Ved Bhāshý: Atharv Ved: Kānd: 14: Sookt: 2: Mantr:25

Ved Bhāshý: 4 Atharv Ved:

14 Vivāh Kānd: Sookt 2: Mantr 25

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Vitishŧhantām māturasyā upasthānnānāroopā pashavo jāýmānāh.

Sumangalyup sīdémamagnim. sampatnī, pratibhhoshéh dévān.

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¹Let there come forth from the genital organ of this mother², animals of various forms, being born³.

Well doing woman⁴, sit by the man leading to light⁵. Proper wife⁶, ornamentize here the divine ones⁷.

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1.R’shikā: Sooryā Sāvitrī

Devtā: Ātmdaivatyam, Self divinity

Chhand/Meter: Puro-Br’hatī

2. After the marriage being held.

Hinduism thus does not support the theory, and the generally for granted assumption that every child born from a Hindu father is a born Hindu.

It needs the willingness of the child too, his/her understanding of the Movement called Hinduism and his/her willingness to join it.

If it is not there, even a son of Brahmarshi Vishravā Paulastý becomes Rāvañ, a son of Brahmarshi Lord Kashyap becomes Hiranñýāx and Hiranñý Kashipu, and a whole chain of descendents becomes Asur, Daitý and Dānav.

And, if it is there, even a son of Hiranñý Kashipu becomes Prahlād.

Hinduism is based on principles Not on the persons following it.

3. They are not the human beings yet.

Only birth in a form of human beings does not make anyone a human being, according to this Ved Mantr.

They are animals till they do not surrender themselves to the proper training to develop humanity in them.

It supports even the Evolution Theory of Darwin.

According to Hinduism, the evolution is still not finished.

A human being can evolve into a divine being, Brahm and Vishisht Brahm or Brahmā.

Stavan/Meditation and Brahmcharý, to act according to Eishān Param Brahm Paramātmā/Ved can lead a human being to it:

‘Kurvanneveh karmāñi jijīvishéchchhatagvong samāh’

4. It is not necessary for you to be a well doer if you only want to marry a Hindu.

You can be a well doer, you can Not, if you don’t want to.

But if you want to be a mother, if you’ve consented to be a mother, you have to be a well doing woman.

You are, at the most, can be allowed to destroy your own life, Not the life of others.

By deciding/consenting to be a mother, you’ve consented to participate in influencing the life of other persons.

Irrespective of whether you want it or not you have brought yourself in the position.

You can influence now the life of your children whether you like it or not.

Certainly, you don’t want to destroy the life of your children too.

5. ‘Up sīdémamagnim’

Now, he is not only your husband/lover.

He is the father of your child/children too.

He is not as irresponsible as you are.

He is a Sukr’t.

You have to learn now, from him, how to live doing well.

It is not entirely impossible for a person to serve him/her self, serving others simultaneously, even if s/he wants to.

How?

Your Hindu husband/lover is trained properly to guide you in the matter.

It is necessary now to learn it yourself, so that you can help your Hindu husband/lover in educating your children to humanity leading to divinity.

6. You have to be a proper wife ‘sampatnī‘ of your Hindu husband/lover too now.

Until you were not mother it could be tolerated, at the most, how you live your life, but Not anymore.

It can affect the life of your children adversely.

It cannot be allowed in a life system that is based on well doers.

7. It implies that there may be some children who are not divine ones.

They are called animals: ‘Pashavo’.

It does not mean that none should try to modify/educate them.

Instead, it simply means only that they are Not your responsibility.

They are the responsibility of your Hindu husband/lover.

‘Ornamentize’ ‘pratibhoosh’ means develop divine attributes in them.

‘Ih’ ‘here’ means ‘don’t leave the house of your Hindu husband/lover now.

Don’t be a Kaikasī to take your children to your father’s house and bring out them, there.

You can’t be allowed to do that.

We don’t want more Rāvañs and Kumbhkarñs in human society.

‘Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,

Krīdantau putrairnaptr’bhirmodmānau své gr’hé.’

‘‘Abide ye both only here. Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in own home.’

— Ved 1R|10|85|42

‘Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,

Krīdantau putrairnaptr’bhirmodmānau svastakau.’

‘Abide ye both only here. Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in the beautiful home.’

—VED 4 Atharv Ved|14|1|22

R’gved: Mandal 1| Sookt 1| Mantr 1

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 115

37. Sāmved: Mantr 641: Mahānāmnyārchik| 1

38. Sāmved: Mantr 650: Mahānāmnyārchik| 10

39. Sāmved: Mantr 651: Uttarārchik

40. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

41.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

44. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

47. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

48. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

49.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all