Ved is Not in the Vedmantrs we recite

Ved is Not in the Vedmantrs we recite

It is in the principles the Vedmantrs contain

DSM Satyarthi

Meditation: An eversuicidal mistake

So many persons, who have read my article ‘Meditation: An eversuicidal mistake’ have written me via emails ‘if what I’ve written in that article is true, it obliterates the necessity of Ved altogether.’

This confusion has arisen because they think Ved is actually in the Vedmantrs we recite.

Well, yes and No.

Ved is in the Vedmantrs we recite, but not in their language and words, but in the principles codified in them.

What I’ve said, in the article in question, is that the Persian followed practically the principles codified in Ved, while we only recited Vedmantrs then, not followed the principles codified in them.

We were then in the status of ‘The wonder that was India’.

We were ruling the globe:

‘Bhūmi sapt sāgar mékhalā,

Ék bhūp Raghupati Kaushalā.’

‘The entire land, seven seas and mountains were governed by only one Administrator: The master of Raghu clan, having its capital in Kaushal country.’

—      Rām Charit Mānas

We forgot how Lord Rām had prepared himself, his brothers, his friends and his followers to achieve this great goal.

He went with Brahmarshi Vishvāmitr to the forests where he had his āshram, in the age when most of the boys of his age enjoy the patronage of their parents.

He went to forests again to learn what the Brahmarshis and Maharshis of those days invented for humankind.

Most of us would have revolted against the great injustice Kaikéyī enforced on Lord Rām.

He never did it.

He knew what the unique knowledge was , he could get from those forests, where his greed crushed stepmother was sending him.

The Persians didn’t know Vedic Sanskr’t.

They didn’t recite Vedmantr in the form they were revealed.

Yes!

They didn’t perform Stavans even.

Yes!

But practically they practicethe principles codified in them.

That’s why they won over the so called Hindus who were arguing like Kauts whether the Vedmantrs had some meaning in them, or not.

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

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More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 1| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 5| Mantr 3

6. R’gved: Mandal 1| Sookt 7| Mantr 5

7. R’gved: Mandal 1| Sookt 7| Mantr 8

8. R’gved: Mandal 1| Sookt 11| Mantr 7

8. R’gved: Mandal 1| Sookt 19| Mantr 1

9. R’gved: Mandal 1| Sookt 19| Mantr 2

10. R’gved: Mandal 1| Sookt 19| Mantr 3

11. R’gved: Mandal 1| Sookt 19| Mantr 4

12. R’gved: Mandal 1| Sookt 19| Mantr 5

13. R’gved: Mandal 1| Sookt 19| Mantr 6

14. R’gved: Mandal 1| Sookt 19| Mantr 7

15. R’gved: Mandal 1| Sookt 19| Mantr 8

16.R’gved: Mandal 1| Sookt 19| Mantr 9

17. R’gved: Mandal 1| Sookt 58| Mantr 6

18. R’gved: Mandal 1| Sookt 164| Mantr 20

19. R’gved: Mandal 1| Sookt 164| Mantr 46

20. R’gved: Mandal 2| Sookt 1| Mantr 1

21 R’gved: Mandal 3| Sookt 1| Mantr 1

22. R’gved: Mandal 3| Sookt 6| Mantr 2

23. R’gved: Mandal 4| Sookt 1| Mantr 1

24. R’gved: Mandal 5| Sookt 1| Mantr 1

25. R’gved: Mandal 6| Sookt 1| Mantr 1

26. R’gved: Mandal 7| Sookt 1| Mantr 1

27. R’gved: Mandal 8| Sookt 1| Mantr 1

28. R’gved: Mandal 9| Sookt 1| Mantr 1

29. R’gved: Mandal 9| Sookt 63| Mantr 4-5

30. R’gved: Mandal 10| Sookt 1| Mantr 1

31. R’gved: Mandal 10| Sookt 85| Mantr 42

32. Yajurved: Adhyaay’ 1| Mantr 1

33. Yajurved: Adhyaay’ 1| Mantr 2

34. Yajurved: Adhyaay’ 1| Mantr 3

35. Yajurved: Adhyaay’ 1| Mantr 4

36. Yajurved: Adhyaay’ 11| Mantr 1

37. Yajurved: Adhyaay’ 13| Mantr 4

38. Yajurved: Adhyaay’ 23| Mantr 3

39. Yajurved: Adhyaay’ 40| Mantr8

40. Saamved: Mantr 1

41. Sāmved: Mantr 115

42. Sāmved: Mantr 641: Mahānāmnyārchik| 1

43. Sāmved: Mantr 650: Mahānāmnyārchik| 10

44. Sāmved: Mantr 651: Uttarārchik

45. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

46.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

48. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

51. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

52.  Atharv Ved: Kaand 8| Sookt 1| Mantr 6

53. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

54. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh

Congress, slowly joining Mulayam Singh?

Congress, slowly joining Mulayam Singh?

DSM Satyarthi

Stop playing your dirty political games, you scoundrels

After the Ram Janm Bhoomi Verdict

Congress, slowly joining Mulayam Singh?

It is the prime requisite of our constitution that the attitude of our Central Government must be absolutely unbiased.

Congress, however, whenever it was in power, never bothered to meet even this prime requisite.

It’s following its wretched tradition once again.

The Hindus are not disappointed.

They never expect any honorable attitude from Congress.

Samajwadi Party Don, Mulayam Singh Yadav, has already expressed his shameless power hound opinion.

He has already started to play his communal card for his own revival in UP Politics.

How should a responsible Central Government respond to it?

Should it ignore what the Samajwadi Party Don, Mulayam Singh Yadav has said, as AICC general secretary Digvijay Singh did?

He refused to comment on SP supremo Mulayam Singh Yadav‘s statement that he was disappointed over the verdict as it was based upon faith.

Why didn’t he say that it was based on ASI findings?

Why didn’t he say it was not based on faith, as Samajwadi Party Don, Mulayam Singh Yadav has claimed?

He deliberately refused to comment on it.

Yet, he warned BJP, as if the statement was not from Samajwadi Party Don, Mulayam Singh Yadav, it was from BJP.

Is AICC general secretary Digvijay Singh mad, crazy?

No, certainly not.

He is once again playing the worst dirty communal politics, Congress has always played.

It’s a great tragedy of our country that all the so called secular political parties of India are actually never secular at all.

They are actually power hounds and always play games on the cost of the lives of innocent Musalmeen.

They always try to ignite Musalmeen against Hindus on this or that pretext.

You can always see rebuking Hindu Organizations whether they are culprit in any matter or not.

This incident is also one of such incidences.

Samajwadi Party Don, Mulayam Singh Yadav, impatiently waited for some unwise comment from RSS and/or BJP.

It was unbearable for him that no such comment came from the alleged ‘Communal Forces’(?).

He could not wait any longer.

As the time was passing, his chances of converting the opportunity into mass Muslim votes in his favor was also passing away from his ‘Secular’(?) hands.

So, he himself came forward representing the Ummat-e-Muslimah.

I don’t know who had authorized the shameless anti national to such representation.

Yet our highly responsible(?) AICC general secretary Digvijay Singh did not have the necessary courage enough to warn the Samajwadi Party Don, Mulayam Singh Yadav.

Instead, the political impotent warned BJP.

AICC general secretary Digvijay Singh is blind of Shrāvañ, seeing greenery, BJP?, everywhere.

Poor AICC general secretary Digvijay Singh, is beaten by BJP at Madhya Pradesh to such an extent that whoever the culprit is, he sees BJP only in his place.

Daily news and analysis (DNA) has reported:

‘Warning BJP against politicising the issue, he termed the statement of party leader Ravi Shankar Prasad as “offensive.”

Singh, who is known for spitting venom against the Sangh Parivar, said the statement of the RSS chief Mohan Bhagwat on the verdict was better than that of the BJP veteran LK Advani.

What is this if not politicizing the issue in itself?

Daily news and analysis (DNA) has reported more:

‘He refused to comment on SP supremo Mulayam Singh Yadav’s statement that he was disappointed over the verdict as it was based upon faith.’

Why?

‘Chor chor mausere bhai?’

How a brother could criticize the other.

I do sympathize with AICC general secretary Digvijay Singh.

These shameless persons are being criticized by the more responsible Musalmeen even.

One Anwar Jamal from Bhopal reacts in Times of India:

‘anwar jamal (Bhopal)
02/10/2010 at 04:50 pm
I do not know what intention Mr Mulayam has to give completely wrong and very unwise statement on behalf of Muslim community, it might be happened that in his friends circle fools given their foolish views about the out come of verdict, and Mr Yadav took it the view of whole community, as far as muslim comunity is concern think that it was the most satisfactory decision judiciary given ever, it seems that now he starts political game at the price of muslims’s losses, Mr Yadav you must be ashamed.’

Bravo, Anwar Jamal, we all the Indians are proud of you.

Samajwadi Party Don, Mulayam Singh Yadav, deserve this thrashing from all the Indians.

Congress is cautious, yet what AICC general secretary Digvijay Singh has done shows it’s slowly trying to join Samajwadi Party Don, Mulayam Singh Yadav.

The mood of the nation is not quite clear, even yet, to these both power hounds.

Both Congress and Samajwadi Party have played their communal cards on the cost of the Musalmeen till now.

They have gained everything and the Musalmeen have paid its cost for them, every time, with their own lives and credibility.

Heretofore both of the Congress and Samajwadi Party  have tried their best to keep Indians divided, instead of uniting them.

Congress refused to depute 642 companies of para military forces and deputed only 52 of them.

Even out of them, 18 were to guard the High court and 13 were to guard the premises.

Only 21 were deputed for UP.

How responsible our present Central Government is!

Let’s forget what Mayawati said.

Put your own hand on your heart and ask yourself, was it enough?

They are always in front line to shed crocodile tears.

But whenever it comes to the activities, their reactions are always as described above.

It’s good that Musalmeen have come to understand their dirty games now.

Let’s join Dr. Zeenat Shaukat Ålī and the Musalmeen like Anwar Jamal, and fight against these shameless scoundrels.

They still think that Musalmeen are not grown up.

They are still trying to put lollipops in the hands of the Musalmeen.

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More on politics from DSM Satyarthi:

1. ‘No thief rule on you no evil praiser’: ‘Maa v’ sten eishat maa aghshagvanso’

2.  The anti Hindu tactics of the anti Hindu media

3. Ashwani Kumar did for what he was made CBI director improperly

4. Stop playing your dirty political games, you scoundrels

5. After the Ram Janm Bhoomi Verdict

6. Congress slowly joining Mulayam Singh?

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 40| Mantr8

36. Saamved: Mantr 1

37. Sāmved: Mantr 115

38. Sāmved: Mantr 641: Mahānāmnyārchik| 1

39. Sāmved: Mantr 650: Mahānāmnyārchik| 10

40. Sāmved: Mantr 651: Uttarārchik

41. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

42.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

48. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn


Hinduism shines 2: To anti Hindus about Lord Ram

Hinduism shines

DSM Satyarthi

Chapter 1

Chapter 2

To anti Hindus about Lord Ram

I’ve already answered the matter in ‘Hinduism strikes back-1‘.

Yet, as it’s being repeated by the hate mongers, I discuss it here again:

Alex 123 writes:
‘LORD RAMA’S MOM (& CO-MOMS) HAVE SEX WITH A DEAD HORSE (ASVAMEDHA SACRIFICE)
The Asvamedha yajna was a celebrated sacrifice in which many ancient Hindu queens & ksatriya women in various provinces had sex with a dead horse, and Lord Rama’s mom (Kausalya) & co-mom’s were no exception. Lord Rama’s mom spends a whole night having sex with a dead horse for the purpose of ‘righteousness & cleansing of sins’:

“The prescribed victims — snakes, birds, the horse, and aquatic animals — were bound at the place of immolation; each was dedicated to a specific divinity as is set forth in the ritual texts. The priests then bound them all to the posts in the manner set forth in the ritual texts. Three hundred beasts in addition to Dasaratha’s jewel of a horse were bound there to the sacrificial posts. Kausalya (Rama’s mom) walked reverently all around the horse and then with the greatest joy cut it with three knives. Her mind unwavering in her desire for righteousness, Kausalya (Rama’s mom) passed one night with the horse. The priests — the hotr, the adhvaryu, and the udgatr — saw to it that the second and the juniormost of the king’s wives, as well as his chief queen, were united with the horse. Then the officiating priest, who was extremely adept and held his senses in check, removed the fat of the horse and cooked it in the manner prescribed in the ritual texts. At the proper time and in accordance with the ritual prescriptions, the lord of men then sniffed the fragrance of the smoking fat, thereby freeing himself from sin. Then, acting in unison, the sixteen brahman officiating priests threw the limbs of the horse into the fire, in accordance with the ritual injunctions. In other sacrifices, the oblation is offered upon branches of the plaksa tree, but in the Horse Sacrifice alone the apportionment of the victim is made on a bed of reeds. The Horse Sacrifice is known as the Three-Day Rite; for both the kalpasutra and the brahmanas refer to the Horse Sacrifice as a rite lasting for three days.” — Ramayana 1:13:24-33.’

This nonsense is being repeated by every hate monger Muslim.
They copy it from somewhere and paste.
It gives them animal satisfaction that their religion is better.
Is it really religion at all?
Whether the actions of a person/persons can be religion for others?
For Muslims:YES.
For Hindus: NO:
Hinduism builds its society, not on beliefs, or sex, as Islam does.

Hinduism builds its society on WISDOM AND FACTS.
As Islam is based on Kalmae Tayyaba:’La ilah illillah, Muhammadarrasoolallah; Hinduism is based on Gayatri Mantr:
‘Bhoorbhuvah svah!
tatsaviturvarenyam, Bhargo devasy’ dheemahi,
DHIYO YO NAH PRACHODAYAT.’
‘(Vow:)The Existence. The Consciousness. The Bliss.We meditate on the Creator of all, Worthy to be chosen, the Pure, the Divine, Who guide our WISDOM.’
-Ved: 2 Yajurved: Chapter 36/3, Maitraayan’ee Samhita: 1/6/41, 8/18;34;37,41; 3/4/10; Shatpath Brahman’: 3/2/2/6
In Hinduism, this Mantr is called MoolMantr, Mahamantr, Mantrraj, etc.

The main difference between these two basic themes of these two great religions, is:
Kalmae Tayyaba mentions a person.
Gayatri Mantr does not.
It mentions Eishan Parambrham Paramatma only.
Thus Islam is basically a person oriented religion, while Hinduism is basically immune to any person whosoever.
It is based on PRINCIPLES, not on any person whosoever.

The hate monger has given the reference:

Ramayana 1:13:24-33

Let’s get them in original.

tathaa kekaya raajaanam vR^iddham parama dhaarmikam |
shvashuram raaja si.mhasya saputram tvam iha aanaya
|| 1-13-24

24.tathaa likewise; vR^iddham parama dhaarmikam= elderly one, very, virtuous one; shvashuram= father-in-law; raaja simhasya= of king, the lion’s [Dasharatha’s]; kekaya raajaanam= Kekaya’s king; sa putram tvam iha aanaya= along with his sons, you, here, invited.

Likewise, King of Kekaya, an elderly, very virtuous, and also the father-in-law of our Lion-King Dasharatha, you personally invite him along with his sons. [1-13-24]

Here, Father of Kaikeyi, is to be invited. Nothing else.
Now, 25th verse:
a~Ngeshvaram maheSvaasam romapaadam su satkR’itam |
vayasyam raaja si.mhasya saputram tam iha aanaya
|| 1-13-25

25. anga iiswaram= Anga kingdom’s, lord; maha iSvaasam= great bow, user of; raaja simhasya= king, the Lion [Dasharatha]; vayasyam= friend of; yashashvinam= illustrious one; romapaadam su satkritam= Romapada, well, honoured, sam aanaya= well, be invited.

Romapada, the lord of Anga kingdom and the user of great bow, let that illustrious one be invited well honoured, for he is the friend of our lion-king Dasharatha.’
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|25

No such nonsense here too.

Let’s scrutinize the 26th Verse now:

tathaa kosala raajaanam bhaanuma.ntam susatkR^itam |
magadha adhipatim shuuram sarva shaastra vishaaradam
|| 1-13-26

26. tathaa kosala raajaanam= like that, Kosala’s, king; bhaanumantam= Bhanumanta; susatkR^itam= well honoured; magadha adhipatim= Magadha, king; shuuram= brave one; sarva shaastra vishaaradam= in all scriptures, profound.

Like that King of Kosala namely Bhanumanta, and the King of Magadha, a brave one and a profound one in all scriptural knowledge, let them be honoured well and be invited. [1-13-26]

No such nonsense, as claimed here again.

Let’s scrutinize the 27th Verse now:

praaptij~nam paramodaaram susatkR^itam puruSarSabham |
raaj~naH shaasanam aadaaya chodayasva nR^iparSabhaan |
praaciinaan sindhu sauviiraan sauraaSThreyaam ca paarthivaan
|| 1-13-27

27. praaptij~nam= Praaptijna, the king of Magadha; parama udaaram= kind-hearted one; susatkR^itam= well honoured; puruSarSabham= king, the best; raaj~naH shaasanam aadaaya= king’s, orders, taking; chodayasva= motivated by it; nR^iparSabhaan= kings, the best; praaciinaan= eastern regional kings; sindhu sauviiraan sauraaSThreyaam ca paarthivaan= Sindhu, Sauviira, Sauraastra, also, kings of.

And Praaptijna, the king of Magadha, the kind-hearted and best one among kings, be well honoured and invited. Further, taking the orders of King Dasharatha and motivated by those orders, the kings of Sindhu, Sauviira and Sauraastra kingdoms may also be invited. [1-13-27]

Once again, no such alleged nonsense.
We come to 28th verse and 29th now:

daakSiNaatyaan narendraam ca samastaan aanayasva ha |
santi snigdhaaH ca ye ca anye raajaanaH pR^ithivii tale,
taan aanaya yathaa kSipram sa anugaan saha baandhavaan.
etaan duutaiH mahaabhaagaiH aanayasva nR’ipa aaj~nyaa
.

28, 29. daakSiNaatyaan narendraam ca= southern kingdoms’, kings, also; samastaan aanayasva ha= all of them, be invited, verily; santi snigdhaaH cha ye cha anye= should there be, friends, other, those, also, other; raajaanaH pridhvii tale= kings, on earth’s, surface; taan aanaya yathaa kshipram= them, be invited, as early as; sa anugaan saha baandhavaan= along with, followers, along with, their relatives; etaan mahaabhaagaiH duutaiH= them, highly illustrious ones, through envoys; aanayasva nR^ipa aaj~nyaa= invite them, by king’s, orders.

All of the kings of southern kingdoms be invited, and should there be any other friends and other friendly kings on the surface of the earth, they too shall be invited as early as possible with all their followers, relatives through highly illustrious envoys, of course

with the orders of our king.” Thus Sage Vashishta said to minister Sumantr’!
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|28-29

Once again, no such alleged nonsense.

Everyone must pay attention to it.

Now, the 30th Verse:

vasiSTha vaakyam tat shrutvaa suma.ntraH tvaritaH tadaa |
vyaadishat puruSaan tatra raaj~naam aanayane shubhaan
|| 1-13-30

30. tat vashiSTa vaakyam shrutvaa= that, Sage Vashishta’s, words, on hearing; tadaa sumantraH tvaritaH= then, Sumantra, expeditiously; raajnanam tatra aanayane= kings, there [to their kingdom,] for inviting; shubhaan puruSaan vyaadishat= devout men � envoys, men, ordered.

On hearing that word of Vashishta, Sumantra expeditiously ordered devout envoys to invite all those kings to their kingdom. [1-13-30]

What a tragedy for the hate monger!

No such nonsense anywhere!

The 31st Verse is:

svayam eva hi dharmaatmaa prayaato muni shaasanaat |
suma.ntraH tvarito bhuutvaa samaanetum mahaamatiH
|| 1-13-31

31. dharmaatmaa sumantraH= virtuous one, Sumantra; muni shaashanaat= by sage’s, orders; twaritaH bhuutva= brisk, on becoming; samaanetum mahii kshitaH= to fetch, earth’s, rulers; svayam eva prayayaataH= personally, thus, journeyed.

That virtuous Sumantra became brisk upon sage’s words and personally journeyed to fetch all the rulers on the earth. [1-13-31]

The 32nd Verse:

te ca karmaantikaaH sarve vasiSThaaya ca maharSaye |
sarvam nivedayanti sma yaj~ne yat upakalpitam
|| 1-13-32

32. te karma antikaaH sarve= those, artisans, all; yaj~ne yat upakalpitam= in ritual, works, that are accomplished; vashiSTyaa, maharSaye= to Vashishta, to the sage; sarvam nivedayanti sma= all details, have, reported.

All those artisans engaged in ritual works have reported Vashishta, the details of all those ritual works that are accomplished. [1-13-32]

Now the last Verse, 33rd Verse the moron mentioned:

tataH priito dvija shreSThaH taan sarvaan munir abraviit |
avaj~nayaa na daatavyam kasya cit liilayaa api vaa || 1-13-33
avaj~nayaa kR^itam hanyaat daataaram na atra sa.mshayaH
|

33, 34a. tataH priitaH dwija shreshtaH muniH= then, satisfied, Brahman, eminent, saint, Sage Vashishta; taan sarvaan abraviit= to, all of them, said; avaj~nayaa na daatavyam= with disrespect, not, to be endowed; kasya chit liilaya api vaa= to anyone, deceptively, also, either; avaj~nayaa kR^itam hanyaat daataaram= with disrespect, done [deeds,] will kill, donor; na atra samshayam= not, there, any doubt.

Then, that satisfied saint and eminent Brahman Vashishta, spoke this way to all of them, “nothing is to be endowed to anyone either with disrespect or deceptively, the deeds done with disrespect will kill the donor and there is no doubt about it.” [1-13-33, 34a]

All the ten verses of the reference, Ramayan: 1 Baal Kaand:13|24-33, are produced here, with original Sanskr’t text.
I reproduce all of them here, translations only now:
Likewise, King of Kekaya, an elderly, very virtuous, and also the father-in-law of our Lion-King Dasharath, you personally invite him along with his sons.
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|24
Romapada, the lord of Anga kingdom and the user of great bow, let that illustrious one be invited well honoured, for he is the friend of our lion-king Dasharath.
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|25
Like that King of Kosal namely Bhanumant, and the King of Magadh, a brave one and a profound one in all scriptural knowledge, let them be honoured well and be invited.’
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|26
And Praaptigy’, the king of Magadh, the kind-hearted and best one among kings, be well honoured and invited.Further, taking the orders of King Dasharath and motivated by those orders, the kings of Sindhu, Sauviir and Sauraastr kingdoms may also be invited.’
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|27
All of the kings of southern kingdoms be invited, and should there be any other friends and other friendly kings on the surface of the earth, they too shall be invited as early as possible with all their followers, relatives through highly illustrious envoys, of course with the orders of our king.” Thus Sage Vashishth said to minister Sumantr’!’
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|28-29
‘On hearing that word of Vashishth, Sumantr expeditiously ordered devout envoys to invite all those kings to their kingdom.’
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|30
‘That virtuous Sumantr became brisk upon sage’s words and personally journeyed to fetch all the rulers

on the earth.’
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|31
‘All those artisans engaged in ritual works have reported Vashishth, the details of all those ritual works that are accomplished.’
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|32
‘Then, that satisfied saint and eminent Brahman Vashishth, spoke this way to all of them, “nothing is to be endowed to anyone either with disrespect or deceptively, the deeds done with disrespect will kill the donor and there is no doubt about it.”
-Aarsh Ramayan: 1 Baal Kaand:| Sarg/Chapter13|33

Now,can the hate monger Alex123 tell the entire Internet Community: What is there in these ten verses that he has written:
”LORD RAMA’S MOM (& CO-MOMS) HAVE SEX WITH A DEAD HORSE (ASVAMEDHA SACRIFICE)
The Asvamedha yajna was a celebrated sacrifice in which many ancient Hindu queens & ksatriya women in various provinces had sex with a dead horse, and Lord Rama’s mom (Kausalya) & co-mom’s were no exception. Lord Rama’s mom spends a whole night having sex with a dead horse for the purpose of ‘righteousness & cleansing of sins’:

“The prescribed victims — snakes, birds, the horse, and aquatic animals — were bound at the place of immolation; each was dedicated to a specific divinity as is set forth in the ritual texts. The priests then bound them all to the posts in the manner set forth in the ritual texts. Three hundred beasts in addition to Dasaratha’s jewel of a horse were bound there to the sacrificial posts. Kausalya (Rama’s mom) walked reverently all around the horse and then with the greatest joy cut it with three knives. Her mind unwavering in her desire for righteousness, Kausalya (Rama’s mom) passed one night with the horse. The priests — the hotr, the adhvaryu, and the udgatr — saw to it that the second and the juniormost of the king’s wives, as well as his chief queen, were united with the horse. Then the officiating priest, who was extremely adept and held his senses in check, removed the fat of the horse and cooked it in the manner prescribed in the ritual texts. At the proper time and in accordance with the ritual prescriptions, the lord of men then sniffed the fragrance of the smoking fat, thereby freeing himself from sin. Then, acting in unison, the sixteen brahman officiating priests threw the limbs of the horse into the fire, in accordance with the ritual injunctions. In other sacrifices, the oblation is offered upon branches of the plaksa tree, but in the Horse Sacrifice alone the apportionment of the victim is made on a bed of reeds. The Horse Sacrifice is known as the Three-Day Rite; for both the kalpasutra and the brahmanas refer to the Horse Sacrifice as a rite lasting for three days.” — Ramayana 1:13:24-33.’

Can he prove his point?
Even his ancestors can’t.
SHAME ON THE DIRTY LIAR!

Where is Lord Ram’s Mom/Co Moms here, even mentioned?Where is any horse, living or dead, mentioned?Where is any sex mentioned?Alex123 is a complete hate monger, dirty liar.Shame!Shame!!

‘Chahat uđāvani phūnki pahāđū.’

They want to blow away the mountain only by blowing air from their mouth to it.

Ridiculous!

They don’t and can’t understand ever why Hinduism is immortal.

Ab initio,right from the beginning of the creations, Hinduism claims that it exists:

‘Naasadaaseeno sadaseettadaaneemnaaseedrajo
no vyomaa paro yat,

kimaavareevah kuh kasy’ sharmannambhah kimaaseedgahanam gabheeram?
N’ Mr’tyuraaseedamr’tam n’ tarhi
n’ raatryaa ahn aaseetpraketah,
aaneedavaatam svadhayaa tadekam
tasmaaddhaany’nn’ parah kinchanaas.’

– Ved: 1R|10| 129 Naasadeey’ Sookt| 1-2.

Dr. Isaac Asimov has translated these two

mantrs:

‘Then was not nonexistent nor existent,
there was no realm of air, no sky beyond it.
What covered in, and where?
And what gave shelter? Was water there,
Unfathomed depth of water?
Death was not then,
nor was there aught immortal:
no sign was there, the day’s and night’s divider.
That One Thing, breathless,
breathed by its own nature:
apart from it was nothing whatsoever’.
– Creations: Isaac Asimov: Harrap London 1984: p.101.

Moreover, he has written an introductory note also:

‘Those people whose education and experience have been sharply limited to their own communities are apt to end with a totally self-contained view of the Universe. Their language is the only language. Why should anyone call a boy a knabe or a garcon, when a boy is manifestly a boy?
Again, people who believe that the Bible is the inspired word of God often believe that the King James Bible, specifically, that is so inspired, and turn away in horror from any attempt to correct or modernize what is after all merely a translation. Or as one aged parishioner said, waving his Bible,‘If the King James was good enough for the prophets and apostles, it is good enough for me.’
Yet there are sophisticated attempts at penetrating the mysteries of creation that are neither scientific nor Judo Christian and here is one of them: a Hindu Attempt.
There are points in it that resemble Genesis1 (chaos and darkness first, and then light), and points that do not (the Universe first and gods next, rather than reverse).
– Creations: Isaac Asimov: Harrap London 1984: p.101.

It faced successfully all the aggressions and attacks on it, whether Raxasism of Ravan that had a slogan of ‘Wayam Raxaamah’ ‘We Protect’; Persianism, Islam, Christianity, Judaism, Communism, atheism and what not .

They converted entire nations elsewhere.
Mind you, not only one nation, NATIONS.
Yet, the same philosophies, the same systems of life, the same religions; marched to India, very aggressively, YET FAILED MISERABLY.

Why is it so?

Even, now the internationally famous, and respected poet, Sir Muhammad Iqbal, when he was an Indian, wrote with a great pride:

‘Kuchh baat hai ki hasti mitti nahin hamari,
dushman raha hai sadiyon, daure jahan hamara.’

What is that ‘baat’?

The humanity of Hinduism, of course!

—————————————————————————————

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

——————————————————————————————————————–-

More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh

———————————————————————

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 40| Mantr8

36. Saamved: Mantr 1

37. Sāmved: Mantr 115

38. Sāmved: Mantr 641: Mahānāmnyārchik| 1

39. Sāmved: Mantr 650: Mahānāmnyārchik| 10

40. Sāmved: Mantr 651: Uttarārchik

41. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

42.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

48. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Ved: 1 R’gved: Mandal 3| Sookt 6| Mantr 2

Ved: 1 R’gved: Mandal 3| Sookt 6| Mantr 2

Agni: ‘Saptjihvāh’ ‘seven tongued ones’: DSM Satyarthi

————————————————————————————

Ā rodasī apr’ñā jāýmān ut pr’ rikthā adh nu prayajyo.

Divashchidagné mahinā pr’thivyā vachyantām té vahnayah saptjihvāh.

————————————————————————–

1Earliest as born2, occupy properly the sky and earth3. And exceedest in magnitude4, you all properly5, after it6 immediately7, O the one who worship properly8, the heaven and earth9, Agni10, with greatness11. Tell you both12. Your seven tongues13 are the shields14.

————————————————————————————-

1. R’shi: Vishvāmitr M. Gāthin

Dévtā/Divine Subject: Agni, the one leads to light

CHHAND/METER: Trishŧup

This Mantr is very important for the persons who want to live even according to the least/minimum norms of Hinduism.

It requires him/her to preach the Seven Maryādās at least, to the extent that every one of them becomes as if his/her tongue itself: ‘Saptjihvāh’.

Moreover, he/she must not be ‘Agni’ only, a person leading to light.

He/she must be a ‘Vahni’ ‘Shield’ to  the persons who come to Hinduism.

He/she must be a shield to the extent Lord Ram became to Vibhīshañ.

When Rāvañ attacked  Vibhīshañ, Lord Ram removed Vibhīshañ from his place, replaced him himself, and faced the attack of Rāvañ on Vibhīshañ, himself, thus.

Lord Kr’shñ is also famous to say:

Yogxémam vahāmyaham’.

I bear the welfare.’

This is what our Ācharañ Nāyaks understood and followed this Mantr.

Who else, other than those, can tell us what is meant by ‘Kr’ñvanto Vishvamāryam’, ‘Dharmsantānam’ and ‘Dharmsansthāpan’.

———————————————————————————————————————-

More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 19| Mantr 1

4. R’gved: Mandal 1| Sookt 58| Mantr 6

5. R’gved: Mandal 1| Sookt 164| Mantr 20

6. R’gved: Mandal 1| Sookt 164| Mantr 46

7. R’gved: Mandal 2| Sookt 1| Mantr 1

8. R’gved: Mandal 3| Sookt 1| Mantr 1

9. R’gved: Mandal 3| Sookt 6| Mantr 2

10. R’gved: Mandal 4| Sookt 1| Mantr 1

11. R’gved: Mandal 5| Sookt 1| Mantr 1

12. R’gved: Mandal 6| Sookt 1| Mantr 1

13. R’gved: Mandal 7| Sookt 1| Mantr 1

14. R’gved: Mandal 8| Sookt 1| Mantr 1

15. R’gved: Mandal 9| Sookt 1| Mantr 1

16. R’gved: Mandal 9| Sookt 63| Mantr 4-5

17. R’gved: Mandal 10| Sookt 1| Mantr 1

18. R’gved: Mandal 10| Sookt 85| Mantr 42

19. Yajurved: Adhyaay’ 1| Mantr 1

20. Saamved: Mantr 1

21. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

22. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

23. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

24. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————————–———–

More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

Yūsuf or Kr’shñ?-1

Yūsuf or Kr’shñ?

Who is our role model?

What do you want to be?

What do you want your children to be?

DSM Satyarthi

Chapter 1

The War Policy of the Hindus

Maulānah Imran looked at Ållāmah Ibrāhīm gravely,

“Ållāmah muħtaram, the problem is grave.”

“I know, Maulānah!”

“This new system of life is revolting our youth against Islam itself.”

“We can’t face it within the limits Islam has prescribed.” Akram said, almost complaining, “If we live within the limits, our daughters and sisters are revolting, leaving Islami Mumālik, in a large number, under this or that pretext. Once out of  Islami Mumālik, they are beyond our legal approach. They marry non Muslims, or just live in with them.”

“This new system of life is harming Islam more than even Durgesh has harmed.” Muħammad Ħasan could not control him.

Maulānah Imran smiled,

“Imām Sāħab, I don’t think Durgesh is responsible for this situation.”

Muħammad Ħasan looked at Maulānah Imran gravely.

“I can understand your dependence on Durgesh, Maulānah!”

“Can you suggest me any alternate from Musalmeen?”

“Nonsense, Maulānah Imran,” Ållāmah Ibrāhīm almost scolded, “do you believe Islam has failed? Allah, nauzbillah, has too?”

“Certainly not, Ållāmah muħtaram!”

“Then, will you please explain to me what do you mean?” Instead Maulānah Imran, Akram said impatiently, “It is not an ilmī baħas we are facing, gentlemen. My wife wants sex in broad daylight.”

“Zubédah?”

“No, not Zubédah, Nasreen.”

“Allah kā shukr hai. That’s what I thought.”

“But Zubédah herself is not måsūm.”

“What do you mean?”

“She is the mastermind behind it all.” Akram informed them curtly.

It was Masjid-e Nabvīs.

Salāt-e-Isha’a was just finished.

The Musalmeen were just chatting after the Salāt.

Akram was not feeling comfortable.

He did not want to be another Imām Muħammad Ħasan.

It was Akram’s well thought conclusion that Imām Muħammad Ħasan has lost to Durgesh miserably.

After all, what more a man can lose?

Durgesh has successfully managed to maintain live in relationships with Imām Muħammad Ħasan’s every houselady.

Live in relationships.

Durgesh has not even bothered to marry them.

Imām Muħammad Ħasan thundered at Akram,

“So you want Durgesh to marry our houseladies?”

“Imām Sāħab!”

“Akram Sāħab, I didn’t know you are so against us Musalmeen.”

“What do you mean?”

“They are maintaining only their live in relationships with Durgesh.”

“So?”

“Why do you want Durgesh to marry them?”

“Your daughters from them are also doing the same with Durgesh one by one. Naåīmah is the latest.”

“I did not know Nafīsah Salmān would fail as a mother, so miserably.”

“Imām Sāħab! Naåīmah still respects and love you as her Abbū, very much.” “I’m proud of her, Akram Sāħab!”

“Yet she surrendered to Durgesh in the moonlight, providing him a historical shab-e-urosi and honeymoon for complete one month with her.”

Naåīmah is still faithful to me, as well as to Islam .”

“Alas, none else of your entire extremely beautiful houseladies proved to be so.” Imām Muħammad Ħasan observed Akram Salmān Sheikħ with keen interest,

“Akram, Nafīsah is your own real sister.”

“Yes.” Akram Salmān Sheikħ said somewhat curtly, “yet we married her to you.”

Imām Muħammad Ħasan was hit under the belt.

Yet he managed not to appear his hurt reactions to come on his bearded face.

In the long run, ultimately, he had learned somewhat how to do it.

His face was fully covered with beard.

And it helped.

Inadvertently, his brain remembered his wife, Nafīsah Salmān’s hateful remark,

“Now I know, Muħammad Ħasan, why do you Musalmeen keep your dirty faces so full of beards.”

“We do it to follow the Sunnat-e-Nabvīs. You understood it once, yourself.”

“Yes!” Nafīsah Salmān winked at him, “yet, I did not know then, it’s one more benefit to you Musalmeen.”

“Oh!”

“It helps you Musalmeen to hide your immense shame, for your inhumane deeds, behind it, although I doubt you Musalmeen feel any of such shame. It needs some inherent humanity to feel that.”

Nafīsah!”

“Huzoors knew you Musalmeen’d need beard very much to hide your dirty faces behind these heavy dirty beards.”

“Then why burqah? To hide you Musalmān Beauties’ entire shameful bodies always surrendered to non Musalmeen shamelessly nude?”

“Thank you. I knew you have such dirty views of us Musalmān Beauties.” Nafīsah Salmān cooed not impressed even a bit.

Naåīmah hates you, your own daughter.”

“Yes, I know.” Nafīsah Salmān smiled, “but I know too who is poisoning her mind against me.”

“Oh!”

Muħammad Ħasan, do you know why not even a single houselady of yours has accompanied you in your dirty fight against Durgesh?”

“Yes. Because you all have ravenous Musalmān Cunts that love to swallow Durgesh’s dirty Uncut Hindu Penis.”

“Dil ké bahlāné ko ‘Ghālib’, yé kħayāl achchhā hai.” Nafīsah Salmān smiled, “You couldn’t stop anyone of us, because you never tried to learn the real reason behind it.”

“That I’m impotent?” Imām Muħammad Ħasan smiled ironically, “Then what about other Musalmeen? Why their ardent Musalmān wives, their ardent Musalmān sisters, their ardent Musalmān daughters, their ardent Musalmān Ammīs, their ardent Musalmān Bahoo Bégums etc. etc. deserted them in favor of your own Durgesh and/or other Hindu Sex Maniacs?”

“They all are refusing to understand that we Musalmān Beauties also have our bodies and their physical needs consequently.”

“Oh, and only Uncut Hindu Penis understands it and quenches it?”

“I’m sorry to admit it, but it’s true nevertheless.”

“There are two ideologies, Nafīsah Salmān,” Imām Muħammad Ħasan said gravely, “one is represented by our Ħazrat Yūsuf ålaihissalām, and the second is represented by Lord Kr’shñ of Hindus.”

Nafīsah Salmān smiled,

“And you believe Ħazrat Yūsuf ålaihissalām is right?”

“Every true and ardent Musalmān must believe it.” Imām Muħammad Ħasan said observing his wife, Nafīsah Salmān, contemptuously.

Nafīsah Salmān observed Imām Muħammad Ħasan more scornfully,

“Why is it, Ħasan, that your Eimān is always aggressive when it has to do something against us Muslimahs and non Muslims?”

“Nonsense!”

Why do you always put us Muslimahs with non-Muslims, Ħasan?”

“You are crazy.”

“Why are you Musalmeen not truthful with even your own womankind?”

Durgesh has poisoned your mind against us Musalmeen very much.” Imām Muħammad Ħasan said gravely, “that’s how the Hindus work.”

“What do you mean?”

Hindus themselves have accepted it always in their own history, written by them ownselves that the Hindus were never men of the battle fields. The Hindus were, and still are, always, the men of the bed, the men of our women.”

“And you think everyone should hate Hindus for it. Don’t you?” Nafīsah Salmān laughed scornfully at her husband.

“Why not? The cowards! Always seeking shelter into our women’s skirts. Hindus never fought us Musalmeen on the battlefields. They always fought us fucking our womankind. The greatest weapon the Hindus have against us Musalmeen is their Uncut Hindu Penis. Can any Hindu deny it ever truthfully?”

Nafīsah Salmān smiled,

“Why should they?”

“Why not?”

“You are accepting the fact that you Musalmeen were always, and still are, blood hounds.”

“What?”

“And instead of being ashamed of it, you are shamelessly proud of it.”Nafīsah Salmān said curtly, “Hindus never hide the fact that instead of battle fields, they prefer sex more and more.”

Imām Muħammad Ħasan laughed ironically,

“And Hindus are proud of it?”

“Why shouldn’t they be?”

“Why should they be? Only the cowards can appreciate this policy.”

“Only inhumane can appreciate what you Musalmeen did in the history. It is full of blood and destruction. The entire humankind hates the blood soaked history of Musalmeen.

“And the entire humankind appreciates the sex oriented everdirty history of Hindus? The Hindus fucked our Musalmān houseladies in our own houses, on our own beds, when we were fighting with their fighters in the battlefields.”

“Well, it was war, Ħasan.”

“Oh, what a way to fight the wars. Send some fighters to fight with the Musalmeen in the battlefields, and send the second group of dirty sexy Hindus to the households of the Musalmeen to fuck their houseladies. Shame on Hindus.”

“I don’t think so.”

“Because you are sex obsessed for Uncut Hindu Penis.”

“It’s better to be sex obsessed for Uncut Hindu Penis than being blood hounds and the devils of destructions.”

“Shame on you.”

“Shame on me? No. Never. Shame on you, Ħasan. Sex is never destructive if used with good intentions by noble doers. War is never constructive. It’s always allowed as a last resort, by humankind, if there isn’t another way to the survival of humanity.”

Nafīsah Salmān kissed me on my lips,

“He is unable to understand our viewpoint, Durgesh!”

“I know, darling!”

“Can’t we do anything for Musalmeen, really?” Naåīmah Muħammad Ħasan asked me.

“You can also try to educate your father, Naåīmah.” I said gravely, “We Hindus always prefer sex on wars. That’s why we used our Divine Weapons, our divyāstrs, always only for our self-protection. We never attacked any country, any nation, with them.”

“But you Hindus always attacked other countries and other nations with your Uncut Hindu Penis. Didn’t you?” Naåīmah Muħammad Ħasan smiled cunningly, appreciatively.

“Well, darling,” I said gravely, “We never hide our policy in the matter. We are never hypocrites in the matter. We are not known for our Divine Weapons, our divyāstrs only. We have developed Kāmsootr,  Anangrang, Rati Rahasy’, Naagar Sarvasvam, Rati Manjaree, and even Tantrs, an Upved of Atharv Ved, too. Lord Vishñu went to the extent  to make love to his sisters in law/Salhajs Vr’nda and Tulsi, even deceiving them. Because, his brothers in law/Sālé Jālandhar and Shankhchoođ were evil doers. There is a complete Chapter ‘Pādārik Prakarañ-’ , Part 5, ‘About the wives of others’;  in Kaam Sootr. The Bachhalyas/Vatss followed this principle to the extent that they were termed to be Dev Gandharvs even. ‘Y’ gaam dhaaryati s’ gandharvah’.”

“Allah—Allah, I know, Durgesh.” Naåīmah Muħammad Ħasan interrupted me.

“Then what more you want to know?”

“I don’t want to know. I want to say something.”

“You are always welcome, darling, after that moonlight and after our honeymoon for one month, after all.”

“Musalmeen would never accept sex as a constructive diplomacy and a permanent policy of war.”

“And Hindus would never leave it. Why? I’ve already told you.”

Durgesh!”

“It’s not practical even.” I said, “War is destructive. It doesn’t contain any participation of women as women. No society can be built without an active participation of womankind. The policy ‘Imām nārīm sukr’té dadhāt has full participation of womankind in building a progressive human society. We Hindus have already done it by building an immortal society.”

Chapter 2

—————————————————————————————————————

 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Arātīyato ni dahāti Vedah: The untold history of our freedom fight

Arātīyato ni dahāti Vedah

The untold history of our freedom fight

DSM Satyarthi

Chapter 1

Imām Saåīd Muħammad

‘Jātvédsé sunvām somamarātīyato ni dahāti Vedah,

S’ nah parshdati durgāñi vishvā  nāvév sindhum durtātyagnih.’

‘We purify som for the one having born for Ved.

Ved certainly scorches off the persons, reaching those who don’t give Āýpanchmānsh.

He protects all our forts, like a ship, one who leads to light, bravely cross the sea.’

—Ved: 1 R’gved 1|99|1

Baji Rao II, 1775–1851 AD, looked at Imām Saåīd Muħammad,

“So, you want me not to fight with East India Company?”

“Bhāījān, why don’t you understand? We don’t want to be orphan again.” Imām Saåīd Muħammad said to him with all due respect.

Baji Rao II smiled,

“Are Zubédah, Musarrat, Naåīmah and Shāziyah, also want me to be a coward?”

All the four wives of Imām Saåīd Muħammad looked at each other.

Then, Zubédah, the eldest of them, said authoritatively,

“We need your life, Bhāījān, even if you don’t need it. We’ve already left Pune. Now we don’t want to lose Biŧhoor too.”

Continued

———————————————————————————————————————–

More Creative Adult Sex in English from DSM Satyarthi

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

15.My Social Service: My Sex Empire: Durgesh

16. A Deep Conflict-1

17. A deserving unfaithfulness

18. A deserving unfaithfulness-2

19. I’m never ashamed of it

20. Yåqūb Family-1

21. They conspired against me

22 A secret Smile

23. A new young wife at sixty

24. My dad’s new Musalmān wife

25. The Beaming Knowledge

26. The three pregnants-1

27. The three pregnants-2

28. In the Moonlight

29. The women in my life

30. Sālī, Ammījān!

31. Now entirely secured and safe

32. She needed me extremely

33. Al Jihād fil Durgesh fī sabīlillāh

34. Kħadījah Åbdullah Bājī  seduced me

35. Her Brilliant Decisions-1

36. Her Brilliant Decisions-2

37. Her Brilliant Decisions-3

38. Her Brilliant Decisions-4

39. No Hindu, Please!

40. Only Hindus, Please!

41. Scintillating Ammī and daughter

42. I do hate hypocrisy

43. I still love Durgesh, with immense pride

44. Hell, I revolt

45. She loved me all along

46. She told the untold-1

47. Arātīyato ni dahāti Vedah: The Scorched off-1

———————————————————————————————————–—

More creative adult sex in Hindi/Urdu from DSM Satyarthi:

1. Tujhé Dékhā Tujhé Chāhā: 1

2. Tujhé Dékhā Tujhé Chāhā: 2

3. Tujhé Dékhā Tujhé Chāhā: 3

4. Tujhé Dékhā Tujhé Chāhā: 4

5.Tujhé Dékhā Tujhé Chāhā: 5

6. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

7. Tujhé Dékhā Tujhé Chāhā: 8

8. Karwā Chauth kā Rozā

9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1

10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2

11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1

12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2

13. Eidul Fitr-1

The everbest wives-22: Her Brilliant Decisions-2

The everbest wives

Durgesh

Chapter 1: No Hindu, Please!

Chapter 2: Only Hindus, Please! The discovery

Chapter 3: I do hate hypocrisy

Chapter 4: In the Moonlight

Chapter 5: I still love, Durgesh, with immense pride

Chapter 6: Kħadījah Åbdullah Bājī  seduced me

Chapter 7: She loved me all along

Chapter 8: My dad’s new Musalmān wife

Chapter 9: She needed me extremely

Chapter 10: Hell, I Revolt

Chapter 11: Scintillating Ammī and daughter

Chapter 12: Now entirely secured and safe

Chapter 13: The women in my life

Chapter 14: The Beaming Knowledge

Chapter 15: A Secret Smile

Chapter 16: A deserving unfaithfulness-1

Chapter 17: The three pregnants-1

Chapter 18: The three pregnants-2

Chapter 19: We both, Nādirah, and Arzumand, love Durgesh

Chapter 20: After the death of my husband

Chapter 21: Her Brilliant decisions-1

Chapter 22

Her Brilliant decisions-2

I was so confused that I hardly eat anything.

At Night, after everything finished, we slept as usual.

As I hit the bed, I closed my eyes and tried to sleep.

I knew that there was no way that I could do anything with Sādiā Kħalīl again.

My enjoyment was all over now.

Almost 6/7 month I was enjoying with Sādiā Kħalīl’s sleeping, extremely beautiful, Paŧhān Musalmān body.

I tried to sleep but couldn’t as I was missing my night game badly.

I stared blankly in the darkness.

Suddenly I sensed some movement on my left side.

I turned my head there.

My eyes were adjusted in the darkness that I could see everything clearly.

I realized that Sādiā Kħalīl, who was sleeping around two feet away from me, now slide near to me.

She was covering herself with chādar sheet from top to bottom.

I felt cold touch of her hand on my hand, and before I realized what was happening, Sādiā Kħalīl pulled my hand under her chādar, and put on her Paŧhān Musalmān breasts.

It was a kick you know!

My elder Paŧhān Musalmān half sister was putting my hand on her breasts.

I was still careful.

Maybe she had told her parents and they had instructed her to catch me red handed!

It was never impossible.

I acted so dumfounded that I didn’t move my hand a bit.

Sādiā Kħalīl must have sensed my apparent shock as she put her hand on me and started to squeeze her Paŧhān Musalmān breasts with my Hindu hand.

So! That’s that reason why she didn’t tell to anybody.

She liked what I was doing with her and she doesn’t have any objection.

In fact she wants me to play with her sexually, to explore her.

When I realised that how can I stay behind then?

I started to knead her Paŧhān Musalmān breasts vigorously.

Sādiā Kħalīl removed her hand from me and let me fondle her more freely.

I was in heaven.

Before, I was feeling Sādiā Kħalīl Saåūdī Årab Musalmān Boobs secretly, fearing she would wake up.

But now I could feel her Paŧhān Musalmān breasts more freely with no fear in mind.

I didn’t remember what I had done with them exactly.

I knead her breasts, squeezed, pressed and etc. etc.

All the time Sādiā Kħalīl was calm and steady allowing me to play freely with her Paŧhān Musalmān breasts.

I was hard like rock.

My Uncut Hindu Cock  was throbbing in my shorts.

After some time when Sādiā Kħalīl had had enough with her breasts, she guided my hand to her Paŧhān Musalmān crotch.

She raised her skirt all the way up to her waist under the chādar and placed my hand on her Afghan Paŧhān Musalmān Pussy above her panties.

I started to play with her Afghan Paŧhān Musalmān Pussy, More freely.

I was cupping her, pinching her moving my hand up and down her Paŧhān MusalmānSlit.

Sādiā Kħalīl  was hot down there.

I realised that her panties started to get wet.

That was surly new sensation for me.

Before, whenever I felt her Afghan Paŧhān Musalmān Pussy, she wasn’t getting wet as she was in deep sleep.

But now, when I was feeling her defiantly, Sādiā Kħalīl  was aroused as she started to leak her Paŧhān Musalmān vaginal juices.

That was making me also wet as pre-cum started to ooze from my Uncut Hindu Cock.

Suddenly Sādiā Kħalīl placed her hand on my hard Uncut Hindu Cock  above my shorts.

I was NOT shocked, even as first time she touched my Uncut Hindu Cock .

It was evidently her next possible step.

Sādiā Kħalīl  started to move her hand up and down on my Uncut Hindu Cock , which was throbbing because of her gentle Paŧhān Musalmān touches.

That sensation was too much for me as I sensed that I would come any Moment.

Sādiā Kħalīl  must have excited too also as I sensed her beautiful smooth Paŧhān Musalmān body was shaking lightly.

She pressed her other hand on me, which was cupping her Afghan Paŧhān Musalmān Pussy and pressed forcedly inside.

I felt wetness on her panties and she relaxed afterward.

I realised she came in her panties.

I was so hot realising her Paŧhān Musalmān orgasm that I explode in my pant.

Sādiā Kħalīl i sensed my orgasm also.

Every time my Uncut Hindu Cock  would twitch she would press it tightly.

We took our hands off our bodies and calmed down gradually.

After some time I went to toilet and cleaned my underpants.

Eīshān! So much cum was there in my pants.

When I returned and sleep back Sādiā Kħalīl also went to toilet afterward.

Defiantly for the cleaning etc.

By the time she returned to bed I was doze off, as it was too much for me.

Next day in the house whenever I met Sādiā Kħalīl’s extremely beautiful Paŧhān Musalmān eyes, she would give me a mischievous Paŧhān Musalmān smile.

I would meet her eyes bravely, winking at Sādiā Kħalīl.

At one time when we got some privacy she said to me,

“So Durgesh! How are you now?”

“I’m OK Sādiā darling! I thought you were angry with me. Thanks for not to tell father and Ammījān.”

“Did you enjoy last night?” she asked.

“Yes darling! I thought I would never ever get chance to feel them.” I replied her bravely. It was a big surprise when you yourself took my hand and put on your…” I diddn’t say anything further deliberately.

“Put where Durgesh?” Sādiā Kħalīl  asked mischievously.

“There! On your…”

“Oh come on Durgesh! Don’t shy! Tell me where I put your hands?”

“On your  Paŧhān Musalmān Boobs…” I said smilingly.

“On  my Paŧhān MusalmānBoobs only? Where else also?”

“On your pus… Afghan Paŧhān Musalmān Pussy also.”

“There you’re!” Sādiā Kħalīl  smiled and said, “if you’re touching my breasts and my Afghan Paŧhān Musalmān Pussy,  then don’t shy to take name of those parts. Ok?”

I nodded smiling.

“To tell you truth, Durgesh. I also enjoyed everything, and not only enjoyed, ENJOY. Only we have to take care that nobody should know about this. We can have more fun like that. Tonight more surprise will be there for you.” Sādiā Kħalīl  said smilingly and went inside.

Whole time I kept guessing what the surprise she might have for me.

At night everybody slept and in the midnight Sādiā Kħalīl slide near me.

Taking that as a signal I slipped my hand on her breasts under the Chādar.

She let me fondle her  Paŧhān Musalmān Boobs for a while from her blouse.

Then she took my hand, slide it under her blouse from bottom and placed on her bra-cupped breast.

That was much better as one layer of cloth was reduced.

I kept fondling her both  extremely enticing Paŧhān Musalmān breasts above her bra.

Fabric of her bra was so thin that I could clearly touch her erect nipples.

Some time I would pinch them with my fingers, which would cause her to twitch.

While I was fondling her Suddenly Sādiā Kħalīl raised her back and brought her hands under her back.

Then she unhooked her bra from back.

As she unhooked I felt her bra loosen front of her breast.

She then brought her hand front and put my hand on her bare Paŧhān Musalmān breasts pushing her bra up.

Wow! That was amazing!

Feeling Sādiā Kħalīl’s Paŧhān Musalmān breasts without any restriction or clothes.

That was my fantasy.

I kneaded them, squeezed them, and pressed them.

I would play with her nipples with my fingers.

I don’t know how long I was playing with Sādiā Kħalīl ‘s  Paŧhān Musalmān Boobs.

I was hard and so much excited.

After, Sādiā Kħalīl slide my hand down on her panty-covered Afghan Paŧhān Musalmān Pussy.

I started to play with her Afghan Paŧhān Musalmān Pussy then.

Again another surprise came.

While I was feeling her Afghan Paŧhān Musalmān Pussy,  she held my that hand, pushed her panties aside with other hand and placed my hand directly on her Afghan Paŧhān Musalmān Pussy lips.

Man! That was kick!

Feeling her bare Afghan Paŧhān Musalmān Pussy.

I felt her pulic hair around her Afghan Paŧhān Musalmān Pussy.

I didn’t know what to do that I just kept moving my hand on her Afghan Paŧhān Musalmān Pussy lips.

Sādiā Kħalīl  was already wet, so my fingers were slipping there.

To my surprise, Sādiā Kħalīl held my two fingers and slide them between her Afghan Paŧhān Musalmān Pussy lips until half of them went inside.

She showed me how to finger her and when I took rhythm she removed her hand.

I kept fingering her and Sādiā Kħalīl  started to produce more juice there.

Now she slide her hand on my hard Uncut Hindu Cock .

Sādiā Kħalīl  kept fondling it for a while and…

One more surprise??

She slipped her Paŧhān Musalmān hand inside my shorts and underpants and held my Uncut Hindu Cock .

Eishān Param Brahm Paramātmā !

It felt sooo good when Sādiā Kħalīl  held my Uncut Hindu Cock .

It was heaven when she started to move her hand up and down on my Uncut Hindu Cock .

That was amazing!

I was finger fucking Sādiā Kħalīl ‘s Afghan Paŧhān Musalmān Pussy and she was jerking my Uncut Hindu Cock .

Every time when my hand touched her hard knob above her Afghan Paŧhān Musalmān Pussy lips she would twitch her beautiful smooth Paŧhān Musalmān body lightly.

I realised that must be very sensitive part of hers.

I removed my fingers from her Afghan Paŧhān Musalmān Pussy and started to play with that knob above her Afghan Paŧhān Musalmān Pussy lips.

That was too much for Sādiā Kħalīl .

Her beautiful smooth Paŧhān Musalmān body tensed and she held tightly my wrist.

I kept playing with her and at last she came.

Her Paŧhān Musalmān orgasm was powerful that my fingers and hand was wet with her Afghan Paŧhān Musalmān Pussy juice.

When Sādiā Kħalīl’s orgasm subsided she started to jerk me faster and I couldn’t hold anymore.

I exploded and came in my underpants and in her hand.

When my hard Uncut Hindu Cock  stopped twitching and got soft she removed her hand.

I wasn’t sure but in the darkness I saw that she brought her hand to her extremely beautiful Paŧhān Musalmān mouth and licked my Hindu cum from there.

Her head was covered with Chādar so I wasn’t sure whether she really did that or not.

As usual afterward we went to toilet to clean ourselves one after another.

Around two-week Sādiā Kħalīl and me kept going this night enjoyment.

Mean time whenever we had privacy we talked about our night game.

She told me that it was awkward to undo her back hook bra every time.

So she bough new front hook bra.

Now it was easy to unhook bra and freed her Paŧhān Musalmān breasts.

Also instead of pulling her panties one side and holding it there I started to slide my hand in her panties from top waistband.

So I would able to play with her pubic hair also and when she orgasmed most of her Afghan Paŧhān Musalmān Pussy juice would soak by her panties without wetting bed sheet.

Now Sādiā Kħalīl  also started to play with my Uncut Hindu Cock  more freely while sliding my shorts and underpants down.

That was comfortable for me also to get more pleasure.

One day while we were alone Sādiā Kħalīl asked me,

“So Durgesh! Are you enjoying our game at night?”

“Yes darlng! Too much! Only problem is my Chādar getting wet all the time and you could see dry Hindu cum stains on it. It is hard to keep them wothout noticing, you know.”

“Yes! I realised that Durgesh! My bed sheet also getting wet every time when I come. It’s very difficult to keep this out from Ammījān’s eyes. We have to do something for that otherwise we would get caught,” Sādiā Kħalīl  replied with worry.

After thinking for a while her lovely, stunning, extremely beautiful, Saåūdī Årab Musalmān face lit up and she said, “Don’t worry Durgesh! I have solution for that also. Do one thing only. Tonight while sleeping just announce that you are getting cold by fan air and sleep other way with your legs on my head side and your head on my legs side, ok?”

I nodded yes but couldn’t understand what she had in her mind.

In the Night as per our planning I announced and slept other way.

I was a bit disappointed that I wasn’t able to feel Sādiā Kħalīl’s boobs in this position.

As per our previous play I was ready sliding my shorts and underpants down and holding my freed Uncut Hindu Cock .

I saw in the darkness that Sādiā Kħalīl  slide near to me much closer and down.

She pulled me closer on my side.

I guess she was also lying on her side facing me.

I felt that my Chādar was raised slightly and felt she hold my Uncut Hindu Cock  with her hand.

She started to slide it up and down on my Uncut Hindu Cock  jerking motion.

I was hard and excited.

Sādiā Kħalīl  held my Uncut Hindu Cock  at the base for a while and I felt something soft and wet things engulf my Uncut Hindu Cock .

Also I felt warm breath air blowing on my Hindu balls.

Oh Eishān Param Brahm Paramātmā ! Oh Eishān Param Brahm Paramātmā ! She was sucking, Sādiā Kħalīl was sucking my Uncut Hindu Cock  with her extremely beautiful Paŧhān Musalmān mouth.

That thought and sensation forced my Uncut Hindu Cock  to grow immediately.

My Uncut Hindu Cock  was throbbing in Sādiā Kħalīl’s  extremely beautiful Paŧhān Musalmān mouth.

She sucked the head of my Uncut Hindu Cock  like lollipop, then moved her extremely beautiful Paŧhān Musalmān mouth up and down taking my whole Hindu length in her extremely beautiful Paŧhān Musalmān mouth.

Feeling of her luscious Paŧhān Musalmān lips and mouth was too much for me.

After around thirty minutes I couldn’t hold anymore and ejaculated into her extremely beautiful Paŧhān Musalmān mouth vigorously.

Jet after jet I shot into Sādiā Kħalīl’s  extremely beautiful Paŧhān Musalmān mouth and surprisingly she gulped it down.

Not a single drop she missed, and drank my whole Hindu semen.

My Hindu orgasm was so powerful that I exhausted and fell on my back, with my Uncut Hindu Penis still into Sādiā Kħalīl’s extremely beautiful Paŧhān Musalmān mouth.

After around ten minutes I came in sense.

Sādiā Kħalīl really shocked me taking me in her extremely beautiful Paŧhān Musalmān mouth.

That was the most intense sexual pleasure I ever got in my life, with Sādiā Kħalīl,  at that time.
I kissed her Paŧhān Musalmān Pussy  hard.

she was pressing her beautiful smooth Paŧhān Musalmān thighs tightly.

It wasn’t long that I realised she’s cumming.

That night we both slept peacefully that we were both contented.

Next day Sādiā Kħalīl asked me, “How was that surprise Durgesh?”

“Great, darling! That was my fantasy.”

“Which one Durgesh?” she asked me teasingly, “the one I sucked your Uncut Hindu Cock  or other you kissed my Paŧhān Musalmān Pussy , tell me.”

“Both darling!” I replied proudly.

“Oh that means you were fantasising about your Paŧhān Musalmān half sister ha?”

“Yes darling!” I replied bravely, “ever since we started doing with each other I dreamt about that. Can I ask you something, darling?”

“Yes! Go ahead!”

“How did you know about those things… I mean… sucking coc… and all these thing”

“You are also 18, Durgesh! I’m only two days elder than you.Tell me then how did you know about these?”

“Me… In college we all  Hindu boys talk about Musalmān girls and everybody tells something different and new. Also…,” I said further bravely, “also some  Hindu boys have got some magazines… about sex… showing all kind of sex… you know.”

“Oh! So you’re doing all this things in the college! Talking about sex and looking dirty magazines, haa??”

“No.. No darling,” I said hurriedly, “not all the time….”

Sādiā Kħalīl  laughed and said, “don’t be afraid Durgesh! I won’t tell anybody. In fact we Musalmān girls also do the same about you Hindu boys, in the collage.”

“You mean..! You also saw those magazines?” I asked surprisingly.

“Of course I did! I mean not so much but one or two. So many Musalmān girls having sexual relations with  Hindu boys.”

“Like us darling? I mean… ”

“No.. Not like us. At least nobody told like that but with some  Hindu boys in the collage.”

“Sādiā darling! You are so beautiful and attractive. So many Hindu guys must be behind you. Have you ever had any relations… with anybody… I mean not sexually but like love or something…”

“No! No way Durgesh! My parents would kill me if I make any relations with anybody. Also it’s very dangerous with collage guys. I mean they are not very serious about relationship. They just want to enjoy and after they go to other Musalmān girls. Also if a Musalmān girl make relations with anyone he shares her with his friends.”

“What! They share the Musalmān girl??” I asked in horror.

“Yes they are! Once a Musalmān girl submitted to the  Hindu boy or makes sexual relations that he would take advantage and some time blackmail her and compel her to have sex with his Hindu friends. ”

“That is horrible Sādiā darling!” I said, “please darling! Don’t make any relations with any  Hindu boys in the collage. I cannot bear those Hindu guys sharing you.”

“Don’t worry Durgesh! I won’t do that. Perhaps I don’t need to make any relations out side when my Hindu half brother is there to satisfy me,” Sādiā Kħalīl replied playfully patting my face.

“Thanks darling!” I said happily.

After that Sādiā Kħalīl and me kept our night sex activities like that for a month or two.

Her Abbū and Ammījān never suspected anything, as we were normal half brother-half sister front of them.

Never ever in their wildest dream they would think that their 18-year-old Hindu half son is having sexual relations with their 18-year-old real Paŧhān Musalmān daughter.

We were taking all possible care not to know anyone.

In the night, while we were intimating, by chance if Ammījān or father, anybody, wake up to go to toilet we would just cover us with our chādar.

There was no way they could suspect that their kids are half-naked under sheet.

Only problem was all this game was going on in the night with darkness.

Although I had seen Sādiā Kħalīl so many times half-naked, I was dying to see her full naked or to feel her in the bright light.

We were not getting complete privacy that all the time her Abbū, Ammījān or either of them used to be there in the house.

I was waiting for opportunity to be alone with Sādiā Kħalīl in the house.

One Saturday afternoon I got back from college.

I saw that Ammījān and Sādiā Kħalīl were on the mezzanine floor cleaning old stuff.

As I told before, one wooden loft floor was there in our living room.

Normally we used it as a storeroom or to keep things, which we don’t use, daily basis.

Access of that loft floor was one wooden ladder, which we keep outside in the passage if we don’t use.

When I saw that, I went up by ladder to help them.

When we were done with major things Ammījān told us to continue and went down to do other jobs.

After some time Ammījān shouted from down that she was going out to purchase something and would be back in a hour.

She instructed to keep eye downstairs if somebody comes, and she left.

Now I was alone with Sādiā Kħalīl in the house on mezzanine floor.

I thought that as a great opportunity.

I saw she was sorting some magazines on the table.

I went behind her and put my hands on her lovely, stunning, extremely smooth, extremely beautiful, Paŧhān Musalmān buttocks.

She kept doing her things ignoring me.

I started to move my Hindu hands up and down from her lovely, stunning, extremely smooth, extremely beautiful, Paŧhān Musalmān buttocks to her armpits.

Seeing no resistance from her, I slide my hand front on her belly.

Then slowly I raised my hand under her breasts.

And finally I cupped her Paŧhān Musalmān breasts with both my Hindu hands from behind.

Sādiā Kħalīl stopped what she was doing.

I kept my hand on her  Paŧhān Musalmān Boobs for a while then started to squeeze them gently.

Sādiā Kħalīl turned to face me.

When our eyes met, we smiled to each other.

She asked me, “What are you doing, Durgesh?”

“Nothing, darling!” I replied cunningly, “just feeling your boo…  Paŧhān Musalmān Boobs.”

“What? you’re not getting enough in the night?” she asked teasingly.

“yah! But couldn’t hold back when I see them now.”

“Do you want we get caught?”

“How can we get caught? We are alone here. Ammījān is not down stair.”

“What if somebody comes from outside?” she still teased me.

“If anybody came downstairs we’ll know. And if anybody wanted to come upstairs they have to position this properly,” saying that I straightened up ladder at loft entrance and looked at her smilingly.

“Very smart  Hindu boy Haa!” Sādiā Kħalīl smiled back to me.

“So am I! After all I am your practical husband now. Smart Paŧhān Musalmān wife’s smart Hindu husband.”

And we both laughed loudly.

“Ok now! Don’t talk too much and come here.”

I went closer to her.

“What do you want to do my Hindu husband?” Sādiā Kħalīl asked me.

I kept staring at her breasts, that stood proudly in front of my eyes.

“Are you going to stare those only or want to do anything?” she said mischievously.

I placed my both hands boldly on Sādiā Kħalīl’s  extremely enticing Paŧhān Musalmān breasts Looking directly in her beautiful Paŧhān Musalmān eyes  and squeezed them hardly.

She sighed and closed her beautiful Paŧhān Musalmān eyes  in anticipation.

I kept fondling her Paŧhān Musalmān breasts for a while.

“Darling, my Paŧhān Musalmān wife! Can I ask you something?”

She opened her beautiful Paŧhān Musalmān eyes  and looked at me,

“What’s that Durgesh?”

“Can you show me your…. this,” I squeezed her breasts hard to indicate.

Chapter 23: Her Brilliant decisions-3

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More Creative Adult Sex in English from DSM Satyarthi

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

15.My Social Service: My Sex Empire: Durgesh

16. A Deep Conflict-1

17. A deserving unfaithfulness

18. A deserving unfaithfulness-2

19. I’m never ashamed of it

20. Yåqūb Family-1

21. They conspired against me

22 A secret Smile

23. A new young wife at sixty

24. My dad’s new Musalmān wife

25. The Beaming Knowledge

26. The three pregnants-1

27. The three pregnants-2

28. In the Moonlight

29. The women in my life

30. Sālī, Ammījān!

31. Now entirely secured and safe

32. She needed me extremely

33. Al Jihād fil Durgesh fī sabīlillāh

34. Kħadījah Åbdullah Bājī  seduced me

35. Her Brilliant Decisions-1

36. Her Brilliant Decisions-2

37. Her Brilliant Decisions-3

38. Her Brilliant Decisions-4

39. No Hindu, Please!

40. Only Hindus, Please!

41. Scintillating Ammī and daughter

42. I do hate hypocrisy

43. I still love Durgesh, with immense pride

44. Hell, I revolt

45. She loved me all along

46. She told the untold-1

47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1

48. Making love and understanding everything

49. We both, Nādirah, and Arzumand, love Durgesh

50. After the death of my husband

51. The everbest wives-1

52. Ultimately, I’m an Ammī now

53. The most memorable Eidī of her life

54. It was 24×7, that was all we three cared

55. You are the best. You don’t know

56. I’m not defeated even yet-1

57. Misunderstanding: Everyone thought she’s my wife

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More creative adult sex in Hindi/Urdu from DSM Satyarthi:

1. Tujhé Dékhā Tujhé Chāhā: 1

2. Tujhé Dékhā Tujhé Chāhā: 2

3. Tujhé Dékhā Tujhé Chāhā: 3

4. Tujhé Dékhā Tujhé Chāhā: 4

5.Tujhé Dékhā Tujhé Chāhā: 5

6. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

7. Tujhé Dékhā Tujhé Chāhā: 8

8. Karwā Chauth kā Rozā

9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1

10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2

11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1

12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2

13. Eidul Fitr-1

14. Mérī mubārakbād qabool farmāýén, Ħazrat!

15. Méré Māmūzād Cousin kī Sasurāl mein main