‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

Hudallilmuttaqeen:

Guidance for controllers of organs:

2 Al Baqarah: 2

DSM Satyarthi

We see there are some persons in the Pakistan forum Topix, names are not important, who do never understand.
I never asked them to leave Islam.
I always asked them to follow Islam.
Being Muslims, they are supposed to read Al Qur’an Al Kareem, though, from their attitude, I doubt it.

I’ve frequently repeated my post:
‘Talk of anything, he’ll go to obscenity.
Talk of his mother, he’ll go to obscenity.
Talk of his sisters, he’ll go to obscenity.
Talk of his grandmother, he’ll go to obscenity.
Talk of his great grandmother, he’ll go to obscenity.
Talk of his anything whatsoever you please, he’ll go to obscenity.

The obscenity is Calgary, Canada; Changing ID Moron’s TRUE religion.
he is expert in obscenity only.
He can’t write even a single line without it.
What a moron!
He does not know anything about Islam, Qur’ane Kareem and Ahadeese Muqaddasat.
When he is confronted with them, he runs away; and reappears when the temperature is down.
If you have courage enough to go through all his posts, it’ll be easy to find out that his commitment to obscenity is too much far greater than even his commitment to Islam.
The morons ABC, XYZ,Hindukush Raid, Jack, KBK, Shul, Leo, AAAA, Double AAAA; are unable to answer me, still now.
It should be noted.
Thus, it is proved, extensively; that according to the globally respected scholar of Islam, Maulana Saiyad Abul Aala Maududi, rahamatullah alaihi; even the door to Qur’ane Kareem, is closed to these obscene persons.
They are not Muslims, thus; they are MUNAFIQEEN.

‘V’ izāqīl lahum lā tufsidū fil årzi qālū innamā naħnu musliħūn.’
‘Whenever it is said to them, “Spread not disorder on the earth”, their reply is, “We only seek to put things aright”.

— Al Qur’an Al Kareem: 2 Al Baqarah: 11

Alā innahum humul mufsidūn v’ lākinllā yashåurūn.’
‘Beware! They do spread disorder but they realize it not.’

–Al Qur’an Al Kareem: 2 Al Baqarah: 12

Andhantamah pravishanti ye’vidyamupasate,
Tato bhooy’iv te tamo y’u viyayagvang rataah.’
‘To blinding darkness go those who make a cult of Nescience.
The devotees of the so called science enter darkness that is darker still.’

— Ved: 2 Yajurved: 2| 40|12

The stupids change their IDs.
ABC, XYZ, Let’s make them study all the 26 alphabets.
Have a nice obscene foolish dream, dirty children!’
http://www.topix.com/forum/world/pakistan/T97…

The question arises, why is it so?
Why they can’t get guidance from Qur’an, though Qur’an is quite clear in the matter?
This magnanimous Aayate Kareema answers this question efficiently.

Zaalikalkitaabu laa raib, feehi, hudallilmuttaqeen.’
‘This is ALKITAAB, no doubt, in it. Guidance for the controller of organs.’

–Al Qur’an Al Kareem: 2 Al Baqarah: 2.

The question arises: What is Al Kitaab?
Is it Qur’an itself, or some another book?

Maulana Saiyad Abul Aala Maududi, rahamatullah alaihi, answers this question in this way:

‘‘“Umm al-Kitab”: the “Original Book”: the Book from which all the Books sent down to the Prophets have been derived.

In Surah (56)AI-Waqi`ah the same thing has been described as Kitab-um-Maknun (the hidden and preserved Book) and in Surah (85)AI-Buruj 22 as Lauh-i Mahfuz (the Preserved Tablet), that is, the Tablet whose writing cannot be effaced, which is secure from every kind of interference.

By saying that the Qur’an is inscribed in Umm al-Kitab, attention has been drawn to an important truth.

Different Books had been revealed by Allah in different ages to different Prophets for the guidance of different nations in different languages, but aII these Books invited mankind to one and the same Faith: they regarded one and the same thing as the Truth; they presented one and the same criterion of good and evil; they propounded the same principles of morality and civilization; in short, they brought one and the same Din (Religion).

The reason was that their source and origin was the same, only words were different; they had the same meaning and theme which is inscribed in a Source Book with Allah, and whenever there was a need, He raised a Prophet and sent down the same meaning and subject-matter clothed in a particular diction according to the environment and occasion.

Had Allah willed to raise the Prophet Muhammad (upon whom be His peace) in another nation instead of the Arabs, He would have sent down the same Qur’an in the language of that nation.’

These are the second and third explanatory notes from Maulana Saiyad Abul Aala Maududi, rahamatullah alaihi,on these four Aayate Kareemaat:

‘Ha’. Mim. By the Clear Book; verily We have made it an Arabic Qur’an that you may understand. Indeed it is transcribed in the Original Book with Us; *2 sublime and full of wisdom*3.’

– Al Qur’an Al Kareem:43 Az Zukhruf:1-4

It’s quite clear, from above, why these obscene persons can’t get any guidance from Al Qur’an Al Kareem.
Al Qur’an Al Kareem is a guidance for the persons who control their organs.
They don’t control their organs at all.
They are not MUTTAQEEN.
Al Qur’an Al Kareem is HUDALLILMUTTAQEEN: Guidance for the controllers of organs, NOT FOR THE DIRTY ONES.

However, I don’t think these dirty and obscene persons have emerged in present Islamic society, absolutely out of whole cloth.
No.
They also have their tradition.
They also have their original dirty Arab ancestors who behaved exactly similarly with Huzoor(s) as these morons are behaving here.
Al Qur’an Al Kareem states:
‘There they shall hear no idle talk nor any sinful speech(in Jannat).*13′
-Al Qur’an Al Kareem: 56 Al-Waqi’ah:25
Maulana Saiyad Abul Aala Maududi, rahamatullah alaihi,explains it:

*13 This is one of the major blessings of Paradise, which has been mentioned at several places in the Qur’an, viz. that in Paradise human ears will remain secure against idle and frivolous talk, lying, backbiting slander, invective, boasting and bragging, taunts and mockery, satire and sarcasm. It will not be a society of foul-mouthed, indecent people who will throw mud at each other, but a society of noble and civilized people free of such frivolities. A person who has been blessed with some deceney of manner and sense by Allah can very well feel what an agony it is in worldly life a hope of deliverance from which has been given to man in Paradise.’

When we go through this forum, we appreciate this virtue of paradise quite exhaustively.
They have made their own forum as dirtiest a place as it was possible for them.
They are adamant, moreover, to keep it dirtiest.

I don’t think these dirty and obscene persons have emerged in present Islamic society, absolutely out of whole cloth.
No.
They also have their tradition.
They also have their original dirty Arab ancestors who behaved exactly similarly with Huzoor(s) as these morons are behaving here.
Al Qur’an Al Kareem states:
‘There they shall hear no idle talk nor any sinful speech(in Jannat).*13′
-Al Qur’an Al Kareem: 56 Al-Waqi’ah:25
Maulana Saiyad Abul Aala Maududi, rahamatullah alaihi,explains it:

*13 This is one of the major blessings of Paradise, which has been mentioned at several places in the Qur’an, viz. that in Paradise human ears will remain secure against idle and frivolous talk, lying, backbiting slander, invective, boasting and bragging, taunts and mockery, satire and sarcasm. It will not be a society of foul-mouthed, indecent people who will throw mud at each other, but a society of noble and civilized people free of such frivolities. A person who has been blessed with some deceney of manner and sense by Allah can very well feel what an agony it is in worldly life a hope of deliverance from which has been given to man in Paradise.’

When we go through this forum, we appreciate this virtue of paradise quite exhaustively.
They have made their own forum as dirtiest a place as it was possible for them.
They are adamant, moreover, to keep it dirtiest.

The fact is that Al Qur’an Al Karīm itself establishes expressly:

Fala’ uqsimu bimavāqi-innujūmi.’
‘No! I swear by the positions of the stars –’
V’ innahu laqasamul-lau tålmūn azīmun.’
‘and this is indeed a mighty oath, if only you knew –’
Innahu laqur’anun karīmun,
‘That this indeed is a noble Qur’an,
Fe KITĀBIM- MAKNŪNIN.’
‘Inscribed in a well-guarded Book.’
Llā yamassuhu illal-mutahharūn
‘Which none but the pure may touch.’
Tanzīlum minrrabil åālmīn.’
‘A revelation from the Lord of the Universe.’

̶—Al Qur’an Al Kareem: 56 Al Waqi’ah: 75-80

The questions are:

1.       What does ‘Almutahharūn’ ‘the pure ones’ mean here?

2.       What does the ‘yamassuhu’ ‘touch’ mean here?

If we accept the current interpretations of these two

words of Al Qur’an Al Kareem, anyone that touch Al Qur’an Al Kareem is one of the Almutahharūn, ‘the pure ones’.

Is it right?

I don’t think so.

The terrorists do also touch Al Qur’an Al Kareem and they also even read it.

What does it mean?

The terrorists are Almutahharūn? ‘the pure ones’?

Nonsense!

If Al Qur’an Al Kareem is really:

Va mā kān hāzalqur’anu anyuftarā min dūnillāhi va lākin tasdīqallazī bayn yadéhi va tafsīlAlKitābi lā raib fīhi min rabbil åālmīn.’

‘And it was not for this Qur’an to be produced by other than Allah , but a confirmation of what was before it and a detailed explanation of The Scripture, about which there is no doubt, from the Lord of the worlds.’

̶—Al Qur’an Al Kareem: 10 Yunus:37

It can’t even be imagined the terrorists maybe Almutahharūn.

But it can’t be denied that they touch and read Al Qur’an Al Kareem.

Then what is the real meaning of this āyat-e-karīmah?

Certainly, it must have a deep meaning, far more rational, than it is ostensible.

What it can be?

I think the ‘yamassuhu’ ‘touch’ means the real deep meaning of Al Qur’an Al Kareem the ostensible meanings  contain behind them.

Though anyone can touch Al Qur’an Al Kareem physically, only the Almutahharūn, ‘the pure ones’, can touch its real depth that’s the base of all physical and hereafter infinite progress.

The persons who are not Almutahharūn, ‘the pure ones’, can’t even touch this depth.

They can touch Al Qur’an Al Kareem only physically.

To get the true benefits from Al Qur’an Al Kareem, consequently, it is necessary for a person to be one of Almutahharūn, ‘the pure ones’.

The terrorists can’t get them even if they touch and read Al Qur’an Al Kareem physically.

Until and unless they don’t purify their own heart, environment, mind, actions, brain, everything; they can’t get the real benefits Al Qur’an Al Kareem offers to the Almutahharūn, ‘the pure ones’.

The Rabbul åālmīn hasn’t descended His Scripture so that the impure ones can be benefitted and the pure ones may be harmed.

So, the Almighty has put a lock on the real treasure He has bestowed on humankind.

Purify yourself and get everything from Us We have for you.

If you don’t purify yourself, you can touch Al Qur’an Al Kareem physically only.

It has an infinite treasure of our bounties for you if only you purify yourself.

The more you purify yourself, the more you can understand the real meaning of Al Qur’an Al Kareem, and get benefitted both in this physical world and the life hereafter.

Llā yamassuhu illal-mutahharūn
which none but the pure may touch.’

This interpretation of this āyat-e-karīmah stands to

reason and does not conflict with the other āyat-e-karīmāt at all.

It enhances the importance of being Almutahharūn, ‘the pure ones’.

Al Qur’an Al Kareem claims:

Va mā kān hāzalqur’anu anyuftarā min dūnillāhi va lākin tasdīqallazī bayn yadéhi va tafsīlAlKitābi lā raib fīhi min rabbil åālmīn.’

‘And it was not for this Qur’an to be produced by other than Allah , but a confirmation of what was before it and a detailed explanation of The Scripture, about which there is no doubt, from the Lord of the worlds.’

̶Al Qur’an Al Kareem: 10 Yunus:37

Ved, the everfirst Book from the Almighty to the human beings similarly states:

Dadhushŧvā bhr’gavo mānushéshvā rayim n’ chārum Suhavam janébhyah,

hotāramagné atithim varéñyam mitram n’ shévam divyāý janmané.

The pure ones established you, the beautifully called one; for people, properly, in human beings, like beautiful wealth,

Hota, Agni, guest, worthy to be chosen, like affectionate friend, for Divý Janm, Divine Birth.’

̶–Ved: R’gved: 1|58|6

I think Al Qur’an Al Kareem means the same thing here by Almutahharūn, ‘the pure oneswhat the Ved means by ‘Bhr’gavah’, The pure ones’.

Bhr’gu’ does not mean pure one by birth.

Instead, it means a person who has consecrated, purified, his soul and body both practicing stern, faithful, and resolute obedience to Eishān Param Brahm Paramātmā

‘Bhrasj’ pāké Tudādigañasý dhātoh ‘Prathimradibhrasjām samprasārañam s’lopashch’ Uñādi Sūtr 1|28 sūtréñ kah samprasārañam s’lopashch’.

Thus, Al Qur’an Al Kareem is:

tasdīqallazī bayn yadéhi va tafsīlAlKitābi lā raib fīhi min rabbil åālmīn.’

‘A confirmation of what was before it and a detailed explanation of The Scripture, about which there is no doubt, from the Lord of the worlds.’

̶–Al Qur’an Al Kareem: 10 Yunus:37

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

‘Bal huv qur’anum majeedun fe LAUHIM-MAHFOOZIN’

‘Bal huv qur’anum majeedun

fe LAUHIM-MAHFOOZIN’

DSM Satyarthi

‘Bal huv qur’anum majeedun
‘Nay; but this is a glorious Qur’an,
fe LAUHIM-MAHFOOZIN’
‘Inscribed on a well-guarded Tablet.’*9
Al Qur’an Al Kareem: 85 Al Burooj: 21-22

Maulana Saiyad Abul Aala Maududi,rahamatullah alaihi, explains these two aayaate kareemaat from 85th Soorat ‘Al Burooj’ from ‘Al Qur’an Al Kareem’, thus:
‘*9 That is, “The writ of the Qur’an is unchangeable and imperishable. It is inscribed in the Preserved Tablet of God. which cannot he corrupted in any way Whatever is written in it, has to be fulfilled: even the whole world together cannot avert its fulfilment.’

The same claim we find in Ved, when we peruse:
‘Amee y’ r’xaa, nihitaas uchchaa, naktam dadr’shre,
kuh chid diveyuh?
ADABDHAANI VARUNASY’ VRATAANI,
vichaakashachchandramaa naktameti.’

‘These constellations, placed on high,visible by night; where do they go by day?
The laws of the Chosen One are INVIOLABLE.
The moon moves resplendent by night.’
–Ved: 1 R’g Ved: 1/24/10

Compare this Ved Mantr with:
Fala’ uqsimu bimavaaqi-innujoomi.’
‘No!*36 I swear by the positions of the stars –’
V’ innah laqasamul-lau t’aalmoon azeemun.’
‘and this is indeed a mighty oath, if only you knew –’
Innah laqur’anun kareemun,
‘That this indeed is a noble Qur’an,*37
Fe KITAABIM- MAKNOONIN.’
‘Inscribed in a well-guarded Book.’*38
Lla yamassuh’ illal-mutahharoon
‘Which none but the pure may touch.’*39
Tanzeelum mirrabil aalmeen.’
‘A revelation from the Lord of the Universe.’
Al Qur’an Al Kareem: 56 Al Waqi’ah: 75-80

Let’s understand what these six aayaate kareemaat from 56th Soorat ‘Al Waqi’ah’ from ‘Al Qur’an Al Kareem’, tell us.
Maulana Saiyad Abul Aala Maududi,rahamatullah alaihi, explains these six aayaate kareemaat from 56th Soorat ‘Al Waqi’ah’ from ‘Al Qur’an Al Kareem’, thus:

‘*36 That is, “The truth is not what you seem to think it is.” Here, the use of the word /a (nay) before swearing an oath by the Qur’an’s being Allah’s Revelation by itself shows that the oath has been sworn to refute certain objections that the disbelievers wen raising with regard to the Qur’an.
*37 “The positions of the stars” : the positions and phases and orbits of the stars and planets. The oath implies that just as the system of the celestial bodies is firm and stable, so also is this Divine Word firm and stable. The same God Who has coated that system has also sent down this Word. Just as there exists perfect. consistency and harmony among the countless stars and planets found in the countless galaxies of the Universe, whereas apparently they seem to be scattered, so also this Book presents a perfectly consistent, and systematic code of life in which detailed guidance has been given, on the basis of belief, about morals, modes of worship, civilization and culture, economic and social life, law and justice, peace and war, in short, about every aspect of human life, and there is nothing out of harmony with the other, whereas this system of thought has been expressed in scattered verses and discourses given on different occasions. Then, just as the system of the heavens set and planned by God is stable and unalterable, and does not ever admit of the slightest variation, so also are the truths and instructions given , in this Book stable and unalterable: no part of these can be changed or displaced in any way.
*38 This implies the well-guarded Tablet (leuh-mahfuz). For it the word Kitab maknun has been used, which means a writing kept hidden, i.e. a writing that is inaccessible to all. The Qur’an’s having been inscribed in this well guarded Book means that before its being sent down to the Holy Prophet (upon whom be Allah’s peace) it lay inscribed in the Divine Writ of Destiny in which three is no possibility of any alteration or corruption taking place, for it is inaccessible to every kind of creation. The Meaning of the Qur’an.

‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’
‘See the wisdom of the Divine One, neither died nor grew old.’
-Ved: 4 Atharv Ved: 10/8/32

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh

17. Yes, I chose to marry a man from the kaafir community .: Sidrah

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

19. Change the Society . Don’t Surrender to it: Lesson from Life of Karn’

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17. R’gved: Mandal 2| Sookt 12| Mantr 2

18. R’gved: Mandal 3| Sookt 1| Mantr 1

19. R’gved: Mandal 3| Sookt 6| Mantr 2

20. R’gved: Mandal 4| Sookt 1| Mantr 1

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 40| Mantr8

37. Saamved: Mantr 1

38. Sāmved: Mantr 115

39. Sāmved: Mantr 641: Mahānāmnyārchik| 1

40. Sāmved: Mantr 650: Mahānāmnyārchik| 10

41. Sāmved: Mantr 651: Uttarārchik

42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

43.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

50. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

51. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

Alaa qalbik litakoon minal-munzireen

‘Upon your heart, one of who to warn’

DSM Satyarthi

Al Qur’an Al Kareem declares:
‘V’ innahu latanzeelu rabbil-aalmeen.
‘This *118 has been revealed by the Lord of the worlds.’*119
‘Nazal bihurroohul ameenu’
‘The trustworthy Spirit *120 has come down with it’
‘ALAA QALBIK litkoon minal-munzireen.’
‘upon your heart so that you may become one of those who are to warn’
Al Qur’an Al Kareem:26 Al-Su’ara’: 192-194

Nirukt, the most ancient Vedic dictionary, available so far; states the same thing about Ved:
‘Saaxaatkr’tdharmaan’ r’shayo babhoovuh.’
‘R’shis saw ‘DHARM’ITSELF.’
Aachary’ Durg explains this sentence of Nirukt:
‘Yaih prativishishten tapasaa saaxaatkr’tah pratyaxto dr’shto DHARMAH, te ‘Saaxaatkr’tdharmaanah’.
‘Who saw DHARM itself, by going through certain austerities, they are ‘Saaxaatkr’tdharmaanah’.
Nirukt: 1 Naighantuk Kaandam: Paad 6: Khand 20

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

‘Devasý pashý kāvyam, n’ mamār, n’ jīryati.’

Devasý pashý kāvyam,

n’ mamār, n’ jīryati.

DSM Satyarthi

Ved invites the entire humankind:

‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

‘See the wisdom of the Divine One, neither died nor grew old.’

-Ved: 4 Atharv Ved: 10/8/32

The same fact is stated by Ved elsewhere too, to emphasize the fact that the Ved is quite serious in its invitation:

”Amee y’ r’xaa, nihitaas uchchaa, naktam dadr’shre,
kuh chid diveyuh?
ADABDHAANI VARUNASY’ VRATAANI,
vichaakashachchandramaa naktameti.’

‘These constellations, placed on high,visible by night; where do they go by day?
The laws of the Chosen One are INVIOLABLE.
The moon moves resplendent by night.’

-Ved: 1 R’g Ved: 1/24/10

Compare this Ved Mantr with:
Fala’ uqsimu bimavaaqi-innujoomi.’
‘No!*36 I swear by the positions of the stars –’
‘V’ innah laqasamul-lau t’aalmoon azeemun.’
‘and this is indeed a mighty oath, if only you knew –’
‘Innah laqur’anun kareemun,
‘That this indeed is a noble Qur’an,*37
Fe KITAABIM- MAKNOONIN.’
‘Inscribed in a well-guarded Book.’*38
Lla yamassuh’ illal-mutahharoon
Which none but the pure may touch.’*39
Tanzeelum mirrabil aalmeen.’
‘A revelation from the Lord of the Universe.’
Al Qur’an Al Kareem: 56 Al Waqi’ah: 75-80Let’s understand what these six aayaate kareemaat from 56th Soorat ‘Al Waqi’ah’ from ‘Al Qur’an Al Kareem’, tell us.
Maulana Saiyad Abul Aala Maududi,rahamatullah alaihi, explains these six aayaate kareemaat from 56th Soorat ‘Al Waqi’ah’ from ‘Al Qur’an Al Kareem’, thus:
‘*36 That is, “The truth is not what you seem to think it is.” Here, the use of the word /a (nay) before swearing an oath by the Qur’an’s being Allah’s Revelation by itself shows that the oath has been sworn to refute certain objections that the disbelievers wen raising with regard to the Qur’an.
*37 “The positions of the stars” : the positions and phases and orbits of the stars and planets. The oath implies that just as the system of the celestial bodies is firm and stable, so also is this Divine Word firm and stable. The same God Who has coated that system has also sent down this Word. Just as there exists perfect. consistency and harmony among the countless stars and planets found in the countless galaxies of the Universe, whereas apparently they seem to be scattered, so also this Book presents a perfectly consistent, and systematic code of life in which detailed guidance has been given, on the basis of belief, about morals, modes of worship, civilization and culture, economic and social life, law and justice, peace and war, in short, about every aspect of human life, and there is nothing out of harmony with the other, whereas this system of thought has been expressed in scattered verses and discourses given on different occasions. Then, just as the system of the heavens set and planned by God is stable and unalterable, and does not ever admit of the slightest variation, so also are the truths and instructions given , in this Book stable and unalterable: no part of these can be changed or displaced in any way.
*38 This implies the well-guarded Tablet (leuh-mahfuz). For it the word Kitab maknun has been used, which means a writing kept hidden, i.e. a writing that is inaccessible to all. The Qur’an’s having been inscribed in this well guarded Book means that before its being sent down to the Holy Prophet (upon whom be Allah’s peace) it lay inscribed in the Divine Writ of Destiny in which there is no possibility of any alteration or corruption taking place, for it is inaccessible to every kind of creation. The Meaning of the Qur’an.

*39 This is a refutation of the accusation that the disbelievers used to loud against the Qur’an. They regarded the Holy Prophet as a sorcerer and asserted that he was being inspired with the Word by the jinn and satans. An answer to it has been given at several places in the Qur’an, e.g. in Surah Ash-Shu’ara’, where it has been said: “This (lucid Book) has not beer brought down by satans, nor dces this work behove them, nor arc they able to do it. They have indeed been kept out of its hearing.” (vv. 210-212). The same theme has been expressed here, Saying:’None but the purified can touch it.” That is to say “Not to speak of its being brought down by the satans, or its being tampered within any way when it is being revealed, none but the pure angels can come anywhere near it when it is being revealed from the well-guarded Tablet (Lauh-mahfuz; : to the Prophet. ” The word mutahharin has been used for the angels in the sense that Allah has kept them free of every kind of impure feeling and desire. This same commentary of this verse has been given by Anas bin Malik, Ibn ‘Abbas, Sa’id bin Jubair,’Ikrimah, Mujahid, Qatadah, Abul ‘Aliyah, Suddi, Dahhak and Ibn Zaid, and the same also fits in with the context. For the context itself shows that after refuting the false concepts of the Makkan disbelievers about Tauhid and the Hereafter, now their false accusations against the Qur’an are being answered, and by swearing an oath by the positions of the stars, it is being stated that the Qur’an is an exalted Book, which is inscribed in the well-guarded Divine Writ, in which there is no possibility of any interference by any creation, and it is revealed to the Prophet in such a safe way that none but the pure angels can touch it.
Some commentators have taken la in this verse in the sense of prohibition, and have interpreted the verse to mean: “None who is unclean should touch it. ” Although some other commentators take la in the sense of negation and interpret the verse to mean: “None but the clean and pure touch this Book,” they express the opinion that this negation is a prohibition in the same way as the Holy Prophet‘s saying is a prohibition: “A Muslim is a brother of a Muslim: he does not treat him unjustly.” Although in it, it has been said that a Muslim does not treat the other Muslim unjustly, you it enjoins that a Muslim is not to treat the other Muslim unjustly. Likewise, although in this verse it has been state that none but the clean and pure angels touch this Book, yet it enjoins that unless a person is purified, he should not touch it.
The fact, however, is that this commentary does not conform to the context of the verse. Independent of the context, one may take this meaning from its words, but if considered in the context in which the verse occurs, one does not sec any ground for saying that “None is to touch this Book except the clean and purified people. ” For the addressees here are the disbelievers and they arc being told, as if to say:`This Book has been sent down by Allah Lord of the worlds. Therefore, your suspicion that the satans inspire the Prophet with it, is wrong. ” What could be the occasion here to emuciate the Shari’ah injunction that no one should touch it without purification? The most that one could say in this regard is that although this verse has not been sent down to enjoin this command, yet the context points out that just as only the purified (mutahharin) can touch this Book in the presence of Allah, so in the world also the people who at least believe in its being Divine Word should avoid touching it in the impure and unclean state.

The following are the traditions that bear upon this subject:
(1) Imam Malik has related in Mu’ atta this tradition on the authority of ‘Abdullah bin Abi Bakr Muhammad bin ‘Amr bin Hazm: “The written instructions that the Holy Prophet (upon whom be peace) had sent to the Yarnanite chiefs by the hand of ‘Amr bin Hazm contained this instruction also: La yamass-ul Qur an a illa tahir-un. No one should touch the Qur’an except the pure one.” This same thing has been related by Abu Da’ud from Imam Zuhri in the Traditions which are immediately traced to the Holy Prophet (marasil), saying that the writing that he had seen with Abu Bakr Muhammad bin ‘Amr bin Hazm contained this instruction as well.
(2) The traditions from Hadrat ‘Ali in which he says:’Nothing prevented the Holy Prophet of AIlah from reciting the Qur’an but the state of uncleanness due to sexual intercourse.” (Abu Da’ud, Nasa’i, Tirmidhi).
(3) The tradition of Ibn ‘Umar in which he states: “The Holy Messenger of Allah said: The menstruating woman and the one who is unclean on account of sexual intercourse should not read any portion of the Qur’an. ” (Abu Da’ud. Tirmidhi).
(4) The tradition of Bukhari in which it has been said that the letter which the Holy Prophet (upon whom be peace) sent to Heraclius, the Roman emperor, also contained this verse of the Qur’an: Ya ahl al-Kitab-i to ‘alau ila kalimat-in sawaa’un bainana wa baina-kum …
The views that have been related from the Holy Prophet’s Companions and their immediate followers are as follows:
Salman, the Persian, saw no harm in reading the Qur’an without the ablutions, but even according to him touching the Qur’an with the hand in this state was not permissible. The same also was the view of Hadrat Sa`d bin Abi Waqqas and Hadrat ‘Abdullah bin ‘Umar. And Hadrat Hasan Basri and Ibrahim Nakha’i also regarded touching the Qur’an with the hand without the ablutions as disapproved,(AI-Jassas, Ahkam al-Qur an)). The same has been reported from ‘Ata’, Ta’us, Sha’bi and Qasim bin Muhammad also.(Ibn Qudamah, AI-Mughni). However, according to all of them, reading the Qur’an without touching it with the hand, or reciting it from memory, was permissible even without the ablutions.

Hadrat ‘Umar, Hadrat ‘Ali, Hadrat Hasan Basri. Hadrat Ibrahim Nakha’i and Imam Zuhri regarded reading the Qur’an in the state of uncleanness due to sexual intercourse and menstruation and bleeding after childbirth as disapproved. But Ibn ‘Abbas held the view, and the same also was his practice, that one could recite from memory the portion of the Qur’an that one usually recited as one’s daily practice. When Hadrat Sa’id bin al-Musayyab and Sa`id bin Jubair were asked about their view in this regard, they replied: “Is not the Qur’an preserved in the memory of such a person ? What then is the harm in reciting it ?” (AI-Mughni,.9l-Muhalla by IbnHazm).

The following are the viewpoints of the jurists on this subject:
The Hanafi viewpoint has been explained by Imam `Ala-‘uddin al-Kashani in his Bada I as-Sana i, thus “lust as it is not permissible to offer the Prayer without the ablutions, so also it is not permissible to touch the Qur’an without the ablutions, However, if the Qur’an is in a cast or a cover, it may be touched. ” According to some jurists, the case or cover implies the binding, and according to others, the bag or the envelope or the wrapper in which the Qur’an is kept and can also be taken out. Likewise, the books of the commentary also should not be touched without the ablutions, nor anything else in which a Qur’anic verse may have been written. However, the books of Fiqh (Islamic Jurisprudence) may be touched although preferably they too may not be touched without the ablutions, for they also contain Qur’anic verses as part of argument and reasoning.

Some Hanafi jurists hold the opinion that only that part of the Qur’an where the Text may have been written should not be touched without the ablutions. As for the margins there is no harm in touching it, whether they are blank or contain notes on the Text. The .correct thing, however, is that the margins also are a part of the Book and touching them amounts to touching the Book. As for reading the Qur’an, it is permissible without the ablutions. ” In Fatawa ‘Alamgiri children have been made an exception from this rule. The Qur’an can be given in the children’s hand for teaching purposes whether they are in the state of ablutions or not..
The Shafi’i viewpoint has been stated by Imam Nawaw1 in Al-Minhaj, thus, “As it is for the Prayer and the circumambulation of the Ka’bah, it is also forbidden to handle the Qur’an or to touch a leaf of it without the ablutions. Likewise, it is also forbidden w touch the binding of the Qur’an, and also a bag, or a bow containing the Qur’an, or a tablet on which a part of the Qur’an may have been written for instructional purposes. However, it is lawful to touch the baggage of a person containing the Qur’anic inscription. A child may touch the Qur’an without the ablutions, and a person without ablutions may turn over a leaf with a piece of wood, or something else, if he wants to read the Qur’an.
The Maliki position as stated in AI-Fiqh ‘alal-Madhahib al- Arbah is: They concur with the other jurists in this that the state of ablutions is a prerequisite for touching the Qur’an, but in the matter of imparting instruction in the Qur’an they make both the teacher and the taught an exception from the rule, and allow even a menstruating woman to touch the Qur’an if she is engaged in learning or teaching it. Ibn Qadamah has cited in Al-Mughni this saying of Imam Malik: Although reading the Qur’an in the state of uncleanness due to sexual intercourse is forbidden, the woman who is discharging the menses is pemitted to read it, for she would forget her recitations if prohibited from reading the Qur’an for along time. The Hanbali viewpoint as stated by Ibn Qadamah is as follows: In the state of uncleanness due to sexual intercourse and menstruation and bleeding after childbirth it is not permissible to read the Qur’an or any complete verse of it. However, it is permissible to recite bismillah, a!-hamdu-/i//ah, etc. for although these also are parts of one or the other verse, their recitation does not amount to recitation of the Qur’an. As for handling the Qur’an, it is not permissible in any case without the ablutions. However, one is not forbidden to touch a letter, or a book of Fiqh, or some other writing containing a Qur’anic verse. Likewise, one may handle even without the ablutions, something that contains the Qur’an. The state of ablutions is also no pre-requisite for .handling the books of exegesis. Furthermore, if a person who is not in the state of ablutions is required to handle the Qur’an under an immediate need, he may do so after purification with the dust (tayammum). ” AI-Fiqh `alal-Madhahib a/-`Arabah contains this ruling also of the Hanbali Fiqh: It is not right for the children to handle the Qur’an without ablutions even when receiving instruction in it, and it is the duty of their guardians to make them perform the ablutions before they give the Qur’an to them.
The Zahiri viewpoint is that reading the Qur’an and handling it is permissible under all conditions, whether one is without the ablutions, or unclean due to sexual intercourse, or even if the woman is menstruating. Ibn Hazm has discussed this question fully in AI-Muhalla (vol. 1, pp. 77-84) and given arguments for the validity of this viewpoint and has concluded that none of the conditions laid down by the jurists for reading the Qur’an and handling it, is supported by the Qur’an and the Sunnah.

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1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh

17. Yes, I chose to marry a man from the kaafir community .: Sidrah

18. Islam according to Ved

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

19. Change the Society . Don’t Surrender to it: Lesson from Life of Karn’

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 46

5. R’gved: Mandal 2| Sookt 1| Mantr 1

6. R’gved: Mandal 3| Sookt 1| Mantr 1

7. R’gved: Mandal 4| Sookt 1| Mantr 1

8. R’gved: Mandal 5| Sookt 1| Mantr 1

9. R’gved: Mandal 6| Sookt 1| Mantr 1

10. R’gved: Mandal 7| Sookt 1| Mantr 1

11. R’gved: Mandal 8| Sookt 1| Mantr 1

12. R’gved: Mandal 9| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 63| Mantr 4-5

14. R’gved: Mandal 10| Sookt 1| Mantr 1

15. R’gved: Mandal 10| Sookt 85| Mantr 42

16. Yajurved: Adhyaay’ 1| Mantr 1

17. Saamved: Mantr 1

18. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

19. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

20.Atharv Ved: Kaand 14| Sookt 2| Mantr 251

Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

Islam according to Qur’an and

Maulana Maududi rahamatullh

alaihi

DSM Satyarthi

Alif. Lam. Mim. This is the Book: there is no doubt about it. It is guidance to Godfearing people, who believe in the unseen , establish the Salats and expend out of what We have bestowed on them; who believe in the Book We have sent down to you (i.e. the Qur’an) and in the Books sent down before you,*7 and firmly believe in the Hereafter.’

Al Qur’an Al Kareem: 2 Al Baqarah: 1-4

In the seventh footnote, Maulana Saiyad Abul Aala Maududi, rahamatullah alaihi;  the founder of Jamaete Islami; has written:

‘The fifth requirement is that one should believe in the Books revealed by God to His Prophets in the various ages and regions of the world, in the Book revealed to Muhammad (peace be on him) as well as in those revealed to the other Prophets who preceded him.

The door of the Qur’an is closed to all those who do not consider it necessary for man to receive guidance from God.

It is also closed to those who, even if they believe in the need for such guidance, do not consider it necessary to seek it through the channel of revelation and prophethood, but would rather weave their own set of ideas and concepts and regard them as equivalent to Divine Guidance.
This door is also closed to those who believe in Divine books as such, but confine this belief to those books accepted by their forefathers, and spurn Divine Guidance revealed to anyone born beyond their own racial and national boundaries.

The Qur’an excludes all such people and is prepared to open the source of its grace only to those who believe that mankind does require Divine Guidance, who acknowledge that this guidance does not come to people individually but reaches them through Prophets and Divine Books and who are not given to racial or national chauvinism but are devotees of Truth alone, and are therefore prepared to submit to Divine Guidance wherever it be found.’

-Towards understanding the Qur’an

The same principle is repeated in Al Qur’an Al Kareem again in 43rd Soorat,‘Sooratal Zukhruf’:

‘Ha’. Mim. By the Clear Book; verily We have made it an Arabic Qur’an that you may understand. Indeed it is transcribed in the Original Book with Us; *2 sublime and full of wisdom*3.’

– Al Qur’an Al Kareem:43 Az Zukhruf:1-4

In the second and third footnotes, Maulana Saiyad Abul Aala Maududi, the founder of Jamaete Islami; has written:

‘“Umm al-Kitab”: the “Original Book”: the Book from which alI the Books sent down to the Prophets have been derived.

In Surah (56)AI-Waqi`ah the same thing has been described as Kitab-um-Maknun (the hidden and preserved Book) and in Surah (85)AI-Buruj 22 as Lauh-i Mahfuz (the Preserved Tablet), that is, the Tablet whose writing cannot be effaced, which is secure from every kind of interference.

By saying that the Qur’an is inscribed in Umm al-Kitab, attention has been drawn to an important truth.

Different Books had been revealed by Allah in different ages to different Prophets for the guidance of different nations in different languages, but all these Books invited mankind to one and the same Faith: they regarded one and the same thing as the Truth; they presented one and the same criterion of good and evil; they propounded the same principles of morality and civilization; in short, they brought one and the same Din (Religion).

The reason was that their source and origin was the same, only words were different; they had the same meaning and theme which is inscribed in a Source Book with Allah, and whenever there was a need, He raised a Prophet and sent down the same meaning and subject-matter clothed in a particular diction according to the environment and occasion.

Had Allah willed to raise the Prophet Muhammad (upon whom be His peace) in another nation instead of the Arabs, He would have sent down the same Qur’an in the language of that nation.

If we believe Maulana saiyad Abul aala Maududi,rahamtullah alaihi; even the door to Qur’an is not opened to abc to xyz, the changing ID idiot of Calgary Canada; Jack, Leo, Hindukush Raid, KBK, Shul, AAAA, Double AAAA, and all their vulgar scoundrel companions.
The other alternative is that these scoundrels are true, and Maulana Saiyad Abul Aala Maududi, a world known and globally respected figure; is wrong.
I reject this option outright.
You can choose what you think right.

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

———————————————————————————————————————-

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 20

5. R’gved: Mandal 1| Sookt 164| Mantr 46

6. R’gved: Mandal 2| Sookt 1| Mantr 1

7. R’gved: Mandal 3| Sookt 1| Mantr 1

8. R’gved: Mandal 4| Sookt 1| Mantr 1

9. R’gved: Mandal 5| Sookt 1| Mantr 1

10. R’gved: Mandal 6| Sookt 1| Mantr 1

11. R’gved: Mandal 7| Sookt 1| Mantr 1

12. R’gved: Mandal 8| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 1| Mantr 1

14. R’gved: Mandal 9| Sookt 63| Mantr 4-5

15. R’gved: Mandal 10| Sookt 1| Mantr 1

16. R’gved: Mandal 10| Sookt 85| Mantr 42

17. Yajurved: Adhyaay’ 1| Mantr 1

18. Saamved: Mantr 1

19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

21.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

 

‘V’ innahu fī UMMALKITĀBI ladainā la’liyyun ħakīmun’: 43/4

V’ innahu fī UMMALKITĀBI

ladainā la’liyyun ħakīmun: 43/4:

DSM Satyarthi

The 43rd Soorat, Soorat ‘Az-Zukhruf’ starts with the words:
‘Haa meem.1
‘Valkitaabilmubeeni’
‘By the Clear Book;’2
‘Inna ja’alnaahu qur’anan arabiyyal la’allakum ta’aqiloon.’
‘verily We have made it an Arabic Qur’an that you may understand.’*3.
‘V’ innahu fe UMMALKITAABI, ladainaa, la’liyyun hakeemun’
‘Indeed it is transcribed in the Original Book with Us; *2 sublime and full of wisdom.’*4.
Al Qur’an Al Kareem: 43 Az-Zukhruf:1-4

Maulana Saiyad Abul Aala Maududi,rahamatullah alaihi, explains these four aayaate kareemaat from 43rd Soorat ‘Az-Zukhruf’ from ‘Al Qur’an Al Kareem’, thus:
‘*1 The object of taking an oath by the Qur’an is to impress this fact: “We are the Author of this Book and not Muhammad (upon whom be Allah’s peace),” and the attribute of the Qur’an chosen for the oath is that it is a “lucid Book”. To swear by the Qur’an itself with its this attribute in order to impress that the Qur’an is Divine Word by itself implies this: “O people, this is an open Book before you. Read it intelligently. Its clear and un-ambiguous themes, its language and literary style, its teaching which distinguishes the truth from falsehood, all arc testifying to the fact that none but the Lord of the Universe could be its Author. ” Then the sentence:'”We have made it an Arabic Qur’an so that you may understand it.” has two meanings:(1) “It is not in any foreign tongue but in your own language; therefore, you can have no difficulty in assessing its value and worth. Had it been in a non-Arabic language, you could have offered the excuse that you could not determine its being Divine, or otherwise, for you did not understand it. But you cannot offer this excuse about this Arabic Qur’an. Its each word is clear to you: its each passage and discourse, both in language and in theme, is plain for you. Now you may see it for yourself whether this could be the word of Muhammad (upon whom be Allah’s peace) or of some other Arab.” (2) “We have sent this Book in Arabic because We are addressing the Arabs, who can only understand an Arabic Qur’an. The person who disregards this expressly rational ground for sending down the Qur’an in Arabic and regards it as the word of Muhammad (upon whom be Allah’s peace) instead of Divine Word only because Muhammad’s mother tongue is also Arabic, commits a grave injustice. ” (To understand this second meaning, please see Surah Ha-Mim As-Sajdah: 44 and its E.N.’s).

*2 “Umm al-Kitab”: the “Original Book”: the Book from which alI the Books sent down to the Prophets have been derived. In Surah AI-Waqi`ah the same thing has been described as Kitab-um-Maknun (the hidden and preserved Book) and in Surah AI-Buruj 22 as Lauh-i Mahfuz (the Preserved Tablet), that is, the Tablet whose writing cannot be effaced, which is secure from every kind of interference. By saying that the Qur’an is inscribed in Umm al-Kitab, attention has been drawn to an important truth. Different Books had been revealed by Allah in different ages to different Prophets for the guidance of different nations in different languages, but aII these Books invited mankind to one and the same Faith: they regarded one and the same thing as the Truth; they presented one and the same criterion of good and evil; they propounded the same principles of morality and civilization; in short, they brought one and the same Din (Religion). The reason was that their source and origin was the same, only words were different; they had the same meaning and theme which is inscribed in a Source Book with Allah, and whenever there was a need, He raised a Prophet and sent down the same meaning and subject-matter clothed in a particular diction according to the environment and occasion. Had Allah willed to raise the Prophet Muhammad (upon whom be His peace) in another nation instead of the Arabs, He would have sent down the same Qur’an in the language of that nation. In it the meaning and content would have been expressed according to the environments and conditions of the people and land; the words would have been different and the language also different but the teaching and guidance the same basically, and it would be the same Qur’an though not the Arabic Qur’an. This same thing has been expressed in Surah Ash-Shu`ara, thus: “This (Book) has been revealed by the Lord of the worlds. The trustworthy Spirit has come down with it upon your heart so that you may become one of those who are (appointed by God) to warn (the people) in plain Arabic language; and this is also contained in the scriptures of the former peoples.” (vv. 192-196).(For explanation, see Ash-Shu`ara: 192196 and the E.N.’s on it).
*3 This sentence is related both to Kitab-i mubin and to Umm al-Kitab. Thus, it is in praise of boththe Qur’an and the Original Book from which the Qur’an has been derived. This praise is meant to impress the fact that if a person dces not recognize the true worth of this Book and dces not benefit from its wise teachings because of his own folly, it would be his own misfortune. If someone tried to degrade it and found fault with it, it would be his own meanness. It cannot become worthless on account of someone’s lack of appreciation of it, and its wisdom cannot be eclipsed by anyone’s throwing dust at it. This is by itself a glorious Book, which stands exalted by its matchless teaching, miraculous eloquence, faultless wisdom and the sublime personality of its great Author. Therefore, none can succeed in minimizing its value and worth. In verse 44 below the Quraish in particular and the Arabs in general have been told that the revelation of the Book for which they are showing such lack of appreciation had provided them a unique opportunity of honour, which if they lost, would subject them to a severe accountability before God.(Please see E.N. 39 below).

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More on Islam from DSM Sayarthi:

1. Islam according to Ved

2. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

3. Innahu laquranun kareemun Fee kitabin maknoonin

4. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al

Baqarah: 2

5. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

6. Muslimahs! Come to India. I recommend Hindu lovers for all

the Muslimahs.: Khadeejah Muhammad

7. Islam according to Qur’an and Maulana Maududi rahamatullh

alaihi

The Muslim beauties are wooing Hindu men FASTEST

The Muslim beauties are

wooing Hindu men FASTEST

DSM Satyarthi

Present day Islam is suffering from an interesting problem:
My friend, Sidrah, observes:
‘Agreed, a few Muslims may have made a name in history, but do remember that so have Christians and so have Hindus, in larger numbers than Muslims have. However, what I’m talking about is not from a “celebrity” perspective, but more from a general perspective. If you’re finding what I’ve said hard to digest, then I’d like you to visit any Muslim locality, and you’ll realize why I’m saying what I am. Muslim men just don’t go for an education. They don’t work. They just hang out on the streets in clusters till late in the night and do absolutely nothing. Their only interest, apparently, is girls, and that’s the only thing they’re good at – chasing them. Today, a Muslim girl can pass through a Hindu locality with ease, but through a Muslim locality, she’s the target of lustful glares and what not. It’s, frankly, an embarrassment to walk through a Muslim locality. Muslim men are too narrow-minded and too restrictive. The last thing they’d want is for their women to have an education or for their women to work. Take a consensus. Ask a group of Muslim men if they’d allow a woman from their household to work. You’ll get the answer.
Compare that to the Hindu male. A Hindu man has an education. A Hindu man holds a good job or has his own business. A Hindu man is much more financially secure than a Muslim man. A Hindu man is open-minded and more accommodative to things like a woman working and a woman having an education. The list, I’m sure, will go on, and the Hindu man will outdo the Muslim man in almost every aspect.
So in short, a Hindu man has all the qualities that can make a Muslim woman happy that a Muslim man lacks in a serious way. And for that same reason, Muslim women have started seeking affairs with Hindu men.

I’ve witnessed several such cases myself.

Hindu men are just more desirable to Muslim women at present.
And if you don’t like it, which I’m sure most Muslim men don’t, then it’s high time you lot started changing yourselves. Give your women the happiness every woman needs, and they won’t be looking elsewhere for it. That’s all I have to say.’
http://www.topix.com/forum/world/pakistan/TA4…
Farhan from Riyadh, Saudi Arabia; said:
‘sidra come to me i ll show u wat r muslim guys?
i m well educated studied in pune
many of non muslim girls were want to be with me
but as i m muslim so i didnt think abut anybody.’
http://www.topix.com/forum/world/pakistan/TA4…
Sidrah answered:
‘I don’t need to come to you, and I don’t need to go to any Muslim guy, for that matter. Your intention that I do just proves my point further – Muslim men can think of nothing but girls coming to them, or them chasing after girls. Okay, you may be educated, but does one educated man in a thousand uneducated men prove to be of significance? Why don’t you, for a change, come from where you are, and visit any Muslim locality. You’ll find that most of the men are uneducated, they don’t work, they live off their father’s money, and more than often, they’re standing on the streets with friends till late in the night, or hanging out with friends, or riding on their bikes in the locality, doing absolutely nothing. Try and prove that wrong. Even if some are are educated, or even if some do work, they don’t lag behind in the same narrow-minded mentality, as well as behavior, that the myriads of their uneducated and useless counterparts possess.’

http://www.topix.com/forum/world/pakistan/TA4PR0EHLMP0PU76T/p3#c84

My comment was:
‘Sorry. I have to agree with Saira and Sidra. Every body has his own type of experiences. I think Muslim girls, and my experiences are that even Muslim women do like Hindu males more because the Hindu males are more dependable. They respect the relations once established.’
http://www.topix.com/forum/world/pakistan/TA4…

Sidrah further says:
It is true that Muslim women are starting to prefer Hindu men over Muslim men, and the basic reason for that is that Hindu men are better educated, more cultured, more financially secure, and more open-minded than Muslim men. Every woman desires a good life, and the way I see it, a Muslim woman has a better chance of being happy with a Hindu man for the rest of a life rather than with a Muslim man.’
http://www.topix.com/forum/world/pakistan/TA4…

Saira says:
‘good evening sir, I am saira in bombay india, I only prefer hindu and sometimes sikh/chrsitian/buddist men in bed. sleeping around is always fun but muslim men are quite poor in bed and usualy insecure.’
http://www.topix.com/forum/world/pakistan/TA4…

My one of the closest friends, Khadeejah Muhammad says:

‘You are right. The bastard does not know what a Muslim country is really like. India is heaven as compared to those living hells on earth. I don’t hate burqa. In fact, I myself use it. But it should not be forced, as it is in Muslim countries. India is better for us Muslimahs. We are not alone here, as India has a large Muslim population. In addition to that, we Muslimahs can have better lovers here too, Hindus I mean. Hindus treat us Muslimahs equal, not inferior to them as Muslims do. In fact, I recommend Hindu lovers for all the Muslimahs. Just try them and experience the real joy of life.’
http://www.topix.com/forum/world/pakistan/TAN…

A Muslim guy from UK surrenders to the situation, thus:
‘sorry we muslim r not sleeping with others women. our relegion dont allow as. have a nice sleep with other men. u wann get muslim for ur bed.
thanks bech.’

http://www.topix.com/forum/world/pakistan/TA4PR0EHLMP0PU76T/p3#c76

This situation was not unanticipated to me.
I warned the entire sophisticated Muslim society from it repeatedly:
http://www.topix.com/forum/world/pakistan/T08…
‘The everdirty ABC has gone beyond all limits in his unique obsession with obscenity.

He writes:
‘Kanjar Durgesh talking of disgrace to noble Paks with his mouth piece randis talking in his support.’

Great!
Any man who opposes his extreme obscenity is a KANJAR.
Any sane woman who opposes his extreme obscenity is MY MOUTHPIECE RANDI.
And, he is NOBLE.
He calls me KANJAR, because I’m against his insane extreme obscenity.
He calls sophisticated respected MUSLIM LADIES like Khadeejah Muhammad, Saiyada Fatima, Zubeda Sheikh, etc. MY MOUTHPIECE RANDIS, disgracing the entire womankind, thus, actually.
I invite the entire womankind to kick the everdirty beast, hardest.
Let’s deal with the everdirty beast for once and all.
Let’s see the insanes who agree with this idiot.
He, and the persons like him, are a disgrace to their entire society.

The obscenity is ABC to XYZ /Hindukush Raid’s TRUE religion.
he is expert in obscenity only.
He can’t write even a single line without it.
What a moron!
He does not know anything about Islam, Qur’ane Kareem and Ahadeese Muqaddasat.
When he is confronted with them, he runs away; and reappears when the temperature is down.
If you have courage enough to go through all his posts, it’ll be easy to find out that his commitment to obscenity is too much far greater than even his commitment to Islam.

The morons ABC to XYZ, Hindukush Raid, Jack, KBK, Shul, Leo, AAAA, Double AAAA; are unable to answer me, still now.
It should be noted.
Thus, it is proved, extensively; that according to the globally respected scholar of Islam, Maulana Saiyad Abul Aala Maududi, rahamatullah alaihi; even the door to Qur’ane Kareem, is closed to these obscene persons.
They are not Muslims, thus; they are MUNAFIQEEN.

‘Whenever it is said to them, “Spread not disorder on the earth”, their reply is, “We only seek to put things aright”.
Al Qur’an Al Kareem: 2 Al Baqarah: 11
‘Beware! They do spread disorder but they realize it not.’
Al Qur’an Al Kareem: 2 Al Baqarah: 12

‘Andhantamah pravishanti ye’vidyamupasate,
Tato bhooy’iv te tamo y’u viyayagvang rataah.’

‘To blinding darkness go those who make a cult of Nescience.
The devotees of the so called science enter darkness that is darker still.’

-Ved 2Y|40|12.

This beast Double AAAA/ ABC to XYZ/the changing ID moron; is disgrace to Islam, not to me.
The Beast is, as one can see, fully exposed now.
I am not answering these beasts. They do not deserve that much attention from any sane person.
These are the persons who claim, they represent Islam.
This is the vulgar brigade of the fanatics.
As one can see from their entire vulgar and obscene posts, they are not talking of Qur’ano ahadees, even a slightest bit.
They even can’t.
They can’t discuss any issue.
They challenge, and when faced, they run away.
They are bloody black mailers, who black mail sophisticated persons that they don’t oppose them, otherwise they will have to face this entire garbage of vulgarism and obscenity.
They are only abusing their opponents calling them dirty, vulgar and obscene names and titles.
They think this is the holy work they are doing.
I am not asking them, to reconsider what they are doing.
They are beyond sanity.
I am not asking they should stop it.
They can very well continue it.
The key question is: To which extent the real Islamic society can bear these beasts?
If even now, none of the Muslims want to come forward and stop these beasts, the disgrace to Islam is continued.
After 9/11 as Islam is being thought synonymous to terrorism, and Muslims are disrespected everywhere, a new phase will be added more.
The name of Islam will be synonymous to vulgarism more and it will be observed as the most disrespectful ‘religion'(?) to the entire womankind.
A Muslim Woman is already REJECTING these beasts as her life partner, and has already started to marry Hindu males.
Sidrah, and my wife, Saiyada Fatima PhD, are only examples of the same.
They tried their best to make them responsible, but failed miserably.

http://www.topix.com/forum/world/pakistan/T8I
http://www.topix.com/forum/world/pakistan/TNC
http://www.topix.com/forum/religion/hindu/T2F
http://www.topix.com/forum/world/pakistan/TCI

Read these beasts’ obscene posts and think gravely.
Who sane woman can even agree to marry these beasts?
Let women alone, will any sane Muslim can marry his sister or daughter to these beasts?
The next step is: A woman will be shameful to tell anyone that she is a Muslim even.
And, this all is due to these beasts who claim to represent Islam.

If the entire Muslim society, the Ummate Wist, do not have any objection to this image of Islam, I have nothing to say.

It’s your people.
IT’S YOUR IMAGE.

‘Whenever it is said to them, “Spread not disorder on the earth”, their reply is, “We only seek to put things aright”.
Al Qur’an Al Kareem: 2 Al Baqarah: 11

‘Beware! They do spread disorder but they realize it not.’
Al Qur’an Al Kareem: 2 Al Baqarah: 12

‘Do not revile those whom they invoke rather than Allah, because they will revile Allah in ignorance out of spite.’
Al Qur’an Al Kareem: 6 Al An’am: 108

‘Andhantamah pravishanti ye’vidyamupasate,
Tato bhooy’iv te tamo y’u viyayagvang rataah.’

‘To blinding darkness go those who make a cult of Nescience.
The devotees of the so called science enter darkness that is darker still.’

-Ved 2Y|40|12.

Alas, they did not pay any proper attention to it.
The consequence is here now.

The grave matter to be thought out is, that these Muslim beauties are determined to compete with other beauties in the matter, quite determined to win out them.
They are winning out, moreover.
The other normal Muslim women are watching these sizzling Muslim beauties with quite an envy.
Hindus are not aware of it that it’s a carefully thought out approach of modern westernized Muslim beauties.
Is everything really okay?
Or, is there  some sinister conspiracy behind it?

According to my recent information, the trend is going to an upward increase, more and more, day by day.

Even the live-in relationship, among Hindu men and Muslim women, has gone, miraculously, towards an upward increase.

The graph is going rather steep up, day by day.

Delhi, India

says:

‘I have read all this blog. I am a tall and beautiful Muslim woman of 26 living in Dubai and Bombay. I know that Muslim women love Hindu men. Hindus provide great sex to Muslim women and as I know there may not be even a single woman in Bombay who is not having sexual relationship with a Hindu man. Muslim women say that when a Hindu fucks their vagina, his penis curls up inside giving them unknown pleasures and taking them to greatest heights of sexual enjoyment. That is the reason all Muslim women are mad after Hindus, right from India upto Saudi Arabia.’:

http://www.topix.com/forum/world/pakistan/TCIVL56R82Q4I3UFN/p6#c169

There is also one more protest against present day Muslim attitude to sex:

My daughter  is marrying  a   non-Muslim man

A MUSLIM actress has caused a storm by posing naked for Playboy.

The price of marrying a Muslim

Marrying a Muslim man

Women’s High status and Privileged Position

—————————————————————————————————

More on Islam from DSM Satyarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Llā yamassuhu illā almutahharūn

 ———————————————————————————

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

———————————————————————-

More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 33| Mantr 1

14. R’gved: Mandal 1| Sookt 33| Mantr 2

14. R’gved: Mandal 1| Sookt 58| Mantr 6

15. R’gved: Mandal 1| Sookt 164| Mantr 20

16. R’gved: Mandal 1| Sookt 164| Mantr 46

17. R’gved: Mandal 2| Sookt 1| Mantr 1

18 R’gved: Mandal 3| Sookt 1| Mantr 1

19. R’gved: Mandal 3| Sookt 6| Mantr 2

20. R’gved: Mandal 4| Sookt 1| Mantr 1

21. R’gved: Mandal 4| Sookt 26| Mantr 2

22. R’gved: Mandal 5| Sookt 1| Mantr 1

23. R’gved: Mandal 6| Sookt 1| Mantr 1

24. R’gved: Mandal 7| Sookt 1| Mantr 1

25. R’gved: Mandal 8| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 1| Mantr 1

27. R’gved: Mandal 9| Sookt 63| Mantr 4-5

28. R’gved: Mandal 10| Sookt 1| Mantr 1

29. R’gved: Mandal 10| Sookt 85| Mantr 42

30. Yajurved: Adhyaay’ 1| Mantr 1

31. Yajurved: Adhyaay’ 1| Mantr 2

32. Yajurved: Adhyaay’ 1| Mantr 3

33. Yajurved: Adhyaay’ 1| Mantr 4

34. Yajurved: Adhyaay’ 11| Mantr 1

35. Yajurved: Adhyaay’ 13| Mantr 4

36. Yajurved: Adhyaay’ 23| Mantr 3

37. Yajurved: Adhyaay’ 31| Mantr 18

38. Yajurved: Adhyaay’ 40| Mantr2

39. Yajurved: Adhyaay’ 40| Mantr8

40. Saamved: Mantr 1

41. Sāmved: Mantr 115

42. Sāmved: Mantr 641: Mahānāmnyārchik| 1

43. Sāmved: Mantr 650: Mahānāmnyārchik| 10

44. Sāmved: Mantr 651: Uttarārchik

45. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

46.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

48. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

51. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

52. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

53. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

54. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

55.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

56.Atharv Ved: Kaand 14| Sookt 2| Mantr 25