were.</p>
<p>But the businesspersons were kingmakers and shrewder.</p>
<p>The dictatorship of the Uneducated/Under educated ones, on shrewder persons, made itself ineffective.</p>
<p>Administration requires prudence.</p>
<p><strong>The laborers in administration</strong> hadn’t developed it.</p>
<p>The system, consequently, failed.</p>
<p>It had to.*</p>
<p style="text-align:right;"><strong>Ved: 4 Atharv Ved: Kānd 14| Vivāh Kānd: Sookt 1| Mantr 3</strong></p>
<p>——————————————————————————</p>
<p><strong><a href="http://delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">More Commentary on Ved from DSM Satyarthi</a></strong>:</p>
<p>1. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/01/04/ved-ved-bhashy-rgved-mandal-1-sookt-1/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 1</a></p>
<p>2.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank"> R’gved: Mandal 1| Sookt 1| Mantr 2</a></p>
<p>3. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 1: Mantr 3" href="../2011/07/09/ved-r%e2%80%99gved-mandal-1sookt1mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 3</a></p>
<p>4. <a href="../2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-5-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 5| Mantr 3</a></p>
<p>5. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 5</a></p>
<p>6. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-8/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 8</a></p>
<p>4. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 1</a></p>
<p>5. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 2</a></p>
<p>6. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 3</a></p>
<p>7. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-4/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 4</a></p>
<p>8. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 5</a></p>
<p>9. R’gved: Mandal 1| Sookt 19| Mantr 6</p>
<p>10. R’gved: Mandal 1| Sookt 19| Mantr 7</p>
<p>11. R’gved: Mandal 1| Sookt 19| Mantr 8</p>
<p>12.R’gved: Mandal 1| Sookt 19| Mantr 9</p>
<p>13. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr" href="../2011/07/09/2011/06/09/2011/06/05/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 1</a></p>
<p>14. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr 2" href="../2011/07/09/2011/06/09/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 2</a></p>
<p>14. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/ved-1-r%E2%80%99g-ved-mandal-1-sookt-58-mantr-6/" target="_blank">R’gved: Mandal 1| Sookt 58| Mantr 6</a></p>
<p>15<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">. </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/02/12/ved-1-r%E2%80%99gved-m1s164m20/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 20</a></p>
<p>16. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 46</a></p>
<p>17. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/25/ved-ved-bhashy-r%E2%80%99gved-mandal-2-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 2| Sookt 1| Mantr 1</a></p>
<p>18 <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/26/ved-ved-bhashy-r%E2%80%99gved-mandal-3-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 3| Sookt 1| Mantr 1</a></p>
<p>19. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/ved-1-r%E2%80%99gved-mandal-3-sookt-6-mantr-2/" target="_blank">R’gved: Mandal 3| Sookt 6| Mantr 2</a></p>
<p>20. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/30/ved-ved-bhashy-r%E2%80%99gved-mandal-4-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 4| Sookt 1| Mantr 1</a></p>
<p>21. <a title="Ved: Ved Bhashy: R’gved: Mandal 4: Sookt 26: Mantr 2" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/ved-ved-bhashy-r%e2%80%99gved-mandal-4-sookt-26-mantr-2/" target="_blank">R’gved: Mandal 4| Sookt 26| Mantr 2</a></p>
<p>22.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-5-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 5| Sookt 1| Mantr 1</a></p>
<p>23. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-6-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 6| Sookt 1| Mantr 1</a></p>
<p>24.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-7-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 7| Sookt 1| Mantr 1</a></p>
<p>25.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-8-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 8| Sookt 1| Mantr 1</a></p>
<p>26. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/04/02/ved-ved-bhashy-r%E2%80%99gved-mandal-9-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 9| Sookt 1| Mantr 1</a></p>
<p>27. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">R’gved: Mandal 9| Sookt 63| Mantr 4-5</a></p>
<p>28. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/05/06/ved-ved-bhashy-r%E2%80%99gved-mandal-10-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 10| Sookt 1| Mantr 1</a></p>
<p>29. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-rg-ved-mandal-10-sookt-85-mantr42/" target="_blank">R’gved: Mandal 10| Sookt 85| Mantr 42</a></p>
<p>30. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/09/22/ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 1</a></p>
<p>31. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/ved-yajurved-adhyay-1-mantr-2/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 2</a></p>
<p>32. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/ved-2-yajurved-adhyay-1-mantr-3/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 3</a></p>
<p>33. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 4</a></p>
<p>34. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-11-mantr-1/" target="_blank">Yajurved: Adhyaay’ 11| Mantr 1</a></p>
<p>35. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/ved-2-yajurved-adhyay-13-mantr-4/" target="_blank">Yajurved: Adhyaay’ 13| Mantr 4</a></p>
<p><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">36. </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">Yajurved: Adhyaay’ 23| Mantr 3</a></p>
<p>37. <a title="Ved: 2 Yajurved: Adhyāý 31: Mantr 18" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/ved-2-yajurved-adhyay-31-mantr-18/" target="_blank">Yajurved: Adhyaay’ 31| Mantr 18</a></p>
<p>38. <a title="Ved: 2 Yajurved: Adhyāý 40: Mantr 2" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/ved-2-yajurved-adhyay-40-mantr-2/" target="_blank">Yajurved: Adhyaay’ 40| Mantr2</a></p>
<p>39<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">. </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/ved-2-yajurved-adhyay-40-mantr-8/" target="_blank">Yajurved: Adhyaay’ 40| Mantr8</a></p>
<p>40. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-samved-mantr-1/" target="_blank">Saamved: Mantr 1</a></p>
<p>41. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2010/05/01/ved-3-samved-mantr-115-chhandarchik/" target="_blank">Sāmved: Mantr 115</a></p>
<p>42. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank">Sāmved: Mantr 641: Mahānāmnyārchik| 1</a></p>
<p>43.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-650-mahanamnyarchik-10/" target="_blank">Mantr 650: Mahānāmnyārchik| 10</a></p>
<p>44.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/ved-3-samved-mantr-651-uttararchik/" target="_blank">Mantr 651: Uttarārchik</a></p>
<p>45. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-atharv-ved-kand-1-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 1| Sookt 1| Mantr 1</a></p>
<p>46.  <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-3/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 3</a></p>
<p>47. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-4/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 4</a></p>
<p>48. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/ved-4-atharv-ved-kand-3-sookt-30-mantr-6/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 6</a></p>
<p>49. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-6/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 6</a></p>
<p>50. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/02/durgesh-the-sex-therapist/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 7</a></p>
<p>51.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-8/" target="_blank"> Atharv Ved: Kānd 4| Sookt 4| Mantr 8</a></p>
<p>52. <a title="Atharv Ved: Kānd 4| Sookt 13| Mantr 1" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/atharv-ved-kand-4-sookt-13-mantr-1/" target="_blank">Atharv Ved: Kaand 4| Sookt 13| Mantr 1</a></p>
<p>53. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/ved-4-atharv-ved-kand-8-sookt-1-mantr-6/" target="_blank">Atharv Ved: Kaand 8| Sookt 1| Mantr 6</a></p>
<p>54. <a title="Ved: 4 Atharv Ved: Kānd 8| Sookt 4| Mantr 22" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/ved-4-atharv-ved-kand-8-sookt-4-mantr-22/">Atharv Ved: Kaand 8| Sookt 4| Mantr 22</a></p>
<p>55. <a title="Ved: 4 Atharv Ved: Kānd 14| Vivāh Kānd: Sookt 1| Mantr 1" href="http://dsms.wordpress.com/2011/07/23/ved-4-atharv-ved-kand-14-vivah-kand-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 1</a></p>
<p>56. <a title="Ved: 4 Atharv Ved: Kānd 14| Vivāh Kānd: Sookt 1| Mantr 2" href="http://dsms.wordpress.com/2012/01/24/ved-4-atharv-ved-kand-14-vivah-kand-sookt-1-mantr-2/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 2</a></p>
<p>57. Atharv Ved: Kaand 14| Sookt 1| Mantr 3</p>
<p>58. Atharv Ved: Kaand 14| Sookt 1| Mantr 4</p>
<p>59.  <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-atharv-ved-kand-14-sookt-1-mantr22/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 22</a></p>
<p style="text-align:left;">60.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/29/ved-bhashy-atharv-ved-kand-14-sookt-2-mantr25/" target="_blank">Atharv Ved: Kaand 14| Sookt 2| Mantr 25</a></p>
</div>
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			<media:title type="html">Durgesh</media:title>
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		<title>Ved Bhāshý: Atharv Ved: Kānd: 14: Sookt: 1: Mantr:59</title>
		<link>http://dsms.wordpress.com/2011/09/19/philosophy-social-sciences-and-religion-ved-bhashy-atharv-ved-kand-14-sookt-1-mantr59/</link>
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		<pubDate>Mon, 19 Sep 2011 00:17:46 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Atharv Ved]]></category>
		<category><![CDATA[Atharva Veda]]></category>
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		<description><![CDATA[Ved Bhāshý: 4 Atharv Ved: Kānd: 14: Sookt: 1: Mantr:59 DSM Satyarthi &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;- Udyachchhadhvamap raxo hanāthémām nārīm sukr’té dadhāt. Dhātā vipashchit patimasyai vivéd bhago rājā pur étu prajānan. &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211; 1Stand up2/Raise ye3. Smite away the demons4. Set this woman for well doer5. Inspired holder/guardian6 must know especially7 the husband for her8. The well knowing politician9 [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=4132&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h2 style="text-align:center;"><span style="text-decoration:underline;"><strong>Ved Bhāshý</strong>:</span></h2>
<h3 style="text-align:center;"><a title="AtharvVed_Bhāshý" href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+AtharvVed_Bh%C4%81sh%C3%BD?page=1" target="_blank"><span style="text-decoration:underline;">4 Atharv Ved</span></a>:</h3>
<h1 style="text-align:center;"><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmMTc5ZGY1ZjYtYmE1Ny00MDhmLTg0MTgtZjliMDFiYTJjMTZm&amp;hl=en" target="_blank">Kānd: 14: Sookt: 1: Mantr:59</a></h1>
<p style="text-align:right;">DSM Satyarthi</p>
<p style="text-align:left;">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p><strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmMTc5ZGY1ZjYtYmE1Ny00MDhmLTg0MTgtZjliMDFiYTJjMTZm&amp;hl=en" target="_blank">Udyachchhadhvamap raxo hanāth</a>émām nārīm sukr’té dadhāt.</strong></p>
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<p><strong>Dhātā vipashchit patimasyai vivéd bhago rājā pur étu prajānan.</strong></p>
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<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
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<p><strong><sup>1</sup></strong><strong>Stand up<sup>2</sup>/Raise ye<sup>3</sup>. Smite away the demons<sup>4</sup>. Set this woman for well doer<sup>5</sup>. Inspired holder/guardian<sup>6</sup> must know especially<sup>7</sup> the husband for her<sup>8</sup>. The well knowing politician<sup>9</sup> come first/ahead<sup>10</sup> for her genital organ<sup>11</sup>.</strong></p>
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<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p><strong>1</strong>.<a href="http://en.wikipedia.org/wiki/Rishi">R’shikā</a>: <a href="http://www.universityofhumanunity.org/biblios/Introduction%20to%20Surya%20Savitri.pdf">Sūryā Sāvitrī</a></p>
<p>Dévtā/ Divine Subject: Ātmā, Soul</p>
<p><a href="http://en.wikipedia.org/wiki/Vedic_meter">Chhand/Meter</a>: <a href="http://en.wikipedia.org/wiki/Tri%E1%B9%A3%E1%B9%ADubh">Trishŧup</a></p>
<p><strong>7</strong>. that her husband must be a <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/">Sukr’t</a>, a well doer, and well doer only.</p>
<p>He must ensure absolutely, beyond doubt, that he is not a wicked.</p>
<p>It should never be taken lightly.</p>
<p>He must know and guarantee it especially, ‘<strong>Vivéd</strong>’.</p>
<p>After all he is a dhātā and he must be Vipashchit.</p>
<p>If he is a dhātā and he is not a Vipashchit, he must take the help of other Vipashchits.</p>
<div style="text-align:right;"><strong><a href="../2010/01/30/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/29/ved-bhashy-atharv-ved-kand-14-sookt-2-mantr25/" target="_blank">Atharv Ved: Kaand 14| Sookt 2| Mantr 25</a></strong></div>
<div style="text-align:left;">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<strong></strong></div>
<div style="text-align:left;">
<p><strong><a href="http://delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">More Commentary on Ved from DSM Satyarthi</a></strong>:</p>
<p>1. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/01/04/ved-ved-bhashy-rgved-mandal-1-sookt-1/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 1</a></p>
<p>2.<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank"> R’gved: Mandal 1| Sookt 1| Mantr 2</a></p>
<p>3. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 1: Mantr 3" href="../2011/07/23/2011/07/09/ved-r%e2%80%99gved-mandal-1sookt1mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 3</a></p>
<p>4. <a href="../2011/07/23/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-5-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 5| Mantr 3</a></p>
<p>5. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 5</a></p>
<p>6. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-8/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 8</a></p>
<p>4. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 1</a></p>
<p>5. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 2</a></p>
<p>6. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 3</a></p>
<p>7. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-4/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 4</a></p>
<p>8. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 5</a></p>
<p>9. R’gved: Mandal 1| Sookt 19| Mantr 6</p>
<p>10. R’gved: Mandal 1| Sookt 19| Mantr 7</p>
<p>11. R’gved: Mandal 1| Sookt 19| Mantr 8</p>
<p>12.R’gved: Mandal 1| Sookt 19| Mantr 9</p>
<p>13. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr" href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 1</a></p>
<p>14. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr 2" href="../2011/07/23/2011/07/09/2011/06/09/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 2</a></p>
<p>14. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/ved-1-r%E2%80%99g-ved-mandal-1-sookt-58-mantr-6/" target="_blank">R’gved: Mandal 1| Sookt 58| Mantr 6</a></p>
<p>15<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">. </a><a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/02/12/ved-1-r%E2%80%99gved-m1s164m20/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 20</a></p>
<p>16. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 46</a></p>
<p>17. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/25/ved-ved-bhashy-r%E2%80%99gved-mandal-2-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 2| Sookt 1| Mantr 1</a></p>
<p>18 <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/26/ved-ved-bhashy-r%E2%80%99gved-mandal-3-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 3| Sookt 1| Mantr 1</a></p>
<p>19. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/ved-1-r%E2%80%99gved-mandal-3-sookt-6-mantr-2/" target="_blank">R’gved: Mandal 3| Sookt 6| Mantr 2</a></p>
<p>20. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/30/ved-ved-bhashy-r%E2%80%99gved-mandal-4-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 4| Sookt 1| Mantr 1</a></p>
<p>21. <a title="Ved: Ved Bhashy: R’gved: Mandal 4: Sookt 26: Mantr 2" href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/ved-ved-bhashy-r%e2%80%99gved-mandal-4-sookt-26-mantr-2/" target="_blank">R’gved: Mandal 4| Sookt 26| Mantr 2</a></p>
<p>22.<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-5-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 5| Sookt 1| Mantr 1</a></p>
<p>23. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-6-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 6| Sookt 1| Mantr 1</a></p>
<p>24.<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-7-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 7| Sookt 1| Mantr 1</a></p>
<p>25.<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-8-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 8| Sookt 1| Mantr 1</a></p>
<p>26. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/04/02/ved-ved-bhashy-r%E2%80%99gved-mandal-9-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 9| Sookt 1| Mantr 1</a></p>
<p>27. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">R’gved: Mandal 9| Sookt 63| Mantr 4-5</a></p>
<p>28. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/05/06/ved-ved-bhashy-r%E2%80%99gved-mandal-10-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 10| Sookt 1| Mantr 1</a></p>
<p>29. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-rg-ved-mandal-10-sookt-85-mantr42/" target="_blank">R’gved: Mandal 10| Sookt 85| Mantr 42</a></p>
<p>30. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/09/22/ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 1</a></p>
<p>31. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/ved-yajurved-adhyay-1-mantr-2/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 2</a></p>
<p>32. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/ved-2-yajurved-adhyay-1-mantr-3/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 3</a></p>
<p>33. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 4</a></p>
<p>34. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-11-mantr-1/" target="_blank">Yajurved: Adhyaay’ 11| Mantr 1</a></p>
<p>35. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/ved-2-yajurved-adhyay-13-mantr-4/" target="_blank">Yajurved: Adhyaay’ 13| Mantr 4</a></p>
<p><a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">36. </a><a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">Yajurved: Adhyaay’ 23| Mantr 3</a></p>
<p>37. <a title="Ved: 2 Yajurved: Adhyāý 31: Mantr 18" href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/ved-2-yajurved-adhyay-31-mantr-18/" target="_blank">Yajurved: Adhyaay’ 31| Mantr 18</a></p>
<p>38. <a title="Ved: 2 Yajurved: Adhyāý 40: Mantr 2" href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/ved-2-yajurved-adhyay-40-mantr-2/" target="_blank">Yajurved: Adhyaay’ 40| Mantr2</a></p>
<p>39<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">. </a><a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/ved-2-yajurved-adhyay-40-mantr-8/" target="_blank">Yajurved: Adhyaay’ 40| Mantr8</a></p>
<p>40. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-samved-mantr-1/" target="_blank">Saamved: Mantr 1</a></p>
<p>41. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2010/05/01/ved-3-samved-mantr-115-chhandarchik/" target="_blank">Sāmved: Mantr 115</a></p>
<p>42. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank">Sāmved: Mantr 641: Mahānāmnyārchik| 1</a></p>
<p>43.<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-650-mahanamnyarchik-10/" target="_blank">Mantr 650: Mahānāmnyārchik| 10</a></p>
<p>44.<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/ved-3-samved-mantr-651-uttararchik/" target="_blank">Mantr 651: Uttarārchik</a></p>
<p>45. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-atharv-ved-kand-1-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 1| Sookt 1| Mantr 1</a></p>
<p>46.  <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-3/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 3</a></p>
<p>47. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-4/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 4</a></p>
<p>48. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/ved-4-atharv-ved-kand-3-sookt-30-mantr-6/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 6</a></p>
<p>49. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-6/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 6</a></p>
<p>50. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/02/durgesh-the-sex-therapist/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 7</a></p>
<p>51.<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-8/" target="_blank"> Atharv Ved: Kānd 4| Sookt 4| Mantr 8</a></p>
<p>52. <a title="Atharv Ved: Kānd 4| Sookt 13| Mantr 1" href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/atharv-ved-kand-4-sookt-13-mantr-1/" target="_blank">Atharv Ved: Kaand 4| Sookt 13| Mantr 1</a></p>
<p>53. <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/ved-4-atharv-ved-kand-8-sookt-1-mantr-6/" target="_blank">Atharv Ved: Kaand 8| Sookt 1| Mantr 6</a></p>
<p>54. <a title="Ved: 4 Atharv Ved: Kānd 8| Sookt 4| Mantr 22" href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/ved-4-atharv-ved-kand-8-sookt-4-mantr-22/">Atharv Ved: Kaand 8| Sookt 4| Mantr 22</a></p>
<p>55. <a title="Ved: 4 Atharv Ved: Kānd 14| Vivāh Kānd: Sookt 1| Mantr 1" href="../2011/07/23/ved-4-atharv-ved-kand-14-vivah-kand-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 1</a></p>
<p>56. Atharv Ved: Kaand 14| Sookt 1| Mantr 2</p>
<p>57. Atharv Ved: Kaand 14| Sookt 1| Mantr 3</p>
<p>58. Atharv Ved: Kaand 14| Sookt 1| Mantr 4</p>
<p>59.  <a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-atharv-ved-kand-14-sookt-1-mantr22/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 22</a></p>
<p>60.<a href="../2011/07/23/2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/29/ved-bhashy-atharv-ved-kand-14-sookt-2-mantr25/" target="_blank">Atharv Ved: Kaand 14| Sookt 2| Mantr 25</a></p>
</div>
<p align="center">
<br />Filed under: <a href='http://dsms.wordpress.com/category/atharv-ved/'>Atharv Ved</a>, <a href='http://dsms.wordpress.com/category/atharva-veda/'>Atharva Veda</a>, <a href='http://dsms.wordpress.com/category/behavioural-science/'>Behavioural Science</a>, <a href='http://dsms.wordpress.com/category/commentary-on-ved/'>Commentary on Ved</a>, <a href='http://dsms.wordpress.com/category/debate-on-hinduism/'>debate on Hinduism</a>, <a href='http://dsms.wordpress.com/category/dsm-satyarthi/'>DSM Satyarthi</a>, <a href='http://dsms.wordpress.com/category/eternity/'>Eternity</a>, <a href='http://dsms.wordpress.com/category/hinduism/'>Hinduism</a>, <a href='http://dsms.wordpress.com/category/humanity/'>Humanity</a>, <a href='http://dsms.wordpress.com/category/interfaith-marriages/'>Interfaith marriages</a>, <a href='http://dsms.wordpress.com/category/polygamy/'>Polygamy</a>, <a href='http://dsms.wordpress.com/category/religion/'>Religion</a>, <a href='http://dsms.wordpress.com/category/social-sciences/'>Social Sciences</a>, <a href='http://dsms.wordpress.com/category/ved/'>Ved</a>, <a href='http://dsms.wordpress.com/category/ved-bhashy/'>Ved Bhashy</a>, <a href='http://dsms.wordpress.com/category/vedas/'>Vedas</a> Tagged: <a href='http://dsms.wordpress.com/tag/atharv-ved/'>Atharv Ved</a>, <a href='http://dsms.wordpress.com/tag/behavioural-science/'>Behavioural Science</a>, <a href='http://dsms.wordpress.com/tag/commentary-on-ved/'>Commentary on Ved</a>, <a href='http://dsms.wordpress.com/tag/dsm-satyarthi/'>DSM Satyarthi</a>, <a href='http://dsms.wordpress.com/tag/hinduism/'>Hinduism</a>, <a href='http://dsms.wordpress.com/tag/humanity/'>Humanity</a>, <a href='http://dsms.wordpress.com/tag/life-sciences/'>life sciences</a>, <a href='http://dsms.wordpress.com/tag/religion/'>Religion</a>, <a href='http://dsms.wordpress.com/tag/social-sciences/'>Social Sciences</a>, <a href='http://dsms.wordpress.com/tag/society/'>Society</a>, <a href='http://dsms.wordpress.com/tag/ved/'>Ved</a>, <a href='http://dsms.wordpress.com/tag/ved-bhashy/'>Ved Bhashy</a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/dsms.wordpress.com/4132/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/dsms.wordpress.com/4132/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/dsms.wordpress.com/4132/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/dsms.wordpress.com/4132/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gofacebook/dsms.wordpress.com/4132/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/facebook/dsms.wordpress.com/4132/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gotwitter/dsms.wordpress.com/4132/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/twitter/dsms.wordpress.com/4132/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/dsms.wordpress.com/4132/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/dsms.wordpress.com/4132/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/dsms.wordpress.com/4132/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/dsms.wordpress.com/4132/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/dsms.wordpress.com/4132/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/dsms.wordpress.com/4132/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=4132&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></content:encoded>
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			<media:title type="html">Durgesh</media:title>
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		<title>Ved: 4 Atharv Ved: Kānd 14&#124; Vivāh Kānd: Sookt 1&#124; Mantr 1</title>
		<link>http://dsms.wordpress.com/2011/07/23/ved-4-atharv-ved-kand-14-vivah-kand-sookt-1-mantr-1/</link>
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		<pubDate>Sat, 23 Jul 2011 00:54:34 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Ashvinatam]]></category>
		<category><![CDATA[Atharv Ved]]></category>
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		<category><![CDATA[debate on Hinduism]]></category>
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		<description><![CDATA[Ved: Ved Bhāshý 4 Atharv Ved  Kānd 14 Vivāh Kānd:  Sūkt 1&#124; Mantr 1 DSM Satyarthi &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; Satyénottabhitā bhūmih sūryéñottabhitā dyauh, R’ténādityāstishŧhanti divi somo adhi shritah. &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-  1By truth, the Earth is balanced2. By Sun, the celestial system is balanced optimum3. By Eternal Truth Ādiyās stand4. In the celestial system, Som is set rightfully5. &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=4096&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h3 align="center"><strong><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> Bhāshý</strong></h3>
<h1 align="center">4 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+AtharvVed_Bh%C4%81sh%C3%BD">Atharv Ved</a></h1>
<h1 align="center"> <strong><span style="text-decoration:underline;">Kānd 14 Vivāh Kānd:</span></strong></h1>
<h2 align="center"><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWExMDU3NTMtOTViMS00NmZjLWEyMzktNDk4MTBlOWJkMjZl&amp;hl=en_US" target="_blank"><strong><span style="text-decoration:underline;"> Sūkt 1| Mantr 1</span></strong></a></h2>
<div>
<p align="right">DSM Satyarthi</p>
<p style="text-align:left;" align="right">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;</p>
</div>
<p><strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWExMDU3NTMtOTViMS00NmZjLWEyMzktNDk4MTBlOWJkMjZl&amp;hl=en_US" target="_blank">Satyénottabhitā bhūmih</a> sūryéñottabhitā dyauh,</strong></p>
<div>
<p><strong>R’ténādityāstishŧhanti divi somo adhi shritah.</strong></p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
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<p><strong> </strong><strong><sup>1</sup></strong><strong>By truth, the Earth is balanced<sup>2</sup>. By Sun, the celestial system is balanced optimum<sup>3</sup>. By Eternal Truth Ādiyās stand<sup>4</sup>. In the celestial system, </strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNGQ4YmMzZjktY2Q1ZS00MmUyLWEwNWItYmRmNDdmNTBiNmQ2&amp;hl=en_US"><strong>Som</strong></a><strong> is set rightfully<sup>5</sup>.</strong></p>
<p><strong></strong>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p><strong> 1</strong>.<a href="http://en.wikipedia.org/wiki/Rishi">R’shikā</a>: <a href="http://www.universityofhumanunity.org/biblios/Introduction%20to%20Surya%20Savitri.pdf">Sūryā Sāvitrī</a></p>
<p>Dévtā/ Divine Subject: Ātmā, Soul</p>
<p><a href="http://en.wikipedia.org/wiki/Vedic_meter">Chhand/Meter</a>: <a href="http://en.wikipedia.org/wiki/Tri%E1%B9%A3%E1%B9%ADubh">Trishŧup</a></p>
<p><strong>2</strong>. ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWExMDU3NTMtOTViMS00NmZjLWEyMzktNDk4MTBlOWJkMjZl&amp;hl=en_US" target="_blank"><strong>Satyénottabhitā bhūmih</strong></a>’.</p>
<p>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWExMDU3NTMtOTViMS00NmZjLWEyMzktNDk4MTBlOWJkMjZl&amp;hl=en_US" target="_blank">Uttabhitā</a>’ is feminine gender of ‘Ut-stabh’.</p>
<p>According to <a title="Sayana" href="http://en.wikipedia.org/wiki/Sayana" target="_blank">Āchārý Sāyañ</a>, as every Western scholar of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> claims to follow <a href="http://en.wikipedia.org/wiki/Sayana" target="_blank">Āchārý Sāyañ</a>, whether he really does follow <a href="http://en.wikipedia.org/wiki/Sayana" target="_blank">Āchārý Sāyañ</a> or not, <a href="http://en.wikipedia.org/wiki/William_Dwight_Whitney" target="_blank">W. D. Whitney</a> has also suggested the same, in his famous translation of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+AtharvVed_Bh%C4%81sh%C3%BD">Atharv Ved</a>.</p>
<p>It does not mean, however, that this Commentary of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> accepts the authority of <a href="http://en.wikipedia.org/wiki/William_Dwight_Whitney" target="_blank">W. D. Whitney</a>, <a href="http://en.wikipedia.org/wiki/Ralph_T._H._Griffith" target="_blank">Ralph Thomas Hotchkin Griffith</a> or <a href="http://en.wikipedia.org/wiki/Sayana" target="_blank">Āchārý Sāyañ</a>.</p>
<p>Never.</p>
<p>This Commentary of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> accepts the authority of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, Shākhā Granths, Brāhmañ Granths, Ārañyaks, Upanishads, Nighanŧu, Nirukt and <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Vedic</a> Sanskr’t Grammar only.</p>
<p>It can always be proved profoundly that the translations of W. D. Whitney, Āchārý Sāyañ, and other Western scholars, of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, do materially differ from <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, Shākhā Granths, Brāhmañ Granths, Ārañyaks, Upanishads, Nighanŧu, Nirukt and <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Vedic</a> Sanskr’t Grammar.</p>
<p>The translations of W. D. Whitney, <a href="http://en.wikipedia.org/wiki/Sayana" target="_blank">Āchārý Sāyañ</a>, and other Western scholars, of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, are either contradictory to <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, Shākhā Granths, Brāhmañ Granths, Ārañyaks, Upanishads, Nighanŧu, Nirukt and <a href="http://en.wikisource.org/wiki/Sanskrit_Grammar" target="_blank">Vedic Sanskr’t Grammar</a>, or immensely poor translations of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, even if they follow <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, Shākhā Granths, Brāhmañ Granths, Ārañyaks, Upanishads, Nighanŧu, Nirukt and <a href="http://en.wikisource.org/wiki/Sanskrit_Grammar" target="_blank">Vedic Sanskr’t Grammar</a>, anywhere.</p>
<p>The Western scholars of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> and their so-called Indian advocates claim the Western translations of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> depict the true form of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> as it was being practiced by <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> initially.</p>
<p>Of course, their such claims are profoundly wrong and self contradictory.</p>
<p>The Commentary of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> by <a href="http://en.wikipedia.org/wiki/Sayana" target="_blank">Āchārý Sāyañ</a> cannot be written before Āchārý Sāyañ, himself.</p>
<p>It is obvious from the request of King of Vijay Nagar Empire, to Āchārý Mādhav, that no Commentary of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> was found those days, that explained the logic of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> as it was used in Yāgnik rituals.</p>
<p>Āchārý Mādhav, the elder brother of <a href="http://en.wikipedia.org/wiki/Sayana" target="_blank">Āchārý Sāyañ</a>, refused immediately to grant the request of <a title="Bukk I" href="http://en.wikipedia.org/wiki/Bukka_I" target="_blank">King</a> of <a title="Vijayanagara Empire" href="http://en.wikipedia.org/wiki/Vijayanagara_Empire" target="_blank">Vijay Nagar Empire</a>, declaring it an unnecessary effort and not beneficial to <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> too.</p>
<p>The <a title="Bukk I" href="http://en.wikipedia.org/wiki/Bukka_I" target="_blank">King</a> of <a title="Vijayanagara Empire" href="http://en.wikipedia.org/wiki/Vijayanagara_Empire" target="_blank">Vijay Nagar Empire</a> could not understand it.</p>
<p>He was only a king, not a scholar of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> or <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Vedic</a> Sanskr’t.</p>
<p>He requested to <a href="http://en.wikipedia.org/wiki/Sayana" target="_blank">Āchārý Sāyañ</a>, the younger brother of Āchārý Mādhav, to do the task seeking the guidance of his elder brother, Āchārý Mādhav, whenever, whatsoever and wherever it was available to him, as he was his real younger brother.</p>
<p>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWExMDU3NTMtOTViMS00NmZjLWEyMzktNDk4MTBlOWJkMjZl&amp;hl=en_US" target="_blank">Satyénottabhitā bhūmih</a>’ ‘<strong>By truth, the Earth is balanced’ </strong>means that even in marriage, never deviate from truth as it is told in <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>There are so many persons, especially in these days of rotten Western Culture, who ridicule the persons following truth in marriage activities.</p>
<p>They imply that it isn’t necessary anywhere to practice truth if it is not beneficial to the practitioners.</p>
<p>Even if it is beneficial to them in the long run, the Westerners and their Eastern followers profoundly and shamelessly disapprove of following it.</p>
<p>They treat such persons backward and either ridicule them or at least treat them sympathetically, as if they are doing any sin following the truth.</p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> rejects this dangerous policy ab initio.</p>
<p>It starts its <strong>Vivāh Kānd</strong>, its <strong>Book of Marriage</strong>, by reminding its followers the importance of truth in the System it proposes.</p>
<p>We know very well that it’s always immensely troublesome to the non followers of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> to follow the truth in any matter.</p>
<p>If they could do it, why they would have not followed <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> itself?</p>
<p>Does <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> propose anything untrue anywhere in any Mantr of it?</p>
<p>Never.</p>
<p>Yet, either they openly refuse to follow <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> or tactfully at least.</p>
<p>They refuse to follow <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, not because <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is untrue.</p>
<p>They refuse to follow <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, because <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> follows nothing but truth and truth only.</p>
<p>They can’t afford truth.</p>
<p>Their system of life is profoundly full of untruths.</p>
<p>Every system of life wherever it differs/deviates from <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, is untrue there, either knowingly or unknowingly.</p>
<p>Whatever maybe the case, ultimately in both the cases, it’s always dangerous to follow it.</p>
<p>Sooner or later, the truth is always disclosed.</p>
<p>It can’t be hidden forever.</p>
<p>It is one of the fundamentals of Our System, running through infinite creations, that anything true, cannot be hidden forever.</p>
<p>It is bound to be exposed sooner or later.</p>
<p>Marriage is a serious affair.</p>
<p>It should never be based on anything untrue whatsoever.</p>
<p>There are so many persons, who don’t follow <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, that suggest either this way or that way, not to be true in marriage activities, if something is harmful.</p>
<p>They suggest to hide that thing.</p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> does never approve of such suicidal action.</p>
<p>After marriage when it would be disclosed it may break the marriage even causing your daughter immensely troublesome circumstances.</p>
<p>The circumstances maybe suicidal even.</p>
<p>Consequently, never listen to the persons who suggest such impractical policies.</p>
<p>It’s not the matter of life and death for their own daughter.</p>
<p>But it is the matter of life and death for your own daughter</p>
<p>Can you ever even think of  risking your daughter’s life/happiness?</p>
<p>If yes, why are you marrying your daughter/sister at all?</p>
<p>Only to get rid of her?</p>
<p>Never act on the suggestion(s) of your wife/wives in this matter.</p>
<p>If she is the mother of your daughter/sister, that’s what she does want in her blind love for her daughter.</p>
<p>A mother is always blind in her love for her children.</p>
<p>That’s how a mother is made by Us.</p>
<p>The children need it very much for their own very existence.</p>
<p>But it does not mean you must also be as blind in love as the mother is.</p>
<p>It does not make any difference whatsoever whether you are the father or brother of the potential bride.</p>
<p>Nevertheless, you have altogether different responsibilities from that of a mother.</p>
<p>You can’t afford to be as blind in love, as the mother is, and if not, she can be.</p>
<p>She is made for the purpose.</p>
<p>Are you also made for the same purpose?</p>
<p>The persons, who answer this question in the affirmative, are excused to do whatever they want to do.</p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> does not perceive them as men.</p>
<p>Even if they want to be perceived as men, <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> refuses bluntly to oblige them.</p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Vedic</a> System of life expressly differentiates between a man and a woman.</p>
<p>It is never afraid of any nescience, any Avidyā, whatsoever it maybe.</p>
<p>It maybe Western Culture, it maybe the so called <a href="Islam%20according%20to%20Ved">Islam</a> that is <a title="Islam: The Arab Imperialism" href="http://www.islam-watch.org/AnwarSheikh/Islam-Arab-Imperialism.htm" target="_blank"><strong>Pseudo Islam</strong></a> actually, invented by <a href="http://www.google.co.in/search?q=yajid+I&amp;ie=utf-8&amp;oe=utf-8&amp;aq=t&amp;rls=org.mozilla:en-US:official&amp;client=firefox-a">Yazīd malåūn</a>, Årab Burdāfaroshs and the then Mullahs and Maulavīs who served  <a href="http://www.google.co.in/search?q=yajid+I&amp;ie=utf-8&amp;oe=utf-8&amp;aq=t&amp;rls=org.mozilla:en-US:official&amp;client=firefox-a">Yazīd malåūn</a>, and Årab Burdāfaroshs in developing <a href="http://www.faithfreedom.org/articles/op-ed/brothers-of-iran-liberate-from-the-shackles-of-arab-religious-imperialism-to-fulfill-ferdowsi%E2%80%99s-dreams/">Pseudo Islam</a>.</p>
<p>It maybe atheism even.</p>
<p>Whatsoever the nescience maybe, <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a>/<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is never afraid of it.</p>
<p>It has already announced valiantly:</p>
<p>‘<strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWQ3ZDhlMzItZmEzYy00ZmM1LWEzOGQtNjI5OWJlZDJiYjc3&amp;hl=en_US" target="_blank">Vidyām chāvidyām ch’</a> yastdvédobhayagvong sah, avidyayā mr’tyum tīrtvā vidyayāmr’tamashnuté</strong>.’</p>
<p>‘<em>Science and nescience who knows both simultaneously, by nescience crossing death, by science attains Eternity</em>.’</p>
<p align="right">— <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: 2 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+YajurvedBhashy">Yajurvéd</a>: <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWQ3ZDhlMzItZmEzYy00ZmM1LWEzOGQtNjI5OWJlZDJiYjc3&amp;hl=en_US" target="_blank">40| 14</a></p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> differentiates between man and woman.</p>
<p>Of course, it does not differentiate in their fundamental human rights.</p>
<p>It differentiates in their physical differences, none can deny ever.</p>
<p>Owing to their physical differences therefore, <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a>/<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> proposes them two different fields of actions.</p>
<p>Never imitate irrationally the non <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> foolishly.</p>
<p>They are a dying culture now, dying fastest.</p>
<p><a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a>/<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is the culture now replacing their dying culture fastest whether they like it or not.</p>
<p>In not very far future, you have to lead the entire humankind once more forever, if you follow Us unconditional.</p>
<p>It is not the everfirst you have to do it.</p>
<p>Our followers have always done it physically, even if they widely differed in their names.</p>
<p><strong>3</strong>. ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWExMDU3NTMtOTViMS00NmZjLWEyMzktNDk4MTBlOWJkMjZl&amp;hl=en_US" target="_blank"><strong>Sūryéñottabhitā dyauh</strong></a>.’</p>
<p>After reminding the importance of truth, now <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is reminding the specific nature of the movement of <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a>/<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>It is not like other remaining movements.</p>
<p>It is based on <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/">Sukr’ts</a>.</p>
<p>Its <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US">Mission of life/existence</a> is to establish a society of <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/">Sukr’ts</a>, noble doers.</p>
<p>Even for marriage, it can never compromise with its <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank">Mission of life/existence</a> <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>/ <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmODc5YjQxM2QtOTI4MC00OGRkLWJlZjgtMjBiMjMxZjEwYTVh&amp;hl=en_US" target="_blank"><strong>Dharmsantānam</strong></a><strong>/</strong><a href="http://www.bhagavad-gita.org/Gita/verse-04-08.html" target="_blank"><strong>Dharmsansthāpan</strong></a>.</p>
<p>Consequently, it immediately advances to tell that, basically, it’s a polygamist movement.</p>
<p>Of course, <a href="http://dsms.wordpress.com/2009/07/04/why-does-ved-support-polygamy/" target="_blank">polygamy</a> is not an indispensable necessity here, but it cannot be ruled out entirely too.</p>
<p>As far as the law of the land is concerned, <a href="../2009/07/04/why-does-ved-support-polygamy/">polygamy</a> is legally prohibited in most of the modern countries today.</p>
<p>In these modern countries, of course, every member of this movement, even, has to follow the law of the land.</p>
<p>Even if he is a sun in vigor, and the celestial system is balanced by the sun, optimum, he would never break the law of the land.</p>
<p>Till it is the law, he would, of course, respect and follow it.</p>
<p>But it does never mean that he would not put his utmost legal prudence and efforts to change the law of the land to suit the nature of his <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank">Mission of life/existence</a> <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>/ <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmODc5YjQxM2QtOTI4MC00OGRkLWJlZjgtMjBiMjMxZjEwYTVh&amp;hl=en_US" target="_blank"><strong>Dharmsantānam</strong></a><strong>/</strong><a href="http://www.bhagavad-gita.org/Gita/verse-04-08.html" target="_blank"><strong>Dharmsansthāpan</strong></a>, using every legal step and means.</p>
<p>He is of course a citizen of the country and as such, he has, both, to respect and follow the law of the land, till it is the law of the land.</p>
<p>His duties towards his country do not necessitate him to forget his greater duties towards entire humanity.</p>
<p>His potential bride and her relatives must understand this fact expressly, entirely and specifically.</p>
<p>If he is not capable to practice <a href="http://dsms.wordpress.com/2009/07/04/why-does-ved-support-polygamy/" target="_blank">polygamy</a> physically, legally or financially, it does not mean that he would not put his extreme efforts even to be capable for it physically, legally or financially, whatsoever the case maybe.</p>
<p><strong>4</strong>. ‘<strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWExMDU3NTMtOTViMS00NmZjLWEyMzktNDk4MTBlOWJkMjZl&amp;hl=en_US" target="_blank">R’ténādityāstishŧhanti</a></strong>.’</p>
<p>You can run away neither from the Eternal Facts, described in <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> extensively, nor from the local truth and the truths as they are found and believed in your own time.</p>
<p>Practically, that’s the maximum, you can do.</p>
<p>Of course, so many persons among you still ridicule any grave interpretations of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>But they ridicule actually whatsoever religious guidance you follow.</p>
<p>They are not against <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, actually.</p>
<p>Actually, they are against everything religious.</p>
<p>They are actually confused persons.</p>
<p>They ridicule the persons following <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, as if they know very well it’s profound foolishness.</p>
<p>But if you try to discuss with them what they themselves have to offer to replace <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, if they really find to follow <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is, <strong>Shanno Mitrah sham varuñah shanno bhavatvaryamā,</strong> ridiculous.</p>
<p>They have nothing to offer to replace <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, yet they still ridicule to follow <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>Why?</p>
<p>They themselves don’t know.</p>
<p>They, Shanno Mitrah sham varuñah shanno bhavatvaryamā, ridicule <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> and its followers, but they don’t know its alternative.</p>
<p>Yet, they think they are more prudent than the persons following <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>They most certainly are not.</p>
<p>They think they are more prudent but if you really invite them to discuss their own ideology, you may be surprised to find that they don’t have any ideology at all.</p>
<p>It is the real fact.</p>
<p>The persons who don’t have any ideology at all, ridicule the persons who have a perfectly rational and scientific ideology they can discuss thoroughly, extensively and without any hesitation and irritation at all.</p>
<p>So many <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> think it’s communal to think of oneself as a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>.</p>
<p>But they don’t think it’s communal if a <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> thinks himself as a <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a>, a Christian thinks himself as a Christian, a Jew thinks himself as a Jew, a Persian thinks himself as a Persian and an atheist thinks himself as an atheist.</p>
<p>He does not realize it’s double standard, actually, he/she is practicing about <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>.</p>
<p>He/she goes on to practice it without never realizing even what he/she is practicing is entirely unjust, irrational and inhumane even.</p>
<p>It was started by anti <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>, and even the so called <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> are practicing it now, without any realization whatsoever what they are doing.</p>
<p>They ridicule <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> while actually they are themselves the persons who should be ridiculed for their profound stupidity.</p>
<p>If you don’t want to be recognized as a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>, no one is compelling you to do so.</p>
<p>You just go ahead and declare so.</p>
<p>But you can’t do even that.</p>
<p>Because you are actually a timid and coward person.</p>
<p>You are afraid of knowing what you are actually.</p>
<p>You don’t want to acknowledge the fact that you are actually yourself ridiculous, timid and coward.</p>
<p><a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> are most certainly Not.</p>
<p>How is a person ridiculous if he/she has and practices a rational, scientific and mathematical ideology?</p>
<p>And how are you even to be respected if you neither have nor practice any such thing?</p>
<p>Aren’t you yourself a person who deserve to be ridiculed instead ridiculing <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>?</p>
<p>If you don’t want to be addressed as a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>, be brave and declare so.</p>
<p>If you want to remain only an Indian, an atheist or whatsoever you think yourself, it is not a problem for the <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>.</p>
<p>You can do whatsoever you damn please.</p>
<p>But you can’t be allowed to deceive and to cheat the others.</p>
<p>It’s not only an immoral act; it’s a crime as well.</p>
<p>If you are not even aware of it, think how prudent you are yourself, ridiculing <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>.</p>
<p>Do you really want to continue it?</p>
<p>You like it or not, until and unless you don’t declare you are not a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>, you are legally a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>, and you’d be recognized as a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a> for all practical and legal purposes.</p>
<p>As far as the social, legal and practical purposes are, the <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> are concerned with you if you don’t declare that you are not a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>.</p>
<p>The question is why should the <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> allow you to deceive, to cheat them, that you are a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>, if you are actually not a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>?</p>
<p>It is dangerous to them.</p>
<p>If there be a communal riot, and you can’t guarantee that there would never be one, the <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> would believe that you are one of them while you are certainly not.</p>
<p>As such, you are not bound to defend <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> against their communal enemies whosoever they may be.</p>
<p>While the <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> would defend you and your interests.</p>
<p>Why should you be allowed this privilege by the persons you ridicule so shamelessly?</p>
<p>Why shouldn’t you be thrown to the wolves in the same way you throw the <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> whenever you ridicule them?</p>
<p>Why should the <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> allow you to have the benefits of being a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a> when it’s beneficial to you, and the benefits of being an anti <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a> whenever it is beneficial to you?</p>
<p>Why <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> should suffer in both the cases?</p>
<p>Why should you be allowed to get benefits in both the cases?</p>
<p>If you are not a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>, you would never be allowed to get its benefits.</p>
<p>And if you are a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a>, you can’t be allowed to ridicule the other <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> in your profound stupidity.</p>
<p>If you are a secular <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a> and hate the other <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> because they are not secular in your profound stupid eyes, you are invited respectfully to discuss your points and to prove you are right.</p>
<p>You can do it.</p>
<p>But if instead of discussing your points if you stupidly ridicule the actually secular, rational, scientific and mathematical <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> you’d be ridiculed too.</p>
<p>If instead of behaving as a prudent person, you choose to behave irresponsibly, why should a responsible person follow you?</p>
<p>Why shouldn’t he/she ridicule you in the same way and bring your profound stupidity in front of the other reasonable responsible persons?</p>
<p><strong>5</strong>. ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWExMDU3NTMtOTViMS00NmZjLWEyMzktNDk4MTBlOWJkMjZl&amp;hl=en_US" target="_blank"><strong>Divi somo adhi shritah</strong></a>’.</p>
<p>You have to allow<a href="http://dsms.wordpress.com/2009/07/04/why-does-ved-support-polygamy/" target="_blank"> polygamy</a> as a potential possibility at least if you really follow the system We propose.</p>
<p>Again, you can’t be allowed to have and eat your cake simultaneously.</p>
<p>If you live in a country that does not allow <a href="../2009/07/04/why-does-ved-support-polygamy/" target="_blank">polygamy</a> legally for your religious group, while it does allow the same for another religious group living in the same country, you must fight against such a shameless double standard in legal practice even.</p>
<p>If you think, <a href="../2009/07/04/why-does-ved-support-polygamy/" target="_blank">polygamy</a> is itself not correct you must revolt against the society that is allowed legally to practice it too.</p>
<p>However, you must never fight against the society itself enjoying such privileged legal rights.</p>
<p>The shameless corrupt politicians do such legal discriminations to keep different societies in their country  fighting with each other and rule them.</p>
<p>They practically believe in the dangerous policy of ‘Divide and rule’, even if they don&#8217;t admit it in so many words.</p>
<p>Such imprudent policies are not only dangerous to the societies that are not in the position to avail of such discriminatory legal rights; these are far more dangerous to the societies that are allowed to enjoy such legal rights.</p>
<p>The societies having less rights, always hate the societies having more rights, whether one likes it or not.</p>
<p>In India, it has resulted in profound hatred against <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmīn</a>.</p>
<p><a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> inadvertently hate <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmīn</a> even if they are not aware of any such hatred they are nourishing against <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmīn</a> in their heart unknowingly.</p>
<p>The unscrupulous politicians understand it and deliberately nurse it so that<em> they keep divided both the societies and rule them</em>.</p>
<p><a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> women find other women have not to bear other women in their marital status as their co wives as they have to.</p>
<p>They become jealous of such women enjoying exclusive marital bliss.</p>
<p>And in their jealousy they go to the extent to attract their <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a> husband.</p>
<p>It happens more if the <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> husband, practicing <a href="../2009/07/04/why-does-ved-support-polygamy/">polygamy,</a> doesn’t do justice among his <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> wives.</p>
<p>The <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> wives, who don’t get justice from their <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> husband, find a <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a> lover for themselves both to punish their <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> husband and keep themselves happy.</p>
<p>In India, it’s more drastic as most of the <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmīn</a> here are either uneducated or under educated.</p>
<p>Why a <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> woman, if she were intelligent, prudent and smart, would opt for an uneducated/under educated  <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmān</a> husband while an equally intelligent, prudent and smart, highly educated <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a> husband/lover is available to her without any extra effort?</p>
<p>It brings hatred among loser <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmīn</a> against gaining <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>.</p>
<p>The shrewd politicians again get benefits of &#8216;<strong>Divide and rule</strong>&#8216; policy, practically, even if they never accept it in so many words.</p>
<p style="text-align:right;"><a title="Ved: 4 Atharv Ved: Kānd 14| Vivāh Kānd: Sookt 1| Mantr 2" href="http://dsms.wordpress.com/2012/01/24/ved-4-atharv-ved-kand-14-vivah-kand-sookt-1-mantr-2/" target="_blank"> </a><a title="Ved: 4 Atharv Ved: Kānd 14| Vivāh Kānd: Sookt 1| Mantr 2" href="http://dsms.wordpress.com/2012/01/24/ved-4-atharv-ved-kand-14-vivah-kand-sookt-1-mantr-2/" target="_blank"><strong>Atharv Ved: Kaand 14| Sookt 1| Mantr 2</strong></a></p>
<p>——————————————————————————</p>
<p><strong><a href="http://delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">More Commentary on Ved from DSM Satyarthi</a></strong>:</p>
<p>1. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/01/04/ved-ved-bhashy-rgved-mandal-1-sookt-1/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 1</a></p>
<p>2.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank"> R’gved: Mandal 1| Sookt 1| Mantr 2</a></p>
<p>3. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 1: Mantr 3" href="../2011/07/09/ved-r%e2%80%99gved-mandal-1sookt1mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 3</a></p>
<p>4. <a href="../2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-5-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 5| Mantr 3</a></p>
<p>5. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 5</a></p>
<p>6. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-8/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 8</a></p>
<p>4. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 1</a></p>
<p>5. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 2</a></p>
<p>6. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 3</a></p>
<p>7. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-4/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 4</a></p>
<p>8. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 5</a></p>
<p>9. R’gved: Mandal 1| Sookt 19| Mantr 6</p>
<p>10. R’gved: Mandal 1| Sookt 19| Mantr 7</p>
<p>11. R’gved: Mandal 1| Sookt 19| Mantr 8</p>
<p>12.R’gved: Mandal 1| Sookt 19| Mantr 9</p>
<p>13. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr" href="../2011/07/09/2011/06/09/2011/06/05/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 1</a></p>
<p>14. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr 2" href="../2011/07/09/2011/06/09/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 2</a></p>
<p>14. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/ved-1-r%E2%80%99g-ved-mandal-1-sookt-58-mantr-6/" target="_blank">R’gved: Mandal 1| Sookt 58| Mantr 6</a></p>
<p>15<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">. </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/02/12/ved-1-r%E2%80%99gved-m1s164m20/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 20</a></p>
<p>16. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 46</a></p>
<p>17. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/25/ved-ved-bhashy-r%E2%80%99gved-mandal-2-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 2| Sookt 1| Mantr 1</a></p>
<p>18 <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/26/ved-ved-bhashy-r%E2%80%99gved-mandal-3-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 3| Sookt 1| Mantr 1</a></p>
<p>19. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/ved-1-r%E2%80%99gved-mandal-3-sookt-6-mantr-2/" target="_blank">R’gved: Mandal 3| Sookt 6| Mantr 2</a></p>
<p>20. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/30/ved-ved-bhashy-r%E2%80%99gved-mandal-4-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 4| Sookt 1| Mantr 1</a></p>
<p>21. <a title="Ved: Ved Bhashy: R’gved: Mandal 4: Sookt 26: Mantr 2" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/ved-ved-bhashy-r%e2%80%99gved-mandal-4-sookt-26-mantr-2/" target="_blank">R’gved: Mandal 4| Sookt 26| Mantr 2</a></p>
<p>22.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-5-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 5| Sookt 1| Mantr 1</a></p>
<p>23. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-6-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 6| Sookt 1| Mantr 1</a></p>
<p>24.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-7-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 7| Sookt 1| Mantr 1</a></p>
<p>25.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-8-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 8| Sookt 1| Mantr 1</a></p>
<p>26. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/04/02/ved-ved-bhashy-r%E2%80%99gved-mandal-9-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 9| Sookt 1| Mantr 1</a></p>
<p>27. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">R’gved: Mandal 9| Sookt 63| Mantr 4-5</a></p>
<p>28. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/05/06/ved-ved-bhashy-r%E2%80%99gved-mandal-10-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 10| Sookt 1| Mantr 1</a></p>
<p>29. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-rg-ved-mandal-10-sookt-85-mantr42/" target="_blank">R’gved: Mandal 10| Sookt 85| Mantr 42</a></p>
<p>30. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/09/22/ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 1</a></p>
<p>31. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/ved-yajurved-adhyay-1-mantr-2/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 2</a></p>
<p>32. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/ved-2-yajurved-adhyay-1-mantr-3/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 3</a></p>
<p>33. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 4</a></p>
<p>34. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-11-mantr-1/" target="_blank">Yajurved: Adhyaay’ 11| Mantr 1</a></p>
<p>35. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/ved-2-yajurved-adhyay-13-mantr-4/" target="_blank">Yajurved: Adhyaay’ 13| Mantr 4</a></p>
<p><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">36. </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">Yajurved: Adhyaay’ 23| Mantr 3</a></p>
<p>37. <a title="Ved: 2 Yajurved: Adhyāý 31: Mantr 18" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/ved-2-yajurved-adhyay-31-mantr-18/" target="_blank">Yajurved: Adhyaay’ 31| Mantr 18</a></p>
<p>38. <a title="Ved: 2 Yajurved: Adhyāý 40: Mantr 2" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/ved-2-yajurved-adhyay-40-mantr-2/" target="_blank">Yajurved: Adhyaay’ 40| Mantr2</a></p>
<p>39<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">. </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/ved-2-yajurved-adhyay-40-mantr-8/" target="_blank">Yajurved: Adhyaay’ 40| Mantr8</a></p>
<p>40. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-samved-mantr-1/" target="_blank">Saamved: Mantr 1</a></p>
<p>41. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2010/05/01/ved-3-samved-mantr-115-chhandarchik/" target="_blank">Sāmved: Mantr 115</a></p>
<p>42. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank">Sāmved: Mantr 641: Mahānāmnyārchik| 1</a></p>
<p>43.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-650-mahanamnyarchik-10/" target="_blank">Mantr 650: Mahānāmnyārchik| 10</a></p>
<p>44.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/ved-3-samved-mantr-651-uttararchik/" target="_blank">Mantr 651: Uttarārchik</a></p>
<p>45. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-atharv-ved-kand-1-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 1| Sookt 1| Mantr 1</a></p>
<p>46.  <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-3/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 3</a></p>
<p>47. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-4/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 4</a></p>
<p>48. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/ved-4-atharv-ved-kand-3-sookt-30-mantr-6/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 6</a></p>
<p>49. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-6/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 6</a></p>
<p>50. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/02/durgesh-the-sex-therapist/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 7</a></p>
<p>51.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-8/" target="_blank"> Atharv Ved: Kānd 4| Sookt 4| Mantr 8</a></p>
<p>52. <a title="Atharv Ved: Kānd 4| Sookt 13| Mantr 1" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/atharv-ved-kand-4-sookt-13-mantr-1/" target="_blank">Atharv Ved: Kaand 4| Sookt 13| Mantr 1</a></p>
<p>53. <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/ved-4-atharv-ved-kand-8-sookt-1-mantr-6/" target="_blank">Atharv Ved: Kaand 8| Sookt 1| Mantr 6</a></p>
<p>54. <a title="Ved: 4 Atharv Ved: Kānd 8| Sookt 4| Mantr 22" href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/ved-4-atharv-ved-kand-8-sookt-4-mantr-22/">Atharv Ved: Kaand 8| Sookt 4| Mantr 22</a></p>
<p>55. <a title="Ved: 4 Atharv Ved: Kānd 14| Vivāh Kānd: Sookt 1| Mantr 1" href="http://dsms.wordpress.com/2011/07/23/ved-4-atharv-ved-kand-14-vivah-kand-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 1</a></p>
<p>56. <a title="Ved: 4 Atharv Ved: Kānd 14| Vivāh Kānd: Sookt 1| Mantr 2" href="http://dsms.wordpress.com/2012/01/24/ved-4-atharv-ved-kand-14-vivah-kand-sookt-1-mantr-2/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 2</a></p>
<p>57. Atharv Ved: Kaand 14| Sookt 1| Mantr 3</p>
<p>58. Atharv Ved: Kaand 14| Sookt 1| Mantr 4</p>
<p>59.  <a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-atharv-ved-kand-14-sookt-1-mantr22/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 22</a></p>
<p>60.<a href="../2011/07/09/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/29/ved-bhashy-atharv-ved-kand-14-sookt-2-mantr25/" target="_blank">Atharv Ved: Kaand 14| Sookt 2| Mantr 25</a></p>
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			<media:title type="html">Durgesh</media:title>
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		<title>Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 1: Mantr 3</title>
		<link>http://dsms.wordpress.com/2011/07/09/ved-r%e2%80%99gved-mandal-1sookt1mantr-3/</link>
		<comments>http://dsms.wordpress.com/2011/07/09/ved-r%e2%80%99gved-mandal-1sookt1mantr-3/#comments</comments>
		<pubDate>Sat, 09 Jul 2011 07:32:01 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Behavioural Science]]></category>
		<category><![CDATA[Commentary on Ved]]></category>
		<category><![CDATA[debate on Hinduism]]></category>
		<category><![CDATA[DSM Satyarthi]]></category>
		<category><![CDATA[Eternity]]></category>
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		<category><![CDATA[Humanity]]></category>
		<category><![CDATA[R'gved]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[Rigveda]]></category>
		<category><![CDATA[Social Sciences]]></category>
		<category><![CDATA[Ved]]></category>
		<category><![CDATA[Ved Bhashy]]></category>
		<category><![CDATA[Vedas]]></category>

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		<description><![CDATA[Ved: R’gved:  Mandal 1&#124;Sookt1&#124;Mantr 3 Ashŧak 1&#124; Adhyāý 1&#124; Anuvāk 1&#124; Varg 1 DSM Satyarthi &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;- Agninā rayimashnavat poshamév divé dive, yashasam vīrvattamam. &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;- 1Through Agni, one obtains the affluence2; actually shield3, day by day4, fame5, the most valiant6. &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;- 1.R’shi: Madhuchchhandā Mahimvat Vaishvāmitr Dévtā: Agni, one that leads to light Chhand/Vedic Meter: Gāyatrī Svar: [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=4046&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div>
<h1 align="center"><strong><span style="text-decoration:underline;"><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+R%27gved_Bh%C4%81sh%C3%BD?page=1">R’gved</a></span></strong><span style="text-decoration:underline;">:</span></h1>
<h2 align="center"><strong> <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank"><span style="text-decoration:underline;">Mandal 1|Sookt1|Mantr 3</span></a></strong></h2>
<p style="text-align:center;"><strong>Ashŧak 1| Adhyāý 1| Anuvāk 1| Varg 1</strong></p>
<p align="right">DSM Satyarthi</p>
<p style="text-align:left;" align="right">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
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<p><strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Agninā</a> rayimashnavat poshamév divé dive,</strong></p>
<div>
<p><strong>yashasam vīrvattamam.</strong></p>
</div>
<div>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
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<div>
<div>
<p><strong><sup>1</sup></strong><strong>Through Agni, one obtains the affluence<sup>2</sup>; actually shield<sup>3</sup>, day by day<sup>4</sup>, fame<sup>5</sup>, the most valiant<sup>6</sup>.</strong></p>
</div>
<p><strong>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;</strong>&#8212;&#8212;&#8212;-</p>
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<p><strong>1</strong>.<a href="http://en.wikipedia.org/wiki/Rishi" target="_blank">R’shi</a>: Madhuchchhandā Mahimvat <a href="http://en.wikipedia.org/wiki/Vishvamitra">Vaishvāmitr</a></p>
<p>Dévtā: Agni, one that leads to light</p>
<p><a href="http://en.wikipedia.org/wiki/Vedic_meter" target="_blank">Chhand/Vedic Meter</a>: <a href="http://en.wikipedia.org/wiki/Gayatri_%28disambiguation%29" target="_blank">Gāyatrī</a></p>
<p>Svar: Shadj.</p>
<p><strong>2</strong>. He/she does not lose it.</p>
<p>The wicked ones have advertised and laboriously spread this thoroughly erroneous idea among the noble persons that the noble persons never obtain affluence, so that they would be afraid of being nobler and nobler more and more.</p>
<p>There are some persons, even among the persons who are called <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> irrespective of whether they like it or not, who laugh at any serious attempt to explain <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, and the human problems from <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Vedic</a> point of view.</p>
<p>They think they know more than the persons who believe in <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>They argue why <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> are so poor with respect to the Westerners if the noble ones obtain the affluence.</p>
<p>Their question can be answered gravely if they were really after the answer of their questions.</p>
<p>But unfortunately they are not after it.</p>
<p>They think themselves wiser and ask these questions only to ridicule the persons believing in <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>First, let it be clear that <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is not revealed for <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>.</p>
<p>It is revealed for the entire people, irrespective of their being <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>, <a href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/">Musalmīn</a>, Christians, Jews, atheists etc:</p>
<p>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNDBiNTQ2YzctMDk0Mi00ZDRlLTgyYWYtZjFkZTVjMDkwZDc4&amp;hl=en_US" target="_blank">Yathemām</a> vācham kalyāñīmāvadāni <strong>janebhyah</strong>,<br />
Brahmrājayābhyāgvong shoodrāý chāryāý ch’ svāý chārnāý.’</p>
<p>‘Optimum, I deliver this welfare speech, for <strong>ALL THE PEOPLE</strong>: the intelligent ones, the politicians, the workers, the businesspersons, the self praising ones.’</p>
<p align="right">—<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: 2 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+YajurvedBhashy">Yajurvéd</a>: <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNDBiNTQ2YzctMDk0Mi00ZDRlLTgyYWYtZjFkZTVjMDkwZDc4&amp;hl=en_US" target="_blank">26|2</a></p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> does not classify human beings in <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> and non <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>.</p>
<p>It even refuses to use the term <a href="../2009/08/22/actually-what-hinduism-is/">Hindu</a> anywhere at all.</p>
<p>It classifies the entire human beings however in two classes of <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/">Sukr’ts</a>, the noble ones; and dushkr’ts, the wicked ones.</p>
<p>This classification is <strong>qualitative</strong>, <em>not communal</em>.</p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> does not say that if someone follows it, he/she would get affluence through some magic.</p>
<p>No, never.</p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> even refuses to acknowledge the existence of magic anywhere.</p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> declares clearly:</p>
<p>‘<strong>Through Agni, one obtains the affluence.’</strong></p>
<p><strong>‘</strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank"><strong>Agninā rayimashnavat</strong></a>.’</p>
<p>One may ask why the discussion about affluence, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank"><strong>rayim</strong></a>’, right from its beginning, even in its third Mantr, so earliest?</p>
<p>It is because that is what even the non-believers in <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> also want.</p>
<p>We want to assure Our followers that they have not to lose even what the non-believers in <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> are after.</p>
<p>The Westerners are not rich through their fair means.</p>
<p>Moreover, they are losing now even that, fast.</p>
<p>The difference in getting affluence through both the ways is quite clear now.</p>
<p>‘<strong>Through Agni</strong>’ ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank"><strong>Agninā</strong></a>’ the affluence you get <span style="text-decoration:underline;">can’t leave you ever</span> <em>if you keep following Us</em>.</p>
<p>While through the means the Westerners got affluence, you can yourselves see it is leaving them.</p>
<p><a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a>/<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> divides the affluence in two parts.</p>
<p>The first is ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNjNhMmZhZWItN2ZjZi00ZTNhLWFmOGQtNTE2N2M5N2IwZjc2&amp;hl=en" target="_blank"><strong>Mahādhan</strong></a>’.</p>
<p>The second one is ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNjNhMmZhZWItN2ZjZi00ZTNhLWFmOGQtNTE2N2M5N2IwZjc2&amp;hl=en" target="_blank"><strong>Arbh</strong></a>’.</p>
<p>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNjNhMmZhZWItN2ZjZi00ZTNhLWFmOGQtNTE2N2M5N2IwZjc2&amp;hl=en" target="_blank">Indram</a> Wayam <strong>Mahādhan</strong> indram<strong>arbh</strong>é havāmahé.’</p>
<p>‘We call Indr to the great wealth we call Indr to the smaller one’.</p>
<p align="right">—<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: 1<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+R%27gved_Bh%C4%81sh%C3%BD?page=1">R’gved</a>: <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNjNhMmZhZWItN2ZjZi00ZTNhLWFmOGQtNTE2N2M5N2IwZjc2&amp;hl=en" target="_blank">1|7|5</a>, 3 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+S%C4%81mvedBh%C4%81sh%C3%BD">Sāmvéd</a> Mantr 130, 4 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+AtharvVed_Bh%C4%81sh%C3%BD">Atharv Ved</a> Kānd 20| Sūkt 70| Mantr 11, Taittirīý Brāhmañ 2|7|13|1.</p>
<p>It is clear from this very third Mantr of <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> that Indr cannot get affluence himself even according to Our System.</p>
<p>Even while he is a controller of his organs, <a title="‘S’ janaas! indrah’" href="http://dsms.wordpress.com/2009/06/15/s-janaas-indrah-who-is-indr-ved-1-rgved-2122-no-scientific-error/" target="_blank">Indr</a>, <a title="Why can’t we love each other?: Innallāh yuħibbul muttaqīn" href="http://dsms.wordpress.com/2011/03/22/why-can%e2%80%99t-we-love-each-otherinnallah-yuhibbul-muttaqin/" target="_blank">muttaqī</a>, in Our System, he can’t get affluence, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank"><strong>rayim</strong></a>’, independently.</p>
<p>Even he has to get it through <strong>Agni, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Agninā rayimashnavat</a>’</strong>.</p>
<p>One can easily see that even being an<a title="‘S’ janaas! indrah’" href="http://dsms.wordpress.com/2009/06/15/s-janaas-indrah-who-is-indr-ved-1-rgved-2122-no-scientific-error/" target="_blank"> Indr</a>, <a title="Why can’t we love each other?: Innallāh yuħibbul muttaqīn" href="http://dsms.wordpress.com/2011/03/22/why-can%e2%80%99t-we-love-each-otherinnallah-yuhibbul-muttaqin/" target="_blank">muttaqī</a>, in Our System, is an inferior stage than being Agni, a person vowed to spread light everywhere, <strong>aqāmat-e-dīn/<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmODc5YjQxM2QtOTI4MC00OGRkLWJlZjgtMjBiMjMxZjEwYTVh&amp;hl=en_US" target="_blank">Dharmsantānam</a>/<a href="http://www.bhagavad-gita.org/Gita/verse-04-08.html" target="_blank">Dharmsansthāpan</a> </strong>.</p>
<p>After all, what is the use of being an <a title="‘S’ janaas! indrah’" href="http://dsms.wordpress.com/2009/06/15/s-janaas-indrah-who-is-indr-ved-1-rgved-2122-no-scientific-error/" target="_blank">Indr</a>, <a title="Why can’t we love each other?: Innallāh yuħibbul muttaqīn" href="http://dsms.wordpress.com/2011/03/22/why-can%e2%80%99t-we-love-each-otherinnallah-yuhibbul-muttaqin/" target="_blank">muttaqī</a>, in Our System, if the person is not using it in spreading Our light everywhere, <strong></strong><strong>aqāmat-e-dīn/<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmODc5YjQxM2QtOTI4MC00OGRkLWJlZjgtMjBiMjMxZjEwYTVh&amp;hl=en_US" target="_blank">Dharmsantānam</a>/<a href="http://www.bhagavad-gita.org/Gita/verse-04-08.html" target="_blank">Dharmsansthāpan</a> </strong>.</p>
<p>Controlling one’s organs, being an<a title="‘S’ janaas! indrah’" href="http://dsms.wordpress.com/2009/06/15/s-janaas-indrah-who-is-indr-ved-1-rgved-2122-no-scientific-error/" target="_blank"> Indr</a>, <a title="Why can’t we love each other?: Innallāh yuħibbul muttaqīn" href="http://dsms.wordpress.com/2011/03/22/why-can%e2%80%99t-we-love-each-otherinnallah-yuhibbul-muttaqin/" target="_blank">muttaqī</a>, in Our System, is not the goal of life in itself, neither it can be for any intelligent person.</p>
<p>It is only a means to attain the <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank">Mission of life/existence</a>, <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>/<strong>aqāmat-e-dīn/<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmODc5YjQxM2QtOTI4MC00OGRkLWJlZjgtMjBiMjMxZjEwYTVh&amp;hl=en_US" target="_blank">Dharmsantānam</a>/<a href="http://www.bhagavad-gita.org/Gita/verse-04-08.html" target="_blank">Dharmsansthāpan</a> </strong>.</p>
<p><strong>3</strong>. ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Poshamév</a>’.</p>
<p>This affluence, <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">‘rayim</a>’ that you get <strong>through Agni</strong>,<strong> ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Agninā rayimashnavat</a>’,</strong> is actually not only affluence, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">rayim</a>’.</p>
<p>It is a shield actually that protects and strengthen you.</p>
<p>One may question that if it is so, why some of the followers of Us, could not get protected even while they are true to their conviction to Trishapt/Sapt Maryādās too.</p>
<p>This question is actually not based on true status of the facts.</p>
<p><a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a>/<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Vedic</a> Movement is based on two Mantrs, basically.</p>
<ol>
<li>‘<a href="http://dsms.wordpress.com/2009/01/22/bhoorbhuvah-svah-the-existence-the-consciousness-the-bliss/" target="_blank">Dhiyo yo nah prachodayāt</a>’.</li>
<li>‘<a href="http://dsms.wordpress.com/2009/01/07/according-to-facts-yaathaatathyatah/" target="_blank">Yāthātathyatah</a>’.</li>
</ol>
<p>Can you guarantee that your question is based on these two Mantrs?</p>
<p>Are all the persons concerned really Indr and Agni?</p>
<p>Do all of them are really dedicated to <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>/<strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmODc5YjQxM2QtOTI4MC00OGRkLWJlZjgtMjBiMjMxZjEwYTVh&amp;hl=en_US" target="_blank">Dharmsantānam</a>/<a href="http://www.bhagavad-gita.org/Gita/verse-04-08.html" target="_blank">Dharmsansthāpan</a>?</strong></p>
<p>If so, you’d never find that such is the case.</p>
<p>True <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a> according to <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is not now in the life of Indian <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>.</p>
<p>What they are following is only a rotten shadow of True <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a> according to <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>Yet, you can easily see <a title="Exclusive! 'Rs5 lakh crore treasure belongs to Lord Padmanabha'" href="http://www.dnaindia.com/india/report_exclusive-rs5-lakh-crore-treasure-belongs-to-lord-padmanabha_1562945" target="_blank">India is still a <strong>Soné kī Chiđiyā</strong>, a Golden Bird</a>.</p>
<p>The anti <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> are pillaging India for more than thousand years now.</p>
<p>Yet you can see <a title="Supreme Court bars opening of Padmanabhaswamy Temple vaults" href="http://www.dnaindia.com/india/report_supreme-court-bars-opening-of-padmanabhaswamy-temple-vaults_1563545" target="_blank"><strong><span style="text-decoration:underline;">the affluence here is as if infinite</span></strong></a>.</p>
<p>The more the anti <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> loot India, the more We are unleashing for Our present followers if they really follow Us.</p>
<p>Even the dacoits and thieves are defeated as if they are Duhshāsan and the affluence, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">rayim</a>’, for Our followers is the cloth of Draupadī, even they can’t pull off absolutely.</p>
<p>What more practical proof/evidence you need for the truth of this very third Vedmantr?</p>
<p><strong>4</strong>. ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank"><strong>divé dive</strong></a>’.</p>
<p>Isn’t what is said in the previous footnote is</p>
<p>even more than enough to prove it too?</p>
<p><strong>5</strong>. ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank"><strong>Yashasam</strong></a>’.</p>
<p>Through Agni, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Agninā</a>’, one does not have affluence only.</p>
<p>Through Agni, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Agninā</a>’, one does not have it day by day, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank"><strong>divé dive</strong></a>’ only.</p>
<p>Through Agni, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Agninā</a>’, one gets fame, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Yashasam</a>’ too.</p>
<p>Don’t think that the fame is not useful to you in any way, and you damn care even if you get it ever or not.</p>
<p>Of course, you should never care for it, if it costs you your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> or self-respect.</p>
<p>Both your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and your self-respect are more precious things for you than your fame, ‘Yashasam’.</p>
<p>You can obtain your fame, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Yashasam</a>’ even through your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> or self-respect.</p>
<p>But you can’t get your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> or self-respect through your fame, ‘Yashasam’ ever.</p>
<p>Consequently, your fame, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">Yashasam</a>’, is never important for you more than your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> or self-respect.</p>
<p>But if you have your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and self-respect already, your fame, ‘Yashasam’, is very helpful for you to live life easily and magnificently.</p>
<p>Never think to live your life easily and magnificently is a sin even infinitesimally.</p>
<p>It is never a sin if you can manage it to have with your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and self-respect too.</p>
<p>Of course, you should never bargain for it with your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> or self-respect.</p>
<p>Your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and your self-respect are ever far more precious for you than to live your life easily and magnificently.</p>
<p>But if you can manage to live your life easily and magnificently with your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and self-respect too, why shouldn’t you do it?</p>
<p>We are never against you for living your life easily and magnificently.</p>
<p>We are never jealous of you for it.</p>
<p>And why should We?</p>
<p>It’s always helpful in <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US"><strong>Kr’ñvanto Vishvamāryam</strong></a>.</p>
<p>When even the Vr’trs see that you are living your life easily and magnificently with your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and self-respect too, they can think to have it too.</p>
<p>They may decide to obey Us themselves.</p>
<p>6. ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWUyNDYyYzQtYTZkMy00ZTU4LWFjZGYtOGU4MGM5NDEzMzY2&amp;hl=en_US" target="_blank">vīrvattamam</a>’.</p>
<p>Fullest of the brave ones.</p>
<p>Any other system, whatsoever it maybe, can never guarantee you it.</p>
<p>It is Our System, <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> only that can guarantee you to live your life easily and magnificently with your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and self-respect too, with extremely full of the brave ones.</p>
<p>Being extremely full of brave ones makes your life far easier and magnificent.</p>
<p>Why shouldn’t you have it if you can manage it?</p>
<p>We are not against the comforts and luxuries of life for you.</p>
<p>Instead, We always want you to have it if you can manage to have them with your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and self-respect too.</p>
<p>Only your <a href="../2009/08/22/actually-what-hinduism-is/">Hindutv</a> and self-respect are the things We never want you to lose.</p>
<p style="text-align:right;"><a href="http://dsms.wordpress.com/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-5-mantr-3/" target="_blank"><strong>R’gved: Mandal 1| Sookt 5| Mantr 3</strong></a></p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p><strong><a href="http://delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">More Commentary on Ved from DSM Satyarthi</a></strong>:</p>
<p>1. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/01/04/ved-ved-bhashy-rgved-mandal-1-sookt-1/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 1</a></p>
<p>2.<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank"> R’gved: Mandal 1| Sookt 1| Mantr 2</a></p>
<p>3. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 1: Mantr 3" href="http://dsms.wordpress.com/2011/07/09/ved-r%e2%80%99gved-mandal-1sookt1mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 3</a></p>
<p>4. <a href="http://dsms.wordpress.com/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-5-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 5| Mantr 3</a></p>
<p>5. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 5</a></p>
<p>6. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-8/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 8</a></p>
<p>4. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 1</a></p>
<p>5. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 2</a></p>
<p>6. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 3</a></p>
<p>7. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-4/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 4</a></p>
<p>8. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 5</a></p>
<p>9. R’gved: Mandal 1| Sookt 19| Mantr 6</p>
<p>10. R’gved: Mandal 1| Sookt 19| Mantr 7</p>
<p>11. R’gved: Mandal 1| Sookt 19| Mantr 8</p>
<p>12.R’gved: Mandal 1| Sookt 19| Mantr 9</p>
<p>13. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr" href="../2011/06/09/2011/06/05/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 1</a></p>
<p>14. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr 2" href="../2011/06/09/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 2</a></p>
<p>14. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/ved-1-r%E2%80%99g-ved-mandal-1-sookt-58-mantr-6/" target="_blank">R’gved: Mandal 1| Sookt 58| Mantr 6</a></p>
<p>15<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">. </a><a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/02/12/ved-1-r%E2%80%99gved-m1s164m20/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 20</a></p>
<p>16. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 46</a></p>
<p>17. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/25/ved-ved-bhashy-r%E2%80%99gved-mandal-2-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 2| Sookt 1| Mantr 1</a></p>
<p>18 <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/26/ved-ved-bhashy-r%E2%80%99gved-mandal-3-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 3| Sookt 1| Mantr 1</a></p>
<p>19. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/ved-1-r%E2%80%99gved-mandal-3-sookt-6-mantr-2/" target="_blank">R’gved: Mandal 3| Sookt 6| Mantr 2</a></p>
<p>20. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/30/ved-ved-bhashy-r%E2%80%99gved-mandal-4-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 4| Sookt 1| Mantr 1</a></p>
<p>21. <a title="Ved: Ved Bhashy: R’gved: Mandal 4: Sookt 26: Mantr 2" href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/ved-ved-bhashy-r%e2%80%99gved-mandal-4-sookt-26-mantr-2/" target="_blank">R’gved: Mandal 4| Sookt 26| Mantr 2</a></p>
<p>22.<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-5-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 5| Sookt 1| Mantr 1</a></p>
<p>23. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-6-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 6| Sookt 1| Mantr 1</a></p>
<p>24.<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-7-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 7| Sookt 1| Mantr 1</a></p>
<p>25.<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-8-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 8| Sookt 1| Mantr 1</a></p>
<p>26. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/04/02/ved-ved-bhashy-r%E2%80%99gved-mandal-9-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 9| Sookt 1| Mantr 1</a></p>
<p>27. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">R’gved: Mandal 9| Sookt 63| Mantr 4-5</a></p>
<p>28. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/05/06/ved-ved-bhashy-r%E2%80%99gved-mandal-10-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 10| Sookt 1| Mantr 1</a></p>
<p>29. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-rg-ved-mandal-10-sookt-85-mantr42/" target="_blank">R’gved: Mandal 10| Sookt 85| Mantr 42</a></p>
<p>30. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/09/22/ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 1</a></p>
<p>31. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/ved-yajurved-adhyay-1-mantr-2/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 2</a></p>
<p>32. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/ved-2-yajurved-adhyay-1-mantr-3/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 3</a></p>
<p>33. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 4</a></p>
<p>34. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-11-mantr-1/" target="_blank">Yajurved: Adhyaay’ 11| Mantr 1</a></p>
<p>35. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/ved-2-yajurved-adhyay-13-mantr-4/" target="_blank">Yajurved: Adhyaay’ 13| Mantr 4</a></p>
<p><a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">36. </a><a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">Yajurved: Adhyaay’ 23| Mantr 3</a></p>
<p>37. <a title="Ved: 2 Yajurved: Adhyāý 31: Mantr 18" href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/ved-2-yajurved-adhyay-31-mantr-18/" target="_blank">Yajurved: Adhyaay’ 31| Mantr 18</a></p>
<p>38. <a title="Ved: 2 Yajurved: Adhyāý 40: Mantr 2" href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/ved-2-yajurved-adhyay-40-mantr-2/" target="_blank">Yajurved: Adhyaay’ 40| Mantr2</a></p>
<p>39<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">. </a><a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/ved-2-yajurved-adhyay-40-mantr-8/" target="_blank">Yajurved: Adhyaay’ 40| Mantr8</a></p>
<p>40. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-samved-mantr-1/" target="_blank">Saamved: Mantr 1</a></p>
<p>41. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2010/05/01/ved-3-samved-mantr-115-chhandarchik/" target="_blank">Sāmved: Mantr 115</a></p>
<p>42. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank">Sāmved: Mantr 641: Mahānāmnyārchik| 1</a></p>
<p>43.<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-650-mahanamnyarchik-10/" target="_blank">Mantr 650: Mahānāmnyārchik| 10</a></p>
<p>44.<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/ved-3-samved-mantr-651-uttararchik/" target="_blank">Mantr 651: Uttarārchik</a></p>
<p>45. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-atharv-ved-kand-1-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 1| Sookt 1| Mantr 1</a></p>
<p>46.  <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-3/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 3</a></p>
<p>47. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-4/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 4</a></p>
<p>48. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/ved-4-atharv-ved-kand-3-sookt-30-mantr-6/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 6</a></p>
<p>49. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-6/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 6</a></p>
<p>50. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/02/durgesh-the-sex-therapist/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 7</a></p>
<p>51.<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-8/" target="_blank"> Atharv Ved: Kānd 4| Sookt 4| Mantr 8</a></p>
<p>52. <a title="Atharv Ved: Kānd 4| Sookt 13| Mantr 1" href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/atharv-ved-kand-4-sookt-13-mantr-1/" target="_blank">Atharv Ved: Kaand 4| Sookt 13| Mantr 1</a></p>
<p>53. <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/ved-4-atharv-ved-kand-8-sookt-1-mantr-6/" target="_blank">Atharv Ved: Kaand 8| Sookt 1| Mantr 6</a></p>
<p>54. <a title="Ved: 4 Atharv Ved: Kānd 8| Sookt 4| Mantr 22" href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/ved-4-atharv-ved-kand-8-sookt-4-mantr-22/">Atharv Ved: Kaand 8| Sookt 4| Mantr 22</a></p>
<p>55.  <a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-atharv-ved-kand-14-sookt-1-mantr22/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 22</a></p>
<p>56.<a href="../2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/29/ved-bhashy-atharv-ved-kand-14-sookt-2-mantr25/" target="_blank">Atharv Ved: Kaand 14| Sookt 2| Mantr 25</a></p>
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			<media:title type="html">Durgesh</media:title>
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		<title>Par updésh kushal bahutéré</title>
		<link>http://dsms.wordpress.com/2011/07/05/par-updesh-kushal-bahutere/</link>
		<comments>http://dsms.wordpress.com/2011/07/05/par-updesh-kushal-bahutere/#comments</comments>
		<pubDate>Tue, 05 Jul 2011 00:51:33 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
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		<guid isPermaLink="false">http://dsms.wordpress.com/?p=4020</guid>
		<description><![CDATA[Par updésh kushal bahutéré There are so many persons experts in preaching others   DSM Satyarthi                 When Pakistan was being fought for, there was one great Muslim who was sincerely and untiringly fighting against it, while even Bharat Ratn Dr. BR Ambedkar had written laboriously ‘Pakistan or Partition of India’ in the favor of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=4020&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h1 style="text-align:center;">Par updésh kushal bahutéré</h1>
<h2 align="center">There are so many persons experts in preaching others</h2>
<p align="right"><strong> </strong></p>
<p align="right"><strong>DSM Satyarthi</strong></p>
<p><strong>                </strong>When Pakistan was being fought for, there was one great Muslim who was sincerely and untiringly fighting against it, while even Bharat Ratn Dr. BR Ambedkar had written laboriously ‘<a href="http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/ambedkar_partition/index.html" target="_blank"><strong>Pakistan or Partition of India</strong></a>’ in the favor of Pakistan.</p>
<p>That great Muslim was <a href="http://dsms.wordpress.com/2009/01/10/islam-according-to-quran-and-maulana-maududi-rahamatullh-alaihi/" target="_blank">Maulana Saiyad Abul Åālā Maudūdī raħamatullah ålayhi</a>.</p>
<p>He argued:</p>
<p>‘<strong>Until and unless we don’t develop a true Muslim character in ourselves, it is dangerous for <a href="Islam%20according%20to%20Ved">Islam</a> even, to have our own country</strong>’.</p>
<p>How right the <a href="http://dsms.wordpress.com/2009/01/10/islam-according-to-quran-and-maulana-maududi-rahamatullh-alaihi/" target="_blank">great man<sup>rħ</sup></a> was.</p>
<p>Let’s watch a video what a character a Mufti has now developed  in the so-called Pakistan:</p>
<p><a title="Pakistani actress lays it out for a mullah live on national TV!" href="http://www.faithfreedom.org/videos-features/pakistani-actress-lays-it-out-for-a-mullah-live-on-national-tv/" target="_blank">Pakistani actress lays it out for a mullah live on national TV!</a></p>
<p>What a character!</p>
<p>What a sense of justice!</p>
<p>Is it what they fought for?</p>
<p>Is it they killed thousands of persons for?</p>
<p>Rape with children in Madarsas?</p>
<p>Incredible?</p>
<p>But true, isn&#8217;t it?</p>
<p>—————————————————————————————————</p>
<p><strong>More on <a href="http://www.islam-watch.org/AnwarSheikh/Islam-Arab-Imperialism.htm">Islam</a> from DSM Satyarthi:</strong></p>
<p>1. <a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2009/02/11/bal-huv-quranum-majeedun-fe-lauhim-mahfoozin/" target="_blank">Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/02/11/innahu-laquranun-kareemun-fee-kitabin-maknoonin/">2. Innahu laquranun kareemun Fee kitabin maknoonin</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/02/11/hudallilmuttaqeen-guidance-for-controllers-of-organs-2-al-baqarah-2/">3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/02/11/alaa-qalbik-litakoon-minal-munzireen-upon-your-heart-one-of-who-to-warn/">4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/01/19/muslimahs-come-to-india-i-recommend-hindu-lovers-for-all-the-muslimahs-khadeejah-muhammad/">5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/01/10/islam-according-to-quran-and-maulana-maududi-rahamatullh-alaihi/">6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/01/10/a-moment-of-grave-thinking-for-the-entire-sophisticated-muslim-community/">7. A Moment of grave thinking for the entire sophisticated Muslim Community</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/01/06/set-this-woman-for-well-doer-imaam-naareem-sukrte-dadhaat/">8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/12/30/v-innahu-fe-ummalkitaabi-ladainaa-laliyyun-hakeemun-434/">9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/12/18/most-present-day-muslms-dont-do-what-huzoorsaw-did-dsm-satyarthi/">10. Most Present day Muslms don’t do what Huzoor(SAW) did: </a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/12/12/the-muslim-beauties-are-wooing-hindu-men-fastest/">11. The Muslim beauties are wooing Hindu men FASTEST</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/11/28/what-really-matters-in-the-sight-of-god-maulana-maududi/">12. ‘What really matters in the sight of God’: Maulana: Maududi </a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/11/28/why-did-islam-face-a-counter-revolution-at-karbala-dsm-satyarthi/">13. Why did Islam face a counter revolution at Karbala?</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2007/11/28/why-there-are-differences-among-us/">14. Why there are differences among us?</a></p>
<p><a href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/02/28/no-differences-please/">15. No differences Please!</a></p>
<p>16. <a title="Llā yamassuhu illā almutahharūn" href="../2011/03/24/2011/03/23/2011/03/22/2011/03/22/2010/11/23/lla-yamassuhu-illa-almutahharun/" target="_blank">Llā yamassuhu illā almutahharūn</a></p>
<p>17.<a title="Permanent Link: Fa’in kħiftum allā tådilū fa wāħidatan" href="../2011/03/24/2011/03/23/fa%e2%80%99in-khiftum-alla-tadilu-fa-wahidatan/" rel="bookmark" target="_blank"> Fa’in kħiftum allā tådilū fa wāħidatan</a></p>
<p>18.<a title="Permanent Link: Islam according to Ved" href="../2011/03/24/2011/01/30/islam-according-to-ved/" rel="bookmark" target="_blank"> Islam according to Ved</a></p>
<p>19.<a title="Permanent Link: Wa in tusliħū wa tattaqū: And if you correct and control yourself" href="../2011/03/24/wa-in-tuslihu-wa-tattaqu-and-if-you-correct-and-control-yourself/" rel="bookmark" target="_blank"> Wa in tusliħū wa tattaqū: And if you correct and control yourself</a></p>
<p>20. <a title="Par updésh kushal bahutéré" href="http://dsms.wordpress.com/2011/07/05/par-updesh-kushal-bahutere/" target="_blank">Par updésh kushal bahutéré</a></p>
<p>———————————————————————-</p>
<p><strong><a href="http://delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank">More Commentary on Ved from DSM Satyarthi</a></strong>:</p>
<p>1. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/01/04/ved-ved-bhashy-rgved-mandal-1-sookt-1/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 1</a></p>
<p>2.<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank"> R’gved: Mandal 1| Sookt 1| Mantr 2</a></p>
<p><a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank">3. R’gved: </a><a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-5-mantr-3/" target="_blank">Mandal 1| Sookt 5| Mantr 3</a></p>
<p>4. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 5| Mantr 3</a></p>
<p>5. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 5</a></p>
<p>6. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-8/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 8</a></p>
<p>4. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 1</a></p>
<p>5. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 2</a></p>
<p>6. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 3</a></p>
<p>7. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-4/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 4</a></p>
<p>8. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 5</a></p>
<p>9. R’gved: Mandal 1| Sookt 19| Mantr 6</p>
<p>10. R’gved: Mandal 1| Sookt 19| Mantr 7</p>
<p>11. R’gved: Mandal 1| Sookt 19| Mantr 8</p>
<p>12.R’gved: Mandal 1| Sookt 19| Mantr 9</p>
<p>13. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr" href="../2008/12/12/2011/06/09/2011/06/05/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 1</a></p>
<p>14. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr 2" href="../2008/12/12/2011/06/09/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 2</a></p>
<p>14. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/ved-1-r%E2%80%99g-ved-mandal-1-sookt-58-mantr-6/" target="_blank">R’gved: Mandal 1| Sookt 58| Mantr 6</a></p>
<p>15<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">. </a><a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/02/12/ved-1-r%E2%80%99gved-m1s164m20/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 20</a></p>
<p>16. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 46</a></p>
<p>17. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/25/ved-ved-bhashy-r%E2%80%99gved-mandal-2-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 2| Sookt 1| Mantr 1</a></p>
<p>18 <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/26/ved-ved-bhashy-r%E2%80%99gved-mandal-3-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 3| Sookt 1| Mantr 1</a></p>
<p>19. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/ved-1-r%E2%80%99gved-mandal-3-sookt-6-mantr-2/" target="_blank">R’gved: Mandal 3| Sookt 6| Mantr 2</a></p>
<p>20. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/30/ved-ved-bhashy-r%E2%80%99gved-mandal-4-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 4| Sookt 1| Mantr 1</a></p>
<p>21. <a title="Ved: Ved Bhashy: R’gved: Mandal 4: Sookt 26: Mantr 2" href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/ved-ved-bhashy-r%e2%80%99gved-mandal-4-sookt-26-mantr-2/" target="_blank">R’gved: Mandal 4| Sookt 26| Mantr 2</a></p>
<p>22.<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-5-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 5| Sookt 1| Mantr 1</a></p>
<p>23. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-6-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 6| Sookt 1| Mantr 1</a></p>
<p>24.<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-7-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 7| Sookt 1| Mantr 1</a></p>
<p>25.<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-8-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 8| Sookt 1| Mantr 1</a></p>
<p>26. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/04/02/ved-ved-bhashy-r%E2%80%99gved-mandal-9-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 9| Sookt 1| Mantr 1</a></p>
<p>27. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">R’gved: Mandal 9| Sookt 63| Mantr 4-5</a></p>
<p>28. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/05/06/ved-ved-bhashy-r%E2%80%99gved-mandal-10-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 10| Sookt 1| Mantr 1</a></p>
<p>29. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-rg-ved-mandal-10-sookt-85-mantr42/" target="_blank">R’gved: Mandal 10| Sookt 85| Mantr 42</a></p>
<p>30. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/09/22/ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 1</a></p>
<p>31. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/ved-yajurved-adhyay-1-mantr-2/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 2</a></p>
<p>32. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/ved-2-yajurved-adhyay-1-mantr-3/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 3</a></p>
<p>33. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 4</a></p>
<p>34. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-11-mantr-1/" target="_blank">Yajurved: Adhyaay’ 11| Mantr 1</a></p>
<p>35. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/ved-2-yajurved-adhyay-13-mantr-4/" target="_blank">Yajurved: Adhyaay’ 13| Mantr 4</a></p>
<p><a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">36. </a><a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">Yajurved: Adhyaay’ 23| Mantr 3</a></p>
<p>37. <a title="Ved: 2 Yajurved: Adhyāý 31: Mantr 18" href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/ved-2-yajurved-adhyay-31-mantr-18/" target="_blank">Yajurved: Adhyaay’ 31| Mantr 18</a></p>
<p>38. <a title="Ved: 2 Yajurved: Adhyāý 40: Mantr 2" href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/ved-2-yajurved-adhyay-40-mantr-2/" target="_blank">Yajurved: Adhyaay’ 40| Mantr2</a></p>
<p>39<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">. </a><a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/ved-2-yajurved-adhyay-40-mantr-8/" target="_blank">Yajurved: Adhyaay’ 40| Mantr8</a></p>
<p>40. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-samved-mantr-1/" target="_blank">Saamved: Mantr 1</a></p>
<p>41. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2010/05/01/ved-3-samved-mantr-115-chhandarchik/" target="_blank">Sāmved: Mantr 115</a></p>
<p>42. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank">Sāmved: Mantr 641: Mahānāmnyārchik| 1</a></p>
<p>43.<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-650-mahanamnyarchik-10/" target="_blank">Mantr 650: Mahānāmnyārchik| 10</a></p>
<p>44.<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/ved-3-samved-mantr-651-uttararchik/" target="_blank">Mantr 651: Uttarārchik</a></p>
<p>45. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-atharv-ved-kand-1-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 1| Sookt 1| Mantr 1</a></p>
<p>46.  <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-3/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 3</a></p>
<p>47. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-4/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 4</a></p>
<p>48. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/ved-4-atharv-ved-kand-3-sookt-30-mantr-6/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 6</a></p>
<p>49. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-6/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 6</a></p>
<p>50. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/02/durgesh-the-sex-therapist/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 7</a></p>
<p>51.<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-8/" target="_blank"> Atharv Ved: Kānd 4| Sookt 4| Mantr 8</a></p>
<p>52. <a title="Atharv Ved: Kānd 4| Sookt 13| Mantr 1" href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/atharv-ved-kand-4-sookt-13-mantr-1/" target="_blank">Atharv Ved: Kaand 4| Sookt 13| Mantr 1</a></p>
<p>53. <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/ved-4-atharv-ved-kand-8-sookt-1-mantr-6/" target="_blank">Atharv Ved: Kaand 8| Sookt 1| Mantr 6</a></p>
<p>54. <a title="Ved: 4 Atharv Ved: Kānd 8| Sookt 4| Mantr 22" href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/ved-4-atharv-ved-kand-8-sookt-4-mantr-22/">Atharv Ved: Kaand 8| Sookt 4| Mantr 22</a></p>
<p>55.  <a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-atharv-ved-kand-14-sookt-1-mantr22/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 22</a></p>
<p>56.<a href="../2008/12/12/2011/06/09/2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/29/ved-bhashy-atharv-ved-kand-14-sookt-2-mantr25/" target="_blank">Atharv Ved: Kaand 14| Sookt 2| Mantr 25</a></p>
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		<pubDate>Tue, 28 Jun 2011 23:49:58 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Ashvinatam yugal]]></category>
		<category><![CDATA[Behavioural Science]]></category>
		<category><![CDATA[DSM Satyarthi]]></category>
		<category><![CDATA[Entertainment]]></category>
		<category><![CDATA[Entertainment with a difference]]></category>
		<category><![CDATA[Humanity]]></category>

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		<description><![CDATA[The Star of the Millennium: Amitabh Bachchan And his heroines DSM Satyarthi When he worked with Rajesh Khanna in Anand, none had anticipated he would successfully cross every boundary of stardom, yet he did. His heroines range from heroines of yesteryears to those of present day even. Waheedah Rehman, Sairah Bano, Tabbu and Jiah Khan, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=3948&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h3 style="text-align:center;"><strong><a href="http://news.bbc.co.uk/2/hi/entertainment/381017.stm" target="_blank">The Star of the Millennium</a>: </strong></h3>
<h2 style="text-align:center;"><a href="http://www.amitabh-bachchan.co.in/" target="_blank"><strong>Amitabh Bachchan</strong></a></h2>
<h4 style="text-align:center;"><strong>And his heroines</strong></h4>
<p style="text-align:right;">DSM Satyarthi</p>
<p style="text-align:left;">When he worked with <a href="http://www.google.co.in/search?q=rajesh+khanna&amp;ie=utf-8&amp;oe=utf-8&amp;aq=t&amp;rls=org.mozilla:en-US:official&amp;client=firefox-a" target="_blank"><strong>Rajesh Khanna</strong></a> in <a href="http://www.youtube.com/watch?v=kT3Aam2h8RM" target="_blank"><strong>Anand</strong></a>, none had anticipated he would successfully cross every boundary of stardom, yet he did.</p>
<p style="text-align:left;">His heroines range from heroines of yesteryears to those of present day even.</p>
<p style="text-align:left;"><a href="http://en.wikipedia.org/wiki/Waheeda_Rehman" target="_blank">Waheedah Rehman</a>, <a href="http://en.wikipedia.org/wiki/Saira_Banu" target="_blank">Sairah Bano</a>, <a href="http://en.wikipedia.org/wiki/Tabbu" target="_blank">Tabbu</a> and <a href="http://en.wikipedia.org/wiki/Jiah_Khan" target="_blank">Jiah Khan</a>, all are his heroines.</p>
<p>Waheedah Rehman has pride of working with our<strong><strong><a href="http://news.bbc.co.uk/2/hi/entertainment/381017.stm" target="_blank"> Star of the Millennium, </a></strong></strong><a href="http://www.amitabh-bachchan.co.in/" target="_blank"><strong>Amitabh Bachchan,</strong></a> in <a href="http://www.youtube.com/watch?v=lWswp5YX0VU&amp;NR=1" target="_blank"><strong>Mahaan</strong></a> and <a href="http://www.youtube.com/watch?v=eK6tL2-0coU" target="_blank"><strong>Adalat</strong></a>, as his heroine.</p>
<p>1. <a href="http://www.youtube.com/watch?v=3A5xez59mrg" target="_blank">Jidhar dekhoon teri tasveer nazar aati hai</a></p>
<p>2. <a href="http://www.youtube.com/watch?v=WMpZ01gOwdo" target="_blank">Humka aisa vaisa na samjho, hum bade kaam ki chiz</a></p>
<p>Sairah Bano also succeeded in being his heroine in two films, <strong>Hera Pheri</strong> and <a href="http://www.youtube.com/watch?v=xtL6rTg3-y8" target="_blank"><strong>Zameer</strong></a>.</p>
<p>3. <a href="http://www.youtube.com/watch?v=jfBO9Qy7WDU" target="_blank">Kaun anjam-e-ulfat nahin janta?</a></p>
<p>4. <a href="http://www.youtube.com/watch?v=57hJSf9_gfE" target="_blank">Tum bhi chalo, hum bhi chalen,</a></p>
<p>5. <a href="http://www.youtube.com/watch?v=6NQzkNwBfSY&amp;feature=related" target="_blank">Phoolon ke dere hain</a></p>
<p>6. <a href="http://www.youtube.com/watch?v=feMBDEO2m70&amp;feature=related" target="_blank">Tum bhi chalo, hum bhi chalen</a></p>
<p>7. <a href="http://www.youtube.com/watch?v=9QkKeyX2Y3M&amp;feature=related" target="_blank">Zindagi hansne gaane ke liye hai</a></p>
<p>It was a tragedy Amitabh <a href="http://en.wikipedia.org/wiki/Mumtaz_%28actress%29" target="_blank">Mumtaz</a> were teamed only in one film, <a href="http://www.youtube.com/watch?v=wP58fvqS7fI" target="_blank"><strong>Bandhe Haath</strong></a>.</p>
<p>8. <a href="http://www.youtube.com/watch?v=SYs_CACSBkk" target="_blank">Yeh kaun aaj aaya mera dil churane?</a></p>
<p>9. <a href="http://www.youtube.com/watch?v=5SiR3yCpAmo" target="_blank">Dekho ye mere bandhe haath</a></p>
<p>The most successful pair of Amitabh was with Parveen Bobby.</p>
<p>Even Zeenat Aman could not cross its success.</p>
<p>Zeenat Aman was Amitabh&#8217;s heroine in <strong>six</strong> films:</p>
<p><a href="http://www.youtube.com/watch?v=ltU3fhWiQ1o&amp;feature=related" target="_blank"><strong>Lawaris</strong></a></p>
<p><strong>Don</strong></p>
<p><a href="http://www.youtube.com/movie?v=wznWm4Pco6U&amp;feature=mv_sr" target="_blank"><strong>The great gambler</strong></a></p>
<p><a href="http://www.youtube.com/watch?v=z4tJk5_sCmA" target="_blank"><strong>Dostana</strong></a></p>
<p><strong><a href="http://www.youtube.com/watch?v=lWswp5YX0VU&amp;NR=1" target="_blank">Mahaan</a></strong></p>
<p><strong><a href="http://www.youtube.com/watch?v=1kiX1khbw4Y" target="_blank">Pukar</a>:</strong></p>
<p>10. <a href="http://www.youtube.com/watch?v=n5i9z5Jqj6E" target="_blank">Kaahe paise pe itna ghuroor kare hai?</a></p>
<p>11. <a href="http://www.youtube.com/watch?v=z060am6V9vA&amp;feature=related" target="_blank">Kabke bichhde hue </a></p>
<p>12. <a href="http://www.youtube.com/watch?v=JrcI1IDYKps&amp;feature=related" target="_blank">Apni to jaise taise</a></p>
<p>13. <a href="http://www.youtube.com/watch?v=IfZ1N3Rz-G8" target="_blank">Are diwano, mujhe pahchano</a></p>
<p>14. <a href="http://www.youtube.com/watch?v=BWaWPtFvqUw&amp;feature=relmfu" target="_blank">Jiska mujhe tha intezar</a></p>
<p>15. <a href="http://www.youtube.com/watch?v=4qdLmNBvBt8" target="_blank">Khai ke paan Banaras wala</a></p>
<p>16. <a href="http://www.youtube.com/watch?v=vIbX-eorCs4" target="_blank">Yeh mera dil pyar ka deewana</a></p>
<p>17. <a href="http://www.youtube.com/watch?v=i0HibSnWuIE" target="_blank">Tum kitne din baad mile</a></p>
<p>18. <a href="http://www.youtube.com/watch?v=OgocO-z_N2A" target="_blank">O diwano, dil sambhalo</a></p>
<p style="text-align:left;">19. <a href="http://www.youtube.com/watch?v=waeAGdCvJd8&amp;feature=fvwrel" target="_blank">Do lafzon ki hai dil ki kahani</a></p>
<p style="text-align:left;">20. <a href="http://www.youtube.com/watch?v=5w-ivvJRUdE" target="_blank">Bahut khoobsoorat jawan ek ladki</a></p>
<p style="text-align:left;">21. <a href="http://www.youtube.com/watch?v=2_ebxMDK6uI&amp;feature=related" target="_blank">Dillagi ne di hawa</a></p>
<p style="text-align:left;">22. <a href="http://www.youtube.com/watch?v=8cJff6WGn5M&amp;feature=related" target="_blank">Mere dost, qissa ye kya ho gaya?</a></p>
<p style="text-align:left;">23. <a href="http://www.youtube.com/watch?v=zhyQrpCoI18" target="_blank">Aadhi baat ho chuki</a></p>
<p style="text-align:left;">24. <a href="http://www.youtube.com/watch?v=JUo_YBfiDc8&amp;feature=related" target="_blank">Pyar mein dil pe maar de goli</a></p>
<p style="text-align:left;">25. <a href="http://www.youtube.com/watch?v=A1rxSeiUIAw&amp;feature=related" target="_blank">Asli kya hai, naqli kya hai</a></p>
<p style="text-align:left;">26. <a href="http://www.youtube.com/watch?v=7cDzKPin8fA" target="_blank">Samundar mein nahake aur bhi namkeen ho gai ho</a></p>
<p style="text-align:left;">Parveen Bobby succeeded in working with Amitabh in <strong>Nine</strong> films:</p>
<p style="text-align:left;"><a href="http://www.youtube.com/watch?v=laV86nHRJs0" target="_blank"><strong>Amar Akbar Anthony</strong></a></p>
<p style="text-align:left;"><a href="http://www.youtube.com/watch?v=lwtQyAnxag8" target="_blank"><strong>Majboor</strong></a></p>
<p style="text-align:left;"><a href="http://www.youtube.com/watch?v=BaQxwR1z8bI" target="_blank"><strong>Kaalia</strong></a></p>
<p style="text-align:left;"><a href="http://www.youtube.com/watch?v=CKwvM-qu_54" target="_blank"><strong>Khuddar</strong></a></p>
<p style="text-align:left;"><strong></strong><strong><a href="http://www.youtube.com/watch?v=lWswp5YX0VU&amp;NR=1" target="_blank">Mahan</a></strong></p>
<p style="text-align:left;"><a href="http://www.youtube.com/movie?v=l-Z_6AxUlaw&amp;feature=mv_sr" target="_blank"><strong>Shaan</strong></a></p>
<p style="text-align:left;"><strong>Kala Patthar</strong></p>
<p style="text-align:left;"><a href="http://www.youtube.com/watch?v=LhtmTHXuG_c" target="_blank"><strong>Suhaag</strong></a></p>
<p style="text-align:left;"><a href="http://www.youtube.com/watch?v=F9D7VcwemE4" target="_blank"><strong>Namak Halal</strong></a></p>
<p style="text-align:left;">However, in last three films, she was teamed with Shashi Kapoor, instead of with Amitabh Bachchan.</p>
<p style="text-align:left;">27. <a href="http://www.youtube.com/watch?v=m9feYcD8reE" target="_blank">Kabhi sochta hoon</a></p>
<p style="text-align:left;">28. <a href="http://www.youtube.com/watch?v=AmF57BS4XAU" target="_blank">Sanam, tum jahan, mera dil wahan</a></p>
<p style="text-align:left;">29. <a href="http://www.youtube.com/watch?v=UDh4VYXo1d8&amp;feature=related" target="_blank">Tum sath ho jab apne</a></p>
<p style="text-align:left;">30.<a href="http://www.youtube.com/watch?v=1SjZUxDAMdc&amp;feature=related" target="_blank"> Jabse tumko dekha</a></p>
<p style="text-align:left;">31. <a href="http://www.youtube.com/watch?v=bPsGYLXivm8&amp;playnext=1&amp;list=PL86693BE90CCF5379" target="_blank">Angrezi mein kahte hain ki</a></p>
<p style="text-align:left;">32. <a href="http://www.youtube.com/watch?v=cENish_bGNU" target="_blank">Mach gaya shor sari nagri re</a></p>
<p style="text-align:left;">33. <a href="http://www.youtube.com/watch?v=p6R-h8V_7Qk&amp;feature=related" target="_blank">My name is Anthony Gonsalves</a></p>
<p style="text-align:left;">34. <a href="http://www.youtube.com/watch?v=aVjj7XDwFKU&amp;feature=related" target="_blank">Humko tumse ho gaya hai pyar</a></p>
<p style="text-align:left;">35.<a href="http://www.youtube.com/watch?v=8ADEmJVw9F8" target="_blank"> Anhoni ko honi kar den</a></p>
<p>—————————————————————————————————————————————</p>
<p>More audio musical blogs from DSM Satyarthi:</p>
<p>1. <a href="../2011/06/24/2011/06/23/2009/09/12/2009/10/03/2008/11/23/zindagi-aa-raha-hoon-main-an-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank">Zindagi, aa raha hoon main</a></p>
<p>2.<a href="../2011/06/24/2011/06/23/2009/09/12/2009/10/03/2008/12/19/zindagi-ik-safar-hai-suhana-an-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank"> Zindagi ik safar hai suhana</a></p>
<p>3. <a href="../2011/06/24/2011/06/23/2009/09/12/2009/10/03/2008/12/19/2009/09/12/jo-tum-hansoge-one-more-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank">Jo tum hansoge</a></p>
<p>4. <a href="../2011/06/24/2011/06/23/2009/09/12/2009/10/03/har-chehra-yahan-chand-to-har-zarra-sitara/" target="_blank">Har Chehrā yahān chānd to har zarrā sitarā</a></p>
<p>5. <a href="../2011/06/24/2011/06/23/main-jahan-chala-jaaoon-bahaar-chali-aaye/" target="_blank">Main jahan chala jaaoon, bahaar chali aaye</a></p>
<p>6.<a href="../2011/06/24/socha-tha-pyar-hum-na-karenge/" target="_blank"> Socha tha pyar hum na karenge</a></p>
<p>7. <a href="http://dsms.wordpress.com/2011/06/29/the-star-of-the-millennium-amitabh-bachchan/" target="_blank">The Star of the millennium: Amitabh Bachchan</a></p>
<br />Filed under: <a href='http://dsms.wordpress.com/category/ashvinatam-yugal/'>Ashvinatam yugal</a>, <a href='http://dsms.wordpress.com/category/behavioural-science/'>Behavioural Science</a>, <a href='http://dsms.wordpress.com/category/dsm-satyarthi/'>DSM Satyarthi</a>, <a href='http://dsms.wordpress.com/category/entertainment/'>Entertainment</a>, <a href='http://dsms.wordpress.com/category/entertainment-with-a-difference/'>Entertainment with a difference</a>, <a href='http://dsms.wordpress.com/category/humanity/'>Humanity</a>  <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/dsms.wordpress.com/3948/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/dsms.wordpress.com/3948/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/dsms.wordpress.com/3948/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/dsms.wordpress.com/3948/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gofacebook/dsms.wordpress.com/3948/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/facebook/dsms.wordpress.com/3948/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gotwitter/dsms.wordpress.com/3948/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/twitter/dsms.wordpress.com/3948/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/dsms.wordpress.com/3948/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/dsms.wordpress.com/3948/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/dsms.wordpress.com/3948/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/dsms.wordpress.com/3948/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/dsms.wordpress.com/3948/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/dsms.wordpress.com/3948/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=3948&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></content:encoded>
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			<media:title type="html">Durgesh</media:title>
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		<title>Socha tha pyar hum na karenge</title>
		<link>http://dsms.wordpress.com/2011/06/24/socha-tha-pyar-hum-na-karenge/</link>
		<comments>http://dsms.wordpress.com/2011/06/24/socha-tha-pyar-hum-na-karenge/#comments</comments>
		<pubDate>Fri, 24 Jun 2011 13:49:13 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Audio Musical Blog]]></category>
		<category><![CDATA[DSM Satyarthi]]></category>

		<guid isPermaLink="false">http://dsms.wordpress.com/?p=3799</guid>
		<description><![CDATA[Socha tha pyar hum na karenge an interesting audio musical blog: Just listen to, and enjoy Click the links to some popular songs, in an interesting specific sequence. It is said that Mukesh is the tragedy king in singers. Hear these songs, and decide yourself wasn&#8217;t he very good in serious romantic songs more? DSM Satyarthi [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=3799&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h1 style="text-align:center;"><span style="text-decoration:underline;">Socha tha pyar hum na karenge</span></h1>
<h2 style="text-align:center;">an interesting audio musical blog:</h2>
<h2 style="text-align:center;">Just listen to, and enjoy</h2>
<p>Click the links to some popular songs, in an interesting specific sequence. It is said that Mukesh is the tragedy king in singers. Hear these songs, and decide yourself wasn&#8217;t he very good in serious romantic songs more?</p>
<p style="text-align:right;">DSM Satyarthi</p>
<p style="text-align:left;">1.<a href="http://sound1.mp3pk.com/artist/lata_mangeshker/lata_mukesh_vol3/3latamukesh13%28www.songs.pk%29.mp3" target="_blank"> Nazar nazar se ho rahi hai bat pyar ki</a></p>
<p style="text-align:left;">2.<a href="http://www.youtube.com/watch?v=TCACmmLl1Dw" target="_blank">Kyon jhuki jhuki hain palken?</a></p>
<p>3.<a href="http://www.youtube.com/watch?v=GVkRUTEm74o&amp;feature=related" target="_blank">Do qadam tum bhi chalo, do qadam hum bhi chalen</a></p>
<p>4.<a href="http://www.youtube.com/watch?v=jQPKs3GxD9g" target="_blank">Chori chori jo tumse mili to log kya kahenge?</a></p>
<p>5. <a href="http://www.youtube.com/watch?v=Q1MU6foXMvw" target="_blank">Socha tha pyar hum na karenge</a></p>
<p>6. <a href="http://www.youtube.com/watch?v=fpLI63lsyFE" target="_blank">Ik manzil raahi do, phir pyar na kaise ho?</a></p>
<p>7.<a href="http://www.youtube.com/watch?v=ZtmHIQstqpg" target="_blank">Humsafar, mere humsafar, pankh tum parvaz hum</a></p>
<p>8.<a href="http://www.youtube.com/watch?v=fn-Msz1-nok" target="_blank">Tumhari mast nazar gar idhar nahin hoti</a></p>
<p>9.<a href="http://www.youtube.com/watch?v=9nJ275Huflc" target="_blank">Yeh wada karen, jahan bhi rahen,</a></p>
<p>10.<a href="http://www.youtube.com/watch?v=vn6zvVnb1X8" target="_blank">Dil ki nazar se, nazaron ki dil se, yeh baat kya hai?</a></p>
<p>11.<a href="http://www.youtube.com/watch?v=d5dtEUnqPH0" target="_blank">Duniya walon se door, jalne walon se door,</a></p>
<p>12.<a href="http://www.youtube.com/watch?v=qiMmKrBMPSg" target="_blank">Teri shokh nazar ka ishara</a></p>
<p>13.<a href="http://www.youtube.com/watch?v=ihlAtyswbqs&amp;feature=related" target="_blank">Saiyan chhod de baiyan, mori patli kalaiyan,</a></p>
<p>14.<a href="http://www.youtube.com/watch?v=OBxel_Pl0n4" target="_blank">Tum roothi raho, main manata rahoon</a></p>
<p>15.<a href="http://www.youtube.com/watch?v=qF4FxWxzFH4&amp;feature=related" target="_blank"> Ik raat mein do do chaand khile</a></p>
<p>16.<a href="http://www.youtube.com/watch?v=RmpxyxKaOc0&amp;feature=related" target="_blank"> Ibtada-e-ishq men hum sari rat jage</a></p>
<p>17.<a href="http://www.youtube.com/watch?v=cGBu4CEOHuI" target="_blank">Kuchh aese bandhan hote hain</a></p>
<p>18.<a href="http://www.youtube.com/watch?v=LOGBUyyXE8E" target="_blank">Jume ki rat ho ya din jumerat ka</a></p>
<p>19.<a href="http://www.youtube.com/watch?v=zDGCPykrnPA" target="_blank">Mehtab tera chehra</a></p>
<p>21. <a href="http://www.youtube.com/watch?v=vo1MykK4u8U" target="_blank">Mere sapnon ki rani, kab ayegi tu</a></p>
<p>22.  <a href="http://www.youtube.com/watch?v=ky4yVV6swR8&amp;feature=player_embedded" target="_blank">Hum tujh se muhabbat karke, Sanam!</a></p>
<p>23. <a href="http://www.youtube.com/watch?v=9g02Q3Iiw2E" target="_blank">Bol meri taqdeer men kya hai, mere humsafar ab to bata</a></p>
<p>24. <a href="http://www.youtube.com/watch?v=hyK-ZNZ7T-E&amp;NR=1" target="_blank">Ansu bhari hain yeh jivan ki rahen</a></p>
<p>25.<a href="http://www.youtube.com/watch?v=jVxSM0f_4IA" target="_blank">O Shama, mujhe phoonk de</a></p>
<p>26.<a href="http://www.youtube.com/watch?v=X0OW8WsOzxo" target="_blank"> Tera jana, dil ke armanon ka lut jana</a></p>
<p>27. <a href="http://www.youtube.com/watch?v=JxUdjlkClkY" target="_blank">Sab kuchh sikha humne, na sikhi hoshiyari</a></p>
<p>28.<a href="http://www.youtube.com/watch?v=r0EtQVlYDhg&amp;feature=related" target="_blank">Phool ahista phenko</a></p>
<p>29.<a href="http://www.youtube.com/watch?v=c06R1KKl82A" target="_blank"> Tum aa gaye ho, noor aa gaya hai</a></p>
<p>30. <a href="http://www.youtube.com/watch?v=F3vh2qd6Q3I" target="_blank">Tumhari bhi jai jai</a></p>
<p>31. <a href="http://www.youtube.com/watch?v=eHqzUu74itE" target="_blank">Dekh chand ki ore</a></p>
<p>32. <a href="http://www.youtube.com/watch?v=e6_WLPCjY1U&amp;feature=related" target="_blank">Bhigi bhigi raton men</a></p>
<p>—————————————————————————————————————————————</p>
<p>More audio musical blogs from DSM Satyarthi:</p>
<p>1. <a href="../2011/06/23/2009/09/12/2009/10/03/2008/11/23/zindagi-aa-raha-hoon-main-an-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank">Zindagi, aa raha hoon main</a></p>
<p>2.<a href="../2011/06/23/2009/09/12/2009/10/03/2008/12/19/zindagi-ik-safar-hai-suhana-an-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank"> Zindagi ik safar hai suhana</a></p>
<p>3. <a href="../2011/06/23/2009/09/12/2009/10/03/2008/12/19/2009/09/12/jo-tum-hansoge-one-more-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank">Jo tum hansoge</a></p>
<p>4. <a href="../2011/06/23/2009/09/12/2009/10/03/har-chehra-yahan-chand-to-har-zarra-sitara/" target="_blank">Har Chehrā yahān chānd to har zarrā sitarā</a></p>
<p>5. <a href="../2011/06/23/main-jahan-chala-jaaoon-bahaar-chali-aaye/" target="_blank">Main jahan chala jaaoon, bahaar chali aaye</a></p>
<p>6.<a href="http://dsms.wordpress.com/2011/06/24/socha-tha-pyar-hum-na-karenge/" target="_blank"> Socha tha pyar hum na karenge</a></p>
<br />Filed under: <a href='http://dsms.wordpress.com/category/audio-musical-blog/'>Audio Musical Blog</a>, <a href='http://dsms.wordpress.com/category/dsm-satyarthi/'>DSM Satyarthi</a>  <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/dsms.wordpress.com/3799/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/dsms.wordpress.com/3799/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/dsms.wordpress.com/3799/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/dsms.wordpress.com/3799/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gofacebook/dsms.wordpress.com/3799/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/facebook/dsms.wordpress.com/3799/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gotwitter/dsms.wordpress.com/3799/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/twitter/dsms.wordpress.com/3799/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/dsms.wordpress.com/3799/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/dsms.wordpress.com/3799/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/dsms.wordpress.com/3799/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/dsms.wordpress.com/3799/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/dsms.wordpress.com/3799/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/dsms.wordpress.com/3799/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=3799&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></content:encoded>
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			<media:title type="html">Durgesh</media:title>
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		<title>Main jahān chalā jāūn, bahār chalī āyé</title>
		<link>http://dsms.wordpress.com/2011/06/23/main-jahan-chala-jaaoon-bahaar-chali-aaye/</link>
		<comments>http://dsms.wordpress.com/2011/06/23/main-jahan-chala-jaaoon-bahaar-chali-aaye/#comments</comments>
		<pubDate>Thu, 23 Jun 2011 12:14:20 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Ashvinatam]]></category>
		<category><![CDATA[Ashvinatam yugal]]></category>
		<category><![CDATA[Audio Musical Blog]]></category>

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		<description><![CDATA[Main jahān chalā jāūn, bahār chalī āyé an interesting audio musical blog: Just listen to, and enjoy Click the links to some popular songs, in an interesting specific sequence. It is said that Mukesh is the tragedy king in singers. Hear these songs, and decide yourself why our tragedy king, Dilip Kumar, chose Muhammad Rafi as [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=3751&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h1 style="text-align:center;"><span style="text-decoration:underline;">Main jahān chalā jāūn, </span></h1>
<h1 style="text-align:center;"><span style="text-decoration:underline;">bahār chalī āyé</span></h1>
<h2 style="text-align:center;">an interesting audio musical blog:</h2>
<h2 style="text-align:center;">Just listen to, and enjoy</h2>
<p>Click the links to some popular songs, in an interesting specific sequence. It is said that Mukesh is the tragedy king in singers. Hear these songs, and decide yourself why our tragedy king, Dilip Kumar, chose Muhammad Rafi as his voice, instead of Mukesh.</p>
<p>I think great Muhammad Rafi has given us more immortal tragedy songs than Mukesh even.</p>
<p>Enjoy the songs as if an audio story, implying an alogether different sense:</p>
<p style="text-align:right;">DSM Satyarthi</p>
<p>1. <a href="http://www.youtube.com/watch?v=BEW9TH3VL0M" target="_blank">Main nigahen tere chehre se hataun kaise</a></p>
<p>2. <a href="http://www.youtube.com/watch?v=07-P0ZWJm8w" target="_blank">Boojh mera kya naam re</a></p>
<p>3. <a href="http://www.youtube.com/watch?v=d_Oih2QBjvA" target="_blank">Haal kya hai dilon ka na poochho , sanam!</a></p>
<p>4.<a href="http://www.youtube.com/watch?v=g3WVQoa3w1w" target="_blank">Yahi hai tamanna tere dar ke samne</a></p>
<p>5. <a href="http://www.youtube.com/watch?v=B6q0ExkpFjs" target="_blank">Main jahan chala jaaoon, bahaar chali aaye</a></p>
<p>6. <a href="http://www.youtube.com/watch?v=kqeyNJItctE" target="_blank">Kahin pe nigahen kahin pe nishana</a></p>
<p>7. <a href="http://www.youtube.com/watch?v=27ASuBNWBQQ&amp;ob=av3e" target="_blank">Tere mere sapne ab ek rang hain</a></p>
<p>8.<a href="http://www.youtube.com/watch?v=N3blrwp3dMA" target="_blank">Na jane din kaise jivan men aaye hain</a></p>
<p>9. <a href="http://www.youtube.com/watch?v=SRbTg5M4tMk" target="_blank">Kabhi aar kabhi paar laaga teer-e-nazar</a></p>
<p>10. <a href="http://sound22.mp3pk.com/indian/jwar_bhata1973/jwarbhata01%28www.songs.pk%29.mp3" target="_blank">Turururu turururu tera mera pyar shuru</a></p>
<p>11. <a href="http://www.youtube.com/watch?v=5nEJ_ETDCl0&amp;feature=fvsr" target="_blank">Shayad meri shadi ka khayal dil men aya hai</a></p>
<p>12.<a href="http://www.youtube.com/watch?v=V6czrvqCmvs" target="_blank">Dil jo na kah saka </a></p>
<p>13.  <a href="http://www.youtube.com/watch?v=VNp22hr03Rk" target="_blank">Dil se dil milne ka koi kaaran hoga</a></p>
<p>14.<a href="http://www.youtube.com/watch?v=knd-cneEcOg" target="_blank">Man re tu kahe na dhir dhare</a></p>
<p>15. <a href="http://www.youtube.com/watch?v=GAFS5PJudPU&amp;feature=related" target="_blank">Gadi wale gadi dhire haank re</a></p>
<p>16.<a href="http://www.youtube.com/watch?v=0uqbccssSxs" target="_blank">Rang aur noor ki barat kise pesh karoon?</a></p>
<p>17. <a href="http://sound10.mp3pk.com/indian/mother_india_1957/mother_india5%28www.songs.pk%29.mp3" target="_blank">Dukh bhare din bite re bhaiya</a></p>
<p>18. <a href="http://sound14.mp3pk.com/indian/guide/guide2%28www.songs.pk%29.mp3" target="_blank">Din dhal jaye haye raat na jaye</a></p>
<p>19. <a href="http://sound13.mp3pk.com/indian/shakti1982/shakti-1982-01%28www.songs.pk%29.mp3" target="_blank">Jaane kaise kab kahan iqrar ho gaya</a></p>
<p>20. <a href="http://sound20.mp3pk.com/indian/heer_raanjha/heer_raanjha03%28www.songs.pk%29.mp3" target="_blank">Yeh duniya yeh mahfil mere kaam ki nahin</a></p>
<p>21. <a href="http://sound22.mp3pk.com/indian/nayakadam1984/nayakadam04%28www.songs.pk%29.mp3" target="_blank">Phool jahan jahan bahar wahan</a></p>
<p>22. <a href="http://sound12.mp3pk.com/indian/dilekmandir1963/dilekmandir06%28www.songs.pk%29.mp3" target="_blank">Yaad na jaaye bite dinon ki</a></p>
<p>23. <a href="http://sound22.mp3pk.com/indian/jwar_bhata1973/jwarbhata03%28www.songs.pk%29.mp3" target="_blank">Yeh samjho aur samjhao</a></p>
<p>24. <a href="http://sound14.mp3pk.com/indian/pattharkesanam1967/patharkesanam05%28www.songs.pk%29.mp3" target="_blank">Patthar ke sanam, tujhe humne</a></p>
<p>25. <a href="http://sound9.mp3pk.com/indian/adhikar_%281971%29/adhikar_%281971%293%28www.songs.pk%29.mp3" target="_blank">Koi maane ya na maane</a></p>
<p>26. <a href="http://sound14.mp3pk.com/indian/goonj_uthi_shehnai_1959/goonj_uthi_shehnai5%28www.songs.pk%29.mp3" target="_blank">Kah do koi na kare yahan pyar</a></p>
<p>27. <a href="http://sound1.mp3pk.com/artist/kishore_kumar/legend_vol2/vol2legend11%28songs.pk%29.mp3" target="_blank">Pyar hi jine ki soorat hai</a></p>
<p>28. <a href="http://sound10.mp3pk.com/indian/mere_huzoor_1968/mere_huzoor4%28www.songs.pk%29.mp3" target="_blank">Jo guzar rahi hai mujh par use kaise main bataaoon</a></p>
<p>29. <a href="http://sound9.mp3pk.com/indian/trishul_1978/trishul3%28www.songs.pk%29.mp3" target="_blank">Mohabbat bade kaam ki cheez hai</a></p>
<p>30. <a href="http://sound1.mp3pk.com/artist/lata_mangeshker/lata_kishore_vol1/1latakishore1%28www.songs.pk%29.mp3" target="_blank">Aaj madhosh hua jaye re</a></p>
<p>—————————————————————————————————————————————</p>
<p>More audio musical blogs from DSM Satyarthi:</p>
<p>1. <a href="../2009/09/12/2009/10/03/2008/11/23/zindagi-aa-raha-hoon-main-an-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank">Zindagi, aa raha hoon main</a></p>
<p>2.<a href="../2009/09/12/2009/10/03/2008/12/19/zindagi-ik-safar-hai-suhana-an-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank"> Zindagi ik safar hai suhana</a></p>
<p>3. <a href="../2009/09/12/2009/10/03/2008/12/19/2009/09/12/jo-tum-hansoge-one-more-interesting-audio-musical-blog-just-listen-to-and-enjoy/" target="_blank">Jo tum hansoge</a></p>
<p>4. <a href="../2009/09/12/2009/10/03/har-chehra-yahan-chand-to-har-zarra-sitara/" target="_blank">Har Chehrā yahān chānd to har zarrā sitarā</a></p>
<p>5. <a href="http://dsms.wordpress.com/2011/06/23/main-jahan-chala-jaaoon-bahaar-chali-aaye/" target="_blank">Main jahan chala jaaoon, bahaar chali aaye</a></p>
<br />Filed under: <a href='http://dsms.wordpress.com/category/ashvinatam/'>Ashvinatam</a>, <a href='http://dsms.wordpress.com/category/ashvinatam-yugal/'>Ashvinatam yugal</a>, <a href='http://dsms.wordpress.com/category/audio-musical-blog/'>Audio Musical Blog</a>  <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/dsms.wordpress.com/3751/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/dsms.wordpress.com/3751/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/dsms.wordpress.com/3751/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/dsms.wordpress.com/3751/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gofacebook/dsms.wordpress.com/3751/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/facebook/dsms.wordpress.com/3751/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gotwitter/dsms.wordpress.com/3751/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/twitter/dsms.wordpress.com/3751/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/dsms.wordpress.com/3751/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/dsms.wordpress.com/3751/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/dsms.wordpress.com/3751/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/dsms.wordpress.com/3751/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/dsms.wordpress.com/3751/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/dsms.wordpress.com/3751/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=3751&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></content:encoded>
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			<media:title type="html">Durgesh</media:title>
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		<title>How to establish ‘Rām Rājý’/ Ħukūmat-e-Ilāhī/The Kingdom of God</title>
		<link>http://dsms.wordpress.com/2011/06/19/how-to-establish-%e2%80%98ram-rajy%e2%80%99-hukumat-e-ilahithe-kingdom-of-god/</link>
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		<pubDate>Sun, 19 Jun 2011 06:17:42 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Arab Politics]]></category>
		<category><![CDATA[Aryan Invasion Theory]]></category>
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		<description><![CDATA[How to establish ‘Rām Rājý’/ Ħukūmat-e-Ilāhī/The Kingdom of God DSM Satyarthi The basic question arises, when we talk of establishing ‘Rām Rājý’/ Ħukūmat-e-Ilāhī/ the Kingdom of God, is why an atheist must be interested in it. If you please forgive me for my bluntness and bitter truth, I want to ask a question myself. Why [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=3720&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h1 align="center"><strong>How to establish ‘Rām Rājý’/</strong></h1>
<h1 style="text-align:center;"><strong>Ħukūmat-e-Ilāhī/The Kingdom of </strong></h1>
<h1 style="text-align:center;"><strong>God</strong></h1>
<p align="right">DSM Satyarthi</p>
<p>The basic question arises, when we talk of establishing <strong>‘R</strong><strong>ā</strong><strong>m R</strong><strong>ā</strong><strong>j</strong><strong>ý</strong><strong>’/</strong><strong> Ħ</strong><strong>uk</strong><strong>ū</strong><strong>mat-e-Il</strong><strong>ā</strong><strong>h</strong><strong>ī/</strong><strong> the Kingdom of God, </strong>is why an atheist must be interested in it.</p>
<p>If you please forgive me for my bluntness and bitter truth, I want to ask a question myself.</p>
<p>Why is an atheist afraid of it so much?</p>
<p>The atheists are not in majority on the Globe.</p>
<p>Then why do they expect the <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>/the <a href="../2009/01/10/a-moment-of-grave-thinking-for-the-entire-sophisticated-muslim-community/">Musalmīn</a>/the Christians/the Jews/the Pārasīs to surrender to them?</p>
<p>Why do they want to rule on the entire <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a>/ <a href="../2009/01/10/a-moment-of-grave-thinking-for-the-entire-sophisticated-muslim-community/">Musalmīn</a>/ Christians/ Jews/ Pārasīs?</p>
<p>Isn&#8217;t it itself wrong on its face?</p>
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<p><strong>More thought provoking articles from <a title="about" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/about/" target="_blank">DSM Satyarthi</a></strong>:</p>
<p>1.<a title="Permanent Link: Why can’t we love each other?: Innallāh yuħibbul muttaqīn" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/why-can%e2%80%99t-we-love-each-otherinnallah-yuhibbul-muttaqin/" rel="bookmark" target="_blank"> Why can’t we love each other?: Innallāh yuħibbul muttaqīn</a></p>
<p>2.<a title="Should we advocate abolishing religion from planet earth?" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/22/should-we-advocate-abolishing-religion-from-plant-earth/" target="_blank"> Should we advocate abolishing religion from planet earth?</a></p>
<p>3. <a title="Does religion provide false security?" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/does-religion-provide-false-security/" target="_blank">Does religion provide false security?</a></p>
<p>4. <a title="Polygamy: A discarded System of Life" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/polygamy-a-discarded-system-of-life/" target="_blank">Polygamy: a discarded system of life </a></p>
<p>5.<a title="Permanent Link: The hidden agenda of Congress" href="../2011/05/04/2011/04/27/2011/04/08/the-hidden-agenda-of-congress/" rel="bookmark" target="_blank"> The hidden agenda of Congress</a></p>
<p>6.<a title="No danger from RSS. The real danger is from anti Hindus" href="../2011/05/04/2011/04/27/2011/04/27/no-danger-from-rss-the-real-danger-is-from-anti-hindus/" target="_blank">No danger from RSS. The real danger is from anti Hindus</a></p>
<p>7. <a title="Voting for a satellite government?" href="../2011/05/04/voting-for-a-satellite-government/" target="_blank">Voting for a satellite government?</a></p>
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<p><a href="http://www.delicious.com/DSMS/ArticlesOnHindutv" target="_blank">More on Hinduism from DSM Satyarthi</a>:</p>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2009/01/22/bhoorbhuvah-svah-the-existence-the-consciousness-the-bliss/" rel="nofollow">1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2009/01/22/devasy-pashy-kaavyam-n-mamaar-n-jeeryati/" rel="nofollow">2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2009/01/10/hinduism-shines/" rel="nofollow">3. Hinduism shines</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2009/01/10/ved-is-the-eternal-law-book-having-infinite-knowledge-in-it-for-human-beings/" rel="nofollow">4.Ved is the eternal law book having infinite knowledge in it for human beings</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2009/01/07/according-to-facts-yaathaatathyatah/" rel="nofollow">5. ‘According to facts’: ‘Yaathaatathyatah’</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2009/01/06/set-this-woman-for-well-doer-imaam-naareem-sukrte-dadhaat/" rel="nofollow">6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2009/01/01/the-evernew-hinduism-yaathaatathyatah-ved-2408/" rel="nofollow">7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2008/12/12/how-to-cross-death-tamev-viditvaati-mrtyumeti-ved2yajurved3118/" rel="nofollow">8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2008/12/12/according-to-hinduism-we-must-be-polite-not-coward/" rel="nofollow">9. According to Hinduism: We must be polite, not coward</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/02/18/2009/01/22/2008/12/12/2009/03/22/2009/02/20/2008/11/17/2008/11/14/2008/12/12/ye-yathaa-maam-prapadyante-taanstathaiv-bhajaamyaham-lord-krshn/" rel="nofollow">10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn</a></h4>
<p>11.<a title="N’ karm lipyaté naré" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/n%e2%80%99-karm-lipyate-nare/" target="_blank"> N’ karm lipyaté naré</a></p>
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<p><strong>More on <a href="http://www.islam-watch.org/AnwarSheikh/Islam-Arab-Imperialism.htm">Islam</a> from DSM Satyarthi:</strong></p>
<p>1. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2009/02/11/bal-huv-quranum-majeedun-fe-lauhim-mahfoozin/" target="_blank">Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN</a></p>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/02/11/innahu-laquranun-kareemun-fee-kitabin-maknoonin/">2. Innahu laquranun kareemun Fee kitabin maknoonin</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/02/11/hudallilmuttaqeen-guidance-for-controllers-of-organs-2-al-baqarah-2/">3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/02/11/alaa-qalbik-litakoon-minal-munzireen-upon-your-heart-one-of-who-to-warn/">4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/01/19/muslimahs-come-to-india-i-recommend-hindu-lovers-for-all-the-muslimahs-khadeejah-muhammad/">5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/01/10/islam-according-to-quran-and-maulana-maududi-rahamatullh-alaihi/">6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/01/10/a-moment-of-grave-thinking-for-the-entire-sophisticated-muslim-community/">7. A Moment of grave thinking for the entire sophisticated Muslim Community</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2009/01/06/set-this-woman-for-well-doer-imaam-naareem-sukrte-dadhaat/">8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/12/30/v-innahu-fe-ummalkitaabi-ladainaa-laliyyun-hakeemun-434/">9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/12/18/most-present-day-muslms-dont-do-what-huzoorsaw-did-dsm-satyarthi/">10. Most Present day Muslms don’t do what Huzoor(SAW) did: </a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/12/12/the-muslim-beauties-are-wooing-hindu-men-fastest/">11. The Muslim beauties are wooing Hindu men FASTEST</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/11/28/what-really-matters-in-the-sight-of-god-maulana-maududi/">12. ‘What really matters in the sight of God’: Maulana: Maududi </a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/11/28/why-did-islam-face-a-counter-revolution-at-karbala-dsm-satyarthi/">13. Why did Islam face a counter revolution at Karbala?</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2007/11/28/why-there-are-differences-among-us/">14. Why there are differences among us?</a></h4>
<h4><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/01/30/2010/11/23/2008/12/12/2008/12/30/2008/02/28/no-differences-please/">15. No differences Please!</a></h4>
<p>16. <a title="Llā yamassuhu illā almutahharūn" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2010/11/23/lla-yamassuhu-illa-almutahharun/" target="_blank">Llā yamassuhu illā almutahharūn</a></p>
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<p><strong><a href="http://delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank"> More Commentary on Ved from DSM Satyarthi</a>:</strong></p>
<p>1. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/01/04/ved-ved-bhashy-rgved-mandal-1-sookt-1/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 1</a></p>
<p>2.<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank"> R’gved: Mandal 1| Sookt 1| Mantr 2</a></p>
<p><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank">3. R’gved: </a><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-5-mantr-3/" target="_blank">Mandal 1| Sookt 5| Mantr 3</a></p>
<p>4. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 5| Mantr 3</a></p>
<p>5. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 5</a></p>
<p>6. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-8/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 8</a></p>
<p>4. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 1</a></p>
<p>5. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 2</a></p>
<p>6. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 3</a></p>
<p>7. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-4/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 4</a></p>
<p>8. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 5</a></p>
<p>9. R’gved: Mandal 1| Sookt 19| Mantr 6</p>
<p>10. R’gved: Mandal 1| Sookt 19| Mantr 7</p>
<p>11. R’gved: Mandal 1| Sookt 19| Mantr 8</p>
<p>12.R’gved: Mandal 1| Sookt 19| Mantr 9</p>
<p>13. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/ved-1-r%E2%80%99g-ved-mandal-1-sookt-58-mantr-6/" target="_blank">R’gved: Mandal 1| Sookt 58| Mantr 6</a></p>
<p>14<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">. </a><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/02/12/ved-1-r%E2%80%99gved-m1s164m20/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 20</a></p>
<p>15. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 46</a></p>
<p>16. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/25/ved-ved-bhashy-r%E2%80%99gved-mandal-2-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 2| Sookt 1| Mantr 1</a></p>
<p>17 <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/26/ved-ved-bhashy-r%E2%80%99gved-mandal-3-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 3| Sookt 1| Mantr 1</a></p>
<p>18. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/ved-1-r%E2%80%99gved-mandal-3-sookt-6-mantr-2/" target="_blank">R’gved: Mandal 3| Sookt 6| Mantr 2</a></p>
<p>19. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/30/ved-ved-bhashy-r%E2%80%99gved-mandal-4-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 4| Sookt 1| Mantr 1</a></p>
<p>20. <a title="Ved: Ved Bhashy: R’gved: Mandal 4: Sookt 26: Mantr 2" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/ved-ved-bhashy-r%e2%80%99gved-mandal-4-sookt-26-mantr-2/" target="_blank">R’gved: Mandal 4| Sookt 26| Mantr 2</a></p>
<p>21.<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-5-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 5| Sookt 1| Mantr 1</a></p>
<p>22. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-6-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 6| Sookt 1| Mantr 1</a></p>
<p>23.<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-7-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 7| Sookt 1| Mantr 1</a></p>
<p>24.<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-8-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 8| Sookt 1| Mantr 1</a></p>
<p>25. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/04/02/ved-ved-bhashy-r%E2%80%99gved-mandal-9-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 9| Sookt 1| Mantr 1</a></p>
<p>26. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">R’gved: Mandal 9| Sookt 63| Mantr 4-5</a></p>
<p>27. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/05/06/ved-ved-bhashy-r%E2%80%99gved-mandal-10-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 10| Sookt 1| Mantr 1</a></p>
<p>28. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-rg-ved-mandal-10-sookt-85-mantr42/" target="_blank">R’gved: Mandal 10| Sookt 85| Mantr 42</a></p>
<p>29. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/09/22/ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 1</a></p>
<p>30. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/ved-yajurved-adhyay-1-mantr-2/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 2</a></p>
<p>31. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/ved-2-yajurved-adhyay-1-mantr-3/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 3</a></p>
<p>32. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 4</a></p>
<p>33. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-11-mantr-1/" target="_blank">Yajurved: Adhyaay’ 11| Mantr 1</a></p>
<p>34. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/ved-2-yajurved-adhyay-13-mantr-4/" target="_blank">Yajurved: Adhyaay’ 13| Mantr 4</a></p>
<p><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">35. </a><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">Yajurved: Adhyaay’ 23| Mantr 3</a></p>
<p>36. <a title="Ved: 2 Yajurved: Adhyāý 31: Mantr 18" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/ved-2-yajurved-adhyay-31-mantr-18/" target="_blank">Yajurved: Adhyaay’ 31| Mantr 18</a></p>
<p>37. <a title="Ved: 2 Yajurved: Adhyāý 40: Mantr 2" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/ved-2-yajurved-adhyay-40-mantr-2/" target="_blank">Yajurved: Adhyaay’ 40| Mantr2</a></p>
<p>38<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">. </a><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/ved-2-yajurved-adhyay-40-mantr-8/" target="_blank">Yajurved: Adhyaay’ 40| Mantr8</a></p>
<p>39. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-samved-mantr-1/" target="_blank">Saamved: Mantr 1</a></p>
<p>40. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2010/05/01/ved-3-samved-mantr-115-chhandarchik/" target="_blank">Sāmved: Mantr 115</a></p>
<p>41. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank">Sāmved: Mantr 641: Mahānāmnyārchik| 1</a></p>
<p>42.<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-650-mahanamnyarchik-10/" target="_blank">Mantr 650: Mahānāmnyārchik| 10</a></p>
<p>43.<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/ved-3-samved-mantr-651-uttararchik/" target="_blank">Mantr 651: Uttarārchik</a></p>
<p>44. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-atharv-ved-kand-1-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 1| Sookt 1| Mantr 1</a></p>
<p>45.  <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-3/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 3</a></p>
<p>46. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-4/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 4</a></p>
<p>47. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/ved-4-atharv-ved-kand-3-sookt-30-mantr-6/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 6</a></p>
<p>48. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-6/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 6</a></p>
<p>49. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/02/durgesh-the-sex-therapist/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 7</a></p>
<p>50.<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-8/" target="_blank"> Atharv Ved: Kānd 4| Sookt 4| Mantr 8</a></p>
<p>51. <a title="Atharv Ved: Kānd 4| Sookt 13| Mantr 1" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/atharv-ved-kand-4-sookt-13-mantr-1/" target="_blank">Atharv Ved: Kaand 4| Sookt 13| Mantr 1</a></p>
<p>52. <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/ved-4-atharv-ved-kand-8-sookt-1-mantr-6/" target="_blank">Atharv Ved: Kaand 8| Sookt 1| Mantr 6</a></p>
<p>53. <a title="Ved: 4 Atharv Ved: Kānd 8| Sookt 4| Mantr 22" href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/ved-4-atharv-ved-kand-8-sookt-4-mantr-22/">Atharv Ved: Kaand 8| Sookt 4| Mantr 22</a></p>
<p>54.  <a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-atharv-ved-kand-14-sookt-1-mantr22/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 22</a></p>
<p>55.<a href="../2011/05/04/2011/04/27/2011/04/08/2011/04/02/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/29/ved-bhashy-atharv-ved-kand-14-sookt-2-mantr25/" target="_blank">Atharv Ved: Kaand 14| Sookt 2| Mantr 25</a></p>
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			<media:title type="html">Durgesh</media:title>
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		<title>Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr 2</title>
		<link>http://dsms.wordpress.com/2011/06/09/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-2/</link>
		<comments>http://dsms.wordpress.com/2011/06/09/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-2/#comments</comments>
		<pubDate>Thu, 09 Jun 2011 11:49:44 +0000</pubDate>
		<dc:creator>Durgesh</dc:creator>
				<category><![CDATA[Behavioural Science]]></category>
		<category><![CDATA[Commentary on Ved]]></category>
		<category><![CDATA[debate on Hinduism]]></category>
		<category><![CDATA[DSM Satyarthi]]></category>
		<category><![CDATA[Eternity]]></category>
		<category><![CDATA[Hinduism]]></category>
		<category><![CDATA[Humanity]]></category>
		<category><![CDATA[R'gved]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[Rigveda]]></category>
		<category><![CDATA[Social Sciences]]></category>
		<category><![CDATA[Ved]]></category>
		<category><![CDATA[Ved Bhashy]]></category>
		<category><![CDATA[Vedas]]></category>

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		<description><![CDATA[Ved: 1 R’gved: Mandal 1&#124; Sūkt 33&#124;Mantr 2  Ashŧak 1&#124; Adhyāý 3&#124; Anuvāk 1&#124; Varg 1  DSM Satyarthi &#8212;&#8212;&#8212;&#8212;&#8212;-—————————————————————————————————– Upédaham dhanadāmapratītam jushŧām n’ shyéno vasatim patāmi. Indram namasyannupmébirarkairyah stotr’bhyo havyo asti yāman. &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;- Padpāŧh: Up&#124; it&#124; aham&#124; dhan’dām&#124; aprati’itam&#124; jushŧām&#124; n’&#124; shyénah&#124; vasatim&#124; patāmi&#124; Indram&#124; namasyan&#124; up’mébhih&#124; arkaih&#124; yah&#124; stotr’bhyah&#124; havyah&#124; asti&#124; yāman. &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;- 1Only [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dsms.wordpress.com&amp;blog=2031377&amp;post=3694&amp;subd=dsms&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h1 align="center"><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: 1 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+R%27gved_Bh%C4%81sh%C3%BD?page=1">R’gved</a>:</h1>
<h2 align="center"><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">Mandal 1| Sūkt 33|Mantr 2</a></h2>
<p align="center"> <strong>Ashŧak 1| Adhyāý 3| Anuvāk 1| Varg 1</strong></p>
<p align="right"> DSM Satyarthi</p>
<p align="right">&#8212;&#8212;&#8212;&#8212;&#8212;-—————————————————————————————————–</p>
<p><strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">Upédaham</a> dhanadāmapratītam jushŧām n’ shyéno vasatim patāmi.</strong></p>
<div>
<p><strong>Indram namasyannupmébirarkairyah stotr’bhyo havyo asti yāman.</strong></p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
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<p><a href="http://en.wikipedia.org/wiki/Vedic_chant">Padpāŧh</a>: Up| it| aham| dhan’dām| aprati’itam| jushŧām| n’| shyénah| vasatim| patāmi|</p>
<div>
<p>Indram| namasyan| up’mébhih| arkaih| yah| stotr’bhyah| havyah| asti| yāman.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
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<p><strong><sup>1</sup>Only through worship<sup>2</sup> I reach<sup>3</sup> that gives wealth<sup>4</sup>, invincible<sup>5</sup>, the one who is used with love<sup>6</sup>, nest<sup>7</sup> as if hawk<sup>8</sup>.</strong></p>
<div>
<p><strong>Respecting the controller of organs, with comparable suns<sup>9</sup>, who is able to self sacrifice<sup>10</sup>, for the persons that offer Stavans<sup>11</sup>, in the way<sup>12</sup>.</strong></p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
</div>
<p><strong>1.       </strong><a href="http://en.wikipedia.org/wiki/Rishi" target="_blank">R’shi</a>: Hirañyastūp Mahimvat Āngiras</p>
<p>Dévtā/Divine Subject: <a href="../2009/06/15/s-janaas-indrah-who-is-indr-ved-1-rgved-2122-no-scientific-error/" target="_blank">Indr, the controller of organs</a>.</p>
<p><a href="http://en.wikipedia.org/wiki/Vedic_meter" target="_blank">Chhand/Meter</a>: Nichr’t <a href="http://en.wikipedia.org/wiki/Tri%E1%B9%A3%E1%B9%ADubh" target="_blank">Trishŧup</a></p>
<p>Svar: Dhaivat<strong></strong></p>
<p><strong>2.       </strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>up it</strong></a>’ in original rext.<strong></strong></p>
<p><strong>3.       </strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>patāmi</strong></a>’ in original text.<strong></strong></p>
<p><strong>4.       </strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>dhanadām</strong></a>’ in original text.</p>
<p>I reach individually, not because We are the</p>
<p>Creator, but because We are interested in her individually.</p>
<p>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">Dhanadām</a>’ in original text is in feminine gender.</p>
<p>I never reach individually to a woman, even if she gives wealth, who does not worship.</p>
<p>Never forget <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is a book of movement.</p>
<p>It does not want to create a nation.</p>
<p>It wants to federate nations instead.</p>
<p>It wants to federate the entire infinite creations even.</p>
<p>It does not want to destroy your individuality.</p>
<p>On the contrary, it wants to develop and evolve your individuality instead.</p>
<p><a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a> is actually a federation of infinite individualities.</p>
<p>These infinite individualities are federated here for their own benefits, achieving their goals in such a way that none of others is harmed.</p>
<p>Yes, it is possible.</p>
<p>How?</p>
<p><a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> answers this question<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank"> principally</a> and <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWVkZTVjYjItM2Q4ZC00ZTc5LThjODAtNjJlZTQ0NTJmMjIz&amp;hl=en_US" target="_blank">Our eternal Ācharañ Nāyak</a>, <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWVkZTVjYjItM2Q4ZC00ZTc5LThjODAtNjJlZTQ0NTJmMjIz&amp;hl=en_US" target="_blank"><strong>Param Purush</strong></a>, answers this question <a href="http://www.delicious.com/DSMS/dadfda" target="_blank"><strong>practically</strong></a>.</p>
<p>The persons who think this movement is true and practical, but can’t/don’t join it due to their various individual reasons feel shame in not joining it.</p>
<p>So, they join the wicked persons knowingly or unknowingly.</p>
<p>They never talk on <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a> rationally.</p>
<p>They tell <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a> maybe right but <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> are not.</p>
<p>Well, they know very well that they are not being called to be what the other <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> are.</p>
<p>They are being called to join a movement.</p>
<p>What is the rational behind claiming that a movement is right, but he/she is not joining it because the other persons in the movement are not true to their convictions?</p>
<p>Even if they are not, <em>are you</em>?</p>
<p>It maybe that they are not true to their convictions, but it is the same with you too.</p>
<p>The kettle is calling the pot black.</p>
<p>Haven’t you yourself accepted that the movement is right?</p>
<p>Then isn’t it your own conviction?</p>
<p>Are you true to it?</p>
<p>‘<strong>I reach individually to a woman, who gives wealth, if she worships</strong>’ ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>Upédaham dhanadām patāmi</strong></a>’, means her giving wealth is not enough for Us to reach her.</p>
<p>She may be giving wealth to others.</p>
<p>She may be even giving wealth to Our movement, Our mission of life/existence, <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>.</p>
<p>But she does not have proper training for using Our grace she gets thus, to develop and evolve herself and others correctly.</p>
<p>So, it may be even harmful to her.</p>
<p>Our shaktipāt, Our grace, Our energy is only available to a person who takes proper training for using it correctly.</p>
<p>Of course, she could get financial benefits by giving wealth thus.</p>
<p>But there is a vast difference in getting financial benefits from Us and getting Shaktipāt from Us.<strong></strong></p>
<p><strong>5.   </strong>‘Invincible’, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">Apratītam</a>’.</p>
<p>This is one of the other benefits she may get, but not Shaktipāt however.<strong></strong></p>
<p><strong>6.  </strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">Jushŧām</a>’ in original text.</p>
<p><strong> </strong>It is the second benefit she may get, but not Shaktipāt however, until and unless she doesn’t take proper training for it.</p>
<p>We don’t want the persons to be able to purchase Shaktipāt.</p>
<p>It cannot be purchased anyhow.</p>
<p>Even if a person gives every individual penny s/he has, s/he cannot purchase Our Shaktipāt.</p>
<p>S/he can get it through proper training and through proper training only.</p>
<p>It is Our System We have established for the benefits of <a title="Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’" href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’ts</a>, and it cannot be changed, amended or destroyed.</p>
<p>You are allowed to fight against it, change it, amend it and even destroy it if you want.</p>
<p>But the history of humankind till now is in evidence that no such persons ever succeeded in changing, amending or in destroying it.</p>
<p>The Rāxas societies in the leaderships of Hirañý Kashipu, Hirañyāx, and Rāvañ etc. tried their best to do it.</p>
<p>Where are those Rāxas societies today?</p>
<p>The Pārsīs rejected Our system of <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>.</p>
<p>They called themselves Pārsīs attributing <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> sex obsessed primitive pagans.</p>
<p>When they started, they established their own vast empire even, gradually, eventually.</p>
<p>But they couldn’t face the <a title="Terrorism and Islamic Expansionism " href="http://www.faithfreedom.org/Articles.htm#terrorism" target="_blank">Islamic aggression</a>.</p>
<p>Why?</p>
<p>If they were really Pāras, the stone that converted irons into gold, why couldn’t they convert the <a href="../2009/01/10/a-moment-of-grave-thinking-for-the-entire-sophisticated-muslim-community/">Musalmīn</a> as well?</p>
<p>At least they should have saved their own identity and their own homeland.</p>
<p>Why they had to resort to the homeland of the primitive sex obsessed <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> they despised so much?</p>
<p>The same <a href="http://dsms.wordpress.com/2009/01/10/islam-according-to-quran-and-maulana-maududi-rahamatullh-alaihi/" target="_blank">Islam</a>, with all of its aggression attacked the homeland of the primitive sex obsessed <a href="../2009/08/22/actually-what-hinduism-is/">Hindus</a> too.</p>
<p>What could it get?</p>
<p>Only Pakistan that too was divided into Bangladesh and Pakistan soon.</p>
<p>Doesn’t it prove that Our system to protect <a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’ts</a> is infallible?<strong></strong></p>
<p><strong>7.       </strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>Vasatim</strong></a>’ in original text.</p>
<p>I never reach any <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">dhanadā</a> even, if she is not in a nest.</p>
<p>Our system does not accept the nestlessness of a woman even if she worships Us and gives wealth to Our cause.</p>
<p>It is not enough for a woman.</p>
<p>A nestless woman is open to the selfish and wicked ones.</p>
<p>We give her at least parents.</p>
<p>She cannot be nestless until and unless she refuses their patronage, or they are dead.</p>
<p>Even if her parents are dead, she must approach to a <a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’t</a>, or a society of <a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’ts</a>.</p>
<p>It is impossible there isn’t even one <a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’t</a> anywhere.</p>
<p>Param Purush is always there.</p>
<p>One may say that Param Purush does not exist, but then Our system also does not exist because it is based on <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>, and <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> acknowledges the immortal existence of Param Purush.</p>
<p>‘<strong><a title="Védāhamétam Purusham mahāntam" href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWVkZTVjYjItM2Q4ZC00ZTc5LThjODAtNjJlZTQ0NTJmMjIz&amp;hl=en_US" target="_blank">Védāhamétam Purusham</a> mahāntamāditývarñam tamasah parastāt.</strong></p>
<p><strong>Tamév viditvāti mr’tyuméti nānyah panthā vidyaté’yanāý</strong>.’</p>
<p><sup>1</sup><em>I KNOW this man<sup>2</sup>, the END of greatness<sup>3</sup>/the great End<sup>4</sup>, to be chosen<sup>5</sup>/having color LIKE SUN, BEYOND THE REACH OF <a href="http://dsms.wordpress.com/2010/04/17/2009/02/19/the-blinding-darkness-andhantamah/" target="_blank">DARKNESS</a>.</em><br />
<em> KNOWING ONLY HIM, one crosses death.</em><br />
<em> There isn’t another way to live the life</em>.’</p>
<p style="text-align:right;">—<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: 2 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+YajurvedBhashy">Yajurvéd</a>: <a href="http://dsms.wordpress.com/2011/03/19/ved-2-yajurved-adhyay-31-mantr-18/" target="_blank">31|18</a><strong></strong></p>
<p><strong>8.   </strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">N&#8217; Shyéno </a>’’ in original text.</p>
<p>It is believed that ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">Shyén</a>’, hawk/eagle, is the utmost sexiest among birds.</p>
<p>I reach ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">dhanadām</a>’, <strong>the woman that gives wealth, invincible, the one who is used with love, ‘I reach nest as if hawk/eagle</strong><sup>’</sup> ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><em>Upédaham dhanadāmapratītam jushŧām n’ shyéno vasatim patāmi</em></a>’ does mean that it is Our own responsibility, a woman must get optimum love and sex.</p>
<p>It’s her <strong>&#8216;Bhog&#8217;</strong> she must get from Us.</p>
<p>It’s Our duty to provide her what she needs.</p>
<p>Naturally, the ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNGMxNGZkMGQtODAwZC00Y2I0LWJkZDMtYThjMDY1MmJkZmNh&amp;hl=en_US" target="_blank">Purush</a>’ We have made, <em>for it</em>, is made quite capable to do it.</p>
<p>In his absence, <a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank"><strong>Hindu Vishv</strong></a> must arrange accordingly optimum, as<a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank"><strong> Hindu Vishv</strong></a><strong><span style="text-decoration:underline;"> represents both Us and him</span>, if he is not present somewhere.</strong></p>
<p><a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/"><strong>Hindu Vishv,</strong></a> if it is really <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/"><strong>Hindu Vishv</strong></a>, <span style="text-decoration:underline;">can’t run away</span> from its responsibility We have ordered here.</p>
<p>After its duties towards Our Ācharañ Nāyak/Vishvarshi/<a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/"><strong>Hindu Vishv</strong></a> itself, the utmost prior duties the <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/"><strong>Hindu Vishv</strong></a> has to pay its attention to, is to arrange so that <strong><span style="text-decoration:underline;">no woman is available to any wicked</span></strong>.</p>
<p>It must arrange and manage that every <a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’t</a> must be as if a hawk/eagle in this matter.</p>
<p><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmMTc5ZGY1ZjYtYmE1Ny00MDhmLTg0MTgtZjliMDFiYTJjMTZm&amp;hl=en" target="_blank"><span style="text-decoration:underline;"><strong>He must never hate sex/women</strong></span></a>.</p>
<p>We know the so-called cultured persons say it is itself wicked to think of sex even.</p>
<p>But this Mantr wants you to decide who will decide your system and mission of life and existence.</p>
<p>You cannot tolerate it any more.</p>
<p>How can you be a cultured person, a gentleman, a lady, if you cannot provide a woman even a <a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’t</a> husband?</p>
<p>Isn’t it the everfirst duty of an actual gentleman and an actual lady?</p>
<p>How can you bear that a woman is forced to transfer a wicked’s wickedness to the next generation?</p>
<p>And if you bear it, how you can be a gentleman or a lady actually?</p>
<p>Of course, the wicked ones and the fools would never agree to it.</p>
<p>But why do you too?</p>
<p>If they don’t care what you want, why do you care what they want?</p>
<p>Is their conviction to wickedness is more intense than your own conviction to humanity/Us?</p>
<p>If it is, should it be ever?</p>
<p>Should you ever be less convicted to humanity/Us than the wicked ones are convicted to their vile selfish wickedness even?</p>
<p>And if it is so, are you really a gentleman/lady?</p>
<p>And if it is so, who should improve him/herself?</p>
<p>We know, some of you want to avoid conflicts with the wicked ones.</p>
<p>But the wicked ones don’t want to avoid conflicts with you on the cost of their wickedness.</p>
<p>Do you want to avoid conflicts with the wicked ones on the cost of your humanity?</p>
<p>Then humanity can never win.</p>
<p>How the humanity can ever win on the wickedness, if its followers always surrender to the wicked ones?</p>
<p>Such coward persons can never run Our movement of <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>.</p>
<p><a href="../2009/08/22/actually-what-hinduism-is/" target="_blank">Hinduism</a> is a movement of the <strong>brave persons</strong>, <em>not that of cowards</em>.</p>
<p>You can’t make all better, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>’, until and unless you don’t augment Indr, the controller of organs, urging the utmost beautiful girls and young ladies:</p>
<p style="text-align:center;" align="right">‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en" target="_blank">Été asr’gramāshavo</a>’ti hvarānsi babhravah, Somā r’tasý dhārayā.</p>
<p align="right">Indram vardhanto apturah <strong>Kr’ñvanto vishvamāryam</strong>,<em> </em></p>
<p style="text-align:right;" align="right"><em>Apaghnanto arāvñah</em>.’</p>
<p align="right">‘These Swift flowing tawny colored Som, with a stream of eternal truth, let loose/proceed, augmenting <a href="../2009/06/15/s-janaas-indrah-who-is-indr-ved-1-rgved-2122-no-scientific-error/" target="_blank">Indr</a>, <em>urging the utmost beautiful young girls and ladies</em>,<span style="text-decoration:underline;">making all better</span>, <strong>destroying the withholders</strong>.’</p>
<p align="right">—<a href="http://muslim-girl-love-hindu-boy.googlegroups.com/web/R%27gvedM9S63+M4-5+on+web.htm?gda=j1IRjlEAAAD0j6hxJuSMt4gDTz-s4bgzVuLRdAqDBnvG2MnPbgYYp_FRkkt66JdsR7LThuvepr-piCHbXt_GmGw9O8WOJbMTYgHvyPzw5-sWy5CwLUifR1A7s0bWwZmnzV04Zo6oclk" target="_blank">–</a><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en" target="_blank">Ved: 1 R’gved:</a> <a href="http://dsms.wordpress.com/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">9|63|4-5</a></p>
<p>You should never forget that to make all better, <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>’, it is not enough to be an Ārý, a better person, only.</p>
<p>You have to augment, expand Indr too, ‘<strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank">indram vardhantah</a></strong>’.</p>
<p><strong><em>Until and unless you don’t augment indr</em>, ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank">indram vardhantah</a>’, <span style="text-decoration:underline;">you cannot complete your mission of life/existence.</span></strong></p>
<p>You have to provide enough indrs to the women so that none of them has to surrender to any wicked, ‘<strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank">apturah</a></strong>’.</p>
<p>Don’t listen to the wicked ones who criticize that no religion must do this.</p>
<p>And if <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a>/<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> does it as a mission of life/existence, <a href="../2009/08/22/actually-what-hinduism-is/">Hinduism</a>/<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a> is not a religion.</p>
<p>The wicked ones have to adopt this attitude for their own survival.</p>
<p>Do you want the survival of the wicked ones, keeping them wicked?</p>
<p>If not, how can you surrender to their selfish and vile wishes ever, at all?</p>
<p>They can adopt any attitude whatsoever they may see fit.</p>
<p>How can you?<strong></strong></p>
<p><strong>9.   </strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>Indram namasyan up’mébhih arkaih</strong></a>’ in</p>
<p>original text.</p>
<p>‘<strong>Comparable suns</strong>’ ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>up’mébhih arkaih</strong></a>’ is said as a figure of speech here.</p>
<p>You have to study, peruse and even analyze the history of the persons who have already done it in the past.</p>
<p>Naturally, you have to face almost the same problems they had to face.</p>
<p>Yet, never forget, the path of ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US" target="_blank"><strong>Kr’ñvanto Vishvamāryam</strong></a>’ is never always full of invincible problems.</p>
<p>The wicked ones are never absolutely invincibles.</p>
<p>Of course, Lord Ram had to face a great difficult forest life for fourteen years continuously because the wicked ones were more powerful then, for that particular period.</p>
<p>But, after those fourteen years, Lord Ram had never to see backward.</p>
<p>It’s similar with every one of our obedients who either wants to be an Indr, a controller of organs, or has achieved to be the same.</p>
<p>So many of the persons lose their courage when they see the difficulties of the path of <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US"><strong>Kr’ñvanto Vishvamāryam</strong></a>.</p>
<p>Yet, they forget it’s only primary stage.</p>
<p>After some time, when the wicked lose their power to the nobles/<a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’ts</a>, the <a href="http://dsms.wordpress.com/2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/" target="_blank">Sukr’ts</a> have never to see backwards, if they really follow Our System, as inteligentally as they should.</p>
<p>The wicked can never win indefinitely in Our System if the <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/">Sukr’ts</a> do really follow Our System We have given them in <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>.</p>
<p>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>Indram namasyan up’mébhih arkaih</strong></a>’ means you can’t do it dishonoring and disrespecting the Indrs.</p>
<p>It is Our surefire System in Our infinite creations, that the persons who don’t control their organs, anindrs, can’t win over the persons who control their organs, Indrs.</p>
<p>The System never allows the ultimate defeat of an Indr, even in this physical material world.</p>
<p>If it were possible, communism did not have to lose its power within such a short time as seventy-two years only.</p>
<p>But the condition is, you have to follow the‘Comparable suns’ ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>up’mébhih arkaih</strong></a>’ ‘respecting the persons who control their organs.</p>
<p>You have to progress.</p>
<p>Our System is Progressive.</p>
<p>‘<a title="Indr préhi purastvam" href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmZWM2YzFkZTUtNTlhNi00ZGQ5LWFlMDEtOTdkNGNmMjQ2NmRk&amp;hl=en_US" target="_blank"><strong>Indr préhi purastvam</strong></a>.’</p>
<p>‘<strong>Controller of organs, you keep marching ahead</strong>.’</p>
<p align="right">— <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: 4 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+AtharvVed_Bh%C4%81sh%C3%BD">Atharv Ved</a>: <a title="Indr préhi purastvam" href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmZWM2YzFkZTUtNTlhNi00ZGQ5LWFlMDEtOTdkNGNmMjQ2NmRk&amp;hl=en_US" target="_blank">20|5|3</a></p>
<p>There are so many persons who believe that the path of <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US"><strong>Kr’ñvanto Vishvamāryam</strong></a> is always full of sacrifices and sacrifices only.</p>
<p>You have even to die for it.</p>
<p>There aren’t any sweet fruits for you in it in this physical world.</p>
<p>You would get them only after you die, in heaven.</p>
<p>No.</p>
<p>They are quite mistaken.</p>
<p>If what they hold is true, it means all the comforts and luxuries of this physical world are  only for the persons who don’t do <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYTM1ZDhmYTQtNmI2NS00Y2I0LWJhNGQtNWVjYmQwZWU4MmYz&amp;hl=en_US"><strong>Kr’ñvanto Vishvamāryam</strong></a>, ever.</p>
<p>Is it possible?</p>
<p>You have to sacrifice in this path only till your collective Shaktimān is not greater than the collective Shaktimān of vr’trs/dushkr’ts/ the wicked ones.</p>
<p>Once you cross them in your collective Shaktimān, there maybe some of you who don’t have their proper individual Shaktimān who still have to sacrifice somewhat longer, but not all of you.</p>
<p>Wickedness can’t win indefinitely on nobility in Our System spread all over in Our infinite creations.</p>
<p>We haven’t made Our infinite creations for the comforts and luxuries of the wicked ones.</p>
<p>They win on the <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/">Sukr’ts</a> only when the <a href="../2008/11/14/hinduism-builds-its-society-on-sukrtsnoble-doersimaam-naareem-sukrte-dadhaat/">Sukr’ts</a> follow their own childish systems.</p>
<p>They don’t get guidance from <strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmOWVmZGQyN2UtOGQyYy00ODQxLThjYjctNTc2OGVkZGZlOGQx&amp;hl=en" target="_blank">Our Immortal Constitution</a></strong>.</p>
<p>Well, that’s their own fault.</p>
<p>They are given absolute freedom even to reject Us, abuse Us, reject <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmOWVmZGQyN2UtOGQyYy00ODQxLThjYjctNTc2OGVkZGZlOGQx&amp;hl=en_US" target="_blank"><strong>Our Immortal Constitution</strong></a>, and do anything whatsoever they damn please.</p>
<p>We haven’t created infinite creations to exhibit Our almightiness.</p>
<p>We don’t need it.</p>
<p>Aren’t We almighty irrespective of anyone’s acceptance of it?</p>
<p>The people conceive erroneous ideas about Us and expect Us to follow them.</p>
<p>If We do really exist why should We do it?</p>
<p>And if We don’t exist as some of you think in their childish ignorance why should even then We do it?</p>
<p><strong>10.  </strong>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>Havyo asti</strong></a>’.</p>
<p>No indefinite self-sacrifice is necessary, never forget.</p>
<p>You have to do it only till your individual Shaktimān doesn’t cross the <strong>collective Shaktimān</strong> of the wicked ones, and/or your imaginations, your mind, your brain and your heart is <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmMWJhOGIxMzgtNjIwZC00ZDE3LTllMTktNDc2OGM5OTAxNGQ3&amp;hl=en_US" target="_blank">not purified optimum</a>.</p>
<p style="text-align:left;" align="right">Once your individual Shaktimān has crossed this point, you would never have to see backwards.</p>
<p>Never learn anything about Us and <strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmOWVmZGQyN2UtOGQyYy00ODQxLThjYjctNTc2OGVkZGZlOGQx&amp;hl=en">Our Immortal Constitution</a></strong> from the persons who don’t themselves learn from <strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmOWVmZGQyN2UtOGQyYy00ODQxLThjYjctNTc2OGVkZGZlOGQx&amp;hl=en">Our Immortal Constitution</a></strong>.</p>
<p>How can We held responsible for their own childish ideas?</p>
<p>Haven’t We revealed <strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmOWVmZGQyN2UtOGQyYy00ODQxLThjYjctNTc2OGVkZGZlOGQx&amp;hl=en" target="_blank">Our Immortal Constitution</a></strong> for <a href="http://dsms.wordpress.com/2009/06/29/ved-is-not-only-a-book-for-brahmans-its-a-divine-book-for-entire-humankind/" target="_blank">people</a>?<strong>.      </strong></p>
<p><strong>11</strong>. ‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">Stotr’bhyah</a>’.</p>
<p><sup>‘</sup><em>Only through worship<sup>2</sup> I reach<sup>3 </sup>for the persons that offer Stavans</em><sup>’ </sup>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank"><strong>Upédaham patāmi stotr’bhyah</strong></a>’ is an important revelation.</p>
<p>It explains why do We reach individually even a woman that gives wealth for Our cause, even if she does not offer Stavans to Us.</p>
<p>Even it is done for the <em>persons that offer Stavans</em><sup>’ ‘</sup><strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">stotr’bhyah</a>’, </strong>not for the persons who don’t offer Stavans to Us.</p>
<p>One may say why this condition is necessary if We don’t want Us praised.</p>
<p>But the question itself explains that neither the person asking this question has offered any Stavan ever to Us nor s/he does understand what a Stavan is.</p>
<p>Stavan is not Our praise even infinitesimally.</p>
<p>It contains two main parts.</p>
<p>The first part is <strong>Meditation</strong>.</p>
<p>It unites your infinite etheric bodies in one united brain mentally.</p>
<p>It enhances your energy, collecting it, at a place.</p>
<p>It unites your diversified imaginations, ideas, thoughts, knowledge and plans into one unified entity, enhancing their <strong>intensity</strong>:</p>
<p>‘<strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmMzA1YWYxNmQtNTg5Yi00NGQ0LWFhMWYtYWEzNjZmMWMzNDk1&amp;hl=en_US" target="_blank">Tīvr samvégānāmāsannah</a></strong>.’</p>
<p align="right">—<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmMzA1YWYxNmQtNTg5Yi00NGQ0LWFhMWYtYWEzNjZmMWMzNDk1&amp;hl=en_US" target="_blank">Pātanjal Yogdarshanam: Samādhipād 21</a></p>
<p>‘<strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNDdhN2IzNzAtMGI1ZS00N2FkLTk1YjUtMTM2NjVmYmQzZTk3&amp;hl=en_US" target="_blank">Mr’dumadhýādhimātratvāttato’pi vishéshah</a></strong>’</p>
<p align="right">—<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNDdhN2IzNzAtMGI1ZS00N2FkLTk1YjUtMTM2NjVmYmQzZTk3&amp;hl=en_US" target="_blank">Pātanjal Yogdarshanam: Samādhipād 22</a></p>
<p>Moreover, it synchronizes your brain with the Universal eternal facts, the persons present where you are and the entire infinite creations.</p>
<p>The second part of the Stavan is, understanding what’s taken in it.</p>
<p>It distributes the shaktipāt, received in Meditation, properly, in your body, to its proper places.<strong></strong></p>
<p><strong>12.   </strong><strong>‘</strong>Only through worship<sup>2</sup> <strong>I reach in the way’  ‘</strong><a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmYWU4NzM4ODUtZjRlZS00ZWU1LWFlZTgtYjkwNDYwZmI4Njgw&amp;hl=en_US" target="_blank">Upédaham patāmi yāman</a>’ does mean I do it only when a person, the woman giving the wealth, does it in Our path:</p>
<p>‘<a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWVkZTVjYjItM2Q4ZC00ZTc5LThjODAtNjJlZTQ0NTJmMjIz&amp;hl=en_US" target="_blank">Nānyah panthā vidyaté’ýnāý</a>’.</p>
<p>‘No other way does exist to live the life.’</p>
<p align="right">—<a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD">Ved</a>: 2 <a href="http://www.delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD+YajurvedBhashy">Yajurvéd</a>: <a href="https://docs.google.com/viewer?a=v&amp;pid=explorer&amp;chrome=true&amp;srcid=0B7Edo44s_BwmNWVkZTVjYjItM2Q4ZC00ZTc5LThjODAtNjJlZTQ0NTJmMjIz&amp;hl=en_US" target="_blank">31|18</a></p>
<p>If she does not do it in Our path, We never reach her, whatsoever wealth she may spend anywhere.<strong></strong></p>
<p>—————————————————————————————-<br />
<strong><a href="http://delicious.com/DSMS/Ved_Bh%C4%81sh%C3%BD" target="_blank"> More Commentary on Ved from DSM Satyarthi</a></strong>:</p>
<p>1. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/01/04/ved-ved-bhashy-rgved-mandal-1-sookt-1/" target="_blank">R’gved: Mandal 1| Sookt 1| Mantr 1</a></p>
<p>2.<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank"> R’gved: Mandal 1| Sookt 1| Mantr 2</a></p>
<p><a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/02/20/ved-rgved-mandal-1-sookt-1-mantr-2/" target="_blank">3. R’gved: </a><a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-5-mantr-3/" target="_blank">Mandal 1| Sookt 5| Mantr 3</a></p>
<p>4. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 5| Mantr 3</a></p>
<p>5. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 5</a></p>
<p>6. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/ved-1-r%E2%80%99gved-mandal-1-sookt-7-mantr-8/" target="_blank">R’gved: Mandal 1| Sookt 7| Mantr 8</a></p>
<p>4. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 1</a></p>
<p>5. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 2</a></p>
<p>6. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-3/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 3</a></p>
<p>7. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-4/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 4</a></p>
<p>8. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/ved-1-r%E2%80%99gved-mandal-1-sookt-19-mantr-5/" target="_blank">R’gved: Mandal 1| Sookt 19| Mantr 5</a></p>
<p>9. R’gved: Mandal 1| Sookt 19| Mantr 6</p>
<p>10. R’gved: Mandal 1| Sookt 19| Mantr 7</p>
<p>11. R’gved: Mandal 1| Sookt 19| Mantr 8</p>
<p>12.R’gved: Mandal 1| Sookt 19| Mantr 9</p>
<p>13. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr" href="../2011/06/05/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-1/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 1</a></p>
<p>14. <a title="Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 33: Mantr 2" href="http://dsms.wordpress.com/2011/06/09/ved-ved-bhashy-r%e2%80%99gved-mandal-1-sukt-33-mantr-2/" target="_blank">R’gved: Mandal 1| Sookt 33| Mantr 2</a></p>
<p>14. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/ved-1-r%E2%80%99g-ved-mandal-1-sookt-58-mantr-6/" target="_blank">R’gved: Mandal 1| Sookt 58| Mantr 6</a></p>
<p>15<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">. </a><a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/02/12/ved-1-r%E2%80%99gved-m1s164m20/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 20</a></p>
<p>16. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-1-r%E2%80%99g-ved-mandal-1-sookt-164-mantr-46/" target="_blank">R’gved: Mandal 1| Sookt 164| Mantr 46</a></p>
<p>17. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/25/ved-ved-bhashy-r%E2%80%99gved-mandal-2-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 2| Sookt 1| Mantr 1</a></p>
<p>18 <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/26/ved-ved-bhashy-r%E2%80%99gved-mandal-3-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 3| Sookt 1| Mantr 1</a></p>
<p>19. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/ved-1-r%E2%80%99gved-mandal-3-sookt-6-mantr-2/" target="_blank">R’gved: Mandal 3| Sookt 6| Mantr 2</a></p>
<p>20. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/30/ved-ved-bhashy-r%E2%80%99gved-mandal-4-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 4| Sookt 1| Mantr 1</a></p>
<p>21. <a title="Ved: Ved Bhashy: R’gved: Mandal 4: Sookt 26: Mantr 2" href="../2011/06/05/2011/04/01/2011/04/01/ved-ved-bhashy-r%e2%80%99gved-mandal-4-sookt-26-mantr-2/" target="_blank">R’gved: Mandal 4| Sookt 26| Mantr 2</a></p>
<p>22.<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-5-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 5| Sookt 1| Mantr 1</a></p>
<p>23. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/03/31/ved-ved-bhashy-r%E2%80%99gved-mandal-6-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 6| Sookt 1| Mantr 1</a></p>
<p>24.<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-7-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 7| Sookt 1| Mantr 1</a></p>
<p>25.<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/01/ved-ved-bhashy-r%E2%80%99gved-mandal-8-sookt-1-mantr-1/" target="_blank"> R’gved: Mandal 8| Sookt 1| Mantr 1</a></p>
<p>26. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/04/02/ved-ved-bhashy-r%E2%80%99gved-mandal-9-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 9| Sookt 1| Mantr 1</a></p>
<p>27. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/ved-1-r%E2%80%99g-ved-mandal-9-sookt-63-mantr-4-5/" target="_blank">R’gved: Mandal 9| Sookt 63| Mantr 4-5</a></p>
<p>28. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2009/05/06/ved-ved-bhashy-r%E2%80%99gved-mandal-10-sookt-1-mantr-1/" target="_blank">R’gved: Mandal 10| Sookt 1| Mantr 1</a></p>
<p>29. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-rg-ved-mandal-10-sookt-85-mantr42/" target="_blank">R’gved: Mandal 10| Sookt 85| Mantr 42</a></p>
<p>30. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2008/09/22/ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 1</a></p>
<p>31. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/ved-yajurved-adhyay-1-mantr-2/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 2</a></p>
<p>32. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/ved-2-yajurved-adhyay-1-mantr-3/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 3</a></p>
<p>33. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">Yajurved: Adhyaay’ 1| Mantr 4</a></p>
<p>34. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-11-mantr-1/" target="_blank">Yajurved: Adhyaay’ 11| Mantr 1</a></p>
<p>35. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/ved-2-yajurved-adhyay-13-mantr-4/" target="_blank">Yajurved: Adhyaay’ 13| Mantr 4</a></p>
<p><a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/ved-2-yajurved-adhyay-1-mantr-4/" target="_blank">36. </a><a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">Yajurved: Adhyaay’ 23| Mantr 3</a></p>
<p>37. <a title="Ved: 2 Yajurved: Adhyāý 31: Mantr 18" href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/ved-2-yajurved-adhyay-31-mantr-18/" target="_blank">Yajurved: Adhyaay’ 31| Mantr 18</a></p>
<p>38. <a title="Ved: 2 Yajurved: Adhyāý 40: Mantr 2" href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/ved-2-yajurved-adhyay-40-mantr-2/" target="_blank">Yajurved: Adhyaay’ 40| Mantr2</a></p>
<p>39<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/ved-2-yajurved-adhyay-23-mantr-3/" target="_blank">. </a><a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/ved-2-yajurved-adhyay-40-mantr-8/" target="_blank">Yajurved: Adhyaay’ 40| Mantr8</a></p>
<p>40. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-samved-mantr-1/" target="_blank">Saamved: Mantr 1</a></p>
<p>41. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2010/05/01/ved-3-samved-mantr-115-chhandarchik/" target="_blank">Sāmved: Mantr 115</a></p>
<p>42. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank">Sāmved: Mantr 641: Mahānāmnyārchik| 1</a></p>
<p>43.<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-650-mahanamnyarchik-10/" target="_blank">Mantr 650: Mahānāmnyārchik| 10</a></p>
<p>44.<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/ved-3-samved-mantr-641-mahanamnyarchik-1/" target="_blank"> Sāmved: </a><a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/ved-3-samved-mantr-651-uttararchik/" target="_blank">Mantr 651: Uttarārchik</a></p>
<p>45. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2009/04/01/2008/12/12/2009/04/02/2009/04/01/2009/04/01/2009/03/31/2009/03/31/2009/03/30/2009/03/24/ved-bhashy-atharv-ved-kand-1-sookt-1-mantr-1/" target="_blank">Atharv Ved: Kaand 1| Sookt 1| Mantr 1</a></p>
<p>46.  <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-3/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 3</a></p>
<p>47. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/24/ved-4-atharv-ved-kand-3-sookt-30-mantr-4/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 4</a></p>
<p>48. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/ved-4-atharv-ved-kand-3-sookt-30-mantr-6/" target="_blank">Atharv Ved: Kānd 3| Sookt 30| Mantr 6</a></p>
<p>49. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-6/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 6</a></p>
<p>50. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/02/durgesh-the-sex-therapist/" target="_blank">Atharv Ved: Kānd 4| Sookt 4| Mantr 7</a></p>
<p>51.<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/atharv-ved-kand-4-sookt-4-mantr-8/" target="_blank"> Atharv Ved: Kānd 4| Sookt 4| Mantr 8</a></p>
<p>52. <a title="Atharv Ved: Kānd 4| Sookt 13| Mantr 1" href="../2011/06/05/2011/04/01/2011/04/01/atharv-ved-kand-4-sookt-13-mantr-1/" target="_blank">Atharv Ved: Kaand 4| Sookt 13| Mantr 1</a></p>
<p>53. <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/ved-4-atharv-ved-kand-8-sookt-1-mantr-6/" target="_blank">Atharv Ved: Kaand 8| Sookt 1| Mantr 6</a></p>
<p>54. <a title="Ved: 4 Atharv Ved: Kānd 8| Sookt 4| Mantr 22" href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/ved-4-atharv-ved-kand-8-sookt-4-mantr-22/">Atharv Ved: Kaand 8| Sookt 4| Mantr 22</a></p>
<p>55.  <a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/30/ved-bhashy-atharv-ved-kand-14-sookt-1-mantr22/" target="_blank">Atharv Ved: Kaand 14| Sookt 1| Mantr 22</a></p>
<p>56.<a href="../2011/06/05/2011/04/01/2011/04/01/2011/04/01/2011/04/01/2011/03/25/2011/03/22/2011/03/22/2011/03/21/2011/03/20/2011/03/19/2008/11/15/2011/03/19/2010/07/12/2009/03/24/2010/05/19/2010/05/19/2010/05/19/2010/04/27/2010/04/27/2010/04/26/2010/04/26/2010/04/25/2010/04/25/2010/04/25/2010/04/24/2010/04/24/2010/04/24/2010/04/24/2010/04/23/2010/04/23/2010/04/23/2010/04/22/2010/04/22/2010/04/19/2010/04/19/2010/04/17/2010/02/12/2010/02/04/2010/02/02/2010/01/30/2010/01/29/ved-bhashy-atharv-ved-kand-14-sookt-2-mantr25/" target="_blank">Atharv Ved: Kaand 14| Sookt 2| Mantr 25</a></p>
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