Ved 1 R’g Ved: Mandal 1| Sookt 164| Mantr 46

Ved 1 R’g Ved:

Mandal 1| Sookt 164| Mantr 46

DSM Satyarthi

——————————————————————————————

Indram mitram varuñamagnimāhuratho divyah s’ suparño garutmān. Ékam sadviprā bahudhā vadantyagnim yamam mātarishvānamāhuh.

——————————————————————————————

1Indr2, Mitr3, Varuñ4 is called Agni5. Of course6, Divine is He, Who brings up superbly7, Graceful8. The intellectuals call the One Existence variously9. The One Who leads to light is called Yam10 Mātarishvā11.

——————————————————————————————

1. R’shi: Dkrghtamā Mahimvat Auchathý

Dévtā: Sūrý, Brave

Chhand/Meter: Trishŧup

2. Controller of organs.

We control the organs of everyone.

Some persons think ‘Indr’ is the name of a separate deity.

It’s their ignorance and superstition.

Anyone who controls organs, whether of his/her own whether that of the others is called ‘indr’ in Vedic Sanskr’t.

3. We are the Creator.

We’ve created all of you.

Yet, We don’t like to behave as a Master/Lord with you.

Instead, We love to behave as a friend to you.

We haven’t created you to do Our work as Our slaves.

We are Omnipotent.

So, We don’t need slaves to do any of Our Work.

We are Competent enough to do everything We need/want to do.

No slave is needed to Us for it.

4. The Chosen One.

We haven’t created you unable to disobey Us.

You can disobey Us even, if you think Our Constitution is harmful to you or to the others.

You have perfect liberty in the matter.

Yet, you have chosen to obey and follow Our Constitution.

Now, since you’ve chosen Us your guide, while you were given liberty  to disobey and even to revolt too against Us, at least be sincere to what you’ve decided yourself on your own accord.

At least be sincere and honest to yourself.

None forced you to choose you Us your guide.

You were only argued to it.

You argued, as much as you wanted/could and reached the conclusion that you should accept Us your guide, because under the circumstances and situations, as they stand, it’s the only wise step you should have taken.

Now, at least be true to your own decision.

Don’t make it your nature to doubt it every now and then.

A person, so suspicious of him/herself every now and then, can’t make any progress, or at least his/her progress is not so fast as that of the others.

Life is full of competitions and strange things.

There are politicians who are always trying to deceive you for their own benefits.

So, you have to be cautious of other persons even.

If you waste your time in doubting yourself, every now and then, you can’t compete with the rest of the persons, successfully.

Remember, We are not advising you not to contemplate on what you’re going to do.

It’s also necessary.

We’ve Ourselves advised you to follow two principles in life at least:

a.        ‘Dhiyo yo nah prachodayāt

b.       ‘Yāthātathyatah

Naturally, We can’t advise you not to contemplate.

But, there is a wide difference in contemplating and in doubting yourself every now and then.

We want to protect you from the second action, not from the first.

5. One Who leads to light.

6. ‘Atho’ in the original text.

7. ‘Suparñah’ in original text.

If you scrutinize Our attributes described in optimum details in Ved, it’s impossible you don’t find/detect the divinity in them.

We bring you up superbly.

When you are an infant, We’ve arranged a father, a mother and even milk in the mother’s concerned organs.

You need oxygen to breathe, and there’s plenty of it in the air surrounding you.

The most needed to you is the most easily available to you too.

Water is the second thing you need most for your life.

It’s also available to you not only after too many efforts.

Food is your next need.

You’ve to do some efforts for it.

We don’t want to make life difficult for you, but at the same time, We don’t want to make you idle too.

Now, you can understand how superbly We bring you up.

An idle never survives.

Remember, We have based your life not on oxygen, as the people erroneously think so.

You can survive without oxygen even if you have the proper shaktimān, proper energy for it.

It’s not easy to believe it, yet it’s true.

There are so many things you can’t believe to be in existence, yet they do exist.

Never think you are all knowing.

None is all knowing except Us.

Neither anyone can be.

Even Param Purush, the Absolute man, is only almost all knowing.

Moreover, the difference in his knowledge and that of Us is infinite.

Consequently, however much the facts are known to you, there are always some facts which are not known to you.

The shaktimān is based on your actions.

So, actually, your life depends on your actions, not on oxygen.

You can survive without oxygen, if you manage it in proper way.

But you can never survive without action.

Kurvannév karmāñi jijīvishéchchhatagvong samāh,

Évam tvayi nānýthéto’sti n’ karm lipyaté naré.’

‘Doing Karm only, here, one should wish

to live hundreds of years.

Only this is the way for thee, none else;

So Karm cleave not to man.’

Ved: 2 Yajurved: 40|2

8. ‘Garutmān’ in the original text.

We bring you up, but it does not mean that it affects Our Grace adversely.

We are still Graceful as you are brought up by Us indirectly, Not directly.

Moreover, it adds to Our Grace more, to bring you up in the manner.

9. We are ‘One Existence’ ‘Ékam Sat’.

It’s a matter of common sense if there’s power, there must be its Ultimate Part too.

So if there are some powerful beings, there must be an Ultimate Power too, enjoyed by someone.

This Ultimate Power can’t be more than one.

If it is more than one, it can’t be Ultimate.

Viprā bahudhā vadanti’ ‘The intellectuals call variously’ means the name of the Ultimate Power is not important.

It does not make any difference how one calls the Ultimate Power.

Some call it that it controls the organs ‘indr’.

Whose organs it does control?

Obviously those of others.

It is declared manywhere in Ved that the Ultimate Power according to Ved does not have any organ.

It is not needed for Him to perform His functions whatsoever they are.

He is fully capable to perform His all functions, whatsoever they are, without any external help.

10. Controller.

Controller of everyone whosoever and everything whatsoever.

Nothing and nobody is beyond our control anywhere.

11. One who breathes in mother too.

Even your mother is not alive self dependently.

You can say that the heaven lies under her feet, but it is so because We have made it so.

Even your mother has to face her Divine Birth, her Divý Janm.

Dadhushŧvā bhr’gavo mānushéshvā rayim n’ chārum Suhavam janébhyah,

hotāramagné atithim varéñyam mitram n’ shévam divyāý janmané.’

The pure established you, the beautifully called one; for people,  properly, in human beings, like beautiful wealth,

Hota, Agni, guest, worthy to be chosen, like affectionate friend, for Divý Janm, Divine Birth.’

Ved 1R’gved 1|58|6

Even your very mother, who has paradise for you under her feet, can’t run away from her Divý Janm, Divine Birth.

We haven’t made anyone capable of it.

So, it’s one thing to say that ‘Jananī janmbhūmishch’ svargādapi garīyasī’ ‘Mother and the land of birth are even greater than heaven’, and it’s quite another thing to refuse heaven for the residence of your mother.

You’d never refuse it for your mother if you really love and respect her.

Naturally, the One Who causes your mother to breathe is more important to be cared for than even your mother is.

She can’t provide you heaven if she herself is Not there.

Moreover, ‘The One Who leads to light is called Yam10 Mātarishvā11’ ‘Agnim yamam mātarishvānamāhuh’ does mean: there are two entities who ‘lead to light’ ‘Agni’, according to Ved/Eishān Param Brahm Paramātmā.

‘But, the First One is ‘Yam’, and the Second one is Mātarishvā.

The Mātarishvā is also Yam, but the Yam is not Mātarishvā:

Dvā suparñā sayujā sakhāyā

samānam vr’xam parishasvajāté.

tayoranyah pippalam svādvattyanashnannanyo,

abhichākshīti.’

Two fair guardians/birdswith fair wings, never

separate, live together ever; on the same tree

embracing knit each other.

Out of the two, one eats the sweet fruit of the

tree, the Other, eating not, supervises optimum.’

Ved: 1R’gved| M1| S164| M20

We are Yam, the Controller, the Absolute Controller.

Mātarishvā, the Param Purush, the Absolute Man is the controller, because We have made him so.

He is not the controller self dependently, neither any one can be.

Mātarishvā does mean who breathes in mother, ‘Y’ mātari shvasiti’.

Of course, We don’t breathe.

Neither, We need to breathe ever:

Yatprāñén n’ prāñati yén prāñah prañīyaté,

Tamév Brahm tvam viddhi nédam yadidamupāsaté.’

‘The One Who does not breathe to live, the oxygen needs Whom for its existence, Know only Him the Supreme, not the one who needs it.’

Kénopanishad: Khand 1|Shlok 8

R’gved: Mandal 2| Sookt 1| Mantr 1

———————————————————————————————————————-

More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17. R’gved: Mandal 2| Sookt 12| Mantr 2

18. R’gved: Mandal 3| Sookt 1| Mantr 1

19. R’gved: Mandal 3| Sookt 6| Mantr 2

20. R’gved: Mandal 4| Sookt 1| Mantr 1

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 40| Mantr8

37. Saamved: Mantr 1

38. Sāmved: Mantr 115

39. Sāmved: Mantr 641: Mahānāmnyārchik| 1

40. Sāmved: Mantr 650: Mahānāmnyārchik| 10

41. Sāmved: Mantr 651: Uttarārchik

42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

43.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

50. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

51.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————————–———–

More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

Ved Bhāshý: Atharv Ved: Kānd: 14: Sookt: 1: Mantr:22

Ved Bhāshý:

4 Atharv Ved:

Kānd: 14: Sookt: 1: Mantr:22

DSM Satyarthi

——————————————————————————–

Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,

Krīdantau putrairnaptr’bhirmodmānau svastakau.

——————————————————————————–

1Abide ye both only here. Don’t be separated2. Enjoy whole life3 sporting with sons grandsons4, rejoicing in the beautiful home.

——————————————————————————–

1. R’shikā: Sooryā Sāvitrī

Devtā: Sv’-vivāhah, Self marriage

Chhand/Meter: Trishŧup

2. It’s harmful to everyone.

Generally, it’s said and preached by Western Culture, if it’s a culture at all, that no woman should sacrifice even her emotions, to her marriage.

The marriage is not important enough even to sacrifice one’s emotions, if it’s needed to keep it.

In West, we find it’s ridiculous if we study the reasons behind divorces.

There are some cases where the women resorted to divorce because their husbands only snore, and she was unable to sleep due to it.

The great-women (?) were not even careful enough to learn about the weaknesses of their future husbands before marrying them.

The Mantr in question warns the men and women both not to take marriage so lightly, so at random.

Ridiculous!

Isn’t it?

The persons, who claim they are wisdom personified, and their blind followers are adamant to claim they are so, do not even think and investigate before marrying.

They curse marriage institution.

However, the damnfools themselves are responsible for what they are suffering from, not the marriage institution.

They need Gāyatrī Mantr very much to follow.

They must marry each other only after thorough investigations of each other.

They must understand that after marriage they can’t behave so irresponsibly with each other.

They must take all the precautions, whatsoever they can, so that they can’t be separated, after marriage, on such a trivia.

Emotions are important, but not more important than keeping your responsibilities and duties.

If one’s emotions are accepted to be more important than his/her responsibilities and duties, nobody can be made to keep his/her promise, responsibilities and duties.

It’s obvious in this case, that such a society would go astray.

The Western Society, therefore, is a fine example of such a society going astray day-by-day.

3. ‘vishvamāyurvyashnutam’.

Many of the persons who marry can’t enjoy either their life, or their entire life.

This Ved Mantr tells them how they can achieve it.

So many problems can be easily avoided if the persons related act more wisely.

Vivāh Kānd provides them the guidance how one can do it.

4. Nowadays, it’s difficult even to live as a conjugal family intact.

Hinduism/Ved is proposing here a happy United/Joint Family.

Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————

More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 115

37. Sāmved: Mantr 641: Mahānāmnyārchik| 1

38. Sāmved: Mantr 650: Mahānāmnyārchik| 10

39. Sāmved: Mantr 651: Uttarārchik

40. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

41.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

44. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

47. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

48. Atharv Ved: Kaand 14| Sookt 1| Mantr 1

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————————–

More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

Ved Bhāshý: R’g Ved: Mandal: 10: Sookt: 85: Mantr:42

Ved Bhāshý: R’g Ved:

Mandal: 10: Sookt: 85: Mantr:42

DSM Sayarthi

————————————————————————————————

Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,

Krīdantau putrairnaptr’bhirmodmānau své gr’hé.’

————————————————————————————-

1Abide ye both2 only here3. Don’t be separated4. Enjoy whole life sporting with sons grandsons, rejoicing in own home.’

————————————————————————————

1. R’shikā: Sooryā Sāvitrī

Devtā: Sv’-vivāhah, Self marriage

Chhand/Meter: Trishŧup

2. Stam is used in original text.

In Vedic Sanskr’t / Sanskr’t, it’s used for two persons.

It’s Vivāh Sookt/ Marriage Sookt.

Therefore, it’s clear from the context itself that these two persons are the bride and the bridegroom.

Both must not be separated.

You both must live together henceforth.

3. Ih év in original text.

None of you both should leave ‘Gr’hasth Āshram’.

If you are not serious about married life, you should not marry.

It is not only a live in relationship.

None of you both can run away from the duties and responsibilities of married life henceforth.

It’s Not for irresponsible sex.

Never.

Hinduism/Ved never proposes irresponsibility in any matter/context.

That’s why it orders its followers:

Udyachchhadhvamap raxo hanāthémām nārīm sukr’té dadhāt.

Dhātā vipashchit patimasyai vivéd bhago rājā pur étu prajānan.’

‘Stand up/Raise ye. Smite away the demons. Set this woman for well doer. Inspired holder/guardian must know especially the husband for her. The well knowing politician come first/ahead for her genital organ.’

Ved 4A:14|1|59

4. Not only it is possible that someone may try to separate you both, it’s also possible that in your blind ignorance you both yourself get separated.

Your views or even your viewpoints may differ to the extent that you may hate each other’s company any more.

Whenever it happens, remember always that no two persons, till now, have ever been in the Multiverse, having identical views or viewpoints in any subject whatsoever.

Western culture, Islam , Christianity and Judaism advocate divorce in such cases instead of compromise.

Hinduism/Ved does not.

It proposes compromise instead of divorce.

The reason behind it is that sexual intercourse always does have a grave after-effect in the life of both the persons concerned.

While the male is affected only emotionally, the female partner is affected physically as well.

She can’t get a better sex partner for her after losing her virginity.

Whether one likes it or not, even emotions of both the partners are Not affected to the same extent.

You may call it backwardness, but the fact remains that a woman is always in submission in sex and a man is always aggressive.

Consequently, it affects a woman, even emotionally, as well as physically, far more than it affects a man.

Becoming submissive again and again to different persons develops a certain psychosis in women, to be submissive comparatively easily, in other matters too.

It mars her individual character and self confidence.

A similar Mantr elsewhere:

Ved Bhāshý: Atharv Ved: Kānd: 14: Sookt: 1: Mantr:22

Next available Mantr with commentary from DSM Satyarthi:

Ved: Yajurved: Adhyāý 1: Mantr 1

———————————————————————-

1. Commentary on Ved
2. More On Hinduism
3. On Islam
4. On History
5. Science Fiction
6. Creative Adult Sex in English from Durgesh
7. Durgesh in Hindi/Urdu

———————————————————————

More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 4| Sookt 26| Mantr 2

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 31| Mantr 18

37. Yajurved: Adhyaay’ 40| Mantr2

38. Yajurved: Adhyaay’ 40| Mantr8

39. Saamved: Mantr 1

40. Sāmved: Mantr 115

41. Sāmved: Mantr 641: Mahānāmnyārchik| 1

42. Sāmved: Mantr 650: Mahānāmnyārchik| 10

43. Sāmved: Mantr 651: Uttarārchik

44. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

45.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

46. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

51. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

52. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

53. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

54.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

55.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————————–————–

More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

Ved Bhāshý: Atharv Ved: Kānd: 14: Sookt: 2: Mantr:25

Ved Bhāshý: 4 Atharv Ved:

14 Vivāh Kānd: Sookt 2: Mantr 25

————————————————————————————

Vitishŧhantām māturasyā upasthānnānāroopā pashavo jāýmānāh.

Sumangalyup sīdémamagnim. sampatnī, pratibhhoshéh dévān.

————————————————————————————

1Let there come forth from the genital organ of this mother2, animals of various forms, being born3.

Well doing woman4, sit by the man leading to light5. Proper wife6, ornamentize here the divine ones7.

————————————————————————————

1.R’shikā: Sooryā Sāvitrī

Devtā: Ātmdaivatyam, Self divinity

Chhand/Meter: Puro-Br’hatī

2. After the marriage being held.

Hinduism thus does not support the theory, and the generally for granted assumption that every child born from a Hindu father is a born Hindu.

It needs the willingness of the child too, his/her understanding of the Movement called Hinduism and his/her willingness to join it.

If it is not there, even a son of Brahmarshi Vishravā Paulastý becomes Rāvañ, a son of Brahmarshi Lord Kashyap becomes Hiranñýāx and Hiranñý Kashipu, and a whole chain of descendents becomes Asur, Daitý and Dānav.

And, if it is there, even a son of Hiranñý Kashipu becomes Prahlād.

Hinduism is based on principles Not on the persons following it.

3. They are not the human beings yet.

Only birth in a form of human beings does not make anyone a human being, according to this Ved Mantr.

They are animals till they do not surrender themselves to the proper training to develop humanity in them.

It supports even the Evolution Theory of Darwin.

According to Hinduism, the evolution is still not finished.

A human being can evolve into a divine being, Brahm and Vishisht Brahm or Brahmā.

Stavan/Meditation and Brahmcharý, to act according to Eishān Param Brahm Paramātmā/Ved can lead a human being to it:

Kurvanneveh karmāñi jijīvishéchchhatagvong samāh

4. It is not necessary for you to be a well doer if you only want to marry a Hindu.

You can be a well doer, you can Not, if you don’t want to.

But if you want to be a mother, if you’ve consented to be a mother, you have to be a well doing woman.

You are, at the most, can be allowed to destroy your own life, Not the life of others.

By deciding/consenting to be a mother, you’ve consented to participate in influencing the life of other persons.

Irrespective of whether you want it or not you have brought yourself in the position.

You can influence now the life of your children whether you like it or not.

Certainly, you don’t want to destroy the life of your children too.

5. ‘Up sīdémamagnim

Now, he is not only your husband/lover.

He is the father of your child/children too.

He is not as irresponsible as you are.

He is a Sukr’t.

You have to learn now, from him, how to live doing well.

It is not entirely impossible for a person to serve him/her self, serving others simultaneously, even if s/he wants to.

How?

Your Hindu husband/lover is trained properly to guide you in the matter.

It is necessary now to learn it yourself, so that you can help your Hindu husband/lover in educating your children to humanity leading to divinity.

6. You have to be a proper wife ‘sampatnī‘ of your Hindu husband/lover too now.

Until you were not mother it could be tolerated, at the most, how you live your life, but Not anymore.

It can affect the life of your children adversely.

It cannot be allowed in a life system that is based on well doers.

7. It implies that there may be some children who are not divine ones.

They are called animals: ‘Pashavo’.

It does not mean that none should try to modify/educate them.

Instead, it simply means only that they are Not your responsibility.

They are the responsibility of your Hindu husband/lover.

‘Ornamentize’ pratibhoosh means develop divine attributes in them.

Ih’ ‘here’ means ‘don’t leave the house of your Hindu husband/lover now.

Don’t be a Kaikasī to take your children to your father’s house and bring out them, there.

You can’t be allowed to do that.

We don’t want more Rāvañs and Kumbhkarñs in human society.

‘Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,

Krīdantau putrairnaptr’bhirmodmānau své gr’hé.’

‘‘Abide ye both only here. Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in own home.’

Ved 1R|10|85|42

Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,

Krīdantau putrairnaptr’bhirmodmānau svastakau.’

‘Abide ye both only here. Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in the beautiful home.’

VED 4 Atharv Ved|14|1|22

R’gved: Mandal 1| Sookt 1| Mantr 1

———————————————————————

More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 115

37. Sāmved: Mantr 641: Mahānāmnyārchik| 1

38. Sāmved: Mantr 650: Mahānāmnyārchik| 10

39. Sāmved: Mantr 651: Uttarārchik

40. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

41.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

44. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

47. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

48. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

49.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————————–

More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all