Karñ Duryodhan: 2

Karñ Duryodhan

Gotrbhid Mahābhārat :

SHŪDRASÝ TU SAVARÑAIV NĀNYĀ BHĀRYĀ VIDHĪYATÉ

DSM Satyarthi

Previous Chapters

Chapter 2

Kuntī Chaturvédī lifted her legs and put them on my shoulders.

“I’m immensely grateful to you, Durgesh. You brought our eldest son, Karñ Kauntéý Chaturvédī, back to me. The historical Kuntī could never get her son back.”

“The historical Kuntī didn’t have the courage necessary. You have.” I said gravely.

“Why the hell Suyodhan Sharmā have come here?”

“He wants to keep Karñ in his favor. After all, they are friends still now. Suyodhan Sharmā helped Karñ when he needed his help very much.”

“Nevertheless it wasn’t because Suyodhan Sharmā sympathized with Karñ. It was because he hated Pāndav Chaturvédīs very much. Suyodhan Sharmā couldn’t bear the glory of our Pāndav Chaturvédī sons.” Kuntī Chaturvédī said somewhat curtly.

I smiled.

Pāndav Chaturvédīs or Pāndav Sharmās Kuntī Chaturvédī?”

Chapter 3

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

After She Burned Herself: 1

After She Burned Herself

After Satī Dāxāyañī Brahmāpautrī Burned Herself

DSM Satyarthi

Chapter 1

First Information

I could not believe what they reported.
Prajāpatipati Dax Brahmāputr could not go to this extent.
Yes, he was angry with me.
Nevertheless, Satī Dāxāyañī Brahmāpautrī was his daughter.
Wasn’t she?
She could not burn herself on some trivial matter.
It wasn’t her character.
Satī Dāxāyañī Brahmāpautrī was the one that started a new Kalp, BrāhmKalp.
She was a revolutionary.
She married me against my decision that she should wait somewhat.
Satī Dāxāyañī Brahmāpautrī couldn’t wait.
She refused to wait.
And now she burned herself?
Because she hated her body for it was given to her by Prajāpatipati Dax Brahmāputr?
Hadn’t I told her our parents were not actually those who gave us our bodies?
Our bodies were given to us by Eīshān Param Brahm Paramātmā Himself.
Then why Satī Dāxāyañī Brahmāpautrī still hated her body?
Moreover, to the extent that she burned it producing fire from her Yogbal, Brāhmbal?
It was very difficult for me to control myself.
Yet, it was necessary to confirm the news from Vishishŧarshi Devarshi Nārad Brahmāputr.

I closed my eyes and remembered Vishishŧarshi Devarshi Nārad Brahmāputr.
Ityākarñý vachastasý svagañānām vachah prabhuh,
Sasmār Nāradam sarvam gyātum tachcharitam laghu.’
̶ Shiv Mahāpurāñ: Rudrsamhitā: Satīkhand: 32|15

Vishishŧarshi Devarshi Nārad Brahmāputr was the elder brother of Prajāpatipati Dax Brahmāputr.
Nevertheless, Prajāpatipati Dax Brahmāputr was so against Vishishŧarshi Devarshi Nārad Brahmāputr that he had even cursed him breaking even the ever-moral eternal system of respecting one’s elder brother however disagree one was with him:
Mā bhrātā bhrātaram dvixanmā svasāramut svasā,
Samyanchah savratā bhūtvā vācham vadat bhadrayā
.’
̶ Ved: 4 Atharv Ved: 3|30|3
Eīshān Param Brahm Paramātmā has ordered brothers in this mantr:
1. Not to fight with each other.
2. Be accordant with each other.
3. Try your best to follow identical courses
4. Speak words benignly

Prajāpatipati Dax Brahmāputr violated each of these four
orders of Eīshān Param Brahm Paramātmā even.
It was a tragedy that he still was the Prajāpatipati, the chairman of the presidents.

Vishishŧarshi Devarshi Nārad Brahmāputr watched me carefully.
He could not decide how to break my illusion that my utmost dear wife, Satī Dāxāyañī Brahmāpautrī, was still alive.
He himself wasn’t certain.
It could have been hypnotism, Satī Dāxāyañī Brahmāpautrī’s māyā, illusion created by the BrāhmKalp Nirmātrī, BrahmJagdambā, Satī Dāxāyañī Brahmāpautrī, only.
Satī Dāxāyañī Brahmāpautrī can never commit suicide.
It was a mahāpāp, a great sin.
She was the person that made the entire Brahmarshi Sadan decide against Param Purush himself.
Param Brahmarshi Bhagvān Bhr’gu asked,
“Durgesh, may I ask it’s your own conclusion or a yogdarshan?”
“Pitr’Brahmarshi,” I said gravely, “Of course, it is my own conclusion. I never said it’s a yogdarshan.”
“Is there any Mantr that stops us from what Satī Dāxāyañī Brahmāpautrī is proposing?”
“Certainly not.” My ever brilliant, ever revolutionary, wife, Satī Dāxāyañī Brahmāpautrī, smiled cunningly, triumphantly even somewhat, “Instead, Eīshān Param Brahm Paramātmā has ordered to be GOTRBHID. Every Dvij must himself/herself destroy her Gotr. Otherwise, s/he isn’t born twice completely. His/her rebirth is still incomplete. Pitr’Brahmarshi, isn’t it a fact that of various reasons one reason you asked for your own daughters is that you wanted to destroy your own Brahmgarv, your own Brāhmañ Pride?”
Param Brahmarshi Bhagvān Bhr’gu smiled at me.
“I’m sorry to disagree with you, Durgesh, but your wife is right.”
“I’m still against the proposal that no Brāhmañ can marry a BrahmKanyā anymore. Only a Bachhalyā is the optimum husband for her. It’s an intervention in her ‘Svayamvar Adhikār’. Even Brahmarshi Sadan doesn’t have any such right. Let a BrahmKanyā herself decide whom she should marry with. She can marry a Bachhalyā if she wants to, she can marry a Brāhmañ if she wants to.”
“Sure,” Satī Dāxāyañī Brahmāpautrī said sweetly, yet ironically, “She can marry a traditional Brāhmañ even if she wants to. Isn’t it, my dear husband?”
“Satī Dāxāyañī Brahmāpautrī,” I was indignant somewhat.
“Isn’t it?” Satī Dāxāyañī Brahmāpautrī asked me curtly.
“Yes,”
“So that he could make her a BrahmApsarā?”
“Every traditional Brāhmañ isn’t Hirañý Kashipu.” I said curtly.
“But every Bachhalyā is Not Hirañý Kashipu, neither he’d ever be.”
“How the hell can you guarantee that?”
“Since I revolted against Brāhmañ Administration, how many years have passed, Durgesh?”
“I don’t know. I’ve never counted. I never paid any attention to it.”
“Yet, we BrahmJagdambās are infinite now and we have projected our infinite Bachhalyā sons, haven’t we?”
“Sure,”
“Tell this Brahmarshi Sadan the name of even a single Bachhalyā that allowed any BrahmKanyā, or Brahmāñī even, to be a BrahmApsarā? I dare you, even a single one.”

I watched her amused.

“What does it mean?”

“It means we BrahmJagdambās are careful not to let our Bachhalyā sons do anything to allow a BrahmKanyā or Brahmāñī  to be a BrahmApsarā. They are watching every BrahmKanyā and Brahmāñī  carefully.”*

Sāvitrī looked at Saraswatī.

“I can’t believe it, it is so absurd that…”

“Nārad should have never said it,” Ādi BrahmJagdambā Saraswatī said, “I think it’s a part of Satī Dāxāyañī Brahmāpautrī’s strategy.”

“Ādi BrahmJagdambā,”

“I don’t think Satī Dāxāyañī Brahmāpautrī has burned herself. It’s a Mahāpāp, one of the greatest sins to end one’s own life. Satī Dāxāyañī Brahmāpautrī would never do it, Sāvitrī.”

“I agree with you, but the entire Rudrgañ have reported to Param Purush they witnessed the incidence.”

Satī Dāxāyañī Brahmāpautrī is perfectly capable to show them whatsoever she wanted to. She wanted to punish her father, Prajāpatipati Dax Brahmāputr.”

Sāvitrī was horrified,

“Ādi BrahmJagdambā,”

“Horrified?” Saraswatī smiled.

“You are smiling?” Sāvitrī said.

Nārad is my son, Sāvitrī. Yet, he is the Vishishŧharshi Hindu Vishv now. I can’t believe everything he reports. He is liable to report truth only to Param Purush, to none else.”

“You mean what Vishishŧarshi Devarshi Nārad Brahmāputr says isn’t believable at all?” Sāvitrī was suddenly very pleased.

Ādi BrahmJagdambā Saraswatī smiled patronizing her.

“I didn’t say that, Sāvitrī.”

“Ādi BrahmJagdambā! Now you are confusing me, instead of telling me the truth.” Sāvitrī complained.

“Never, Sāvitrī.” Ādi BrahmJagdambā Saraswatī said gravely, “The fact is I myself don’t know why my son,  Nārad Brahmāputr, has prophesied that if you marry Satywān, he’d die.”

“He didn’t say that, Ādi BrahmJagdambā.” Sāvitrī contradicted Saraswatī.

“He didn’t say that?”

“Never!”

“Then what’s the problem you have?”

“He said, ‘Satywān would die. Therefore, I shouldn’t marry him.”

“How does he know Satywān would die?”

“None dared to ask him. Everyone was horrified that he may tell he had a Yogdarshan.”

“Nonsense, your parents don’t know Yogdarshan are not irrefutable?”

“I couldn’t argue with my already horrified parents, Ādi BrahmBhagwatī.”

“Why not?” Saraswatī asked curtly, “Sāvitrī, you aren’t behaving scientifically, according to ‘Dhiyo yo nah prachodayāt’ and ‘Yāthātathyatah’. Why do you want to marry Satywān if he is destined to die?”

“That’s the question, Ādi BrahmJagdambā. How one can predict someone’s death? Hasn’t Eīshān Param Brahm Paramātmā Himself promised in Ved, ‘Kurvannévéh karmāñi jijīvishechchhatagvong samāh?”

Chapter 2
———————————————————————
1. More On Hinduism

2. Commentary on Ved

3. On Islam

4. On History

5. Science Fiction

6. Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

After She Burned Herself: Index

After She Burned Herself

After Satī Dāxāyañī Brahmāpautrī Burned Herself

DSM Satyarthi

Index

Chapter 1
———————————————————————–

1. More On Hinduism

2. Commentary on Ved

3. On Islam

4. On History

5. Science Fiction

6. Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Janébhyah: Janānām Prati: For the people

Janébhyah

Janānām Prati

 

For the people

DSM Satyarthi

Ved: 2 Yajurved:

Uttar Vinshati:

Adhyāý 26: Mantr 2

DSM Satyarthi

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Yathémām vācham kalyāñīmāvadāni

janébhyah,

Brahmrājanyābhyāgvong shūdrāý

chāryāý ch svāý chārañāý.

Priyo dévānām daxiñāyai dāturih

bhūyāsamayam mé kāmah

samr’dhyatāmup mādo namatu.

——————————————————————————

1Appropriately, I deliver this welfare speech2 for ALL THE PEOPLE3: the intelligent ones4, the politicians5, the workers6, the businesspersons7, the self-praising ones8.

Let me be dear to the divine ones9, for daxiñā10 of the giver11, here12. My this Kām be enriched13. Bow me he being near14.

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Ved 1 R’g Ved:

Mandal 1| Sookt 58| Mantr 6

Divý Janm: Divine Birth

DSM Satyarthi

 

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Dadhushŧvā bhr’gavo mānushéshvā rayim n chārum Suhavam janébhyah,

hotāramagné atithim varéñyam mitram n shévam divyāý janmané.

————————————————————————————————————–

1The pure ones established you2, the beautifully called one3; for people4, properly, in human beings5, like beautiful wealth6, Hota7, Agni8, guest9, worthy to be chosen10, like affectionate friend11, for Divý Janm, Divine Birth12.’

———————————————————————————————————

 

 

Ved: Ved Bhāshý:

R’gved:

Mandal 5: Sookt 1: Mantr 1

DSM Satyarthi

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Abodhyagnihsamidhā janānām prati dhénumivāyatīmushāsam,

Yahvāiv pr’vayāmujjihānāh pr’ bhānavah sisraté nākamachchh.

——————————————————————————————-

Padpāth: Abodhi| agnih| sam-idhā| janānām| prati| dhénum| iv| āyatīm| ushsam|

Yahvāh- iv| pr’|vayām|ut-jihānāh| pr’| bhānavah| sisraté| nākam|achchh.

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1. 1Knew Agni samidhā2, for the people3, coming dawn4; like milchcow5. Like the ones who call6, properly rise7, shooting up on high8 like a bird9, proper suns10, to the right place11where there isn’t any sorrow12.

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

 

Ved: Ved Bhashy: R’gved: Mandal 9: Sookt 4: Mantr 10

Ved: Ved Bhāshý:

R’gved:

Mandal 9:

Pavmān Som Mandal

Sookt 4: Mantr 10

DSM Satyarthi

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Rayim nashchitramashvinamindo Vishvāyumābhar

athā No vasyasaskr’dhi

————————————————————————————-

Rayim| nah| chitram| ashvinam| indo iti| vishv’ āyum| ā| bhar| ath| nah| vasyasah| kr’dhi.

————————————————————————————————

 1Take care and bring up optimum2 Our awesome wealth3, the man of ashvinā pair4, O Indu5, the life of all6.

And then7 do Our welfare8.

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1. R’shi: Hirañyastūp Mahimvat Āngiras

Dévtā/ Divine Subject: Pavmān Som

Chhand/Vedic Meter: Gāyatrī

The Sūkt/hymn contains ten Mantrs/Verses This is the last Mantr of this very important Sūkt that has its every Mantr, ending with the recurring order: ‘Athā  No vasyasaskr’dhi’ ‘And then do Our Welfare’, not before it.

This is the last Mantr of this very important Sūkt that has its every Mantr, ending with the recurring order: ‘Athā  No vasyasaskr’dhi’ ‘And then do Our Welfare’, not before it.

As it’s already been said, this Sūkt, all the ten Mantrs of it, enlist the very important things that have practically priorities even on ‘Janébhyah’, for the people.

Because if these things don’t have priorities on ‘Janébhyah’ even, practically none can do anything worthwhile for Janébhyah’ even.

The last such thing enlisted here is ‘Ashvin’, the man that makes ashvinā couple always without even a single exception.

It implies that he must always be Sukr’t despite whatsoever the circumstances are.

He can die even fighting a Dharmyuddh, Jihad, holy war, yet he never surrenders to the wicked ones.

It’s quite clear that such a man can never make any anashvinā couple with him.

He is Our awesome wealth, ‘Rayim nashchitram’.

No other wealth even can compare with him.

He is the utmost wonderful wealth even that can produce wealth itself immensely, tremendously, endlessly through constantly nonstop increasing his own Bhogchakr and that of the others.

That’s why We have called him here ‘Rayim nashchitram’, Our awesome wealth.

No wealth is ever more important than him, because he can produce wealth as it is explained above, yet no wealth can ever produce such a man.

Everyone of you that’s Indu, controller of organs that is ready to destroy the wicked ones, has not only to take care of such ‘Ashvin’, but also provide him everything that’s needed in the process ever.

You can’t excuse yourself claiming your first duty is ‘Janébhyah’, for the people.

The wicked ones are always united for their own vested vile interests.

If you aren’t united yourselves you can’t fight with them successfully.

2. ‘Ā bhar’.

The Mantr/Verse clearly and expressly orders Indu,
Indo’, the person that has controlled his/her organs for ‘Janébhyah’, to earn infinite money, ‘Idi Paramaishvaryé’ to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all.

No one has any reason if s/he is really a Sukr’t, noble doer, and/or wants to save himself/herself/ his family/her family, to ignore to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all.
S/he himself/herself isn’t the life of all, ‘Vishvāyu’.
S/he doesn’t understand how to save everyone himself/herself/ his family/her family if there comes a situation destroying everything.
S/he doesn’t understand how the Kālchakr, Time Cycle, works actually, nor does s/he have any proper effective hold on the Kālchakr, Time Cycle.
S/he can only fight physically with physical facts.
S/he doesn’t understand the Eternal Facts, R’t, actually working behind what is physical ostensibly.
Only the person that’s life of all, ‘Vishvāyu’, does understand them perfectly and has proper experience to use his/her knowledge and experience for the survival of all, ‘Vishvāyu’.
If such is the case, what another course of action do you have practically whether you like it or not?
It’s science you have to deal with.
It cannot be faced emotionally.
It’s not any matter of choice for you.
It’s cold and hard fact you have to face.
The survival of yourself/your family/entire humankind depends on your action.
If you decide not to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all, you yourself can’t save yourself/your family/entire humankind.
You don’t have the proper/optimum scientific knowledge and personnel experience needed to the survival.
You were doing other things you thought necessary when the person that’s life of all, ‘Vishvāyu’, was training himself to face such situation if it comes.
No one else was doing it.
Now, to face the practical problem, what another course of action do you suggest for the practical survival of yourself/your family/entire humankind?

3. ‘Rayim nashchitram’.
It is the first reason that makes him life of all,
Vishvāyu’.

4. ‘Ashvinam’.
It is the second reason that makes him life of all,
Vishvāyu’.

If a person is as Shaktimān as his Bhogchakr can feed and take care of the entire rest of the others, he becomes Our awesome wealth, ‘Rayim nashchitram’, himself.
There isn’t any limit of Shaktimān or Bhogchakr.
One can have even almost infinite Shaktimān or Bhogchakr.
Param Purush is already having it.
The Eternal System that’s working in Our infinite Creations, doesn’t allow anyone to have absolute authority on the rest of the others.
It’s dangerous and harmful because none of the humankind is all knowing, neither s/he can ever be.
It’s detrimental to the system that’s based on ‘Tyaktén Bhunjīthāh’, ‘Consume and enjoy by what you relinquish’.
Kévalāgho bhavati kévalādī’, ‘Only Personified sin becomes that consumes alone’.
These entire infinite Creations are not made for any single person whosoever.
That’s why Autocracy never succeeded here whenever it was practiced.
The Eternal System working here in Our infinite Creations doesn’t allow it ever to succeed.
You may hate/ridicule Ved/Hinduism as much as you want to, but you can’t obliterate it from Our infinite Creations ever.
It’s not any superstition as the anti-Hindus think.
It’s actually the eternal scientific system We have created Our entire infinite Creations on, whether you like it or not.
The atheists dream of a world that has no creator and no faultless eternal scientific system.
It’s impossible.
It can’t be anywhere anytime.
It would cause endless chaos if it is ever there anywhere.
Why don’t these stupid ones understand it ever?
Do they want to execute their any hidden agenda whatsoever they hide from others?
They can’t hide that from Us nevertheless.
It’s Our responsibility to provide optimum consumption, luxury and enjoyment to the persons that are ‘Vāvasānā’.
They base their life on ‘Tyaktén Bhunjīthā’, ‘Consume and enjoy by what you relinquish’ and ‘Kévalāgho bhavati kévalādī’, ‘Only Personified sin becomes that consumes alone’.

R’gved: Mandal 9| Sookt 46| Mantr 2
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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Should we really ban Islam?

Should we really ban Islam?

DSM Satyarthi

‘Islam is a cult.

It is time to wake up and realize that this cult is a threat to mankind and there can be no co-existence with Muslims.

As long as Muslims believe in Muhammad, they are a threat to others and to themselves.

Muslims must either leave Islam, discard their culture of hate and join the rest of mankind as fellow humans, or non-Muslims must separate themselves from them, ban Islam, end the immigration of Muslims and send home those who plot against democracy and refuse to integrate.’

 

These are the words, word by word, written by Dr. Ali Sina in his most important book, ‘Understanding Muħammad: A Psychobiography of Allah’s prophet’ on page 7.

I won’t go in the useless time consuming discussion whether Dr. Ali Sina is right or Islam.

I want to discuss here about the solutions of Dr. Ali Sina he has proposed to get rid of the problems the entire humanity is facing, due to Islam, in his well-perused opinion.

I promise not to deviate from it, unless it isn’t utmost necessary.

 

Dr. Ali Sina’s solutions are:

Firstly, Muslims must leave Islam, discard their culture of hate and join the rest of mankind as fellow humans.

Isn’t it against Democracy not to let Muslims decide what they themselves must do?

Of course, we can’t, and we shouldn’t ever, let any human society, Muslims or someone else whosoever, to have a culture of hate against any human group whatsoever.

Yet, should we do it by banning that particular society or by teaching and punishing her if she still acts against humanity?

We should never forget, as for as India is concerned, Indian Muslims have contributed to make present Indian society in a very big manner.

They never hated their fellow citizens Hindus as we find in other countries.

If they had, India couldn’t have been a Hindu Majority country still now.

Even the too much-fussed Two Nation Theory of Muħammad Ålī Jinnah could not make entire Musalmīn to leave India and go to Pakistan.

Can anyone say today that Indian Musalmīn don’t love India, instead they love Pakistan more?

Why Dr. Ali Sina’s theory that Islam itself is a culture of hate never worked in India?

 

It isn’t a simple question to be ignored in a general way.

Instead, I claim it’s the utmost important question that must be answered before planning any campaign to abolish Islam herself from everywhere.

 

Why Dr. Ali Sina’s theory that Islam itself is a culture of hate never worked in India?

Islam was always one of the most popular ideologies in India in Hindus even.

The Hindus go to Ajmer Sharīf more, than even the Musalmīn do.

Isn’t it a fact?

Apply Dr. Ali Sina’s theory that Islam itself is a culture of hate and explain this phenomenon in India.

You can’t avoid it.

You can’t ignore it ever.

 

Isn’t it a fact that the first holy war of Independence of India was fought in 1857 under the leadership of the great Mughal Emperor, Bahādur Shah Zafar?

If Hindus were hated by the Musalmīn and had really suffered in their rule, why the hell they wanted to establish Muslim rule against the then East India Company rule?

Why their leader wasn’t some Hindu, instead of Bahādur Shah Zafar?

 

Shouldn’t Dr. Ali Sina and his co authors explain this historical phenomenon in India?

 

Dr. Ali Sina’s second proposed solution to the Pseudo Islamic terrorism is:

Non-Muslims must separate themselves from Muslims, ban Islam, end the immigration of Muslims and send home those who plot against democracy and refuse to integrate.’

It is exactly what was done in Partition of India.

Non Muslims didn’t separate themselves from Muslims, but the Pseudo Musalmīn then themselves separated from then Hindus.

Somewhat the same thing is still being done by present day Pseudo Musalmīn everywhere.

It isn’t even needed now for Non Musalmīn to separate Muslims from them.

The ever stupid Pseudo Musalmīn are already doing it themselves everywhere and deliberately, either clandestinely or openly, conspiring against Non Muslims, plotting terrorist activities against them.

These ever stupid Pseudo Musalmīn are not creative, not productive, neither they want to be ever.

They even don’t understand no human society can survive herself if she isn’t creative and productive.

They only want to kill the Non Muslims so that they themselves can get Jannat.

Does Islam really preach this ever anti-human doctrine?

 

Dr. Ali Sina and his co authors say ‘Yes’.

Yet, the learned persons who have really perused Islam without any bias, say ‘No, Certainly Not’.

Al Qur’an Al Karīm says:

Muħammadurrasūlullāhi.

Wallazīn måhu Ashiddao Ǻlā alkuffāri ruħmāo baynahum.’

Muħammad is the Messenger of Allah.

And those with him are severe against Al Kuffār, Merciful among themselves.’

Al Qur’an Al Karīm : 48 Al Fatħ| 29

Pseudo Musalmīn terrorists and criminal/criminal minded Pseudo Musalmīn have interpreted this āyat-e-Karīmah in their favor that this āyat-e-Karīmah orders them to kill the non Musalmīn.

They go ahead further and quote one more āyat from Al Qur’an Al Karīm to support their vile interests:

Fa qatulū almusharikīn

ħaisu wajadttumūhum.’

 Then kill the associators

wherever you find them.

Al Qur’an Al Kareem: 9 Attawbah|5

 

Well, it’s the interpretation Yazīd MalåūnǺrab

Burdāfaroshs and their supporters Mullahs and Maulavīs allotted to it

They damn cared if this interpretation of this āyat-e-Karīmah is against Al Qur’an Al Kareem itself.*

 

The Pseudo Musalmīn terrorists and criminal/criminal minded Pseudo Musalmīn keep repeating only two āyat-e-karīmahs:

Muħammadurrasūlullāhi.

Wallazīn måhu Ashiddao Ǻlā alkuffāri ruħmāo baynahum.’

Muħammad is the Messenger of Allah.

And those with him are severe against Al Kuffār, Merciful among themselves.’

Al Qur’an Al Karīm : 48 Al Fatħ| 29

 ‘Fa qatulū almusharikīn

ħaisu wajadttumūhum’

Then kill the associators

wherever you find them

 —Al Qur’an Al Kareem: 9 Attawbah|5

They keep repeating these two āyat-e-karīmahs as if the entire Islam is centralized on these two āyat-e-karīmahs.

Is it true?

Anyone who has really perused Islam without any bias, without any prejudice, can tell everyone it isn’t.

Isn’t it a negative approach of these PseudoMusalmīn terrorists and criminal/criminal minded PseudoMusalmīn to their own religion if their claim is taken prima facie?

 

Now, let’s analyze their claim itself.

How many PseudoMusalmīn terrorists and criminal/criminal minded Pseudo Musalmīn are there in the entire Ummat-eMuslimah?

51%?

More?

49%?

Less?

What about the rest of the Musalmīn who aren’t Pseudo Musalmīn terrorists and criminal/criminal minded Pseudo Musalmīn, neither they ever were?

Why should they suffer for something they haven’t done ever?

Because their fellow religionists did it?

Is it justice to them?

 

What the hell we want?

To face their injustice with our own injustice?

Then how the hell are we better than Pseudo Musalmīn terrorists and criminal/criminal minded Pseudo Musalmīn?

Can’t we really teach them humanity?

Can’t even we punish them if they refuse to learn?

The entire humankind can’t do it?

Are the Pseudo Musalmīn terrorists and criminal/criminal minded PseudoMusalmīn so much large in number?

Are they so much capable in resources even?

Isn’t what I propose more justified, more rational, more logical, more practical and more human?

 

Why compel even the Musalmīn that believe in humanity to join these inhuman PseudoMusalmīn terrorists and criminal/criminal minded Pseudo Musalmīn?

 

Isn’t that’s what you are proposing to do?

 

Even if I believe, though I can’t be so insane ever to believe it, what you say:

Every Musalmān is a terrorist or a potential terrorist.’

Isn’t it smarter to break the unity of our common enemy?

If a large number of such Musalmīn claim they aren’t with these wretched animals, the Pseudo Musalmīn terrorists and criminal/criminal minded Pseudo Musalmīn, why shouldn’t we take advantage of it?

Why should we send them too to our enemy’s camp?

To strengthen our enemy’s capability to fight with us more effectively?

Must be us so stupid?

I don’t think so.

I can’t even imagine to think as stupid as it’s being proposed.

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Islam according to Ved

More from DSM Satyarthi:

1. On Islam

2. On History

3.  Commentary on Ved

4. More On Hinduism

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Innallāh lā yahdī alqawmalfāsiqīn

Innallāh lā yahdī alqawmalfāsiqīn

 

In fact, Allah guideth not the fāsiqīn,

who bring chaos

 

DSM Satyarthi

Al Qur’an Al Karīm specifically and expressly deals with the persons that are not honest, not sincere, in their interaction with other persons.

Its 63rd Sūrat, Al Munāfiqūn, especially deals of such persons.

The Musalmīn of India are facing nowadays a severe political problem.

After 67 years of Independence of India, they are now feeling that they are cheated so long politically by their so called well wisher, pseudo seculars.

Who is responsible for it?

Their so called well wisher, pseudo seculars?

Certainly not.

Never blunder once again.

We, Musalmīn, ourselves, are responsible for it, none else.

Al Qur’an Al Karīm guides us ab initio:

Ihdi nassirātal mustaqīm

‘Guide us to the straight path.’

1 Al Fātiħah: 6

Sirātallazīn anåmt ålayhim ghairimaghzūbi ålayhim wa lā azzwāllīn

The path of the persons who earned your bounty, not of those who evoked your wrath, nor of those who go astray.’

1 Al Fātiħah: 7

Now, let’s analyze our past 67 years.

What the hell we did in this wretched period that these munāfiqīn could succeed in cheating us so successfully?

Why Allah didn’t guide us the ‘sirātal mustaqīm’, the straight path’?

 

Did, nauzbillah, Allah Himself has cheated us too?

It can’t be.

Allah never cheats someone who never cheats Him.

Alħamdulillāhi Rabbil åālmīn.

So, now we enter in the troubling zone.

Have we ourselves cheated Allah, therefore Allah cheated us?

Are we fāsiqīn, the persons who bring chaos that consequently Allah didn’t guide us?

Well, let’s think honestly, sincerely, not for others, for ourselves at least.

Can we be sincere to ourselves at least?

Is it possible Allah has punished us for our indefinite persistent tolerance to terrorism in His name?

Why the hell shouldn’t He?

Innallāh lā yahdī alqawmalfāsiqīn

In fact, Allah guideth not the fāsiqīn,

who bring chaos.

Al Qur’an Al Karīm: 63|6

Isn’t it clear thus also why Allah doesn’t guide the terrorists and criminals?

They too are fāsiqīn in Allah’s eyes.

Try to explain why otherwise they aren’t guided.

Isn’t it a fact that:

Wallāhu yakħtassu biraħmatihi man yashāu

And Allah selects for His Mercy whom He wills

─ 2 Al Baqarah| 105

Not whom the Musalmīn/Ummat-eMuslimah wills.

We forgot it.

Yet our forgetting some law doesn’t imply ever that Allah does too forget it.

We have to follow Allah’s constitution, Allah doesn’t have to follow whatever the hell we understand erroneously due to our vile vested interests.

Wallāhu zul fazlil åzīmi

And Allah is of great bounty.’

─ 2 Al Baqarah| 105

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Islam according to Ved

More from DSM Satyarthi:

1. On Islam

2. On History

3.  Commentary on Ved

4. More On Hinduism

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu