Māmékam Sharañam Vraj: Follow me exclusively :1

Sarvdharmān parityajý,

Māmékam Sharañam Vraj

Denouncing everything else,

Follow me exclusively

DSM Satyarthi

The Father 

Janmdātā

Prologue

Chapter 1

 Kr’shñ Draupadī

I smiled.

“Who else is here?”

“You can’t run away from me. I’ll never let you.”

I looked at Draupadī gravely.

Draupadī,…”

“’Kr’shñā’.” Draupadī interrupted me, “’Kr’shñasý patnī’, ‘Wife of Kr’shñ, ‘Kr’shñā’. I told you so many times.”

“Yes, I have seen now that even Pitr’vý Shrī, Drupad Uncle, is calling you, ‘Kr’shñā’.”

“That’s why he has invited you here, with your elder brother. Your father was too invited separately. Now since he has also come…”

“I don’t think my ‘Sakhī’, my girlfriend, doesn’t understand me enough to comprehend, she has to change herself for it.”

Draupadī laughed.

“How can you make to marry you conditional for us womankind?”

“I am not making conditional to marry me, you have yourself made it conditional to marry you. I am only responding to it.”

“Oh, I’ve made my marriage conditional? Consequently, you are justified in making your own marriage conditional too? Aren’t you denying our birthright thus?”

“I don’t think Āchārý Droñ deserves the punishment Pitr’vý Shrī, Drupad Uncle, has vowed for him.”

“I see.”

“You must have seen it far more before.” I muttered somewhat curtly.

“What? What did you say?” Draupadī was all-alert suddenly.

I smiled.

Draupadī was more emotional than my other Sakhīs, my other girlfriends.

“You must have seen it before you vowed to marry only the man who could kill Āchārý Droñ.”

“You won’t do it?”

“Never.”

“You think Uncle Droñ was right?”

“Certainly not. Nevertheless, Pitr’vý Shrī, Drupad Uncle, is himself not right that he vowed to kill Āchārý Droñ.”

“I don’t agree with you.”

“Why not? Didn’t you yourself kill even your own maternal uncle, Rāxasrāj Kans, because he arrested your parents illegally inhumanly? What you did is right, and it’s wrong if I do the same thing? I never imagined, even you have such a double standard.”*

I smiled.

“I appreciate your efforts to woo me, despite your vowed declaration that you would marry only the man who would kill Āchārý Droñ.”

“I am your wife already. “‘Kr’shñasý patnī, ‘Wife of Kr’shñ, ‘Kr’shñā. ‘Brahmcharyéñ kanyā’ yuwānam vindaté patim’, notPatih vindaté patnīm’.”

“Well, of course, I can’t stop any adult Yong woman to opt me her husband. Nevertheless, she can’t impose on me her own absurd ethics and/or her own absurd morals.”

“I don’t agree with you that my ethics and morals are absurd.”

“I know. That’s why I can’t marry you unless you won’t impose on me that I have to kill Āchārý Droñ.”

“He thinks Pānchāl is my father’s personal property that can be distributed between my father and Āchārý Droñ himself. It’s not Hinduism. It’s not Democracy. Āchārý Droñ is a yātudhān. He deserves to be awarded with death sentence for his yātudhānatv.”

I smiled.

Draupadī,…”

Kr’shñā.” Draupadī interrupted me.

Kr’shñā,” I didn’t argue with her, “Death Sentence is the extreme sentence Ved suggests. We Hindus almost always try to avoid it.”

“Yet you killed your own maternal uncle yourself. Didn’t you?”

“Oh sure. With my fist. Didn’t I?”

“What do you mean?”

“If I really wanted to kill my maternal uncle, I would have prepared for it.”

“I still didn’t understand.” Draupadī looked at me quite perplexed.

“I would have using some weapon to kill him deliberately already, if I really wanted to kill him.”

“I see.” Draupadī smiled understandingly, “So you want to claim now that it was an accident that Kans was killed by you?”

“I wanted to arrest him alive and keep him as a prisoner for rest of his life as he kept my parents and my maternal grandfather in prison.” I said gravely.*

Draupadī laughed.

“Bosh and nonsense.”

“I know you can’t believe me.”

“Nobody will believe you.”

“I don’t blame anybody.” I said indifferently, “Usually the people think it’s justified if you kill someone if he had imprisoned your parents.”

Draupadī grimaced.

Rāxasrāj Kans hadn’t only imprisoned your parents. He imprisoned your maternal grandfather too. He was immensely against Democracy. He was a local tool of the utmost successful imperialist of today, Jarāsandh.”

“Sure,” I agreed with Draupadī, “I agree with you. But the question is should we Hindus kill every imperialist, and every human tool of an imperialist too?”

“Why not?” Draupadī asked curtly, “Don’t they kill us?”

“‘Māyābhirindr māyinam’?”

“Why not?”

“Oh, come on, Draupadī,…”

Kr’shñā,”

Kr’shñā, you know better.”

“I don’t.” Draupadī said doggedly.

“Yes, you do.” I too myself said insistently, “What I did, I did in self defense. I wasn’t executing death sentence on him. Neither the Ved Mantr ‘Māyābhirindr māyinam’ is as simple as you are implying it to be.”*

 Chapter 2

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

N’ karm lipyaté naré

N’ karm lipyaté naré

So Karm cleaveth not to man

Karmphal Siddhānt

The Karmphal Theory of Hinduism

DSM Satyarthi

Ved, Yajurvéd, Mantr 40|2 states:

Kurvannév karmāñi jijīvishéchchhatagvong samāh,

Évam tvayi nānýthéto’sti n’ karm lipyaté naré.’

‘Doing Karm only, here, one should wish

to live hundreds of years.

Only this is the way for thee, none else;

So Karm cleaveth not to man.’

Let’s discuss what do ‘n’ karm lipyaté naré.’ ‘So Karm cleaveth not to man’ means here.

One thing is certain from the words of the Mantr itself, even to a person of ordinary prudence, that the Mantr is declaring here a new principle not known to us till now, or at least not accepted by most of us to be true.

This new/disputed principle is:

Karm lipyaté naré.’

Action sticks to man.’

This Mantr is telling how to get rid of it.

What does it mean?

It means that if we do not resort to what this Mantr tells us, our actions always stick to us.

We can’t ever get rid of them.

Lord Vishñu has himself drawn the same conclusion from this Mantr.

Meaning, the commentary of our Lord Vishñu, himself, on this Mantr is, the Vishñu Bhāshý on this Mantr is:

Nābhuktam xīyaté karm, kalpkoŧishatairapi.’

Without producing result, no action expires, even in hundreds of crores of kalps.’

— Lord Vishñu to Tārxý: Garud Purāñ

Shrī Rāmcharit Mānas says:

Karm pradhān Vishv kari rākhā,

Jo jas karahin so tas phal chākhā.’

Eīshān Param Brahm Paramātmā has done everything/all oriented to action. As one does so one has to suffer/enjoy.’

It’s not actually what only Hinduism states.

Even a well known proverb is: ‘As you sow so you reap.’

What does this proverb say?

The same thing this Mantr is telling us.

Doesn’t it?

Hinduism extends this principle to its logical scientific conclusion:

The principle of Shaktipāt and Shaktixaý.’:

Mā chidanyadvi shansat sakhāyo mā rishañyat,
Indramitstotā vrashañam sachā suté muhurukthā ch’ shansat
.
-̶-VED: R’gved: 8|1|1

One can always taste it, working in the daily life of us humankind, whether we like it or not.

There isn’t any discipline anywhere ever that considers the likes or unlikes of its practitioners.

Neither any such discipline ever can be devised.

Right from the beginning of the humankind, countless human beings have tried to do it.

Has anyone of them succeeded ever?

What does it mean?

Doesn’t it mean the same thing what our Lord Vishñu has stated to his younger brother Tārxý:

Nābhuktam xīyaté karm, kalpkoŧishatairapi.’

‘Without producing result, no action expires, even in hundreds of crores of kalps.’

— Lord Vishñu to Tārxý: Garud Purāñ

I suggest all of us to think on it, without any prejudice against it, impassively.

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More thought provoking articles from DSM Satyarthi:

1. Why can’t we love each other?: Innallāh yuħibbul muttaqīn

2. Should we advocate abolishing religion from planet earth?

3. Does religion provide false security?

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. N’ karm lipyaté naré

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More on Islam from DSM Satyarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Llā yamassuhu illā almutahharūn

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 31| Mantr 18

36. Yajurved: Adhyaay’ 40| Mantr8

37. Saamved: Mantr 1

38. Sāmved: Mantr 115

39. Sāmved: Mantr 641: Mahānāmnyārchik| 1

40. Sāmved: Mantr 650: Mahānāmnyārchik| 10

41. Sāmved: Mantr 651: Uttarārchik

42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

43.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

50. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

51.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

52.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Ved Bhāshý: Atharv Ved: Kānd: 14: Sookt: 2: Mantr:25

Ved Bhāshý: 4 Atharv Ved:

14 Vivāh Kānd: Sookt 2: Mantr 25

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Vitishŧhantām māturasyā upasthānnānāroopā pashavo jāýmānāh.

Sumangalyup sīdémamagnim. sampatnī, pratibhhoshéh dévān.

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1Let there come forth from the genital organ of this mother2, animals of various forms, being born3.

Well doing woman4, sit by the man leading to light5. Proper wife6, ornamentize here the divine ones7.

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1.R’shikā: Sooryā Sāvitrī

Devtā: Ātmdaivatyam, Self divinity

Chhand/Meter: Puro-Br’hatī

2. After the marriage being held.

Hinduism thus does not support the theory, and the generally for granted assumption that every child born from a Hindu father is a born Hindu.

It needs the willingness of the child too, his/her understanding of the Movement called Hinduism and his/her willingness to join it.

If it is not there, even a son of Brahmarshi Vishravā Paulastý becomes Rāvañ, a son of Brahmarshi Lord Kashyap becomes Hiranñýāx and Hiranñý Kashipu, and a whole chain of descendents becomes Asur, Daitý and Dānav.

And, if it is there, even a son of Hiranñý Kashipu becomes Prahlād.

Hinduism is based on principles Not on the persons following it.

3. They are not the human beings yet.

Only birth in a form of human beings does not make anyone a human being, according to this Ved Mantr.

They are animals till they do not surrender themselves to the proper training to develop humanity in them.

It supports even the Evolution Theory of Darwin.

According to Hinduism, the evolution is still not finished.

A human being can evolve into a divine being, Brahm and Vishisht Brahm or Brahmā.

Stavan/Meditation and Brahmcharý, to act according to Eishān Param Brahm Paramātmā/Ved can lead a human being to it:

Kurvanneveh karmāñi jijīvishéchchhatagvong samāh

4. It is not necessary for you to be a well doer if you only want to marry a Hindu.

You can be a well doer, you can Not, if you don’t want to.

But if you want to be a mother, if you’ve consented to be a mother, you have to be a well doing woman.

You are, at the most, can be allowed to destroy your own life, Not the life of others.

By deciding/consenting to be a mother, you’ve consented to participate in influencing the life of other persons.

Irrespective of whether you want it or not you have brought yourself in the position.

You can influence now the life of your children whether you like it or not.

Certainly, you don’t want to destroy the life of your children too.

5. ‘Up sīdémamagnim

Now, he is not only your husband/lover.

He is the father of your child/children too.

He is not as irresponsible as you are.

He is a Sukr’t.

You have to learn now, from him, how to live doing well.

It is not entirely impossible for a person to serve him/her self, serving others simultaneously, even if s/he wants to.

How?

Your Hindu husband/lover is trained properly to guide you in the matter.

It is necessary now to learn it yourself, so that you can help your Hindu husband/lover in educating your children to humanity leading to divinity.

6. You have to be a proper wife ‘sampatnī‘ of your Hindu husband/lover too now.

Until you were not mother it could be tolerated, at the most, how you live your life, but Not anymore.

It can affect the life of your children adversely.

It cannot be allowed in a life system that is based on well doers.

7. It implies that there may be some children who are not divine ones.

They are called animals: ‘Pashavo’.

It does not mean that none should try to modify/educate them.

Instead, it simply means only that they are Not your responsibility.

They are the responsibility of your Hindu husband/lover.

‘Ornamentize’ pratibhoosh means develop divine attributes in them.

Ih’ ‘here’ means ‘don’t leave the house of your Hindu husband/lover now.

Don’t be a Kaikasī to take your children to your father’s house and bring out them, there.

You can’t be allowed to do that.

We don’t want more Rāvañs and Kumbhkarñs in human society.

‘Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,

Krīdantau putrairnaptr’bhirmodmānau své gr’hé.’

‘‘Abide ye both only here. Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in own home.’

Ved 1R|10|85|42

Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,

Krīdantau putrairnaptr’bhirmodmānau svastakau.’

‘Abide ye both only here. Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in the beautiful home.’

VED 4 Atharv Ved|14|1|22

R’gved: Mandal 1| Sookt 1| Mantr 1

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 115

37. Sāmved: Mantr 641: Mahānāmnyārchik| 1

38. Sāmved: Mantr 650: Mahānāmnyārchik| 10

39. Sāmved: Mantr 651: Uttarārchik

40. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

41.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

44. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

47. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

48. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

49.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

Meditation: An eversuicidal mistake

Meditation:

An eversuicidal mistake

DSM Satyarthi

Wikipedia states:

‘Etymology

The word meditation comes from the Indo-European root med-, meaning “to measure.”[1][2] It entered English as meditation through the Latin meditatio, which originally indicated any type of physical or intellectual exercise, then later evolved into the more specific meaning “contemplation.”— ’

I don’t think this information is correct.

The writer is quite mistaken due to his/her western, self-imposed blindness.

I’ve already commented on the subject:

The mental slavery of the English-educated Indians’.

I’ve said in the article:

‘This erroneous westerner view is entirely baseless.’

Actually, the western culture is doing the same mistake now, once Hinduism, Persianism, Judaism, Christianity, Islam and even the Communism did.

The history stands to evidence that once all these six global conquerors did this mistake, they could not survive.

We must try to understand this everfatal, suicidal, historical mistake that kills a dominant culture gradually ultimately.

The western culture is listing itself on its seventh place.

Soon we’d say:

‘Actually, the xxxxxxx culture is doing the same mistake now, once Hinduism, Persianism, Judaism, Christianity, Islam, Communism and even the western culture did.’

Let’s analyze what this everfatal, suicidal, historical mistake is.

Ved/Eishān Param Brahm Paramātmā instructs us to concentrate on two principles and never to forget them:

Yet, we forgot them.

The principles are:

1. ‘Dhiyo yo nah prachodayāt’.

2. ‘Yāthātathyatah’.

We forgot them.

The Hindus were ruling the globe then:

‘The wonder that was India’.

Hinduism says:

‘As nar nahin janmeu jag māhīn,

Prabhutā pāi jāhi mad nāhīn.’

‘No such person has taken birth in the Multiverse that has got the sovereignty and hasn’t become mad.’

—Shri Rāmcharit Mānas

We forgot the admonition of Eishān Param Brahm Paramātmā/VED to us, and refused to understand the facts the Persians had realized then and requesting us to act accordingly:

1. ‘Dhiyo yo nah prachodayāt’.

2. ‘Yāthātathyatah’.

We refused to see that those are the facts actually.

What happened?

The Constitution of the Creations, Ved, worked.

It was never biased in the favor of Pseudo-Hindus.

We lost our power gradually ultimately to the Persians.

Why?

Because, now the Persians were following the two principles practically, and we were NOT:

1. ‘Dhiyo yo nah prachodayāt’.

2. ‘Yāthātathyatah’.

We thought we are Hindus whether we practice Ved actually or not.

The constitution of the Creations did not recognize our such authority.

It refused our victory, recognizing that of the Persians.

Why?

Had the Ved failed?

No.

Certainly not.

It decided in the favor of Persians, because the Persians followed the two Principles discussed above:

1. ‘Dhiyo yo nah prachodayāt’.

2. ‘Yāthātathyatah’.

They did not have their names in Vedic Sanskr’t.

They had their own language that was a distortion of Vedic Sanskr’t.

They called it Persian.

They had their names in it.

Pseudo Hinduism was defeated and the actual Hinduism won.

Persians replaced Pseudo Hindus in leading the globe.

Unfortunately, even the Persians forgot the fact why and how did they win over the so-called Hindus then.

It was remembered till the original winners lived.

It did not last forever.

Their children and the children of their children, eventually, replaced them.

They were taught the wrong history.

They were not told the fact that their ancestors won on Hindus due to the mistakes of then Hindus.

They were told that their ancestors were great persons.

It always does happen, as if it’s an immortal law.

Every person, who is interested in studying how a culture is replaced by the next, must understand that it happens due to the mistakes of heirs of the successful persons.

Enjoying success of their forefathers/ancestors, their successors gradually forget how their forefathers/ancestors had achieved it.

No success is achieved ever, by anyone, by enjoying life only.

Enjoying life is an absolutely different thing from achieving success.

It’s one thing to get success, it’s quite another thing to live and keep it.

The successors of the achievers forget it.

They forget how the success was achieved, what hard work had been done to get it, and what sacrifices have been made.

They act very irresponsibly, and lose what their forefathers/ancestors achieved through a non stop chain of hard work and sacrifices.

The westerners are also suffering from the same process.

The word ‘Meditation’ does not come from Indo-European root med-, meaning “to measure”, as it’s claimed.

It comes from Vedic Sanskr’t Dhātu/root/verb ‘Médhr’ sangamé ch’ (Bhvādigañ 601), meaning ‘synchronization’.

The word ‘Médhā’, in Vedic Sansskr’t, is itself derived from this Vedic Sanskr’t Dhātu/root/verb ‘Médhr’ sangamé ch’ (Bhvādigañ 601), meaning ‘synchronization’.

According to ‘Mādhavīyā Dhātuvr’ttih’,  the word ‘Médhā’ is ‘Bhidāditvādang’(Bhvādigañ 601).

I strongly advise to put down the suicidal mistake, pointed out here in quite detail, and get the correct information.

Ved is Not in the Vedmantrs we recite

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 641: Mahānāmnyārchik| 1

37. Sāmved: Mantr 650: Mahānāmnyārchik| 10

38. Sāmved: Mantr 651: Uttarārchik

39. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

40.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

41. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

43. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

44. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

45.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

Yūsuf or Kr’shñ?-1

Yūsuf or Kr’shñ?

Who is our role model?

What do you want to be?

What do you want your children to be?

DSM Satyarthi

Chapter 1

The War Policy of the Hindus

Maulānah Imran looked at Ållāmah Ibrāhīm gravely,

“Ållāmah muħtaram, the problem is grave.”

“I know, Maulānah!”

“This new system of life is revolting our youth against Islam itself.”

“We can’t face it within the limits Islam has prescribed.” Akram said, almost complaining, “If we live within the limits, our daughters and sisters are revolting, leaving Islami Mumālik, in a large number, under this or that pretext. Once out of  Islami Mumālik, they are beyond our legal approach. They marry non Muslims, or just live in with them.”

“This new system of life is harming Islam more than even Durgesh has harmed.” Muħammad Ħasan could not control him.

Maulānah Imran smiled,

“Imām Sāħab, I don’t think Durgesh is responsible for this situation.”

Muħammad Ħasan looked at Maulānah Imran gravely.

“I can understand your dependence on Durgesh, Maulānah!”

“Can you suggest me any alternate from Musalmeen?”

“Nonsense, Maulānah Imran,” Ållāmah Ibrāhīm almost scolded, “do you believe Islam has failed? Allah, nauzbillah, has too?”

“Certainly not, Ållāmah muħtaram!”

“Then, will you please explain to me what do you mean?” Instead Maulānah Imran, Akram said impatiently, “It is not an ilmī baħas we are facing, gentlemen. My wife wants sex in broad daylight.”

“Zubédah?”

“No, not Zubédah, Nasreen.”

“Allah kā shukr hai. That’s what I thought.”

“But Zubédah herself is not måsūm.”

“What do you mean?”

“She is the mastermind behind it all.” Akram informed them curtly.

It was Masjid-e Nabvīs.

Salāt-e-Isha’a was just finished.

The Musalmeen were just chatting after the Salāt.

Akram was not feeling comfortable.

He did not want to be another Imām Muħammad Ħasan.

It was Akram’s well thought conclusion that Imām Muħammad Ħasan has lost to Durgesh miserably.

After all, what more a man can lose?

Durgesh has successfully managed to maintain live in relationships with Imām Muħammad Ħasan’s every houselady.

Live in relationships.

Durgesh has not even bothered to marry them.

Imām Muħammad Ħasan thundered at Akram,

“So you want Durgesh to marry our houseladies?”

“Imām Sāħab!”

“Akram Sāħab, I didn’t know you are so against us Musalmeen.”

“What do you mean?”

“They are maintaining only their live in relationships with Durgesh.”

“So?”

“Why do you want Durgesh to marry them?”

“Your daughters from them are also doing the same with Durgesh one by one. Naåīmah is the latest.”

“I did not know Nafīsah Salmān would fail as a mother, so miserably.”

“Imām Sāħab! Naåīmah still respects and love you as her Abbū, very much.” “I’m proud of her, Akram Sāħab!”

“Yet she surrendered to Durgesh in the moonlight, providing him a historical shab-e-urosi and honeymoon for complete one month with her.”

Naåīmah is still faithful to me, as well as to Islam .”

“Alas, none else of your entire extremely beautiful houseladies proved to be so.” Imām Muħammad Ħasan observed Akram Salmān Sheikħ with keen interest,

“Akram, Nafīsah is your own real sister.”

“Yes.” Akram Salmān Sheikħ said somewhat curtly, “yet we married her to you.”

Imām Muħammad Ħasan was hit under the belt.

Yet he managed not to appear his hurt reactions to come on his bearded face.

In the long run, ultimately, he had learned somewhat how to do it.

His face was fully covered with beard.

And it helped.

Inadvertently, his brain remembered his wife, Nafīsah Salmān’s hateful remark,

“Now I know, Muħammad Ħasan, why do you Musalmeen keep your dirty faces so full of beards.”

“We do it to follow the Sunnat-e-Nabvīs. You understood it once, yourself.”

“Yes!” Nafīsah Salmān winked at him, “yet, I did not know then, it’s one more benefit to you Musalmeen.”

“Oh!”

“It helps you Musalmeen to hide your immense shame, for your inhumane deeds, behind it, although I doubt you Musalmeen feel any of such shame. It needs some inherent humanity to feel that.”

Nafīsah!”

“Huzoors knew you Musalmeen’d need beard very much to hide your dirty faces behind these heavy dirty beards.”

“Then why burqah? To hide you Musalmān Beauties’ entire shameful bodies always surrendered to non Musalmeen shamelessly nude?”

“Thank you. I knew you have such dirty views of us Musalmān Beauties.” Nafīsah Salmān cooed not impressed even a bit.

Naåīmah hates you, your own daughter.”

“Yes, I know.” Nafīsah Salmān smiled, “but I know too who is poisoning her mind against me.”

“Oh!”

Muħammad Ħasan, do you know why not even a single houselady of yours has accompanied you in your dirty fight against Durgesh?”

“Yes. Because you all have ravenous Musalmān Cunts that love to swallow Durgesh’s dirty Uncut Hindu Penis.”

“Dil ké bahlāné ko ‘Ghālib’, yé kħayāl achchhā hai.” Nafīsah Salmān smiled, “You couldn’t stop anyone of us, because you never tried to learn the real reason behind it.”

“That I’m impotent?” Imām Muħammad Ħasan smiled ironically, “Then what about other Musalmeen? Why their ardent Musalmān wives, their ardent Musalmān sisters, their ardent Musalmān daughters, their ardent Musalmān Ammīs, their ardent Musalmān Bahoo Bégums etc. etc. deserted them in favor of your own Durgesh and/or other Hindu Sex Maniacs?”

“They all are refusing to understand that we Musalmān Beauties also have our bodies and their physical needs consequently.”

“Oh, and only Uncut Hindu Penis understands it and quenches it?”

“I’m sorry to admit it, but it’s true nevertheless.”

“There are two ideologies, Nafīsah Salmān,” Imām Muħammad Ħasan said gravely, “one is represented by our Ħazrat Yūsuf ålaihissalām, and the second is represented by Lord Kr’shñ of Hindus.”

Nafīsah Salmān smiled,

“And you believe Ħazrat Yūsuf ålaihissalām is right?”

“Every true and ardent Musalmān must believe it.” Imām Muħammad Ħasan said observing his wife, Nafīsah Salmān, contemptuously.

Nafīsah Salmān observed Imām Muħammad Ħasan more scornfully,

“Why is it, Ħasan, that your Eimān is always aggressive when it has to do something against us Muslimahs and non Muslims?”

“Nonsense!”

Why do you always put us Muslimahs with non-Muslims, Ħasan?”

“You are crazy.”

“Why are you Musalmeen not truthful with even your own womankind?”

Durgesh has poisoned your mind against us Musalmeen very much.” Imām Muħammad Ħasan said gravely, “that’s how the Hindus work.”

“What do you mean?”

Hindus themselves have accepted it always in their own history, written by them ownselves that the Hindus were never men of the battle fields. The Hindus were, and still are, always, the men of the bed, the men of our women.”

“And you think everyone should hate Hindus for it. Don’t you?” Nafīsah Salmān laughed scornfully at her husband.

“Why not? The cowards! Always seeking shelter into our women’s skirts. Hindus never fought us Musalmeen on the battlefields. They always fought us fucking our womankind. The greatest weapon the Hindus have against us Musalmeen is their Uncut Hindu Penis. Can any Hindu deny it ever truthfully?”

Nafīsah Salmān smiled,

“Why should they?”

“Why not?”

“You are accepting the fact that you Musalmeen were always, and still are, blood hounds.”

“What?”

“And instead of being ashamed of it, you are shamelessly proud of it.”Nafīsah Salmān said curtly, “Hindus never hide the fact that instead of battle fields, they prefer sex more and more.”

Imām Muħammad Ħasan laughed ironically,

“And Hindus are proud of it?”

“Why shouldn’t they be?”

“Why should they be? Only the cowards can appreciate this policy.”

“Only inhumane can appreciate what you Musalmeen did in the history. It is full of blood and destruction. The entire humankind hates the blood soaked history of Musalmeen.

“And the entire humankind appreciates the sex oriented everdirty history of Hindus? The Hindus fucked our Musalmān houseladies in our own houses, on our own beds, when we were fighting with their fighters in the battlefields.”

“Well, it was war, Ħasan.”

“Oh, what a way to fight the wars. Send some fighters to fight with the Musalmeen in the battlefields, and send the second group of dirty sexy Hindus to the households of the Musalmeen to fuck their houseladies. Shame on Hindus.”

“I don’t think so.”

“Because you are sex obsessed for Uncut Hindu Penis.”

“It’s better to be sex obsessed for Uncut Hindu Penis than being blood hounds and the devils of destructions.”

“Shame on you.”

“Shame on me? No. Never. Shame on you, Ħasan. Sex is never destructive if used with good intentions by noble doers. War is never constructive. It’s always allowed as a last resort, by humankind, if there isn’t another way to the survival of humanity.”

Nafīsah Salmān kissed me on my lips,

“He is unable to understand our viewpoint, Durgesh!”

“I know, darling!”

“Can’t we do anything for Musalmeen, really?” Naåīmah Muħammad Ħasan asked me.

“You can also try to educate your father, Naåīmah.” I said gravely, “We Hindus always prefer sex on wars. That’s why we used our Divine Weapons, our divyāstrs, always only for our self-protection. We never attacked any country, any nation, with them.”

“But you Hindus always attacked other countries and other nations with your Uncut Hindu Penis. Didn’t you?” Naåīmah Muħammad Ħasan smiled cunningly, appreciatively.

“Well, darling,” I said gravely, “We never hide our policy in the matter. We are never hypocrites in the matter. We are not known for our Divine Weapons, our divyāstrs only. We have developed Kāmsootr,  Anangrang, Rati Rahasy’, Naagar Sarvasvam, Rati Manjaree, and even Tantrs, an Upved of Atharv Ved, too. Lord Vishñu went to the extent  to make love to his sisters in law/Salhajs Vr’nda and Tulsi, even deceiving them. Because, his brothers in law/Sālé Jālandhar and Shankhchoođ were evil doers. There is a complete Chapter ‘Pādārik Prakarañ-’ , Part 5, ‘About the wives of others’;  in Kaam Sootr. The Bachhalyas/Vatss followed this principle to the extent that they were termed to be Dev Gandharvs even. ‘Y’ gaam dhaaryati s’ gandharvah’.”

“Allah—Allah, I know, Durgesh.” Naåīmah Muħammad Ħasan interrupted me.

“Then what more you want to know?”

“I don’t want to know. I want to say something.”

“You are always welcome, darling, after that moonlight and after our honeymoon for one month, after all.”

“Musalmeen would never accept sex as a constructive diplomacy and a permanent policy of war.”

“And Hindus would never leave it. Why? I’ve already told you.”

Durgesh!”

“It’s not practical even.” I said, “War is destructive. It doesn’t contain any participation of women as women. No society can be built without an active participation of womankind. The policy ‘Imām nārīm sukr’té dadhāt has full participation of womankind in building a progressive human society. We Hindus have already done it by building an immortal society.”

Chapter 2

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

‘Asankh granth mukhi Vedpaath’: ‘Even in infinite books Perusal of Ved PARAMOUNT’

Asankh granth mukhi Vedpaath:

Even in infinite books Perusal of Ved PARAMOUNT

DSM Satyarthi

Ved states:
‘Vishveshu hi tvaa savneshu tunjate samaanamekam.’
(Say:)in all the worships You, the One, are worsipped, the Same.’
Ved: 4 Atharv ved: 20|72|1.

It’s nothing new Ved has declared here.

Ved, right from its beginning emphasizes this fact either in this way or that way.

Indram mitram varunamagnimaahuratho divyah s’ suparno garutmaan,
Ekam sadvipra bahudhaa vadantyagnim yamam maatarishvaanamaahuh.’

‘They call Him Indr, Mitr; Agni–Divine is He Suparn, Garutmaan.

The noble persons with wisdom call One Existence in many ways. They call Agni, Yam, Maatarishvan.’
Ved1R’gved/1/164/46.

‘Ekam Sadvipra bahudhaa vadanti’ ‘The noble persons with wisdom call One Existence in many ways.’
It is the same fact repeated here in another words:

‘Vishveshu hi tvaa savneshu tunjate samaanamekam.’
(Say:)in all the worships You, the One, are worshiped, the Same.’
Ved: 4 Atharv ved: 20|72|1.

it is the reason Japuji, 17; tells us:
‘Asankh granth mukhi Vedpaath.’
‘Perusal of Ved is PARAMOUNT in infinite books/scriptures even.’
Why?
Guru Granth Sahab answers it thus:

‘Omkar Ved nirmaye’
‘Omkar has created Ved.’
-Guru Granth Sahab: Raag Ramkali| mahla 1| Sabad 1.

Guru Granth Sahab goes further to tell us:
Ved bakhiyaan karat saadhujan, bhaagheen samjhat naheen’
‘The noble persons explain Ved. The unlucky persons don’t understand.’
-Guru Granth Sahab: Todi| Mahla 5| Sabad 26.

Somewhere else, Guru Granth Sahab again declares:
‘Smr’ti Saasatr Ved Puraan,
Paarbrahm ka karahin bakhiyaan’
‘Smr’ti, Shaastr, Ved and Puraan describe Eishan Param Brahm Paramatma.’
Guru Granth Sahab: Gaund| Mahla 5| Sabad 17.

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

——————————————————————————————————————

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

——————————————————————————

More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 19| Mantr 1

4. R’gved: Mandal 1| Sookt 58| Mantr 6

5. R’gved: Mandal 1| Sookt 164| Mantr 20

6. R’gved: Mandal 1| Sookt 164| Mantr 46

7. R’gved: Mandal 2| Sookt 1| Mantr 1

8. R’gved: Mandal 3| Sookt 1| Mantr 1

9. R’gved: Mandal 3| Sookt 6| Mantr 2

10. R’gved: Mandal 4| Sookt 1| Mantr 1

11. R’gved: Mandal 5| Sookt 1| Mantr 1

12. R’gved: Mandal 6| Sookt 1| Mantr 1

13. R’gved: Mandal 7| Sookt 1| Mantr 1

14. R’gved: Mandal 8| Sookt 1| Mantr 1

15. R’gved: Mandal 9| Sookt 1| Mantr 1

16. R’gved: Mandal 9| Sookt 63| Mantr 4-5

17. R’gved: Mandal 10| Sookt 1| Mantr 1

18. R’gved: Mandal 10| Sookt 85| Mantr 42

19. Yajurved: Adhyaay’ 1| Mantr 1

20. Saamved: Mantr 1

21. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

22. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

23. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

24.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Why did Lord Kr’shn marry 16,100 Sheikhzadis?:DSM Satyarthi

Why did Lord Kr’shn’ marry 16,100

Sheikhzadis?

DSM Satyarthi

I have faced so many questions on the subject on Pakistan Forum.
On Hindu Forum, the questions are not addressed to me directly.
Yet, they are there too.
I had promised to answer the question, as soon as I get proper time for it.
Unfortunately, other more important questions did not allow me to do it till now.
Now, let’s analyze the truth.

Shrimad Bhaagvat Mahapuraan’am, Skandh/volume 10: Chapter 59/ shlok 32 tells us:
‘Iti Bhoomyarthito vaagbhirbhagvaan bhaktinamrayaa,
datvaabhayam Bhaumgr’ham praavishatsakalarddhimat.’

‘When Bhoomi requested so, with the words with polite devotion; Lord gave her ‘DON’T FEAR’-ASSURANCE. He, master of all wealths and glamor, entered the palace of Bhaum.’

Next shlok states:
‘Tatr raajany’kanyaanaam shatsahasraadhikaayutam,
Bhaumhr’taanaam vikramy’ raajabhyo dadr’she Harih.’
‘There, the Lord saw more than 16000 daughters of kings.’

THEY WERE KIDNAPPED BY BHAUM.’
-Shrimad Bhaagvat Mahapuraan’am: Skandh/volume 10: Chapter 59/ shlok 33
The critics try their best to hide this utmost important truth, that they were KIDNAPPED SHEIKHZADIS.
They were not free women.
How many great persons of the critics can marry such  kidnapped girls?
They tell the story as if it was the sexual pleasure Lord Kr’shn were after.
If the critics are true, then WHY THE KIDNAPPED ONES?
WHY NOT VIRGINS?
WHY NOT FREE BEAUTIES?
WHY THE USED ONES BY BHAUMASUR?

Vishnu Puran’ states:
‘Devsiddhaasuraadeenaam nr’paanaam ch’, Janaardan!
hr’tvaa hi so’surah kanyaa rurodh nijmandire.’
‘The wicked had KIDNAPPED the daughters of Kings of devs, siddhs, mlechchhs/Arabs etc. and had stopped them in his own palace.’
-Vishnu Puran: 5/29/9

‘IN HIS OWN PALACE’ ‘NIJMANIRE’, not in the prison.
Naturally, he was not treating them as his sisters/daughters.
Even the worst critics can understand that none is so foolish as to kidnap the critics’ daughters/sisters, put them in his own home and NOT BED WITH THEM.
So, the unfortunate girls were bedded with that wicked, named Bhaumaasur.
Gentlemen! How many of you can marry with such unfortunate girls?
Criticism is easy, but WHERE’S YOUR OWN HUMANITY?
What else should, in your bright opinion, our Lord have done?
LET THEM SUICIDE?
LET THEM DIE?
Would then he had done right?

Vishn’u Puran‘ further states:
‘Kanyaapure s’ kanyaanaam shodashaatuly’vikramah,
shataadhikaani dadr’she sahasraani, mahaamate!’

‘In the bedroom part, Wise one! that unique vigorous saw 16,100 young women.’
-Vishn’u Puran’: 5/29/31

Shrimad Bhaagvat Mahapuraan’am, Skandh/volume 10: Chapter 59/ shlok 34 states further:
‘Tam pravishtam striyo veexy’ narvaryam vimohitaah,
mansaa vavrire’bheeshtam patim daivopsaaditam.’

‘The women saw the best man, entering. The unfortunate kidnapped ones, madly influenced, analyzing, selected him, wanted husband, mentally.’

‘Bhooyaatpatirayam mahyam, Dhaataa! tadanumodataam,
iti sarvaah pr’thakKr’shne bhaaven hr’dayam dadhuh.’

‘God! let this man be my husband.
All of them, separately, established this emotion in the heart.’
-Shrimad Bhaagvat Mahapuraan’am: Skandh/volume 10: Chapter 59/ shlok 35

So, the truth is that Lord Kr’shn’ was not mad at their beauty, and decided to marry them.
IT WAS THE OTHER WAY ROUND.
EXACTLY OPPOSITE.
The young women were mad at our Lord’s manly vigor.
It were they who decided and pleaded him to be their husband.
So, if the worst critics want to close their eyes to the SOCIAL ANGLE of the problem, and insist shamelessly on the SEX ANGLE alone;
even then the sex wishes go to the account of the unfortunate, kidnapped, young Sheikhzadis, not to Lord Kr’shn‘.
HE OBLIGED THEM, not wooed them.

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More interesting writings from DSM Satyarthi on Lord Kr’shn’:

1. Maamekam sharan’am vraj

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More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 4| Sookt 26| Mantr 2

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 31| Mantr 18

37. Yajurved: Adhyaay’ 40| Mantr2

38. Yajurved: Adhyaay’ 40| Mantr8

39. Saamved: Mantr 1

40. Sāmved: Mantr 115

41. Sāmved: Mantr 641: Mahānāmnyārchik| 1

42. Sāmved: Mantr 650: Mahānāmnyārchik| 10

43. Sāmved: Mantr 651: Uttarārchik

44. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

45.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

46. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

51. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

52. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

53. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

54.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

55.Atharv Ved: Kaand 14| Sookt 2| Mantr 25