Adyāgné adý savitaradý dévi sarasvati,
Adyāsý brahmañaspaté dhanurivā tānayā pasah.
1Today Agni who leads to light2, today O Creator3, today O divine acumen4,
Today O master of Brāhm natures5, expand optimum6 the manhood of this man7, like an optimum bow8.
1. R’shi: Atharvañ Āngiras
Dévtā/Divine Subject: Vr’sh, the one who blasts semen, and Indr, the one who controls organs
Hinduism does not have faith in the extremely erroneous principle that the well doers should never enjoy sex.
Neither Hinduism has faith in the equally extremely erroneous principle that the well doers should never enjoy sex with practicing monogamy only.
On the contrary, the three Mantrs, from now on, order a quite opposite life to follow.
Yet, the most of the followers of Ved, never surrendered.
Chhand/Meter: Bhurij according to William Dwight Whitney
Never forget this entire Sookt, its entire eight Mantrs, have two Dévtā/Divine Subjects simultaneously, ‘Vr’shéndrashch’ dévaté, two divine subjects: Vr’sh and Indr.
Hence, this Sookt boldly revolts against the concept that a man should control his organs, not to have sex, and practice celibacy.
In Hinduism, thus, originally, no celibacy.
Never forget, Vedic R’shis were married men, none practicing Celibacy ever.
Even Bible has almost the same views:
1And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,
2and great multitudes followed him, and he healed them there.
3And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?’
4And he answering said to them, `Did ye not read, that He who made [them], from the beginning a male and a female made them,
5and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be — the two — for one flesh?
6so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.’
7They say to him, `Why then did Moses command to give a roll of divorce, and to put her away?’
8He saith to them — `Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.
9`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.’
It goes even beyond Islam in this context.
Even Islam puts a ceiling of four wives at a time, maximum; on its followers.
Lord Kr’shñ had 8 Chief Queens, 16100 queens and so many other wives too.
However, if someone is obstinate not to follow such instructions of Eishān Param Brahm Paramātmā/Ved and is adamant to practice celibacy, even he cannot be compelled to practice sex against his own will.
Of course, he/she must follow the Seven Maryādās Ved tells of repetitively, yet it depends absolutely on his/her discretion how to practice all or any of it.
Even Ārsh Sadan can’t compel him/her against his/her own convictions; let any Brahmarshi or even an Ācharañ Nāyak too.
Even an Ācharañ Nāyak can’t instruct anything against Ved.
2. If someone really is Agni, if someone really wants to lead to light, he/she can’t oppose to expand the manhood of our obedient man.
It’s not being done to spread the vulgarity of sex.
It’s being done for quite the opposite purpose.
If the good males would avoid it, and the bad men practice it, what its consequences the human society would have to face?
Have you ever thought of it?
Can you stop the bad men from expanding their manhoods?
None can guarantee anything on behalf of bad men.
They are always beyond any discipline, causing astray in the society, resulting sometimes in chaos even.
Many of them develop their sexual prowess intently beyond all limits.
‘Yadā yadā hī dharmasý glānirbhavati, Bhārat!
Abhyutthānamadharmasý, tadātmānam sr’jāmyaham.
Paritrāñāý sādhūnām vināshāý ch’ dushkr’tām,
Dharmsansthāpanārthāý sambhavāmi yugé yugé.’
‘Whenever a person feels humiliation in practicing humanity leading to divinity, I create myself.
To shield practitioners optimum, to obliterate the evil doers, to establish the humanity leading to divinity, I’m present optimum in every era.’
9. R’gved: Mandal 1| Sookt 19| Mantr 6
10. R’gved: Mandal 1| Sookt 19| Mantr 7
11. R’gved: Mandal 1| Sookt 19| Mantr 8
12.R’gved: Mandal 1| Sookt 19| Mantr 9
35. Saamved: Mantr 1
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