Ved: 2 Yajurved: Adhyāý 1: Mantr 14

Ved Bhāshý: 2 Yajurved:

Poorv Vinshati:

Adhyāý 1: Mantr 14

DSM Satyarthi

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Sharmāsyavdhūtagvong raxo’vadhūtā arātayo’dityāstvagasi prati tvāditirvéttu.

Adrirasi vānaspatyo grāvāsi pr’thubudhnah prati tvādityāstvagvéttu.

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 1Shelter art thou2.

Rejected are fiends3.

Rejected are the ones who don’t donate the fifth part of their incomes4.

Skin of aditi art thou5.

Let aditi know about thou6.

Stone art thou7, wooden8.

Stone art thou, broad based9.

Let the skin of aditi know about thou10.

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 1 Rshi: Paraméshŧhī Prajāpati.

Dévtā/Divine Subject: Yagyah, Yajn, the best work according to Shatpath Brāhmañ. Chhand/Meter Svarād Jagatĭ.

Svar: Nishād.

  1. ‘Sharmāsi’.

You can’t deny shelter to anyone who needs Our shelter.

Never forget you have deliberately joined Our Organization.

Sangaŧhan Sookt that ends R’gved, implies it if you really accept that Ved is the Constitution of the entire Multiverse We Ourself have constituted.

Never forget this Organization of Us actually represents Ourself, not anyone else less of Us.

Tvayā vayagvong Saghātagvong.’

‘Through thou We are the Organization.’

  1. Avdhūtagvong raxah’.

The system working in the entire infinite creations never accepts them.

That’s why sooner or later, ultimately, they are bound to lose.

If you peruse the entire human history you can’t find the evil doers, the fiends ever flourished endlessly.

Even Communists couldn’t survive more than seventy two years while they were actually not fiends.

Their mission wasn’t incorrect.

Only their means were destructive.

  1. Yachchhantām Panch’.

 

Yajurved: Adhyaay’ 1| Mantr 16

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Ved: 2 Yajurved: Adhyāý 1: Mantr 13

Ved Bhāshý: 2 Yajurved:

Poorv Vinshati:

Adhyāý 1: Mantr 13

DSM Satyarthi

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1Yushmā’ indro’vr’ñīt vr’trtūrýé

Yūyam indram avr’ñīdhvam vr’trtūrýé.

Proxitā sth.

2Agnaýé tvā jushŧam proxāmi

Agnīshomābhyām tvā jushŧam proxāmi.

3Daivýāý karmañé shundhadhvam

Dévýajýāýai yadvo’shuddhāh

Parājaghnuh.

Idam vah tat shundhāmi.

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The controller of organs, Muttaqī, selected4 you in holy fight with vr’tr5.

You all selected6 the controller of organs, Muttaqī, in holy fight with vr’tr.

Properly consecrated you are7.

For the one who leads to light, I consecrate you properly8, the sincerely loved one9.

For both the agni and som10 I consecrate you properly, the sincerely loved one11.

Consecrate you all12 for the divine work13 for the divine one14.

For the divine worship15 because you all are dirty16.

Defeated absolutely17.

I consecrate this you all individually18.

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Rshi: Paraméshŧhī Prajāpati.

 

1 Dévtā/Divine Subject: Jndr, the controller of organs. Muttaqī in Al Qur’an Al Karkm.

Chhand/Meter: Nichr’d Ushñik.

Svar: R’shabh.

 

2 Dévtā/Divine Subject: Agni, the one who leads to light.

Chhand/Meter: Virād Gāyatrk.

Svar: Shadj.

 

3 Dévtā/Divine Subject: Yagyah, Yajn, the best work according to Shatpath Brāhmañ. Chhand/Meter: Bhurik Ushñik.

Svar: R’shabh.

 

Yajurved: Adhyaay’ 1| Mantr 14

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Ved: 2 Yajurved: Adhyāý 1: Mantr 12

Ved Bhāshý: 2 Yajurved:

Poorv Vinshati:

Adhyāý 1: Mantr 12

DSM Satyarthi

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Pavitré stho vaishñavyau saviturvah prasav utpunamyachchhidreñ pavitréñ sūryasý rashmibhih.

Dévīrapo’agréguvo’agrépuvo’gr’imamadý yagýam nayatāgré yagýpatigvong sudhātum yagýpatim dévyuvam.

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1Ye two2 are strainers3 that belong to the all-pervading4 worthy to it5.

In the perfect creation of your Creator of all, I purify you progressively6 with the rays of Sun that is flawless6 and sacred7.

Extremely beautiful divine women8 lead forward9 sanctity first10.

Today first, lead this best work11, first master of the best work12 that holds beautifully13, Master of the best work owning divine youth14.

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1.Rshi: Paraméshŧhī Prajāpati.

Dévtā/ Divine Subject: ApSavitārau, the extremely beautiful women and the Creator of all.

Chhand/Meter: Bhurigatyashŧi.

Svar: Gāndhār.

This pivotal Mantr classifies the extremely beautiful women, Apsarās, Ħoors of Al Qur’an Al Karīm, in two classes.

 

One: The extremely beautiful women that have divine attributes in them, Dévīrāpah’.

Secondly: They are extremely beautiful but they don’t possess the divine attributes, Apsarās, Ħoors only, not Dévīh.

 

This important classification of Apsarās, Ħoors, is very much important to understand the scientific function of both family and politics.

 

R’gved didn’t need to go into these details.

The function of R’gved wasn’t to implement the principles it enunciated.

It was a different subject entirely.

Eīshān Param Brahm Paramātmā hasn’t intermixed the theory and implementation parts both of His Book of Life Science, Ved.

This Book of Life Science is itself produced in a completely scientific manner.

R’gved is only a Book of Definitions, ‘R’k Stutau’.

Its function is not to tell how to implement those principles in life too that it has enunciated.

R’gved is only the theory part of the Book of Life Science Eīshān Param Brahm Paramātmā has downloaded for us:

 

Swayambhūryāthātathyato’arthān vyadadhāchchhāshvatībhyah samābhyah.’

 

The Self Existent has constituted perfectly the aims for eternal people/years.’

 Yajurved: Adhyaay’ 1| Mantr 13

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Ved: 2 Yajurved: Adhyāý 1: Mantr 11

Ved Bhāshý: 2 Yajurved:

Poorv Vinshati:

Adhyāý 1: Mantr 11

DSM Satyarthi

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Bhūtāý tvā nārātaýé svarabhivikhýésham dr’gvonghantām duryāh pr’thivyāmurvantarixamanvémi.

Pr’thivyāstvā nābhau sādayāmyadityā’ upasthé’gné havyagvong rax.

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1For physical you, not for the person that doesn’t donate the fifth part of his/her income, Heaven2. Strengthen apt interpretation3. Homes on earth4. Spread huge space I research5. At the center of earth, I establish thou6. In the lap of unbreakable earth7. Agni, shield Havý8.

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1.Rshi: Paraméshŧhī Prajāpati.

Dévtā/ Divine Subject: Agni, one who leads to light.

Chhand/Meter: Svarād Jagtī.

Svar: Nishād.

This Mantr starts from telling for whom the Heaven/Paradise/Jannat/Svarg is, and for whom not.

A person that only lives in imaginary ethical activities, and delivers nothing physically Janébhyah, for the people, can’t get Heaven/Paradise/Jannat/Svarg according to this Very Mantr.

Hinduism/Ved thus rejects the imaginary idea that Heaven/Paradise/Jannat/Svarg can be obtained by only lip services to Hinduism/Ved.

There must be physical, corporal activities too Janébhyah to get it, Svah’.

Yajurved: Adhyaay’ 1| Mantr 12

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Ved: 2 Yajurved: Adhyāý 1: Mantr 10

Ved Bhāshý: 2 Yajurved:

Poorv Vinshati:

Adhyāý 1: Mantr 10

DSM Satyarthi

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Dévasý tvā savituh prasavé ashvinorbāhubhyām pūshño hastābhyām.

Agnaýé jushŧam gr’hñāmi.

Agnīsomābhyām jushŧam gr’hñāmi.

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1In the perfect creation2 of the Divine Creator of all3, with arms of ashvinā couple4, with both the hands of the one that takes care of and brings up5, I take thee the sincerely loved one6, for Agni7.

I take for Agni and Som8.

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1 .Rshi: Paraméshŧhī Prajāpati.

Dévtā/ Divine Subject: Savitā, the Creator of all.

Chhand/Meter: BhurigBr’hatī.

Svar: Madhyam.

2. The creation isn’t imperfect as so many of the people complain whenever they don’t get their desired results, ‘Prasavé’.

Lord Bhagvān Kr’shñ has answered this complain perfectly:

Karmañýévādhikārasté mā phaléshu kadāchan,

Mā karmphalhéturbhūrmā té sango’stvakarmañi.

 

Your right is only in action, never in results.

Never be obsessed in the results, neither your obsession be in inaction.’

Shrīmad BhagavadGītā: 2|47

Nevertheless the persons have destroyed its actual meaning Lord Bhagvān Kr’shñ meant.

The fault is not in the Creations.

The Creations are perfect, ‘Prasavé’.

The fault is in the complainers themselves.

They don’t know and understand the ever perfect system working in the entire infinite Creations ever.

Neither they are ever serious to understand it.

They even don’t understand it’s immensely injurious to themselves, to none else.

Until and unless they don’t understand it, their problems would never be solved.

Complaint isn’t its solution.

Its correct solution is to understand the system correctly and then act accordingly.

 

 Yajurved: Adhyaay’ 1| Mantr 11

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Ved: 2 Yajurved: Adhyāý 1: Mantr 9

Ved Bhāshý: 2 Yajurved:

Poorv Vinshati:

Adhyāý 1: Mantr 9

DSM Satyarthi

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Ahrutamasi havirdhānam dr’gvonghasv mā hvārmā té yagýpatirhvārshīt.

Vishñustvā kramatāmuru vātāýāpahatagvong raxo yachchhantām panch.

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1Devoid of cunningness art thou.

Strengthen the worship containing the allegiance to self-surrender2.

Do not totter3.

Neither your master of best work totter4.

All pervading mount you5 with spouse6.

For immense open atmosphere7.

Expelled are demons individually8.

Offer five you two individually9.

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1 .Rshi: Paraméshŧhī Prajāpati.

Dévtā/ Divine Subject: Vishñu, the all-pervading.

Chhand/Meter: Nichr’d Trishŧup.

Svar: Dhaivat.

This Mantr starts with alerting against cunningness in worship.

In R’gved Eīshān Param Brahm Paramātmā has told us the entire eternal system working in the infinite Creations created by Him.

Swayambhūryāthātathyato’arthānvyadadhāchchhāshvatībhyah samābhyah.’

The Self Existent constituted perfectly the aims for eternal people for ever.’

 

From Yajurved the application of the principles enunciated in R’gved has started.

Ved presents religion in a scientific way.

R’gved presents its theory part and the remaining three parts, Yajurved, Sāmved and Atharv Ved present its implementation part scientifically.

Worship, as far as the science is concerned, is only the positive programming of brain and body.

It isn’t any superstition at all, as the atheists think and boast everywhere proudly.

They advertise it as proudly as if they have searched the entire infinite Creations yet they never found any Eīshān Param Brahm Paramātmā/Allah/God anywhere.

What a nonsense it is.

Why these self-proclaimed all-knowing ones don’t understand that there are so many things that we can’t see or touch, yet they exist?

To understand such things we have to use our brain not eyes or other sensory organs.

Moreover, what we can see or touch is too much less than what we can’t touch or see, yet they exist.

None of any Vedic Monotheist Hindu is compelling anyone to worship Eīshān Param Brahm Paramātmā.

Everyone is absolutely free to worship him or not.

 

The Mantr starts to keep away from cunningness, in worship; otherwise, it won’t work.

The worship is a psychological scientific process that works only if the practitioner exerts all his/her efforts truthfully.

The more one tries to save from it, the more s/he loses.

2. ‘Havirdhānam dr’gvonghasv’.

It’s a scientific process.

It can’t work perfectly if your allegiance to self surrender, Havirdhānam, is not perfect.

If someone can’t do it, it’s better s/he shouldn’t worship at all.

 

  1. It would never let you succeed if you totter ‘hvāh’.

4. If he himself totters, you can’t get proper scientific guidance from him.

5. If you yourself don’t understand the all-pervading of the eternal constitution, enunciated in Ved, at least let your frequency surrender to Param Purush, or at least someone who understands this scientific psychological process better than you do.

6. ‘Kramatām’ Dvivachan.

7. It can free you from all your shortcomings and there would be no limit of your future success.

8. Your will power would be enough to expel them if you practice meditation and Trishapt with the scientific process We are telling you to follow.

It would increase your power immensely.

Yet it can’t happen immediately:

S’ tu dīrghkāl satkārāsévit dr’dhbhūmih.’

 9. The five Stavans would take care of you perfectly.

Moreover, the donation of the fifth part of your income to the Sangaŧhan, organization organized according to Sangaŧhan Sookt would take care of your financial needs.

One may not believe it, but it’s a matter of experiment.

There are so many persons that have experimented it, found correct and now it’s an integral part of their life.

 

 Yajurved: Adhyaay’ 1| Mantr 10

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Ved: 2 Yajurved: Adhyāý 1: Mantr 8

Ved: 2 Yajurved:

Poorv Vinshati:

Adhyāý 1: Mantr 8

DSM Satyarthi

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Dhoorasi. Dhoorv dhoorvantam. Dhoorv tam yo’smān dhoorvati. Tam dhoorv yam wayam dhoorvāmah.

Dévānāmasi vahnitamagvong sasnitamam papritamam jushŧtamamam dévhootamam.

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1Blaster/yoke art thou2.

Blast blaster3.

Blast him who blasts Us4.

Blast him whom We blast5.

Best carrier of divine ones art thou6, bound most firmly7, filled fullest8, the best selfless lover9, the best invoker of the divine ones10.

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1 .Rshi: Paraméshŧhī Prajāpati.

Dévtā/ Divine Subject: Agni, one who leads to light.

Chhand/Meter: Nichr’d Atijagatī.

Svar: Nishād.

This beautiful Mantr rejects the common recognized and well-accepted idea of Dharm, religion.

There are some persons who have utopian idea of ethics and humanity.

Doubtlessly, Dharm, or religion, is actually nothing but a movement of humanity.

Hinduism/Ved claims that it’s actually a movement of humanity leading to infinite divinity.

It itself establishes the principle that non violence is the best ethics.

Yet it never closes its eyes from the facts.

It never advises its followers to live in fools’ paradise.

It establishes the principle of using force too if the evils use force to win the well doers.

2. You never live in fools’ paradise. Yet you never blast anyone for something sinister.

3. Never blast anyone who doesn’t blast anyone.

You are a blaster, ‘Dhoorasi’ ‘dhwarati hinsākarmā’.

Yes, it were better if there never were any blast at all.

Yet none can predict and control the evil doers.

If they blast the well doers, the well doers have no other options to blast the evil doers themselves.

If one can’t stop blasting, isn’t it better that the evil doers should be blasted instead of the well doers?

 Yajurved: Adhyaay’ 1| Mantr 9

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