Ved: 1 R’gved: Mandal 3| Sookt 6| Mantr 2

Ved: 1 R’gved: Mandal 3| Sookt 6| Mantr 2

Agni: ‘Saptjihvāh’ ‘seven tongued ones’: DSM Satyarthi

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Ā rodasī apr’ñā jāýmān ut pr’ rikthā adh nu prayajyo.

Divashchidagné mahinā pr’thivyā vachyantām té vahnayah saptjihvāh.

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1Earliest as born2, occupy properly the sky and earth3. And exceedest in magnitude4, you all properly5, after it6 immediately7, O the one who worship properly8, the heaven and earth9, Agni10, with greatness11. Tell you both12. Your seven tongues13 are the shields14.

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1. R’shi: Vishvāmitr M. Gāthin

Dévtā/Divine Subject: Agni, the one leads to light

CHHAND/METER: Trishŧup

This Mantr is very important for the persons who want to live even according to the least/minimum norms of Hinduism.

It requires him/her to preach the Seven Maryādās at least, to the extent that every one of them becomes as if his/her tongue itself: ‘Saptjihvāh’.

Moreover, he/she must not be ‘Agni’ only, a person leading to light.

He/she must be a ‘Vahni’ ‘Shield’ to  the persons who come to Hinduism.

He/she must be a shield to the extent Lord Ram became to Vibhīshañ.

When Rāvañ attacked  Vibhīshañ, Lord Ram removed Vibhīshañ from his place, replaced him himself, and faced the attack of Rāvañ on Vibhīshañ, himself, thus.

Lord Kr’shñ is also famous to say:

Yogxémam vahāmyaham’.

I bear the welfare.’

This is what our Ācharañ Nāyaks understood and followed this Mantr.

Who else, other than those, can tell us what is meant by ‘Kr’ñvanto Vishvamāryam’, ‘Dharmsantānam’ and ‘Dharmsansthāpan’.

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 19| Mantr 1

4. R’gved: Mandal 1| Sookt 58| Mantr 6

5. R’gved: Mandal 1| Sookt 164| Mantr 20

6. R’gved: Mandal 1| Sookt 164| Mantr 46

7. R’gved: Mandal 2| Sookt 1| Mantr 1

8. R’gved: Mandal 3| Sookt 1| Mantr 1

9. R’gved: Mandal 3| Sookt 6| Mantr 2

10. R’gved: Mandal 4| Sookt 1| Mantr 1

11. R’gved: Mandal 5| Sookt 1| Mantr 1

12. R’gved: Mandal 6| Sookt 1| Mantr 1

13. R’gved: Mandal 7| Sookt 1| Mantr 1

14. R’gved: Mandal 8| Sookt 1| Mantr 1

15. R’gved: Mandal 9| Sookt 1| Mantr 1

16. R’gved: Mandal 9| Sookt 63| Mantr 4-5

17. R’gved: Mandal 10| Sookt 1| Mantr 1

18. R’gved: Mandal 10| Sookt 85| Mantr 42

19. Yajurved: Adhyaay’ 1| Mantr 1

20. Saamved: Mantr 1

21. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

22. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

23. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

24. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

Ved: 1 R’gved: Mandal 1| Sookt 19| Mantr 1

Ved: 1 R’gved: Mandal 1|Sookt 19| Mantr 1

DSM Satyarthi

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Prati tyam chārumadhvaram gopīthāý pr’ hūyasé. Marudbhiragn ā gahi.

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1You call properly, for yourself2, to that famous3 excellent4 violence-less5, for gopīth6. With the flippants7, Agni8, come on9.

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1. R’shi: Médhātithi M. Kāñv

Dévtā/Divine Subject: Agni, the one leads to light and flippants

CHHAND/METER: Gāyatriī

This sookt is widely used for the first Stavan for second birth.

Hinduism/Ved does not believe in the birth from mother.

It calls it ‘Pashu Janm’ ‘Animal birth’.

If you scrutinize a human life, you can easily appreciate the truth, and gravity of the concept.

Hinduism/Ved outright refuses to accept the concept that a person is a Hindu only because he/she is born in a Hindu household.

It insists that even the child must be brought to Hindutv with complete consciousness.

According to Hinduism a person even can’t marry without it.

It is called Dīxā, Upnayan, Pravésh/Admission to the endless grave movement of Hindutv.

One can’t join any movement by only being born to one of its members.

He/she must understand what the movement is first.

Hinduism/Ved proposes to invest the entire one-fourth life of a person to understand this movement ‘Kr’ñvanto Vishvamāryam’ properly, what it is and how to do it practically.

No movement can be more serious to explain it to its followers.

It is called ‘Brhamcharý Āshram’ in Hinduism.

Lord Ram calls the movement ‘Dharmsantānam’ and Lord Kr’shñ calls it ‘Dharmsansthāpan’ too:

Tasý dharmkr’tādéshā vayam anyé ch’ pārthivah,

Charāmo vasudhām kr’tsnām Dharmsantānamichchhavah.’

‘By his (Bhart’s) order of Dharm, we and the other leaders of the earth, wandering the entire earth, with the desire to spread Dharm.’

Ārsh/Vālmīki Rāmāyañ: 4 Kishkindhā Kānd: 18|9

Paritrāñāý sādhūnām vināshāý ch’ dushkr’tām,

Dharmsansthāpanārthāý sambhavāmi yugé yugé.’

‘To guard the practitioners and to destroy the evil doers,

To establish Dharm properly, I exist/do appear, properly, in every era.’

Shrīmad Bhagavad Gītā: 4|8

2. ‘Hūyasé’ in original text.

Any one, who knows even infinitesimal about Sanskr’t Grammar, can see the word is in Ātmanépad.

In laukik Sanskr’t, the Pad division of the roots, does not bear any practical difference in its sense, generally.

It’s not so in Vedic Sanskr’t.

Vedic Sanskr’t means the Pad of a root gravely.

If  Ātmanépad of a root is used, it means the action is for the subject of the verb.

It can’t be used for other than oneself, in Vedic Sanskr’t.

In laukik Sanskr’t the roots themselves are divided in two ‘Pads’.

It makes the ‘Pad’ senseless.

Ask any laukik Sanskr’t grammarian why it is so.

They provide different answers, and none of them really stands to reason.

In Vedic Sanskr’t all the roots are used in both the ‘Pads’, Ātmanépad and Parasmaipad.

If Ātmanépad is used the action is for the subject of the verb him/her self.

Whereas, if Parasmaipad is used the action is for other(s).

In Vedic Sanskr’t it is a strict rule, and any translation of any text in Vedic Sanskr’t that does not follow this rule strictly, is a wrong translation.

It does not convey the sense the text writer wanted to convey.

When Vedic Sanskr’t was prevalent, there was no artificial division of verbs in Ātmanépad and Parasmaipad.

It came with the prevalence of laukik Sanskr’t.

Common people carelessly, unknowingly,  used some verbs in one Pad only and some verbs in another, as they remembered them being used by learned ones.

Laukik Sanskr’t is not such a scientific language as the Vedic Sanskr’t is.

There are so many irrational grammatical laws in laukik Sanskr’t that are not scientific, natural or rational.

This weakness is not found in Vedic Sanskr’t at all.

It must never be forgotten that laukik Sanskr’t is a language used by common people, when Vedic Sanskr’t was prevalent.

The common people are not, and were never, as scientific or as rational as the learned persons are.

The common people always deviate from strict laws of any language whatsoever.

They mold it to suit their own immediate convenience, distorting the original language thus, and bringing a new language in use, gradually, unknowingly.

Vedic Sanskr’t similarly was transformed into laukik Sanskr’t by common people unknowingly.

Then similarly, the laukik Sanskr’t itself was transformed in to Apbhransh, and Prākr’t.

R’gved: Mandal 1| Sookt 19| Mantr 2

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More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 4| Sookt 26| Mantr 2

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 31| Mantr 18

37. Yajurved: Adhyaay’ 40| Mantr2

38. Yajurved: Adhyaay’ 40| Mantr8

39. Saamved: Mantr 1

40. Sāmved: Mantr 115

41. Sāmved: Mantr 641: Mahānāmnyārchik| 1

42. Sāmved: Mantr 650: Mahānāmnyārchik| 10

43. Sāmved: Mantr 651: Uttarārchik

44. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

45.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

46. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

51. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

52. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

53. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

54.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

55.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all