Commentary on Ved from DSM Satyarthi: VedKhandwise

Commentary on Ved

from DSM Satyarthi

VedKhandwise

1. R’gved

2. Yajurved

3. Sāmved

4. Atharv Ved

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Commentary on Ved from DSM Satyarthi

Commentary on Ved

from DSM Satyarthi

 

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

7. R’gved: Mandal 1| Sookt 19| Mantr 1

8. R’gved: Mandal 1| Sookt 19| Mantr 2

9. R’gved: Mandal 1| Sookt 19| Mantr 3

10. R’gved: Mandal 1| Sookt 19| Mantr 4

11. R’gved: Mandal 1| Sookt 19| Mantr 5

12. R’gved: Mandal 1| Sookt 19| Mantr 6

13. R’gved: Mandal 1| Sookt 19| Mantr 7

14. R’gved: Mandal 1| Sookt 19| Mantr 8

15.R’gved: Mandal 1| Sookt 19| Mantr 9

16. R’gved: Mandal 1| Sookt 33| Mantr 1

17. R’gved: Mandal 1| Sookt 33| Mantr 2

18. R’gved: Mandal 1| Sookt 33| Mantr 10

19. R’gved: Mandal 1| Sookt 58| Mantr 6

20R’gved: Mandal 1| Sookt 164| Mantr 20

21. R’gved: Mandal 1| Sookt 164| Mantr 46

22. R’gved: Mandal 2| Sookt 1| Mantr 1

23. R’gved: Mandal 3| Sookt 1| Mantr 1

24. R’gved: Mandal 3| Sookt 6| Mantr 2

25. R’gved: Mandal 4| Sookt 1| Mantr 1

26. R’gved: Mandal 4| Sookt 26| Mantr 2

27. R’gved: Mandal 5| Sookt 1| Mantr 1

28. R’gved: Mandal 6| Sookt 1| Mantr 1

29. R’gved: Mandal 7| Sookt 1| Mantr 1

30. R’gved: Mandal 8| Sookt 1| Mantr 1

31. R’gved: Mandal 9| Sookt 1| Mantr 1

32. R’gved: Mandal 9| Sookt 46| Mantr 2

33. R’gved: Mandal 9| Sookt 46| Mantr 3

34. R’gved: Mandal 9| Sookt 63| Mantr 4-5

35. R’gved: Mandal 10| Sookt 1| Mantr 1

36. R’gved: Mandal 10| Sookt 85| Mantr 42

37. R’gved: Mandal 10| Sookt 129| Mantr 7

38. Yajurved: Adhyaay’ 1| Mantr 1

39. Yajurved: Adhyaay’ 1| Mantr 2

40. Yajurved: Adhyaay’ 1| Mantr 3

41. Yajurved: Adhyaay’ 1| Mantr 4

42. Yajurved: Adhyaay’ 11| Mantr 1

43. Yajurved: Adhyaay’ 13| Mantr 4

44. Yajurved: Adhyaay’ 23| Mantr 3

45. Yajurved: Adhyaay’ 31| Mantr 18

46. Yajurved: Adhyaay’ 40| Mantr2

47Yajurved: Adhyaay’ 40| Mantr8

48. Saamved: Mantr 1

49. Sāmved: Mantr 115

50. Sāmved: Mantr 641: Mahānāmnyārchik| 1

51. Sāmved: Mantr 650: Mahānāmnyārchik| 10

52. Sāmved: Mantr 651: Uttarārchik

53. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

54.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

55. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

56. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

57. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

58. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

59. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

60. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

61. Atharv Ved: Kaand 5| Sookt 3| Mantr 1

62. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

63. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

64. Atharv Ved: Kaand 11| Sookt 7| Mantr 18

65.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

66. Atharv Ved: Kaand 14| Sookt 1| Mantr 59

67.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

68. Atharv Ved: Kaand 20| Sookt 5| Mantr 3

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

How to establish ‘Rām Rājý’/ Ħukūmat-e-Ilāhī/The Kingdom of God

How to establish ‘Rām Rājý’/

Ħukūmat-e-Ilāhī/The Kingdom of

God

DSM Satyarthi

The basic question arises, when we talk of establishing ‘Rām Rājý’/ Ħukūmat-e-Ilāhī/ the Kingdom of God, is why an atheist must be interested in it.

If you please forgive me for my bluntness and bitter truth, I want to ask a question myself.

Why is an atheist afraid of it so much?

The atheists are not in majority on the Globe.

Then why do they expect the Hindus/the Musalmīn/the Christians/the Jews/the Pārasīs to surrender to them?

Why do they want to rule on the entire Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs?

Isn’t it itself wrong on its face?

The next question an atheist may ask is how it is possible.

Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs would never agree.*

Why the hell won’t they?

They are not fighting with each other themselves.

Their atheist politicians are constantly keeping them divided, with nonstop tremendous efforts, to rule them.

Yes, ostensibly their politicians are not atheists.

They are too one of them ostensibly.

However, most of the Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs are not aware of the actual truth that it’s ostensibly only.

Actually, their politicians are not, and were never, one of them.

They have their own ruling class actually.

They claim profoundly that they are too the Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs, as the others are.

Nevertheless, if you yourselves scrutinize the activities of your politicians, you would be immensely surprised to find out that it isn’t, neither was it ever, the actual truth.

Their politicians are never devoted to Hinduism, Islam, Christianity, Judaism and/or Persianism.

They only claim to be so.

Whenever their own vile personal political interests are on stake, their politicians usually invariably sacrifice the interests of Hinduism, Islam, Christianity, Judaism and/or Persianism.

Why is it so if they are really Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs, as they claim profoundly to be so?

 

The politicians of Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs customarily demand immense sacrifices from Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs to save Hinduism, Islam, Christianity, Judaism and/or Persianism.

Don’t they every now and then?

However, they themselves have never sacrificed their vile personal and political interests for the same cause.

Don’t the politicians of Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs have this common attitude to it?

Haven’t you ever noticed it?

They are dividing you not for Hinduism, Islam, Christianity, Judaism and/or Persianism.

They are doing it for their own vile personal political interests.

It’s detrimental to yourself, your spouse(s) and your children, your entire family.

Hinduism, Islam, Christianity, Judaism and/or Persianism are there to protect you, your spouse(s) and your children, Not ever to destroy.

Consequently, stop fighting with each other immediately for these vile communal purposes.

It has never served your community even infinitesimal.

You’d find the road to establish Rām Rājý’/

Ħukūmat-e-Ilāhī/The Kingdom of God is clearer to you than it was ever.

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More thought provoking articles from DSM Satyarthi:

1. Why can’t we love each other?: Innallāh yuħibbul muttaqīn

2. Should we advocate abolishing religion from planet earth?

3. Does religion provide false security?

4. Polygamy: a discarded system of life

5. The hidden agenda of Congress

6.No danger from RSS. The real danger is from anti Hindus

7. Voting for a satellite government?

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1. More On Hinduism

2. On Islam

3. On History

4. Commentary on Ved

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. N’ karm lipyaté naré

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More on Islam from DSM Satyarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Llā yamassuhu illā almutahharūn

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More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 4| Sookt 26| Mantr 2

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 31| Mantr 18

37. Yajurved: Adhyaay’ 40| Mantr2

38. Yajurved: Adhyaay’ 40| Mantr8

39. Saamved: Mantr 1

40. Sāmved: Mantr 115

41. Sāmved: Mantr 641: Mahānāmnyārchik| 1

42. Sāmved: Mantr 650: Mahānāmnyārchik| 10

43. Sāmved: Mantr 651: Uttarārchik

44. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

45.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

46. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

51. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

52. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

53. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

54.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

55.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Atharv Ved: Kānd 4| Sookt 4| Mantr 6

Ved: 4 Atharv Ved: Kānd 4| Sookt 4| Mantr 6

DSM Satyarthi

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Adyāgné adý savitaradý dévi sarasvati,

Adyāsý brahmañaspaté dhanurivā tānayā pasah.

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1Today Agni who leads to light2, today O Creator3, today O divine acumen4,

Today O master of Brāhm natures5, expand optimum6 the manhood of this man7, like an optimum bow8.

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1. R’shi: Atharvañ Āngiras

Dévtā/Divine Subject: Vr’sh, the one who blasts semen, and Indr, the one who controls organs

Hinduism does not have faith in the extremely erroneous principle that the well doers should never enjoy sex.

Neither Hinduism has faith in the equally extremely erroneous principle that the well doers should never enjoy sex with practicing monogamy only.

On the contrary, the three Mantrs, from now on, order a quite opposite life to follow.

This is the Dévtā/Divine Subject others couldn’t digest as religious orders, and even revolted against Hinduism/ Ved for it.

For a long time, a noticeable number of followers of Ved refused to follow Atharv Ved due to these boldest orders, and practiced only R’gved, Yajurved and Sāmved calling the group Trayī.

Yet, the most of the followers of Ved, never surrendered.

They followed the entire Ved, in all of its four volumes including Atharv Ved too.

Chhand/Meter: Bhurij according to William Dwight Whitney

Never forget this entire Sookt, its entire eight Mantrs, have two Dévtā/Divine Subjects simultaneously, ‘Vr’shéndrashch’ dévaté, two divine subjects: Vr’sh and Indr.

Hence, this Sookt boldly revolts against the concept that a man should control his organs, not to have sex, and practice celibacy.

Consequently, thus, there is no celibacy in Hinduism/Ved.

Celibacy is on the contrary, actually,  against the basic concept of Vedic Hinduism that the entire womankind is only for well doers, for none else.

In Hinduism, thus, originally, no celibacy.

It was a new introduction to Hinduism, as idol worship was, after later Bauddhism and later Jainism.

Never forget, Vedic R’shis were married men, none practicing Celibacy ever.

Even Bible has almost the same views:

Matthew 19

1And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,

2and great multitudes followed him, and he healed them there.

3And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?’

4And he answering said to them, `Did ye not read, that He who made [them], from the beginning a male and a female made them,

5and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be — the two — for one flesh?

6so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.’

7They say to him, `Why then did Moses command to give a roll of divorce, and to put her away?’

8He saith to them — `Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

9`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.’

Hinduism/Ved specifically orders its followers to practice Polygamy on the contrary.

It goes even beyond Islam in this context.

Even Islam puts a ceiling of four wives at a time, maximum; on its followers.

Hinduism/Ved does not do any such act even.

Lord Kr’shñ had 8 Chief Queens, 16100 queens and so many other wives too.

However, if someone is obstinate not to follow such instructions of Eishān Param Brahm Paramātmā/Ved and is adamant to practice celibacy, even he cannot be compelled to practice sex against his own will.

Neither, he has to leave Hinduism/Ved for it.

Hinduism/Ved believes in Religious Democracy more than in forcing someone to do what s/he does not want to.

Anyone, who declares him/herself Hindu, is a Hindu, and none can move him/her out of Hinduism/Ved.

Of course, he/she must follow the Seven Maryādās Ved tells of repetitively, yet it depends absolutely on his/her discretion how to practice all or any of it.

Even Ārsh Sadan can’t compel him/her against his/her own convictions; let any Brahmarshi or even an Ācharañ Nāyak too.

Even an Ācharañ Nāyak can’t instruct anything against Ved.

2. If someone really is Agni, if someone really wants to lead to light, he/she can’t oppose to expand the manhood of our obedient man.

It’s not being done to spread the vulgarity of sex.

It’s being done for quite the opposite purpose.

If the good males would avoid it, and the bad men practice it, what its consequences the human society would have to face?

Have you ever thought of it?

Can you stop the bad men from expanding their manhoods?

Never.

None can guarantee anything on behalf of bad men.

They are always beyond any discipline, causing astray in the society, resulting sometimes in chaos even.

Many of them develop their sexual prowess intently beyond all limits.

If the Sukr’ts also don’t provide it to womankind what the dushkr’ts, the bad men can do, there may be some woman/women who may surrender to her/their physical needs.

Naturally, it can’t be allowed, even infinitesimally, in a system of life that builds its everything on Sukr’ts, well doers only, and the role model of that system clearly announces, proudly:

Yadā yadā hī dharmasý glānirbhavati, Bhārat!

Abhyutthānamadharmasý, tadātmānam sr’jāmyaham.

Paritrāñāý sādhūnām vināshāý ch’ dushkr’tām,

Dharmsansthāpanārthāý sambhavāmi yugé yugé.’

‘Whenever a person feels humiliation in practicing humanity leading to divinity, I create myself.

To shield practitioners optimum, to obliterate the evil doers, to establish the humanity leading to divinity, I’m present optimum in every era.’

—Shrimad Bhagvad Gītā: 4|78

Atharv Ved: Kānd 4| Sookt 4| Mantr 7

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 115

37. Sāmved: Mantr 641: Mahānāmnyārchik| 1

38. Sāmved: Mantr 650: Mahānāmnyārchik| 10

39. Sāmved: Mantr 651: Uttarārchik

40. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

41.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

44. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

47. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

48. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

49. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

Sex for Consecration only: Pavmān Som

Sex for Consecration only

Pavmān Som

DSM Satyarthi

Pavmān Som is the one who has sex for consecration, not for animal desires or children.

Hinduism/Ved does not support the view that one should marry for sex or children.

Both the concepts are erroneous and not good for human society.

Hinduism does not believe that human beings are only social animals.

Of course, it believes in the principle that when born, the infants are not better than animals:

Vitishŧhantām māturasyā upasthānnānāroopā pashavo jāýmānāh.

Sumangalyup sīdémamagnim. sampatnī, pratibhhoshéh dévān.’

Let there come forth from the genital organ of this mother, animals of various forms, being born.

Well doing woman, sit by the man leading to light. Proper wife, ornamentize here the divine ones.’

Ved: 4 Atharv Ved:14| 2| 25

Yet, it does classify the infants in two classes:

1. ‘Pratibhhoshéh dévān’ ‘the divine ones.’

2. The ordinary human infants who don’t show any inclination towards divinity whatsoever.

The first type of children is entrusted to their mothers, whether the mothers are the followers of Ved or not.

Even Kaikasī could not convert Vibhīshañ to Rāxasism.

This type of infants, therefore, can be safely entrusted to even such mothers.

Islamic policy in this subject differs with Hinduism altogether.

It says:

V’ lā tankiħū almusharikāti ħattā yu’minn.’

‘Don’t marry almusharikāti until they bring Īmān.’

— Al Qur’an Al Majīd: 2 Al Baqara| 221

Al Qur’an Al Majīd allowedNikāħ-e-Kitābiyah’:

Alyaum uħill lakumuttayyibātu v’ t’åāmullazīn ūtulkitāb ħillallakum v’ t’åāmukum ħillallahum valmuħsanātu minal Mu’mināti valmuħsanātu minallazīn ūtulkitāb min qablikum izā ātaitumūhunn ujūrahunn  muħsinīn ghair musāfiħīn v’ lā muttakħizī akħdānin.’

This day are all good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you, when ye give them their marriage portions and live with them in honor, not in fornication, nor taking them as secret concubines.’

Al Qur’an Al Majīd: 5 Al Māedah|5

But practically, some Saħābīs stopped it too, after watching the impracticality of ‘Nikāħ-e-Kitābiyah’ forMusalmeen.

Even Maulānah Saiyad Abul Åālā Maudūdī writes:

‘No doubt, it is a big fitnah, chaos.

In India, Egypt, Syria etc. countries it affected only to the extent, that the Ma’ams, entering the Islamic social system, shattered the Islamic culture vastly.

But in Turkey, its political results too, have been proved dangerous.

This is one of the important reasons that destroyed the vast Sultanate of Turks.

Due to it, if some sympathetic Musalmeen feel the need of its abolition, it’s absolutely proper.’

—‘Nikāħ-e-Kitābiyah’: Tafahīmāt 2: Markazī maktabah Islamī, Delhi edition, January 1981 pp. 314. Translation from original Urdu: DSM Satyarthi

These are the two approaches, two great religions, Hinduism and Islam adopt in this matter.

Of course, Hinduism itself has gone through these bitter experiences several times in its longest history right from the beginning.

Yet, it never surrenders to the evil to the extent, not to take the responsibilities of even the women not accepting Vedic system of life.

It always accepted the challenge.

It never ran away from its responsibilities.

It reasons, if a bad woman too, can’t find shelter in a system claiming to be conceived,structured and given by Eishān Param Brahm Paramātmā Himself, why Eishān Param Brahm Paramātmā made her ab initio.

Did Eishān Param Brahm Paramātmā not know she would be a bad woman?

Isn’t He All-knowing?

However, even in Hinduism, as soon as she is a mother, a woman is required to change her heretofore-irresponsible attitude, and act welldoer, ‘Sumangalī’ .

Remember, she is required to change her attitude,Sumangalī, not her religion, as it is required in Islamic system of life.

Her religion is never attacked in Hinduism, whatsoever it may be.

It maybe discussed with her peacefully, if she consents to it.

Ifshe does not consent to discuss it, it can’t even be discussed with her against her will.

In Hinduism, religion is always a matter of rationality.

Even in Islam too, there is no compulsion in religion.

لَا إِكْرَاهَ فِي الدِّينِ ۖ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا

انفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

La ikraha fiddeeni qad tabayyana alrrushdu min’ alghayyi faman yakfur bialttaghooti wayumin biAllahi faqadi istamsaka bialAAurwati alwuthqa la infisama laha waAllahu sameeAAun AAaleemun.

There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.’

–Al Qur’an Al Kareem: 2 Al Baqarah: 256

Yet, Islam insists on Virtuous women, valmuħsanātu,only:

Alyaum uħill lakumuttayyibātu v’ t’åāmullazīn ūtulkitāb ħillallakum v’ t’åāmukum ħillallahum valmuħsanātu minal Mu’mināti valmuħsanātu minallazīn ūtulkitāb min qablikum izā ātaitumūhunn ujūrahunn  muħsinīn ghair musāfiħīn v’ lā muttakħizī akħdānin.’

This day are all good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you, when ye give them their marriage portions and live with them in honor, not in fornication, nor taking them as secret concubines.’

Al Qur’an Al Majīd: 5 Al Māedah|5

Hinduism orders:

Imām nārīm Sukr’te dadhāt

without any condition whatsoever.

It orders every woman must have a Sukr’t husband whether she is herself virtuous or not.

Her reformation is also entrusted in Hinduism with the Sukr’t husband.

It’s his duty to reform her peacefully and with all her willingness.

Only because she is a woman, she must have a Sukr’t husband whether she is herself virtuous or not.

This is the sex for consecration Hinduism insists on so aggressively that it orders:

Ap raxo hanāth even.

It does not compromise in the matter ever.

That’s why Lord Kr’shñ even fought with Rukmiñī’s relations and the persons who helped them.

The second type of infants is ordered to be watched, with close scrutiny, by the Sukr’t father himself.

However, both types of children are instructed to follow the Sukr’t father only, not the mother.

She must be cared fornot to be disheartened, however:

Anuvratah pituh putro, mātrā bhavatu sammanāh.

Jāyā patyé madhumatīm vācham vadatu shantivām.’

Ved: 4 Atharv Ved: 3| 30| 2, Paippalād Samhitā: 5| 19| 2

Moreover, if the sex is for sex only, i.e. for Animal Pleasure, or for children, the human beings are not any different from animals.

The animals also do the same.

One can’t fight, rationally and effectively, against Niyog or incest if we accept such a concept.

Only the concept that the sex must be for the consecration of the human society can cure both these evil social diseases.

Hinduism builds its Society on Sukr’ts/Noble doers 

Indro nirjyotishā tamso gā aduxat

Why does Ved support Polygamy?

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

————————————————————————————–

1. Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Ved: 3 Sāmved: Mantr 651: Uttarārchik

Ved Bhāshý: Sāmved: 651

Ārchik 3: Uttarārchik:

Prapāŧhak 1| Ardh 1:

Adhyāý 1| Tr’ch Sookt 1| Mantr 1

DSM Satyarthi

————————————————————————–

Upāsmai gāyatā narah pavmānāyéndavé.

Abhi dévāgvāng iyaxaté.

————————————————————————–

1Sing forth optimum, man, for the consecrating indu.

He respects divine ones as required.

———————————————————————-

1. R’shi: Asit M. Kāshyap or Déval.

Dévtā: Pavmān Som, the one who has sex for consecration, not for animal desires or children.

Chhand/Meter: Gāyatrī

Hinduism/Ved does not support the view that one should marry for sex or children.

Both the concepts are erroneous and not good for human society.

Hinduism does not believe that human beings are only social animals.

Of course, it believes in the principle that when born, the infants are not better than animals:

Vitishŧhantām māturasyā upasthānnānāroopā pashavo jāýmānāh.

Sumangalyup sīdémamagnim. sampatnī, pratibhhoshéh dévān.’

‘Let there come forth from the genital organ of this mother, animals of various forms, being born.

Well doing woman, sit by the man leading to light. Proper wife, ornamentize here the divine ones.’

–Ved: 4 Atharv Ved: Kānd 14: Sookt 2: Mantr 25

Yet, it does classify the infants in two classes:

1. ‘pratibhhoshéh dévān’ ‘the divine ones.’

2. The ordinary human infants who don’t show any inclination towards divinity whatsoever.

The first type of children is entrusted to their mothers, whether the mothers are the followers of Ved or not.

Even Kaikasī could not convert Vibhīshañ to Rāxasism.

This type of infants, therefore, can be safely entrusted to even such mothers.

However, as soon as she is a mother, a woman is required to change her heretofore-irresponsible attitude, and act well-doer, ‘Sumangalī’.

The second type of infants is ordered to be watched, with close scrutiny, by the Sukr’t father himself.

However, both types of children are instructed to follow the Sukr’t father only, not the mother.

She must be cared for not to be disheartened, however:

Anuvratah pituh putro, mātrā bhavatu sammanāh.

Jāyā patyé madhumatīm vācham vadatu shantivām.’

Ved: 4 Atharv Ved: 3| 30| 2, Paippalād Samhitā: 5| 19| 2

Moreover, if the sex is for sex only, i.e. for Animal

Pleasure, or for children, the human beings are not any different from animals.

The animals also do the same.

One can’t fight rationally and effectively against Niyog or incest if we accept such a concept.

Only the concept that the sex must be for the consecration of the human society, can cure both these evil social diseases.

Ved Bhāshý: Sāmved: 1031

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 19| Mantr 1

4. R’gved: Mandal 1| Sookt 19| Mantr 2

5. R’gved: Mandal 1| Sookt 19| Mantr 3

6. R’gved: Mandal 1| Sookt 19| Mantr 4

7. R’gved: Mandal 1| Sookt 19| Mantr 5

8. R’gved: Mandal 1| Sookt 19| Mantr 6

9. R’gved: Mandal 1| Sookt 19| Mantr 7

10. R’gved: Mandal 1| Sookt 19| Mantr 8

11.R’gved: Mandal 1| Sookt 19| Mantr 9

12. R’gved: Mandal 1| Sookt 58| Mantr 6

13. R’gved: Mandal 1| Sookt 164| Mantr 20

14. R’gved: Mandal 1| Sookt 164| Mantr 46

15. R’gved: Mandal 2| Sookt 1| Mantr 1

16 R’gved: Mandal 3| Sookt 1| Mantr 1

17. R’gved: Mandal 3| Sookt 6| Mantr 2

18. R’gved: Mandal 4| Sookt 1| Mantr 1

19. R’gved: Mandal 5| Sookt 1| Mantr 1

20. R’gved: Mandal 6| Sookt 1| Mantr 1

21. R’gved: Mandal 7| Sookt 1| Mantr 1

22. R’gved: Mandal 8| Sookt 1| Mantr 1

23. R’gved: Mandal 9| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 63| Mantr 4-5

25. R’gved: Mandal 10| Sookt 1| Mantr 1

26. R’gved: Mandal 10| Sookt 85| Mantr 42

27. Yajurved: Adhyaay’ 1| Mantr 1

28. Yajurved: Adhyaay’ 1| Mantr 2

29. Yajurved: Adhyaay’ 1| Mantr 3

30. Yajurved: Adhyaay’ 1| Mantr 4

31. Saamved: Mantr 1

32. Sāmved: Mantr 641: Mahānāmnyārchik| 1

33. Sāmved: Mantr 650: Mahānāmnyārchik| 10

34. Sāmved: Mantr 651: Uttarārchik| 1

35. Sāmved: Mantr1031 : Uttarārchik

36. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

37. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

38. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

39.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

40. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

41.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

44. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

47. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

48. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

49.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all