Ved: 2 Yajurved:
Poorv Vinshati:
Adhyāý 1: Mantr 3.
DSM Satyarthi
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Vasoh pavitramasi shatdhāram. Vasoh pavitramasi sahasrdhāram. Dévastvā Savitā punātu vasoh pavitréñ shatdhāréñ supvā kāmdhuxah.
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1Strainer of vasu art thou, held by hundreds. Strainer of vasu art thou, held by thousands. Divine Creator sanctify you, with the strainer of vasu, held by hundreds, sanctifying, Satisfier of sex.
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1. R’shi: Paraméshŧhī Prajāpati.
The Param Purush/the absolute man is Paraméshŧhī. He has been nominated by Eishān Param Brahm Paramātmā Himself, to play the same role in the democratic system of all His infinite creations, as the President plays in a Parliamentary Democratic System.
But there are some differences too:
A. He is nominated, not chosen, as it is required in a Parliamentary Democratic System.
B. His authority can be challenged in the Supreme Court of Eishān Param Brahm Paramātmā only, nowhere else.
C. The persons who are atheists have nothing to complain, as they don’t believe in the Existence of Eishān Param Brahm Paramātmā Himself. They have not to believe in the existence of Param Purush too, similarly.
Param Purush is also capable to execute his authority himself, almost like Eishān Param Brahm Paramātmā.
Eishān Param Brahm Paramātmā is Almighty.
Param Purush is also almost almighty, having only one supreme authority above him, Eishān Param Brahm Paramātmā.
D. One can differ with Param Purush, but one can’t challenge his authority anywhere else except in the court of Eishān Param Brahm Paramātmā.
E. Param Purush is immortal, while the other Presidents are not.
F. A difference of opinion with Param Purush is not necessarily a disobedience to Eishān Param Brahm Paramātmā, until it is against Ved itself.
Dévtā/Divine Subject: Savitā, the Creator.
Chhand/Meter: Bhurik Jagaatī.
Svar: Dhaivat.
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More commentary on Ved from DSM Satyarthi:
1. R’gved: Mandal 1| Sookt 1| Mantr 1
2. R’gved: Mandal 1| Sookt 1| Mantr 2
3. R’gved: Mandal 1| Sookt 19| Mantr 1
4. R’gved: Mandal 1| Sookt 19| Mantr 2
5. R’gved: Mandal 1| Sookt 19| Mantr 3
6. R’gved: Mandal 1| Sookt 19| Mantr 4
7. R’gved: Mandal 1| Sookt 19| Mantr 5
8. R’gved: Mandal 1| Sookt 19| Mantr 6
9. R’gved: Mandal 1| Sookt 19| Mantr 7
10. R’gved: Mandal 1| Sookt 19| Mantr 8
11.R’gved: Mandal 1| Sookt 19| Mantr 9
12. R’gved: Mandal 1| Sookt 58| Mantr 6
13. R’gved: Mandal 1| Sookt 164| Mantr 20
14. R’gved: Mandal 1| Sookt 164| Mantr 46
15. R’gved: Mandal 2| Sookt 1| Mantr 1
16 R’gved: Mandal 3| Sookt 1| Mantr 1
17. R’gved: Mandal 3| Sookt 6| Mantr 2
18. R’gved: Mandal 4| Sookt 1| Mantr 1
19. R’gved: Mandal 5| Sookt 1| Mantr 1
20. R’gved: Mandal 6| Sookt 1| Mantr 1
21. R’gved: Mandal 7| Sookt 1| Mantr 1
22. R’gved: Mandal 8| Sookt 1| Mantr 1
23. R’gved: Mandal 9| Sookt 1| Mantr 1
24. R’gved: Mandal 9| Sookt 63| Mantr 4-5
25. R’gved: Mandal 10| Sookt 1| Mantr 1
26. R’gved: Mandal 10| Sookt 85| Mantr 42
27. Yajurved: Adhyaay’ 1| Mantr 1
28. Yajurved: Adhyaay’ 1| Mantr 2
29. Yajurved: Adhyaay’ 1| Mantr 3
30. Yajurved: Adhyaay’ 1| Mantr 4
31. Saamved: Mantr 1
32. Atharv Ved: Kaand 1| Sookt 1| Mantr 1
33. Atharv Ved: Kaand 8| Sookt 1| Mantr 6
34. Atharv Ved: Kaand 14| Sookt 1| Mantr 22
35.Atharv Ved: Kaand 14| Sookt 2| Mantr 25
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