Indro nirjyotishā tamso gā aduxat

Indro nirjyotishā tamso gā


DSM Satyarthi

Hinduism is the only movement that is based on peaceful, voluntary, justified means to protect humanity in a thoroughly scientific progressive way.

It does not differentiate among human beings.

When born all of them are termed animals by birth: ‘Pashvo Jāýmānāh.’

There is no distinction in it between the children of Hindus and non Hindus.

Every one of them is animals by birth: ‘Pashvo Jāýmānāh.’ Irrespective of being the children of Hindus or non Hindus.

When dīxit/baptized, it’s conceived that they are newly born afresh.

Again, there isn’t any distinction between the children of Hindus and non Hindus.

Hinduism builds its society on Sukr’ts/noble doers


More from DSM Satyarthi:

1. More On Hinduism

2. On Islam

3. On History

4. Commentary on Ved

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

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  4. […] Maulānā Aurangzeb Åālamgīr was a blustering, loud mouthed, braying, harsh, and almost as tall as Durgesh, with a rasping, rough, voice. His eyes were small squinting, and gimlet in a small round head set atop a short thick neck on a brawny, strong, expanse of chest. It was however, his exterior. It wasn’t as important as his interior was in her opinion. Should she confirm Imām Muħammad Ħasan’s doubts about her husband? “Frankly,” Jamīlah Aurangzeb said, “I think Durgesh and you both know about my husband even more than me. Durgesh respects you more and his faith in you is stronger than even Durgesh’s faith in Naåīmah Muħammad Ħasan and Nafīsah Salmān.” Imām Muħammad Ħasan smiled. “That’s right. Yet you are his wife.” “So what? Maulānā Aurangzeb Åālamgīr isn’t one of the persons who have more faith in his wife/wives than in the persons more reliable to him.” Imām Muħammad Ħasan kept smiling. “How many wives he has?” “Three more I think, according to Muslim Personal Law.” Imām Muħammad Ħasan smiled cunningly. “Maulānā Aurangzeb Åālamgīr obeys Muslim Personal Law?” Jamīlah Aurangzeb watched Imām Muħammad Ħasan prudently. “He has to, if he wants to keep Muslim opinion with him.” “It isn’t any Islamic country.” Jamīlah Aurangzeb retorted. “Ved Nagar is worse in some matters.” Imām Muħammad Ħasan couldn’t believe Jamīlah Aurangzeb. “Ved Nagar is worse in some matters?” “Sure, why are you so surprised?” “They say Ved Nagar is the best place to live at, for Musalmān Beauties.” Imām Muħammad Ħasan smiled shrewdly. “They are right. Yet, even the best place to live at, for us Musalmān Beauties, is being hounded by the shrewdest Pseudo Musalmīn now.” Jamīlah Aurangzeb retorted once more. “You mean you Musalmān Beauties aren’t safe from Pseudo Musalmīn terrorists even here at Ved Nagar?” Jamīlah Aurangzeb watched Imām Muħammad Ħasan. “Ved Nagar has an utmost dangerous policy.” “And what’s that, if I may ask the Attorney General of Ved Nagar?” Jamīlah Aurangzeb again watched him scrutinizing. “Ved Nagar believes in ‘Imām Nārīm Sukr’té dadhāt’ and ‘Indro nirjyotishā tamaso gā aduxat’.” […]

  5. […] you need any more proof that Imām nārīm sukr’té dadhāt and Indro nirjyotishā tamso gā aduxat were really being practiced in ancient […]

  6. […] Monotheist Hindus only? What about that Ved instructs: ‘Imām nārīm sukr’té dadhāt’ ‘Indro nirjyotishā tamso gā aduxat’ ‘Sā vishvāyuh sā vishvkarmā sā vishvdhāyāh. Indrasý tvā bhāgagvong soménātanachmi […]

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