Janébhyah: Janānām Prati: For the people

Janébhyah

Janānām Prati

 

For the people

DSM Satyarthi

Ved: 2 Yajurved:

Uttar Vinshati:

Adhyāý 26: Mantr 2

DSM Satyarthi

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Yathémām vācham kalyāñīmāvadāni

janébhyah,

Brahmrājanyābhyāgvong shūdrāý

chāryāý ch svāý chārañāý.

Priyo dévānām daxiñāyai dāturih

bhūyāsamayam mé kāmah

samr’dhyatāmup mādo namatu.

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1Appropriately, I deliver this welfare speech2 for ALL THE PEOPLE3: the intelligent ones4, the politicians5, the workers6, the businesspersons7, the self-praising ones8.

Let me be dear to the divine ones9, for daxiñā10 of the giver11, here12. My this Kām be enriched13. Bow me he being near14.

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Ved 1 R’g Ved:

Mandal 1| Sookt 58| Mantr 6

Divý Janm: Divine Birth

DSM Satyarthi

 

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Dadhushŧvā bhr’gavo mānushéshvā rayim n chārum Suhavam janébhyah,

hotāramagné atithim varéñyam mitram n shévam divyāý janmané.

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1The pure ones established you2, the beautifully called one3; for people4, properly, in human beings5, like beautiful wealth6, Hota7, Agni8, guest9, worthy to be chosen10, like affectionate friend11, for Divý Janm, Divine Birth12.’

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Ved: Ved Bhāshý:

R’gved:

Mandal 5: Sookt 1: Mantr 1

DSM Satyarthi

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Abodhyagnihsamidhā janānām prati dhénumivāyatīmushāsam,

Yahvāiv pr’vayāmujjihānāh pr’ bhānavah sisraté nākamachchh.

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Padpāth: Abodhi| agnih| sam-idhā| janānām| prati| dhénum| iv| āyatīm| ushsam|

Yahvāh- iv| pr’|vayām|ut-jihānāh| pr’| bhānavah| sisraté| nākam|achchh.

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1. 1Knew Agni samidhā2, for the people3, coming dawn4; like milchcow5. Like the ones who call6, properly rise7, shooting up on high8 like a bird9, proper suns10, to the right place11where there isn’t any sorrow12.

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

 

Ved: 2 Yajurved: Adhyāý 26: Mantr 2

Ved: 2 Yajurved:

Uttar Vinshati:

Adhyāý 26: Mantr 2

DSM Satyarthi

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Yathémām vācham kalyāñīmāvadāni

janébhyah,

Brahmrājanyābhyāgvong shūdrāý

chāryāý ch’ svāý chārañāý.

Priyo dévānām daxiñāyai dāturih

bhūyāsamayam mé kāmah

samr’dhyatāmup mādo namatu.

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1Appropriately, I deliver this welfare speech2 for ALL THE PEOPLE3: the intelligent ones4, the politicians5, the workers6, the businesspersons7, the self-praising ones8.

Let me be dear to the divine ones9, for daxiñā10 of the giver11, here12. My this Kām be enriched13. Bow me he being near14.

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 1. R’shi: Laugāxi Mahimvat

Dévtā/Divine subject: Īshvar, The God

Chhand/Meter: Svarādatyashŧi

Svar: Gāndhār

After education, Ved divides the educated ones according to their nature, attributes and actions:

  1. Brahm: The persons who have immensely insatiable lust to know almost everything as authentically as possible.Today, it’s made a traditional genetic practice, even though it was never intended by Ved:‘Samānī prapā sah vonnbhāgah, samāné yoktré sah vo yunajmi,Samyanchognim saparyatārā nābhimivābhitah.’
  2. 1Same drinking of water2, Common share of food yours3, I join you all together, in the same harness4. Follow united5, with respect6, the one who leads to light7, as if spokes from all directions, about a nave8.’
  3. ̶ Ved: Atharv Ved: Kānd 3| Sūkt 30| Mantr 6

  4.  The immensely selfish persons that wanted to take advantages of the honor and privileges granted to this selfless society, declared this tremendously benevolent system genetically traditional, and destroyed its ever eternal benefits to the entire humankind, consequently.They could never deceive Us however, neither Our Eternal Scientific System working in the Multiverse.It has punished them accordingly, invariably, throughout their entire genetic traditional history.

    You can find it doubtlessly if you are really unbiased.

    The Eternal Scientific System working in the entire Multiverse, was never too weak to punish the scoundrels optimum.

    Most of them surrendered to Celibacy either this way or that way and their womankind surrendered to the Bachhalyās.

    Doesn’t Our Eternal Scientific System declare:

    Imām nārīm sukr’té dadhāt

    And ‘Indro nirjyotishā tamso gā aduxat’?

    Moreover, wasn’t it what happened?

    Adabdhāni Varuñasý vratāni’.

    Isn’t it?

    Doesn’t History itself stand to evidence?

  5. 2. Rājaný: The persons that are interested in politics and administration to such an extent that everything else is not as important to them as the politics and administration.
  6. 3. Shūdr: The persons who are interested neither in getting knowledge infinitely nor in politics and administration.

They are not interested even in business too whether it’s corporate or otherwise.

They are interested only in serving others and getting its remuneration.

They damn care if their employer(s) earn even too much manifold more than they are getting as their remunerations.

Similarly they damn care even their employer(s) are even broke.

They must get their remunerations at least as it was agreed upon basically.

4. Arý: The persons who are interested in money, getting it mainly through Business, i.e. the Businesspersons.

5. Sv’ Chārañ: Self praisers, even if they do nothing ever.

They never accept Karmphal Siddhānt, the Result of Action theory of Ved/Hinduism.

They always blame others for everything negative they face in their life ever.

In their bright opinion they are never responsible for anything negative they get or face in their life.

Every time someone else is responsible for their sufferings, they themselves are never.

But if they get anything positive in their life, they immediately claim its credit.

Then no one else is credited ever.

All the positive things in their life are only because they deserve them due to their own attributes, planning and actions.

The persons having such an arrogant irrational attitude are called ‘Sv’ Chārañ’ here.

They always praise themselves whatsoever the events and circumstances are.

Before education, Ved divides the entire humankind in

two groups, however:

  1. Jantavah’.
  2. Pashavo Jāýmānāh’.

 Yajurved: Adhyaay’ 31| Mantr 18

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

 

Ved: 2 Yajurved: Adhyāý 40: Mantr 1

Ved: Yajurved:

 

Uttarvinshati:

 

Adhyāý 40: Mantr 1

 

DSM Satyarthi

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 Eīshāvāsyamidagvong sarvam yatkinch jagatyām jagat.

Tén tyaktén bhunjīthā mā gr’dhah kasý sviddhanam.

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1Panenthiable  by Eīshān2 must be this all―

Whatever that moves in the Multiverse3.

With that renounced4, enjoy yourself5,

Covet no wealth of anyone6.

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1. R’shi: Dīrghtamā Mahimvat Mādhuchchhandas

Dévtā/Divine Subject : Ātmā, the Soul.

Chhand/Meter: Anushtup

Svar: Dhaivat

Yajurved: Adhyaay’ 1| Mantr 2

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Ved: 2 Yajurved: Adhyāý 40: Mantr 14

Ved: 2 Yajurved:

Uttar Vinshati:

Adhyāý 40: Mantr 14

DSM Satyarthi

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Vidyām chāvidyām ch’ yastdvédobhayagvong

sah, avidyayā mr’tyum tīrtvā

vidyayāmr’tamashnuté

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1Science and nescience2 who knows both simultaneously3, by nescience crossing death4, by science attains Eternity5

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1R’shi: Dīrghtamā Mahimvat Vaishvāmitr

Dévtā/Divine Subject: Ātmā: The Soul

Chhand/Meter: Svarādushñik

Svar: R’shabh

Saamved: Mantr 1

Commentary on Ved from DSM Satyarthi: VedKhandwise

Commentary on Ved

from DSM Satyarthi

VedKhandwise

1. R’gved

2. Yajurved

3. Sāmved

4. Atharv Ved

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Commentary on Ved from DSM Satyarthi

Commentary on Ved

from DSM Satyarthi

 

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

7. R’gved: Mandal 1| Sookt 19| Mantr 1

8. R’gved: Mandal 1| Sookt 19| Mantr 2

9. R’gved: Mandal 1| Sookt 19| Mantr 3

10. R’gved: Mandal 1| Sookt 19| Mantr 4

11. R’gved: Mandal 1| Sookt 19| Mantr 5

12. R’gved: Mandal 1| Sookt 19| Mantr 6

13. R’gved: Mandal 1| Sookt 19| Mantr 7

14. R’gved: Mandal 1| Sookt 19| Mantr 8

15.R’gved: Mandal 1| Sookt 19| Mantr 9

16. R’gved: Mandal 1| Sookt 33| Mantr 1

17. R’gved: Mandal 1| Sookt 33| Mantr 2

18. R’gved: Mandal 1| Sookt 33| Mantr 10

19. R’gved: Mandal 1| Sookt 58| Mantr 6

20R’gved: Mandal 1| Sookt 164| Mantr 20

21. R’gved: Mandal 1| Sookt 164| Mantr 46

22. R’gved: Mandal 2| Sookt 1| Mantr 1

23. R’gved: Mandal 3| Sookt 1| Mantr 1

24. R’gved: Mandal 3| Sookt 6| Mantr 2

25. R’gved: Mandal 4| Sookt 1| Mantr 1

26. R’gved: Mandal 4| Sookt 26| Mantr 2

27. R’gved: Mandal 5| Sookt 1| Mantr 1

28. R’gved: Mandal 6| Sookt 1| Mantr 1

29. R’gved: Mandal 7| Sookt 1| Mantr 1

30. R’gved: Mandal 8| Sookt 1| Mantr 1

31. R’gved: Mandal 9| Sookt 1| Mantr 1

32. R’gved: Mandal 9| Sookt 46| Mantr 2

33. R’gved: Mandal 9| Sookt 46| Mantr 3

34. R’gved: Mandal 9| Sookt 63| Mantr 4-5

35. R’gved: Mandal 10| Sookt 1| Mantr 1

36. R’gved: Mandal 10| Sookt 85| Mantr 42

37. R’gved: Mandal 10| Sookt 129| Mantr 7

38. Yajurved: Adhyaay’ 1| Mantr 1

39. Yajurved: Adhyaay’ 1| Mantr 2

40. Yajurved: Adhyaay’ 1| Mantr 3

41. Yajurved: Adhyaay’ 1| Mantr 4

42. Yajurved: Adhyaay’ 11| Mantr 1

43. Yajurved: Adhyaay’ 13| Mantr 4

44. Yajurved: Adhyaay’ 23| Mantr 3

45. Yajurved: Adhyaay’ 31| Mantr 18

46. Yajurved: Adhyaay’ 40| Mantr2

47Yajurved: Adhyaay’ 40| Mantr8

48. Saamved: Mantr 1

49. Sāmved: Mantr 115

50. Sāmved: Mantr 641: Mahānāmnyārchik| 1

51. Sāmved: Mantr 650: Mahānāmnyārchik| 10

52. Sāmved: Mantr 651: Uttarārchik

53. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

54.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

55. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

56. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

57. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

58. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

59. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

60. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

61. Atharv Ved: Kaand 5| Sookt 3| Mantr 1

62. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

63. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

64. Atharv Ved: Kaand 11| Sookt 7| Mantr 18

65.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

66. Atharv Ved: Kaand 14| Sookt 1| Mantr 59

67.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

68. Atharv Ved: Kaand 20| Sookt 5| Mantr 3

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

How to establish ‘Rām Rājý’/ Ħukūmat-e-Ilāhī/The Kingdom of God

How to establish ‘Rām Rājý’/

Ħukūmat-e-Ilāhī/The Kingdom of

God

DSM Satyarthi

The basic question arises, when we talk of establishing ‘Rām Rājý’/ Ħukūmat-e-Ilāhī/ the Kingdom of God, is why an atheist must be interested in it.

If you please forgive me for my bluntness and bitter truth, I want to ask a question myself.

Why is an atheist afraid of it so much?

The atheists are not in majority on the Globe.

Then why do they expect the Hindus/the Musalmīn/the Christians/the Jews/the Pārasīs to surrender to them?

Why do they want to rule on the entire Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs?

Isn’t it itself wrong on its face?

The next question an atheist may ask is how it is possible.

Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs would never agree.*

Why the hell won’t they?

They are not fighting with each other themselves.

Their atheist politicians are constantly keeping them divided, with nonstop tremendous efforts, to rule them.

Yes, ostensibly their politicians are not atheists.

They are too one of them ostensibly.

However, most of the Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs are not aware of the actual truth that it’s ostensibly only.

Actually, their politicians are not, and were never, one of them.

They have their own ruling class actually.

They claim profoundly that they are too the Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs, as the others are.

Nevertheless, if you yourselves scrutinize the activities of your politicians, you would be immensely surprised to find out that it isn’t, neither was it ever, the actual truth.

Their politicians are never devoted to Hinduism, Islam, Christianity, Judaism and/or Persianism.

They only claim to be so.

Whenever their own vile personal political interests are on stake, their politicians usually invariably sacrifice the interests of Hinduism, Islam, Christianity, Judaism and/or Persianism.

Why is it so if they are really Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs, as they claim profoundly to be so?

 

The politicians of Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs customarily demand immense sacrifices from Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs to save Hinduism, Islam, Christianity, Judaism and/or Persianism.

Don’t they every now and then?

However, they themselves have never sacrificed their vile personal and political interests for the same cause.

Don’t the politicians of Hindus/ Musalmīn/ Christians/ Jews/ Pārasīs have this common attitude to it?

Haven’t you ever noticed it?

They are dividing you not for Hinduism, Islam, Christianity, Judaism and/or Persianism.

They are doing it for their own vile personal political interests.

It’s detrimental to yourself, your spouse(s) and your children, your entire family.

Hinduism, Islam, Christianity, Judaism and/or Persianism are there to protect you, your spouse(s) and your children, Not ever to destroy.

Consequently, stop fighting with each other immediately for these vile communal purposes.

It has never served your community even infinitesimal.

You’d find the road to establish Rām Rājý’/

Ħukūmat-e-Ilāhī/The Kingdom of God is clearer to you than it was ever.

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More thought provoking articles from DSM Satyarthi:

1. Why can’t we love each other?: Innallāh yuħibbul muttaqīn

2. Should we advocate abolishing religion from planet earth?

3. Does religion provide false security?

4. Polygamy: a discarded system of life

5. The hidden agenda of Congress

6.No danger from RSS. The real danger is from anti Hindus

7. Voting for a satellite government?

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1. More On Hinduism

2. On Islam

3. On History

4. Commentary on Ved

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. N’ karm lipyaté naré

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More on Islam from DSM Satyarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Llā yamassuhu illā almutahharūn

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More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 4| Sookt 26| Mantr 2

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 31| Mantr 18

37. Yajurved: Adhyaay’ 40| Mantr2

38. Yajurved: Adhyaay’ 40| Mantr8

39. Saamved: Mantr 1

40. Sāmved: Mantr 115

41. Sāmved: Mantr 641: Mahānāmnyārchik| 1

42. Sāmved: Mantr 650: Mahānāmnyārchik| 10

43. Sāmved: Mantr 651: Uttarārchik

44. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

45.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

46. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

51. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

52. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

53. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

54.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

55.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Ved: 2 Yajurved: Adhyāý 40: Mantr 2

Ved: 2 Yajurved:

Uttar Vinshati:

Adhyāý 40: Mantr 2

Karmphal Siddhānt

The Karmphal Theory of Hinduism

DSM Satyarthi

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Kurvannév karmāñi jijīvishéchchhatagvong samāh,

Évam tvayi nānýthéto’sti n’ karm lipyaté naré.

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1Doing Karm only2, here3, one should wish

to live hundreds of years4.

Only this is the way for thee5, none else6;

So Karm cleaveth7 not to man8.

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1. R’shi: Deerghtamā

Dévtā: Ātmā

Chhand/Meter: Bhurik Anushtup

Svar: Dhaivat

Ved: 2 Yajurved: Adhyāý 40: Mantr 8

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More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 31| Mantr 18

36. Yajurved: Adhyaay’ 40| Mantr2

37. Yajurved: Adhyaay’ 40| Mantr8

38. Saamved: Mantr 1

39. Sāmved: Mantr 115

40. Sāmved: Mantr 641: Mahānāmnyārchik| 1

41. Sāmved: Mantr 650: Mahānāmnyārchik| 10

42. Sāmved: Mantr 651: Uttarārchik

43. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

44.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

46. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

50. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

51. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

52.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

53.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

————————————————————————–

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

N’ karm lipyaté naré

N’ karm lipyaté naré

So Karm cleaveth not to man

Karmphal Siddhānt

The Karmphal Theory of Hinduism

DSM Satyarthi

Ved, Yajurvéd, Mantr 40|2 states:

Kurvannév karmāñi jijīvishéchchhatagvong samāh,

Évam tvayi nānýthéto’sti n’ karm lipyaté naré.’

‘Doing Karm only, here, one should wish

to live hundreds of years.

Only this is the way for thee, none else;

So Karm cleaveth not to man.’

Let’s discuss what do ‘n’ karm lipyaté naré.’ ‘So Karm cleaveth not to man’ means here.

One thing is certain from the words of the Mantr itself, even to a person of ordinary prudence, that the Mantr is declaring here a new principle not known to us till now, or at least not accepted by most of us to be true.

This new/disputed principle is:

Karm lipyaté naré.’

Action sticks to man.’

This Mantr is telling how to get rid of it.

What does it mean?

It means that if we do not resort to what this Mantr tells us, our actions always stick to us.

We can’t ever get rid of them.

Lord Vishñu has himself drawn the same conclusion from this Mantr.

Meaning, the commentary of our Lord Vishñu, himself, on this Mantr is, the Vishñu Bhāshý on this Mantr is:

Nābhuktam xīyaté karm, kalpkoŧishatairapi.’

Without producing result, no action expires, even in hundreds of crores of kalps.’

— Lord Vishñu to Tārxý: Garud Purāñ

Shrī Rāmcharit Mānas says:

Karm pradhān Vishv kari rākhā,

Jo jas karahin so tas phal chākhā.’

Eīshān Param Brahm Paramātmā has done everything/all oriented to action. As one does so one has to suffer/enjoy.’

It’s not actually what only Hinduism states.

Even a well known proverb is: ‘As you sow so you reap.’

What does this proverb say?

The same thing this Mantr is telling us.

Doesn’t it?

Hinduism extends this principle to its logical scientific conclusion:

The principle of Shaktipāt and Shaktixaý.’:

Mā chidanyadvi shansat sakhāyo mā rishañyat,
Indramitstotā vrashañam sachā suté muhurukthā ch’ shansat
.
-̶-VED: R’gved: 8|1|1

One can always taste it, working in the daily life of us humankind, whether we like it or not.

There isn’t any discipline anywhere ever that considers the likes or unlikes of its practitioners.

Neither any such discipline ever can be devised.

Right from the beginning of the humankind, countless human beings have tried to do it.

Has anyone of them succeeded ever?

What does it mean?

Doesn’t it mean the same thing what our Lord Vishñu has stated to his younger brother Tārxý:

Nābhuktam xīyaté karm, kalpkoŧishatairapi.’

‘Without producing result, no action expires, even in hundreds of crores of kalps.’

— Lord Vishñu to Tārxý: Garud Purāñ

I suggest all of us to think on it, without any prejudice against it, impassively.

—————————————————————————————–

More thought provoking articles from DSM Satyarthi:

1. Why can’t we love each other?: Innallāh yuħibbul muttaqīn

2. Should we advocate abolishing religion from planet earth?

3. Does religion provide false security?

————————————————————————————

More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

————————————————————————

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. N’ karm lipyaté naré

—————————————————————————————————

More on Islam from DSM Satyarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Llā yamassuhu illā almutahharūn

———————————————————————-

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 31| Mantr 18

36. Yajurved: Adhyaay’ 40| Mantr8

37. Saamved: Mantr 1

38. Sāmved: Mantr 115

39. Sāmved: Mantr 641: Mahānāmnyārchik| 1

40. Sāmved: Mantr 650: Mahānāmnyārchik| 10

41. Sāmved: Mantr 651: Uttarārchik

42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

43.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

50. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

51.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

52.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Ved: 2 Yajurved: Adhyāý 31: Mantr 18

Ved: 2 Yajurved:

Uttar Vinshati:

Adhyāý 31: Mantr 18

DSM Satyarthi

——————————————————————————————————––

Védāhamétam Purusham mahāntamāditývarñam

tamasah parastāt.

Tamév viditvāti mr’tyuméti nānyah panthā

vidyaté’yanāý.

———————————————————————————-

1I KNOW this man2, the END of greatness3/the great End4, to be chosen5/having color LIKE SUN6, BEYOND THE REACH OF DARKNESS7.
KNOWING ONLY HIM8one crosses death9.
There isn’t another way to live the life10.

———————————————————————————

1.  R’shi: Uttar Nārāyañ Mahimvat

Dévtā: Āditý: The everfirst man appeared after nature, Sun

Chhand/Meter: Nich’d Trishŧup

Svar: Dhaivat

2.    ‘Véd aham étam purusham’ in original text.

It is repeated in Ved so many times that Eīshān Param Brahm Paramātmā is all

knowing. There isn’t anything anywhere Eīshān Param Brahm Paramātmā doesn’t know.

So, it’s obvious and self explicit that He knows this man too, if there is such a man.

Nevertheless, Eīshān Param Brahm Paramātmā has expressly told here that He knows this man.

Why is it so?

Naturally, to tell us the exclusive importance of this man on the rest of the creations.

Eīshān Param Brahm Paramātmā wants to convey us, thus, the fact that never treat this man as the rest of the creations.

This man is not as the rest of the creations.

He is more important than the rest of the creations.

And consequently you must study this man separately, especially, particularly.

Yes, Hinduism is not based on any person whosoever.

Hinduism is based on principles and principles only.

Yet, nevertheless, it is necessary for you to know this particular man, if you really want to act on the principles stated in Ved.

It is one thing to believe on some principles mentally.

Yet, it’s quite another thing to bring those principles in the practical world.

The persons, not devoted to any movement, can never understand it.

They only say that they are part of some movement.

Actually they are not.

Never judge them from what they say.

Always judge them from what they do.

A person devoted to a movement would never resort to any pretensions whenever he/she is asked to do something for the movement.

While a person who is pretending to be devoted to the movement would always try not to participate in it, on this or that pretext.

Keep carefully the record of the denials and participations of such persons.

You’ll always find that the participations of a person are more than his/her denials if the person is really devoted to the movement.

And the denials of a person are more than his/her participations if the person is really NOT devoted to the movement.

Such Bhrātr’výs always try to deny, or at least reduce, the importance of this man Eīshān Param Brahm Paramātmā has gone to the extent to describe here.

3.    ‘Mahāntam’.

Nothing is greater than this man.

We haven’t created anyone greater than this

man.

Any person, whether man or woman, who claims to be greater than this man, is an outright liar.

Never believe him/her.

He/she will always lead you to darkness.

This man, We’ve described here, is not important because Hinduism is based on him.

No.

Hinduism is not based on this man too.

Hinduism is based on principles and principles only.

Yet, it is necessary to follow this man if you really want to establish a society of noble doers.

We’ve made this man capable to do it whatsoever maybe the circumstances ever:

Yadā yadā hī dharmasý glānirbhavati, Bhārat!

Abhyutthānamadharmasý, tadātmānam sr’jāmyaham.

Paritrāñāý sādhūnām vināshāý ch’ dushkr’tām,

Dharmsansthāpanārthāý sambhavāmi yugé yugé.’

‘Whenever a person feels humiliation in practicing humanity leading to divinity, I create myself.

To shield practitioners optimum, to obliterate the evil doers, to establish the humanity leading to divinity, I’m present optimum in every era.’

Shrimad Bhagvad Gītā: 4|7-8

Tasý dharmkr’tādéshā vayam anyé ch’ pārthivah,

Charāmo vasudhām kr’tsnām dharmsantānamichchhavah.’

‘By his (Bahart’s) order of Dharm, we (three), and the other leaders of the earth, are roaming on the entire earth, with the desire to spread Dharm.’

— Lord Ram to Vāli’: Ārsh/Vālmīki Rāmāyañ: 4 Kishkindhā Kānd: 18|9

‘Jab jab hohi dharm kī hānī,

Bāđhahin asur adham abhimānī

Tab tab prabhu dhari manuj sharīrā,

Harahin kr’pānidhi sajjan pīrā.’

‘Whenever harm to humanity, leading to divinity, happens, the persons not divine, worst and arrogant outnumber, the capable one assumes human body. He is very kind. He abolishes the soreness of gentlemen and ladies.’

‘Vipr dhénu sur sant hit, līnh manuj avtār,

Nij ichchhā nirmit tanu, māyā guñ gopār.’

‘He took human form for the benefit of the intellectual ones, speech (Ved), divine ones, and sants. His body is self made by his on will. His diplomacy and political prowess is beyond senses.’

—     Shrī Rāmcharitmānas: Bālkānd

This man is always criticized even in his own

era.

Yet, none can stop him ever from doing his duties, however powerful his opponents maybe.

The entire history of humankind stands to evidence that this man has always completed the duties allotted to him.

He is not omnipotent.

But why does he need to be so?

He isn’t doing any of his personal work.

He is doing the duties We have allotted to him.

And isn’t it even more than enough that We are Omnipotent?

If We want him to succeed who is there capable ever to defeat this man?

4.   None can cross him ever.

He is the ever permanent ideal We’ve made for

human beings.

The utmost a man can achieve is that he can be equal to this man in each and every respect.

That’s all.

One can never progress beyond this man.

This man is the end of human progress ever possible in Our infinite creations.

5.     ‘Varñam’ in original text.

We have not made the humankind to be slave

of this man even.

No.

Never.

We haven’t chosen slavery for you if you follow Our orders ever.

We have given the land to you if you are an Ārý.

How could then We choose slavery as a life system for you?

Yet, you have to choose this man willingly to be your ideal if you really want to progress endlessly.

He is himself progressing endlessly.

The difference between him and Us is endless.

Naturally, his progress itself is endless.

That’s why your own progress is also endless if you even only simply follow him.

There isn’t another way, at all.

You can test it, in any manner whatsoever you may please.

We want you to choose this man willingly, your ideal, if you really want to progress endlessly.

There isn’t any compulsion whatsoever.

If you don’t want to progress endlessly, you can even ignore this man altogether.

But, at the same time, if you really want to progress endlessly, there isn’t another way for anyone except to choose this man as ideal.

We want discipline in Our creations.

Our creations are not ‘andhér nagarīs’ that have a ‘chaupaŧ rājā’.

8. ‘Tamév viditvā’.

It’s an endless work since the Param Purush is himself endless.

He hasn’t been created by Us to die ever.

If he had been We had never suggested you to know him to live endless.

How can you live endless without knowing how to do it practically?

It was necessary for Us, to make your Ideal Forever immortal too, if We wanted to give you an immortal life.

Wasn’t it?

We have never created anyone to die.

It’s Not Our nature to give something to someone and then take it back ever.

If you lose it ever it’s always due to your incompetence to keep it ever.

Most of you haven’t evolved yourself to keep yourself ever competent to keep something We have granted to you.

Most of you never want to continue to act further after getting something from Us ever.

Isn’t it Anugrah Vr’tratv?

Ved: 2 Yajurved: Adhyāý 40: Mantr 2

———————————————————————

More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

—————————————————————

More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 31| Mantr 18

36. Yajurved: Adhyaay’ 40| Mantr8

37. Saamved: Mantr 1

38. Sāmved: Mantr 115

39. Sāmved: Mantr 641: Mahānāmnyārchik| 1

40. Sāmved: Mantr 650: Mahānāmnyārchik| 10

41. Sāmved: Mantr 651: Uttarārchik

42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

43.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

50.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

51.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————————–———–

More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

—————————————————————————————-

Other interesting writings from DSM Satyarthi:

1. Maamekam sharan’am vraj

————————————————————————————-

Science Fictions from DSM Satyarthi:

1. Prelude to Ten Commandments–1

2. Prelude to Ten Commandments-2

3. The Foundation Story Coninued: Chapter 1

4.  The Foundation Story Coninued: Chapter 2

5.  The Foundation Story Coninued: Chapter 3

6. The Foundation Story Continued: Chapter 4

7. The Foundation Story Continued: Chapter 5

8. The Foundation Story Continued: Chapter 6

9. The Foundation Story Continued: Chapter 7

10. The Foundation Story Continued: Chapter 8

11. The Foundation Story Continued: Chapter 9

12. The Foundation Story Continued: Chapter 10

13. The Foundation Story Continued: Chapter 11

14. The Foundation Story Continued: Chapter 12

15. The Foundation story continued: Chapter 13

16. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

17. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

18.  Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

19. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

20. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

21. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

22. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

23. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8