Ved: 2 Yajurved: Adhyāý 1: Mantr 12

Ved Bhāshý: 2 Yajurved:

Poorv Vinshati:

Adhyāý 1: Mantr 12

DSM Satyarthi

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Pavitré stho vaishñavyau saviturvah prasav utpunamyachchhidreñ pavitréñ sūryasý rashmibhih.

Dévīrapo’agréguvo’agrépuvo’gr’imamadý yagýam nayatāgré yagýpatigvong sudhātum yagýpatim dévyuvam.

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1Ye two2 are strainers3 that belong to the all-pervading4 worthy to it5.

In the perfect creation of your Creator of all, I purify you progressively6 with the rays of Sun that is flawless6 and sacred7.

Extremely beautiful divine women8 lead forward9 sanctity first10.

Today first, lead this best work11, first master of the best work12 that holds beautifully13, Master of the best work owning divine youth14.

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1.Rshi: Paraméshŧhī Prajāpati.

Dévtā/ Divine Subject: ApSavitārau, the extremely beautiful women and the Creator of all.

Chhand/Meter: Bhurigatyashŧi.

Svar: Gāndhār.

This pivotal Mantr classifies the extremely beautiful women, Apsarās, Ħoors of Al Qur’an Al Karīm, in two classes.

 

One: The extremely beautiful women that have divine attributes in them, Dévīrāpah’.

Secondly: They are extremely beautiful but they don’t possess the divine attributes, Apsarās, Ħoors only, not Dévīh.

 

This important classification of Apsarās, Ħoors, is very much important to understand the scientific function of both family and politics.

 

R’gved didn’t need to go into these details.

The function of R’gved wasn’t to implement the principles it enunciated.

It was a different subject entirely.

Eīshān Param Brahm Paramātmā hasn’t intermixed the theory and implementation parts both of His Book of Life Science, Ved.

This Book of Life Science is itself produced in a completely scientific manner.

R’gved is only a Book of Definitions, ‘R’k Stutau’.

Its function is not to tell how to implement those principles in life too that it has enunciated.

R’gved is only the theory part of the Book of Life Science Eīshān Param Brahm Paramātmā has downloaded for us:

 

Swayambhūryāthātathyato’arthān vyadadhāchchhāshvatībhyah samābhyah.’

 

The Self Existent has constituted perfectly the aims for eternal people/years.’

 Yajurved: Adhyaay’ 1| Mantr 13

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