RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

RELIGIOUS DEMOCRACY in Hinduism:

Ekam sadvipra bahudhaa vadanti

DSM Satyarthi

It’s often wondered that the Hindus practice idolatry, while at the same time they practice the strict monotheism, too.
What the persons these fools Hindus are.
A religion must be specific.
If idolatry is right, the Ved Mantr that ‘N’ Tasy’ pratimaa asti‘ is wrong.
If the Ved Mantr’N’ Tasy’ pratimaa asti‘ is right, the idolatry practiced widely in Hindus, is absolutely wrong.
Both cannot be correct.
Yes! It’s right.
Both cannot be correct, and ARE NOT.
The mistake in the analysis is that you are intermingling THEORY and PRACTICE together.
Idolatry is a PRACTICE among Hindus, not the PRINCIPLE.
N’ Tasy’ pratimaa asti Yasy’ naam Mahadyashah”He doesn’t have any idol Who has a name Great Revered One'(Ved 2:Yajurved) is the Principle.
Every science and every philosophy has its two components:
Theory and Practice.
Science or Philosophy can tell what’s right in it’s view, but it CANNOT CONTROL THE PRACTICES.
Ved does not advocate idolatry, but it cannot stop its followers to practice something it doesn’t approve.
It does not impose its rulings on its followers, as strictly, as the other religions do.
It says:
‘Indram mitram varun’amagnimaahuratho divyah s’ suparn’o garutmaan,
Ekam sadvipra bahudhaa vadantyagnim yamam maatarishvaanamaahuh.’

They call Him Indr, Mitr; Agni–Divine is He Suparn’, Garutmaan.

The noble persons with wisdom call One Existence in many ways. They call Agni, Yam, Maatarishvan.’
Ved1R’gved/1/164/46.

Ved does not instruct its followers to fight on names.
It focuses on attributes, NOT ON NAMES.
That’s why it was possible for Mohandas Karamchand Gandhi, to say:
‘Eishvar Allah tero naam.
sabko sanmati de Bhagvaan.’

Hinduism preaches RELIGIOUS DEMOCRACY, in this way.

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1. Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 31| Mantr 18

36. Yajurved: Adhyaay’ 40| Mantr8

37. Saamved: Mantr 1

38. Sāmved: Mantr 115

39. Sāmved: Mantr 641: Mahānāmnyārchik| 1

40. Sāmved: Mantr 650: Mahānāmnyārchik| 10

41. Sāmved: Mantr 651: Uttarārchik

42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

43.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

50.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

51.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

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Other interesting writings from DSM Satyarthi:

1. Maamekam sharan’am vraj

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Science Fictions from DSM Satyarthi:

1. Prelude to Ten Commandments–1

2. Prelude to Ten Commandments-2

3. The Foundation Story Coninued: Chapter 1

4.  The Foundation Story Coninued: Chapter 2

5.  The Foundation Story Coninued: Chapter 3

6. The Foundation Story Continued: Chapter 4

7. The Foundation Story Continued: Chapter 5

8. The Foundation Story Continued: Chapter 6

9. The Foundation Story Continued: Chapter 7

10. The Foundation Story Continued: Chapter 8

11. The Foundation Story Continued: Chapter 9

12. The Foundation Story Continued: Chapter 10

13. The Foundation Story Continued: Chapter 11

14. The Foundation Story Continued: Chapter 12

15. The Foundation story continued: Chapter 13

16. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

17. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

18.  Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

19. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

20. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

21. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

22. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

23. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

Sati tradition was an Aasur Tradition, not Vedic at all

Sati tradition was an Aasur Tradition,

NOT Vedic at all

DSM Satyarthi

Ved does not preach a wife to burn herself with the dead body of her husband.
There isn’t any such verse.
A person, Suraj, has claimed that:
‘just tell me in ur religion wife has to be burnt alive if his husband dies (this verse has been removed from vedas by swami viveknanda)still u are claming women has equal right in hinduism.’
http://www.topix.com/forum/religion/hindu/TB1…
I replied it:
Which verse?
Quote it with proper reference from Pre Vivekanand literature.
No such verse existed ever.
It’s only an anti-Hindu propagnda:
http://en.wikipedia.org/wiki/Anti-Hindu
http://www.topix.com/forum/religion/hindu/TB1…
I further confirmed it:
‘True.
I’ve already asked him.
He can’t produce any, because there never was any such verse .
If it was there, why Kaushalya, Kaikeyi, and Sumitra, any of these three widows of Dashrath, did not follow it?
It was an Aasur tradition, not Vedic, at all.
Sulochna followed it, and Ravan did not stop her.
Hindus adopted it afterwards from Asurs, in their profound stupidity.’
http://www.topix.com/forum/religion/hindu/TB1…

It’s my stand in the matter.
If someone disagrees with me, he/she is most welcome to post his/her arguments with competent references to be checked.

Ved, quite contrary to the so called Sati Tradition, instructs the widows:
‘Udeershv naaryabhi jeevlokam,
gataasumetamup shesh ehi.
Hastgraabhasy’ didhishostavedam
patyurjanitvamabhi sam babhooth.’

‘Stand up, woman! come to the wanted world of living beings.
It is the remnant of the gone, your hand-holder husband’s, maker’s you pregnant, birth.
Behave properly as you like.’
-Ved: 1R’gved: 10|18|8

The words used by Eishan Param Brahm Paramatma are quite clear.
‘Stand up, woman!’
‘Udeershv, naari!’
Don’t sit there helpless.
Collect yourself.

‘Come to the wanted world of living beings.’
‘ABHI JEEVLOKAM EHI.’
‘Ehi=Aa+ihi.”Come.’
‘wanted world of living beings’
‘ABHI JEEVLOKAM’.

‘It is only the remnant of the gone’
‘Gataasumetamup shesh’

It’s not your husband any more.
It’s only his remnant ‘Up Shesh’.
He has gone,’Gataasum’.

‘your hand-holder husband’s’
‘Hastgraabhasy’Patyuh’
‘maker’s you pregnant’
‘didhishostav’

‘Birth”Janitvam’,
NOT DEATH ACTUALLY.

He hasn’t died actually.
He has taken REBIRTH.
This body was not suitable for him. any more.
He has gained a new body.

Lord Kr’shn‘ has explained this phenomena as:
Vaasaansi jeern’aani yathaa vihaay’,
navaani gr’hn’aati naro’paraan’i,
tathaa shareeraan’i vihaay’
jeern’aanyanyaani samyaati navaani dehee.
http://www.bhagavad-gita.org/Gita/verse-02-22…

‘As a man gets other new apparels giving up old worn out garments,similarly giving up the old worn out bodies, the embodied gets other new ones.’
Shrimad Bhagvad Geeta: 2|22
http://www.bhagavad-gita.org/Gita/verse-02-22…

The woman is free to do whatever proper for her she likes:
‘Behave properly as you like.’
‘ABHI SAM BABHOOTH’.
-Ved: 1R’gved: 10|18|8

Ved does not take this matter lightly.
It repeats it again in its fourth and concluding volume, Atharv Ved:
‘Udeershv naaryabhi jeevlokam,
gataasumetamup shesh ehi.
Hastgraabhasy’ didhishostavedam
patyurjanitvamabhi sam babhooth.’

‘Stand up, woman! come to the wanted world of living beings.
It is the remnant of the gone, your hand-holder husband’s, maker’s you pregnant, birth.
Behave properly as you like.’
-Ved: 4 Atharv Ved: 18|3|2

Exactly the same words, those in R’g Ved 10|18|8

Horace Hayman Wilson comments on this Mantr:

This verse is to be spoken by the husband’s brother etc., to the wife of the dead man, and he is to make her leave her husband’s body.
See the Ashvalaayan Gr’hy’ Sootr: 4|2
.’
http://www.sacred-texts.com/hin/sbe29/sbe2914…

He further comments:
‘THIS VERSE IS INTERESTING AS SHOWING THAT IN LATEST PART OF THE VAIDIK AGE, THERE WAS NO TRACE OF SUTTEE.’

So, I think, even Horace Hayman Wilson agrees with me, in the matter.

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

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1. Commentary on Ved
2. More On Hinduism
3. On Islam
4. On History
5. Science Fiction
6. Creative Adult Sex in English from Durgesh
7. Durgesh in Hindi/Urdu

———————————————————————————

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 40| Mantr8

36. Saamved: Mantr 1

37. Sāmved: Mantr 115

38. Sāmved: Mantr 641: Mahānāmnyārchik| 1

39. Sāmved: Mantr 650: Mahānāmnyārchik| 10

40. Sāmved: Mantr 651: Uttarārchik

41. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

42.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

48. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

antr-1/