Māmékam Sharañam Vraj: Follow me exclusively :1

Sarvdharmān parityajý,

Māmékam Sharañam Vraj

Denouncing everything else,

Follow me exclusively

DSM Satyarthi

The Father 

Janmdātā

Prologue

Chapter 1

 Kr’shñ Draupadī

I smiled.

“Who else is here?”

“You can’t run away from me. I’ll never let you.”

I looked at Draupadī gravely.

Draupadī,…”

“’Kr’shñā’.” Draupadī interrupted me, “’Kr’shñasý patnī’, ‘Wife of Kr’shñ, ‘Kr’shñā’. I told you so many times.”

“Yes, I have seen now that even Pitr’vý Shrī, Drupad Uncle, is calling you, ‘Kr’shñā’.”

“That’s why he has invited you here, with your elder brother. Your father was too invited separately. Now since he has also come…”

“I don’t think my ‘Sakhī’, my girlfriend, doesn’t understand me enough to comprehend, she has to change herself for it.”

Draupadī laughed.

“How can you make to marry you conditional for us womankind?”

“I am not making conditional to marry me, you have yourself made it conditional to marry you. I am only responding to it.”

“Oh, I’ve made my marriage conditional? Consequently, you are justified in making your own marriage conditional too? Aren’t you denying our birthright thus?”

“I don’t think Āchārý Droñ deserves the punishment Pitr’vý Shrī, Drupad Uncle, has vowed for him.”

“I see.”

“You must have seen it far more before.” I muttered somewhat curtly.

“What? What did you say?” Draupadī was all-alert suddenly.

I smiled.

Draupadī was more emotional than my other Sakhīs, my other girlfriends.

“You must have seen it before you vowed to marry only the man who could kill Āchārý Droñ.”

“You won’t do it?”

“Never.”

“You think Uncle Droñ was right?”

“Certainly not. Nevertheless, Pitr’vý Shrī, Drupad Uncle, is himself not right that he vowed to kill Āchārý Droñ.”

“I don’t agree with you.”

“Why not? Didn’t you yourself kill even your own maternal uncle, Rāxasrāj Kans, because he arrested your parents illegally inhumanly? What you did is right, and it’s wrong if I do the same thing? I never imagined, even you have such a double standard.”*

I smiled.

“I appreciate your efforts to woo me, despite your vowed declaration that you would marry only the man who would kill Āchārý Droñ.”

“I am your wife already. “‘Kr’shñasý patnī, ‘Wife of Kr’shñ, ‘Kr’shñā. ‘Brahmcharyéñ kanyā’ yuwānam vindaté patim’, notPatih vindaté patnīm’.”

“Well, of course, I can’t stop any adult Yong woman to opt me her husband. Nevertheless, she can’t impose on me her own absurd ethics and/or her own absurd morals.”

“I don’t agree with you that my ethics and morals are absurd.”

“I know. That’s why I can’t marry you unless you won’t impose on me that I have to kill Āchārý Droñ.”

“He thinks Pānchāl is my father’s personal property that can be distributed between my father and Āchārý Droñ himself. It’s not Hinduism. It’s not Democracy. Āchārý Droñ is a yātudhān. He deserves to be awarded with death sentence for his yātudhānatv.”

I smiled.

Draupadī,…”

Kr’shñā.” Draupadī interrupted me.

Kr’shñā,” I didn’t argue with her, “Death Sentence is the extreme sentence Ved suggests. We Hindus almost always try to avoid it.”

“Yet you killed your own maternal uncle yourself. Didn’t you?”

“Oh sure. With my fist. Didn’t I?”

“What do you mean?”

“If I really wanted to kill my maternal uncle, I would have prepared for it.”

“I still didn’t understand.” Draupadī looked at me quite perplexed.

“I would have using some weapon to kill him deliberately already, if I really wanted to kill him.”

“I see.” Draupadī smiled understandingly, “So you want to claim now that it was an accident that Kans was killed by you?”

“I wanted to arrest him alive and keep him as a prisoner for rest of his life as he kept my parents and my maternal grandfather in prison.” I said gravely.*

Draupadī laughed.

“Bosh and nonsense.”

“I know you can’t believe me.”

“Nobody will believe you.”

“I don’t blame anybody.” I said indifferently, “Usually the people think it’s justified if you kill someone if he had imprisoned your parents.”

Draupadī grimaced.

Rāxasrāj Kans hadn’t only imprisoned your parents. He imprisoned your maternal grandfather too. He was immensely against Democracy. He was a local tool of the utmost successful imperialist of today, Jarāsandh.”

“Sure,” I agreed with Draupadī, “I agree with you. But the question is should we Hindus kill every imperialist, and every human tool of an imperialist too?”

“Why not?” Draupadī asked curtly, “Don’t they kill us?”

“‘Māyābhirindr māyinam’?”

“Why not?”

“Oh, come on, Draupadī,…”

Kr’shñā,”

Kr’shñā, you know better.”

“I don’t.” Draupadī said doggedly.

“Yes, you do.” I too myself said insistently, “What I did, I did in self defense. I wasn’t executing death sentence on him. Neither the Ved Mantr ‘Māyābhirindr māyinam’ is as simple as you are implying it to be.”*

 Chapter 2

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Ved: 1 R’gved: Mandal 3| Sookt 6| Mantr 2

Ved: 1 R’gved: Mandal 3| Sookt 6| Mantr 2

Agni: ‘Saptjihvāh’ ‘seven tongued ones’: DSM Satyarthi

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Ā rodasī apr’ñā jāýmān ut pr’ rikthā adh nu prayajyo.

Divashchidagné mahinā pr’thivyā vachyantām té vahnayah saptjihvāh.

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1Earliest as born2, occupy properly the sky and earth3. And exceedest in magnitude4, you all properly5, after it6 immediately7, O the one who worship properly8, the heaven and earth9, Agni10, with greatness11. Tell you both12. Your seven tongues13 are the shields14.

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1. R’shi: Vishvāmitr M. Gāthin

Dévtā/Divine Subject: Agni, the one leads to light

CHHAND/METER: Trishŧup

This Mantr is very important for the persons who want to live even according to the least/minimum norms of Hinduism.

It requires him/her to preach the Seven Maryādās at least, to the extent that every one of them becomes as if his/her tongue itself: ‘Saptjihvāh’.

Moreover, he/she must not be ‘Agni’ only, a person leading to light.

He/she must be a ‘Vahni’ ‘Shield’ to  the persons who come to Hinduism.

He/she must be a shield to the extent Lord Ram became to Vibhīshañ.

When Rāvañ attacked  Vibhīshañ, Lord Ram removed Vibhīshañ from his place, replaced him himself, and faced the attack of Rāvañ on Vibhīshañ, himself, thus.

Lord Kr’shñ is also famous to say:

Yogxémam vahāmyaham’.

I bear the welfare.’

This is what our Ācharañ Nāyaks understood and followed this Mantr.

Who else, other than those, can tell us what is meant by ‘Kr’ñvanto Vishvamāryam’, ‘Dharmsantānam’ and ‘Dharmsansthāpan’.

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 19| Mantr 1

4. R’gved: Mandal 1| Sookt 58| Mantr 6

5. R’gved: Mandal 1| Sookt 164| Mantr 20

6. R’gved: Mandal 1| Sookt 164| Mantr 46

7. R’gved: Mandal 2| Sookt 1| Mantr 1

8. R’gved: Mandal 3| Sookt 1| Mantr 1

9. R’gved: Mandal 3| Sookt 6| Mantr 2

10. R’gved: Mandal 4| Sookt 1| Mantr 1

11. R’gved: Mandal 5| Sookt 1| Mantr 1

12. R’gved: Mandal 6| Sookt 1| Mantr 1

13. R’gved: Mandal 7| Sookt 1| Mantr 1

14. R’gved: Mandal 8| Sookt 1| Mantr 1

15. R’gved: Mandal 9| Sookt 1| Mantr 1

16. R’gved: Mandal 9| Sookt 63| Mantr 4-5

17. R’gved: Mandal 10| Sookt 1| Mantr 1

18. R’gved: Mandal 10| Sookt 85| Mantr 42

19. Yajurved: Adhyaay’ 1| Mantr 1

20. Saamved: Mantr 1

21. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

22. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

23. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

24. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

V’ lā tunkiħū almusharikīn ħattā yu’minn


V’ lā tunkiħū almusharikīn ħattā yu’minn

‘And don’t marry your girls with the musharikīn,       until they bring Eīmān’

A vast treatise on the subject in a realistic fiction, based on ultimate facts

What happened in the history due to this Āyat-e-Qur’anī?

What  is really meant by it?

How this Āyat-e-Qur’anī is misinterpreted and the misinterpretations brought destructions

It was not designed for destruction initially

DSM Satyarthi

Click here to continue

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More Creative Adult Sex in English from Durgesh

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

15. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–11

16. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–12

17. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–13

18. A deserving unfaithfulness

19. A deserving unfaithfulness-2

20. I’m never ashamed of it

21. Yåqūb Family-1

22. They conspired against me

23. A secret Smile

24. A new young wife at sixty

24. My dad’s new Musalmān wife

26. The Beaming Knowledge

27. The three pregnants-1

28. The three pregnants-2

29. In the Moonlight

30. Sālī, Ammījān!

31. Now entirely secured and safe

32. She needed me extremely

33. Al Jihād fil Durgesh fī sabīlillāh

34. Kħadījah Åbdullah Bājī  seduced me

35. Her Brilliant Decisions-1

36. Her Brilliant Decisions-2

37. Her Brilliant Decisions-3

38. Her Brilliant Decisions-4

39. No Hindu, Please!

40. Only Hindus, Please!

41. Scintillating Ammī and daughter

42. I do hate hypocrisy

43. I still love Durgesh, with immense pride

44. Hell, I revolt

45. She loved me all along

46. She told the untold-1

47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1

48. Making love and understanding everything

49. We both, Nādirah, and Arzumand, love Durgesh

50. After the death of my husband

51. The everbest wives-1

52. Ultimately, I’m an Ammī now

53. The most memorable Eidī of her life

54. It was 24×7, that was all we three cared

55. You are the best. You don’t know

56. I’m not defeated even yet-1

57. Misunderstanding: Everyone thought she’s my wife

58. Yūsuf or Kr’shñ?-1

59. Kħadījah Durgesh Åāyeshah:  I Lost My Sister And Wife To Durgesh

60. A rapist Hindu Piya-1

61. Åli Muħammad Satyarthi-1

62. I love my wife Kħadījah Muħammad

63. Raziyah Akbar Aurangzeb-1

64. I live with him

65. The only man she loved

66. The Ammījān, Durgesh and her daughter: It was my duty-1

67. The Ammījān, Durgesh and her daughter: It was my duty-2

68. The Ammījān, Durgesh and her daughter: It was my duty-3

69. The Ammījān, Durgesh and her daughter: It was my duty-4

70. My Hindu Dad’s two Musalmān Wives

71. It all happened just naturally-1

72. It all happened just naturally-2

73. Under Open Sky

74. Ammī the competent

75. Sixty One Eighteen in Love-1

76. Sixty One Eighteen in Love-2

77. Sixty One Eighteen in Love-3

78. Sixty One Eighteen in Love-4

79. The Extent

80.Ashvinātam intimacy-1

81.Ashvinātam intimacy-2

82. Three sons three Ammīs

83. Ahl-Al Bayt 1: College tour

84. Ahl-Al Bayt 2: The Aftereffect

85. Ahl-Al Bayt 3: The Aftereffect

86. Ahl-Al Bayt 4: Satisfaction

87. The everincreasing infinite lust

88. The women in my life

89. My Social Service: My Sex Empire: Durgesh

90.  A Deep Conflict-1

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More creative adult sex in Hindi/Urdu from Durgesh:

1. Tujhé Dékhā Tujhé Chāhā: 1

2. Tujhé Dékhā Tujhé Chāhā: 2

3. Tujhé Dékhā Tujhé Chāhā: 3

4. Tujhé Dékhā Tujhé Chāhā: 4

5.Tujhé Dékhā Tujhé Chāhā: 5

6. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

7. Tujhé Dékhā Tujhé Chāhā: 8

8. Karwā Chauth kā Rozā

9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1

10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2

11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1

12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2

13. Eidul Fitr-1

14. Mérī mubārakbād qabool farmāýén, Ħazrat!

15. Méré Māmūzād Cousin kī Sasurāl mein main

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16Fabiayyi ālāi Rabbikumā tukazzibāni?’

17. Ahal-e-Bait-1

18. Main térī dīvānī

19. Al Jihad: No incest: 1

20. Buniyādī insānī ħaq

21. Majājī Kħudā: 1

22. Majājī Kħudā: 2

23. Majājī Kħudā:3

24. Majājī Kħudā:4

25. Majājī Kħudā: 5

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Science Fictions from DSM Satyarthi:

1. The Foundation Story Coninued: Chapter 1

2.  The Foundation Story Coninued: Chapter 2

3.  The Foundation Story Coninued: Chapter 3

4 . The Foundation Story Continued: Chapter 4

5. The Foundation Story Continued: Chapter 5

6. The Foundation Story Continued: Chapter 6

7. The Foundation Story Continued: Chapter 7

8. The Foundation Story Continued: Chapter 8

9. The Foundation Story Continued: Chapter 9

10. The Foundation Story Continued: Chapter 10

11. The Foundation Story Continued: Chapter 11

12. The Foundation Story Continued: Chapter 12

13. The Foundation story continued: Chapter 13

14. Prelude to Ten Commandments-1

15. Prelude to Ten Commandments-2

16. Prelude to Ten Commandments-3

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 20

5. R’gved: Mandal 1| Sookt 164| Mantr 46

6. R’gved: Mandal 2| Sookt 1| Mantr 1

7. R’gved: Mandal 3| Sookt 1| Mantr 1

8. R’gved: Mandal 4| Sookt 1| Mantr 1

9. R’gved: Mandal 5| Sookt 1| Mantr 1

10. R’gved: Mandal 6| Sookt 1| Mantr 1

11. R’gved: Mandal 7| Sookt 1| Mantr 1

12. R’gved: Mandal 8| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 1| Mantr 1

14. R’gved: Mandal 9| Sookt 63| Mantr 4-5

15. R’gved: Mandal 10| Sookt 1| Mantr 1

16. R’gved: Mandal 10| Sookt 85| Mantr 42

17. Yajurved: Adhyaay’ 1| Mantr 1

18. Saamved: Mantr 1

19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

21. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Yūsuf or Kr’shñ?-1

Yūsuf or Kr’shñ?

Who is our role model?

What do you want to be?

What do you want your children to be?

DSM Satyarthi

Chapter 1

The War Policy of the Hindus

Maulānah Imran looked at Ållāmah Ibrāhīm gravely,

“Ållāmah muħtaram, the problem is grave.”

“I know, Maulānah!”

“This new system of life is revolting our youth against Islam itself.”

“We can’t face it within the limits Islam has prescribed.” Akram said, almost complaining, “If we live within the limits, our daughters and sisters are revolting, leaving Islami Mumālik, in a large number, under this or that pretext. Once out of  Islami Mumālik, they are beyond our legal approach. They marry non Muslims, or just live in with them.”

“This new system of life is harming Islam more than even Durgesh has harmed.” Muħammad Ħasan could not control him.

Maulānah Imran smiled,

“Imām Sāħab, I don’t think Durgesh is responsible for this situation.”

Muħammad Ħasan looked at Maulānah Imran gravely.

“I can understand your dependence on Durgesh, Maulānah!”

“Can you suggest me any alternate from Musalmeen?”

“Nonsense, Maulānah Imran,” Ållāmah Ibrāhīm almost scolded, “do you believe Islam has failed? Allah, nauzbillah, has too?”

“Certainly not, Ållāmah muħtaram!”

“Then, will you please explain to me what do you mean?” Instead Maulānah Imran, Akram said impatiently, “It is not an ilmī baħas we are facing, gentlemen. My wife wants sex in broad daylight.”

“Zubédah?”

“No, not Zubédah, Nasreen.”

“Allah kā shukr hai. That’s what I thought.”

“But Zubédah herself is not måsūm.”

“What do you mean?”

“She is the mastermind behind it all.” Akram informed them curtly.

It was Masjid-e Nabvīs.

Salāt-e-Isha’a was just finished.

The Musalmeen were just chatting after the Salāt.

Akram was not feeling comfortable.

He did not want to be another Imām Muħammad Ħasan.

It was Akram’s well thought conclusion that Imām Muħammad Ħasan has lost to Durgesh miserably.

After all, what more a man can lose?

Durgesh has successfully managed to maintain live in relationships with Imām Muħammad Ħasan’s every houselady.

Live in relationships.

Durgesh has not even bothered to marry them.

Imām Muħammad Ħasan thundered at Akram,

“So you want Durgesh to marry our houseladies?”

“Imām Sāħab!”

“Akram Sāħab, I didn’t know you are so against us Musalmeen.”

“What do you mean?”

“They are maintaining only their live in relationships with Durgesh.”

“So?”

“Why do you want Durgesh to marry them?”

“Your daughters from them are also doing the same with Durgesh one by one. Naåīmah is the latest.”

“I did not know Nafīsah Salmān would fail as a mother, so miserably.”

“Imām Sāħab! Naåīmah still respects and love you as her Abbū, very much.” “I’m proud of her, Akram Sāħab!”

“Yet she surrendered to Durgesh in the moonlight, providing him a historical shab-e-urosi and honeymoon for complete one month with her.”

Naåīmah is still faithful to me, as well as to Islam .”

“Alas, none else of your entire extremely beautiful houseladies proved to be so.” Imām Muħammad Ħasan observed Akram Salmān Sheikħ with keen interest,

“Akram, Nafīsah is your own real sister.”

“Yes.” Akram Salmān Sheikħ said somewhat curtly, “yet we married her to you.”

Imām Muħammad Ħasan was hit under the belt.

Yet he managed not to appear his hurt reactions to come on his bearded face.

In the long run, ultimately, he had learned somewhat how to do it.

His face was fully covered with beard.

And it helped.

Inadvertently, his brain remembered his wife, Nafīsah Salmān’s hateful remark,

“Now I know, Muħammad Ħasan, why do you Musalmeen keep your dirty faces so full of beards.”

“We do it to follow the Sunnat-e-Nabvīs. You understood it once, yourself.”

“Yes!” Nafīsah Salmān winked at him, “yet, I did not know then, it’s one more benefit to you Musalmeen.”

“Oh!”

“It helps you Musalmeen to hide your immense shame, for your inhumane deeds, behind it, although I doubt you Musalmeen feel any of such shame. It needs some inherent humanity to feel that.”

Nafīsah!”

“Huzoors knew you Musalmeen’d need beard very much to hide your dirty faces behind these heavy dirty beards.”

“Then why burqah? To hide you Musalmān Beauties’ entire shameful bodies always surrendered to non Musalmeen shamelessly nude?”

“Thank you. I knew you have such dirty views of us Musalmān Beauties.” Nafīsah Salmān cooed not impressed even a bit.

Naåīmah hates you, your own daughter.”

“Yes, I know.” Nafīsah Salmān smiled, “but I know too who is poisoning her mind against me.”

“Oh!”

Muħammad Ħasan, do you know why not even a single houselady of yours has accompanied you in your dirty fight against Durgesh?”

“Yes. Because you all have ravenous Musalmān Cunts that love to swallow Durgesh’s dirty Uncut Hindu Penis.”

“Dil ké bahlāné ko ‘Ghālib’, yé kħayāl achchhā hai.” Nafīsah Salmān smiled, “You couldn’t stop anyone of us, because you never tried to learn the real reason behind it.”

“That I’m impotent?” Imām Muħammad Ħasan smiled ironically, “Then what about other Musalmeen? Why their ardent Musalmān wives, their ardent Musalmān sisters, their ardent Musalmān daughters, their ardent Musalmān Ammīs, their ardent Musalmān Bahoo Bégums etc. etc. deserted them in favor of your own Durgesh and/or other Hindu Sex Maniacs?”

“They all are refusing to understand that we Musalmān Beauties also have our bodies and their physical needs consequently.”

“Oh, and only Uncut Hindu Penis understands it and quenches it?”

“I’m sorry to admit it, but it’s true nevertheless.”

“There are two ideologies, Nafīsah Salmān,” Imām Muħammad Ħasan said gravely, “one is represented by our Ħazrat Yūsuf ålaihissalām, and the second is represented by Lord Kr’shñ of Hindus.”

Nafīsah Salmān smiled,

“And you believe Ħazrat Yūsuf ålaihissalām is right?”

“Every true and ardent Musalmān must believe it.” Imām Muħammad Ħasan said observing his wife, Nafīsah Salmān, contemptuously.

Nafīsah Salmān observed Imām Muħammad Ħasan more scornfully,

“Why is it, Ħasan, that your Eimān is always aggressive when it has to do something against us Muslimahs and non Muslims?”

“Nonsense!”

Why do you always put us Muslimahs with non-Muslims, Ħasan?”

“You are crazy.”

“Why are you Musalmeen not truthful with even your own womankind?”

Durgesh has poisoned your mind against us Musalmeen very much.” Imām Muħammad Ħasan said gravely, “that’s how the Hindus work.”

“What do you mean?”

Hindus themselves have accepted it always in their own history, written by them ownselves that the Hindus were never men of the battle fields. The Hindus were, and still are, always, the men of the bed, the men of our women.”

“And you think everyone should hate Hindus for it. Don’t you?” Nafīsah Salmān laughed scornfully at her husband.

“Why not? The cowards! Always seeking shelter into our women’s skirts. Hindus never fought us Musalmeen on the battlefields. They always fought us fucking our womankind. The greatest weapon the Hindus have against us Musalmeen is their Uncut Hindu Penis. Can any Hindu deny it ever truthfully?”

Nafīsah Salmān smiled,

“Why should they?”

“Why not?”

“You are accepting the fact that you Musalmeen were always, and still are, blood hounds.”

“What?”

“And instead of being ashamed of it, you are shamelessly proud of it.”Nafīsah Salmān said curtly, “Hindus never hide the fact that instead of battle fields, they prefer sex more and more.”

Imām Muħammad Ħasan laughed ironically,

“And Hindus are proud of it?”

“Why shouldn’t they be?”

“Why should they be? Only the cowards can appreciate this policy.”

“Only inhumane can appreciate what you Musalmeen did in the history. It is full of blood and destruction. The entire humankind hates the blood soaked history of Musalmeen.

“And the entire humankind appreciates the sex oriented everdirty history of Hindus? The Hindus fucked our Musalmān houseladies in our own houses, on our own beds, when we were fighting with their fighters in the battlefields.”

“Well, it was war, Ħasan.”

“Oh, what a way to fight the wars. Send some fighters to fight with the Musalmeen in the battlefields, and send the second group of dirty sexy Hindus to the households of the Musalmeen to fuck their houseladies. Shame on Hindus.”

“I don’t think so.”

“Because you are sex obsessed for Uncut Hindu Penis.”

“It’s better to be sex obsessed for Uncut Hindu Penis than being blood hounds and the devils of destructions.”

“Shame on you.”

“Shame on me? No. Never. Shame on you, Ħasan. Sex is never destructive if used with good intentions by noble doers. War is never constructive. It’s always allowed as a last resort, by humankind, if there isn’t another way to the survival of humanity.”

Nafīsah Salmān kissed me on my lips,

“He is unable to understand our viewpoint, Durgesh!”

“I know, darling!”

“Can’t we do anything for Musalmeen, really?” Naåīmah Muħammad Ħasan asked me.

“You can also try to educate your father, Naåīmah.” I said gravely, “We Hindus always prefer sex on wars. That’s why we used our Divine Weapons, our divyāstrs, always only for our self-protection. We never attacked any country, any nation, with them.”

“But you Hindus always attacked other countries and other nations with your Uncut Hindu Penis. Didn’t you?” Naåīmah Muħammad Ħasan smiled cunningly, appreciatively.

“Well, darling,” I said gravely, “We never hide our policy in the matter. We are never hypocrites in the matter. We are not known for our Divine Weapons, our divyāstrs only. We have developed Kāmsootr,  Anangrang, Rati Rahasy’, Naagar Sarvasvam, Rati Manjaree, and even Tantrs, an Upved of Atharv Ved, too. Lord Vishñu went to the extent  to make love to his sisters in law/Salhajs Vr’nda and Tulsi, even deceiving them. Because, his brothers in law/Sālé Jālandhar and Shankhchoođ were evil doers. There is a complete Chapter ‘Pādārik Prakarañ-’ , Part 5, ‘About the wives of others’;  in Kaam Sootr. The Bachhalyas/Vatss followed this principle to the extent that they were termed to be Dev Gandharvs even. ‘Y’ gaam dhaaryati s’ gandharvah’.”

“Allah—Allah, I know, Durgesh.” Naåīmah Muħammad Ħasan interrupted me.

“Then what more you want to know?”

“I don’t want to know. I want to say something.”

“You are always welcome, darling, after that moonlight and after our honeymoon for one month, after all.”

“Musalmeen would never accept sex as a constructive diplomacy and a permanent policy of war.”

“And Hindus would never leave it. Why? I’ve already told you.”

Durgesh!”

“It’s not practical even.” I said, “War is destructive. It doesn’t contain any participation of women as women. No society can be built without an active participation of womankind. The policy ‘Imām nārīm sukr’té dadhāt has full participation of womankind in building a progressive human society. We Hindus have already done it by building an immortal society.”

Chapter 2

—————————————————————————————————————

 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Arātīyato ni dahāti Vedah: The untold history of our freedom fight

Arātīyato ni dahāti Vedah

The untold history of our freedom fight

DSM Satyarthi

Chapter 1

Imām Saåīd Muħammad

‘Jātvédsé sunvām somamarātīyato ni dahāti Vedah,

S’ nah parshdati durgāñi vishvā  nāvév sindhum durtātyagnih.’

‘We purify som for the one having born for Ved.

Ved certainly scorches off the persons, reaching those who don’t give Āýpanchmānsh.

He protects all our forts, like a ship, one who leads to light, bravely cross the sea.’

—Ved: 1 R’gved 1|99|1

Baji Rao II, 1775–1851 AD, looked at Imām Saåīd Muħammad,

“So, you want me not to fight with East India Company?”

“Bhāījān, why don’t you understand? We don’t want to be orphan again.” Imām Saåīd Muħammad said to him with all due respect.

Baji Rao II smiled,

“Are Zubédah, Musarrat, Naåīmah and Shāziyah, also want me to be a coward?”

All the four wives of Imām Saåīd Muħammad looked at each other.

Then, Zubédah, the eldest of them, said authoritatively,

“We need your life, Bhāījān, even if you don’t need it. We’ve already left Pune. Now we don’t want to lose Biŧhoor too.”

Continued

———————————————————————————————————————–

More Creative Adult Sex in English from DSM Satyarthi

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

15.My Social Service: My Sex Empire: Durgesh

16. A Deep Conflict-1

17. A deserving unfaithfulness

18. A deserving unfaithfulness-2

19. I’m never ashamed of it

20. Yåqūb Family-1

21. They conspired against me

22 A secret Smile

23. A new young wife at sixty

24. My dad’s new Musalmān wife

25. The Beaming Knowledge

26. The three pregnants-1

27. The three pregnants-2

28. In the Moonlight

29. The women in my life

30. Sālī, Ammījān!

31. Now entirely secured and safe

32. She needed me extremely

33. Al Jihād fil Durgesh fī sabīlillāh

34. Kħadījah Åbdullah Bājī  seduced me

35. Her Brilliant Decisions-1

36. Her Brilliant Decisions-2

37. Her Brilliant Decisions-3

38. Her Brilliant Decisions-4

39. No Hindu, Please!

40. Only Hindus, Please!

41. Scintillating Ammī and daughter

42. I do hate hypocrisy

43. I still love Durgesh, with immense pride

44. Hell, I revolt

45. She loved me all along

46. She told the untold-1

47. Arātīyato ni dahāti Vedah: The Scorched off-1

———————————————————————————————————–—

More creative adult sex in Hindi/Urdu from DSM Satyarthi:

1. Tujhé Dékhā Tujhé Chāhā: 1

2. Tujhé Dékhā Tujhé Chāhā: 2

3. Tujhé Dékhā Tujhé Chāhā: 3

4. Tujhé Dékhā Tujhé Chāhā: 4

5.Tujhé Dékhā Tujhé Chāhā: 5

6. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

7. Tujhé Dékhā Tujhé Chāhā: 8

8. Karwā Chauth kā Rozā

9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1

10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2

11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1

12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2

13. Eidul Fitr-1

Why does Ved support Polygamy?

Why does Ved support Polygamy?

DSM Satyarthi

Eishān Param Brahm Paramātmā/Ved orders:

Vr’shā yūthév vansagah

kr’shŧīriyartyojasā. Eīshāno apratishkutah.’

Ved: 1 R’gved: Mandal 1| Sookt 7| Mantr 8

Hassan says:
Qur’an doesn’t support polygomy like we see in Vedas and life of many Hindu deities.

Islam strictly says that ‘marry one if you can not do justice’ between your wives and at the end it says you can never show equal justice to your wives.

Islam allowed polygomy only with conditions.
It is a solution to the current world problems.’

Isn’t it Ridiculous?
The persons who are creating eventhe danger of the end of humankind itself, by exercising continuous TERRORISM EVERWHERE, are suggesting solution to the problems too.
Anyway, he rejects the claim that terrorists are Muslims.
So, his views must be taken seriously.

‘Men die more than women in the world….by wars..alcohol…smoking..and male infants die more than female infants..all these things result in women outnumber men in the world.

There are two options left for unmarried women if the scenario is saturated for finding a man.
Either marry a man who already has a wife or become a public object for sex as sex is an essential biological need for every human being after maturity.
So only Islam has a practical solution for this.
But western people insult Muslims for this but a survey says a western man have sexual relation with 8 women before he or she finally settled down with one but after marriage also they keep several mistresses secretly….
Islam doesn’t encourage such practices but ask Muslims to marry by their choice and if it is not enough, marry more..but there should be a proper reason for that.
But unfortunately many people misuse it.

He is seeing the problem only with sex angle.
And if ONLY sex is important in human life, his stand is quite correct.
It is also correct that:

‘If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four.*4 If you fear that you will not be able to treat them justly, then marry (only) one,*5 or marry from among those whom your right hands possess.*6 This will make it more likely that you will avoid injustice.’

Al Qur’n Al Kareem: 4 Sooratunnisa: 3

Maulana Saiyad Abul Aala Maududi, rahamatullah alaihi, writes:
‘*4. Commentators have explained this in the following ways:
(i) There is the view of ‘A’ishah who says that men tended to marry orphan girls who were under their guardianship out of consideration for either their property, beauty or because they thought they would be able to treat them according to their whims, as they had no one to protect them. After marriage such men sometimes committed excesses against these girls. It is in this context that the Muslims are told that if they fear they will not be able to do justice to the orphan girls, then they should marry other girls whom they like.(This interpretation seems to be supported by verse 127 of this surah.)
(ii) The second view is that of Ibn ‘Abbas and his disciple ‘Ikrimah who expressed the opinion that in the Jahiliyah period there was no limit on the number of wives a man could take. The result was that a man sometimes married as many as ten women and, when expenses increased because of a large family, he encroached on the rights either of his orphan nephews or other relatives. It was in this context that God fixed the limit of four wives and instructed the Muslims that they may marry up to four wives providing they possessed the capacity to treat them equitably.
(iii) Sa’id b. Jubayr, Qatadah and some other commentators say that while the Arabs of the Jahiliyah period did not approve of subjecting orphans to wrong, they had no concept of justice and equity with regard to women. They married as many women as they wanted and then subjected them to injustice and oppression. It is in this context that people are told that if they fear perpetrating wrongs on orphans they ought to be equally worried about perpetrating them on women. In the first place they should never marry more than four, and of those four, they should marry only as many as they can treat fairly.
Each of the three interpretations is plausible and all three may possibly be correct. Moreover, the verse could also mean that if a person does not find himself able to treat orphans in a fair manner, then he might as well marry the women who are looking after those orphans.

*5. Muslim jurists are agreed that according to this verse the maximum number Of wives has been fixed at four. This conclusion is also supported by traditions. It is reported that when Ghaylan, the chief of Ta’if, embraced Islam he had nine wives. The Prophet (peace be on him) ordered him to keep only four wives and divorce the rest. Another person, Nawfal b. Mu’awiyah, had five wives. The Prophet (peace be on him) ordered him to divorce one of them.(For the relevant traditions see the comments of Ibn Kathir and Qurtubi on this verse – Ed.)
This verse stipulates that marrying more wives than one is permissible on the condition that one treats his wives equitably. A person who avails himself of this permission granted by God to have a plurality of wives, and disregards the condition laid down by God to treat them equitably has not acted in good faith with God. In case there are complaints from wives that they are not being treated equitably, the Islamic state has the right to intervene and redress such grievances.
Some people who have been overwhelmed and overawed by the Christianized outlook of Westerners have tried to prove that the real aim of the Qur’an was to put an end to polygamy (which, in their opinion, is intrinsically evil). Since it was widely practised at that time, however, Islam confined itself to placing restrictions on it. Such arguments only show the mental slavery to which these people have succumbed. That polygamy is an evil per se is an unacceptable proposition, for under certain conditions it becomes a moral and social necessity. If polygamy is totally prohibited men who cannot remain satisfied with only one wife will look outside the bounds of matrimonial life and create sexual anarchy and corruption. This is likely to cause much greater harm than polygamy to the moral and social order. For this reason the Qur’an has allowed those who feel the need for it to resort to polygamy. Those who consider it an evil in itself may certainly denounce it in disregard of the Qur’an and may even argue for its abolition. But they have no right to attribute such a view to the Qur’an, for it has expressed its permission of polygamy in quite categorical terms. Indeed, there is not the slightest hint in the Qur’an that could justify the conclusion that it advocates abolition of polygamy.(For further elaboration see my book, Sunnat k A’iniHaythiyat, Lahore, 3rd edition, 1975, pp. 307-16.)

*6. This expression denotes ‘slave-girls’, i.e. female captives of war who are distributed by the state among individuals. The purpose of this verse is to tell men that if their financial circumstances do not permit them to support a free woman as their wife then they may marry a slave-girl (see verse 25 below); if they consider it necessary to have more than one wife and it would be difficult for them to treat their free wives equitably they may resort to slave-girls, for here the burden of obligations is lighter by comparison.(For further injunctions regarding slave-girls seen. 44 below.)’

–Towards understanding the Qur’an:
4Sooratunnisa: 3

Ved presents far more wider view.
It says that men and women are not created for sex.
They are created for
‘Kr’nvanto vishvmaaryam”Make all better’

Ved: 1 R’g Ved: 9/63/5

‘Dharmsantaanam ‘To spread Dharm properly.’
-Lord Ram:Aarsh Ramayan: 4 Kishkindhakand: Sarg 18/9

‘Dharmsansthaapnaarthaay’
‘To establish Dharm’
-Lord Kr’shn: Shrimad Bhagvad Geeta: 4/8

Finding no proper answer to it, Hassan Dubai UAE tried desperately to change the subject of discussion:

‘The biggest terrorists in the world at present are Hindus…when you make an appraisal about Gujarat and Orisaa riots in which Hindu zealots burnt human beings and raped even small children.
The base for their justification for the crimes agianst minorities in India is from Geetha itself in which Baghwan Krishna persuade Arjuna to fight his cousins to have heaven if he died of kingdom if he won the battle.So Hindu extreimists/terrorists instigate these poor Hindus that theyw ill get heaven or kingdom if they fight agianst evil which in their term are Christians and Muslims.

Now hold on your holes and save Hinduism from the Hindutva criminals…’

I did not allow the hate monger to deviate from the original subject:

It is required to build a society, NOT ON SEX, but on DHARM.
It is the basic difference of two systems of
life, Hinduism and Islam.

This basic difference can be observed in the practical life of Hindus and Muslims, in every aspect of life.
One of my close friends, Sidrah, is by birth a Muslimah.
Yet she has married a Hindu.
When asked why, she answered:
‘In what way have I disgraced Islam? And in what way have you honored Islam? You, yourself, admit you are a “weak Muslim,” yet you want to place yourself on the judge’s seat and play the role of judge and executioner. I suggest you try putting your own house in order first, before pointing fingers at others.

Tell me, in what way are you better than somebody like, let’s say, Durgesh Jabalpur’s wife? The way I see it, if we take into account what he has said, she’s a much better practicing Muslim than you are. The only “flaw” in her, it would seem, is that she has married a Hindu man. So, you mean to say that because of that, she is not a Muslim, and just because you have not gone through an interfaith marriage, even though you’re not steadfast in your religious practices, even though you’re a weak Muslim in your own words, you’re better off than her in every possible way? It’s ridiculous to think of it.

It’s certainly wrong to call a person that is steadfast in prayer a kaafir, and I fail to understand how you can be certain that her namaz and ibaadat are not being accepted, while yours is. What makes you think you’re better off in Allah SWT’s eyes than her? But of course, you haven’t married a kaafir, and that does make you superior to others like her, doesn’t it? That too, even if you’re far behind her in regular prayer.

If you’re really so bothered about instances like this, perhaps you should start asking yourself the question as to why it’s happening, find out the cause of it, and try to eradicate that cause. I’m sure, if you searched earnestly, you’d realize why Muslim women have started opting for non-Muslim partners. Somewhere, there’s something lacking for sure, but typical of Muslim male chauvinism, rather than accept your own shortcomings, you’re obviously going to pin the blame on the girl.

All I ask for is a change in the attitudes and mindset of the Muslim males. Today, to cite just one example, a Muslim girl can rarely pass through a Muslim locality without having to undergo countless lewd gazes, at times teasing, or similar uncalled-for actions from young Muslim males. Incidentally, these men are supposed to be protectors of the girl’s honor, in accordance with Islamic texts, but more than often, these very men are at the forefront in doing and thinking otherwise. I’ve lived in Muslim localities much of my life, and I have to admit that I really feel ashamed and insecure to be walking down the streets, when I should have had a sense of total security instead in the first place. You don’t find this in other localities. Chasing girls seems to be the top priority of Muslim males nowadays. Wouldn’t it be better off if, instead, they were to change their attitudes, open up, have a decent education, put it to good use, and try to live decent, progressive lives, rather than hang around in the streets in groups doing nothing worthy?

Finally, I don’t need you to read me what I have the right to do and what I haven’t. I’m proud to be Muslim, and I always will be proud to be Muslim. It’s a feeling that comes from deep inside and, by the Grace of Allah SWT, nothing’s ever going to change that feeling.
http://www.topix.com/forum/world/pakistan/T8I…

I said further,

We are not talking about terrorism now, we are talking about POLYGAMY.
Please, don’t try to change the subject matter of discussion.
Moreover, we are not talking of PRACTICES.
We are talking of PRINCIPLES.
Practices are not religion.
They change person to person and from time to time too.
Principles are religion.
Ved and Qur’an, both, do not change EVER.
‘Adabdhaani varunasy’ vrataani’
‘The laws of the Chosen One are inviolable.’
-Ved: 1 R’g Ved: 1/24/10

‘Devasy’ pashy’ Kaavyam n’ mamaar, n’ jeeryati’
‘See the wisdom of God: neither died nor grew old.’
-Ved: 4 Atharv Ved: 10/8/32

‘Laa tabdeel likalmaatillaahi’.
‘The words of Allah shall not change.’
Al Qur’an Al Majeed: 10 Yunus| 64.

‘Va lan tajid lisunnatillaahi tabdeelan.’
‘Never shall you find any change in the Way of Allah.’
Al Qur’an Al Majeed: 48 Al Fataħ | 23.

Sidrah says:

‘All I ask for is a change in the attitudes and mindset of the Muslim males. Today, to cite just one example, a Muslim girl can rarely pass through a Muslim locality without having to undergo countless lewd gazes, at times teasing, or similar uncalled-for actions from young Muslim males. Incidentally, these men are supposed to be protectors of the girl’s honor, in accordance with Islamic texts, but more than often, these very men are at the forefront in doing and thinking otherwise. I’ve lived in Muslim localities much of my life, and I have to admit that I really feel ashamed and insecure to be walking down the streets, when I should have had a sense of total security instead in the first place. You don’t find this in other localities. Chasing girls seems to be the top priority of Muslim males nowadays. Wouldn’t it be better off if, instead, they were to change their attitudes, open up, have a decent education, put it to good use, and try to live decent, progressive lives, rather than hang around in the streets in groups doing nothing worthy?’
http://www.topix.com/forum/world/pakistan/T8I…

These are the facts, relevant to our discussion, and PROVE my stand clearly.
Hinduism has built its society on DHARM, and not on sex.
Hindus are sophisticated therefore in comparison with Muslims, and gradually becoming the first choice of entire womankind, Muslimahs included.
Islam, as Hassan himself admits, has built its society on sex, as its central point.
The consequence is what already described above, properly highlighted:
‘All I ask for is a change in the attitudes and mindset of the Muslim males. Today, to cite just one example, a Muslim girl can rarely pass through a Muslim locality without having to undergo countless lewd gazes, at times teasing, or similar uncalled-for actions from young Muslim males. Incidentally, these men are supposed to be protectors of the girl’s honor, in accordance with Islamic texts, but more than often, these very men are at the forefront in doing and thinking otherwise. I’ve lived in Muslim localities much of my life, and I have to admit that I really feel ashamed and insecure to be walking down the streets, when I should have had a sense of total security instead in the first place. You don’t find this in other localities. Chasing girls seems to be the top priority of Muslim males nowadays. Wouldn’t it be better off if, instead, they were to change their attitudes, open up, have a decent education, put it to good use, and try to live decent, progressive lives, rather than hang around in the streets in groups doing nothing worthy?’
http://www.topix.com/forum/world/pakistan/T8I…

‘Hassan, how many wives did Mohammed have?’

He can’t answer.
But, you are right.
Keep asking.
He is a better person in their lot.
But his stand is not correct.
He has disturbed me quite.
I think, I have to complete the rest of the matter, in my next sitting.
Enjoy friend.

Hassan says:
‘Men die more than women in the world….by wars..alcohol…smoking..and male infants die more than female infants..all these things result in women outnumber men in the world.’

Quite right.
Wars, alcohol,smoking, male infants die more than female infants; all these four reasons are already almost cured in Hindu way/system of life.
We can’t negate even the farthest possibility of all these four reasons, of course; but in general, all of these are quite taken care of in
Hindu way/system of life.
That’s why it is the oldest way/system of life, the humankind has.
Wars are not honored ever in Hindu way/system of life.
So, once married to a Hindu, no woman has to suffer from fear of widohood due to this reason.

Islam can’t say it.
It’s history is full of wars and wars only.

It is not that Hinduism does not preach it.
Ved itself orders:
‘Ete asr’gramaashavo’ti hvaraansi babhravah,
soma r’tasy’ dhaarayaa.
indram vardhanto apturah KR’NVANTO VISHVAMAARYAM,
apaghnanto araavnah’

‘These Swift flowing tawny colored Som, with a stream of eternal truth, let loose/proceed, augmenting Indr, urging the utmost beautiful young girls and ladies, MAKING ALL BETTER, destroying the withholders.’
Ved 1R| 9 | 63 | 4-5.

Ved also orders, if there come withholders in the process of ‘KR’NVANTO VISHVAMAARYAM”MAKING ALL BETTER’, in the way, destroy them:
‘apaghnanto araavnah’
‘destroying the withholders’,
but Hindus were never so war obsessed, as Muslims are found in the entire history of humankind.

Hinduism right ab initio, hates wars.
Even the very fourth Mantr of Ved clarifies in the subject:

‘Agne! yam yagyamadhvaram vishvatah paribhoorasi,
s’ iddeveshu gachchhati.’
‘O one who leads to light! thou art from all sides protector of the violence-less best work, ONLY THAT goes in divine ones.’
-Ved: 1 R’g Ved: 1/1/4

‘VIOLENCE LESS BEST WORK’ YAGYAMDHVARAM’ means: a work is NOT BEST if there’s violence in it.
‘Yagyo vai shreshthtamam karm.’
‘Yagy’ is the BEST WORK.’
-Shatpath Brahman: 1/7/1/5

‘Yagyo hi shreshthtamam karm.’
‘ONLY BEST WORK is yagy’.
-Taittireey’ Brahmanam: 3/2/1/4

First of all, all of the worlds religions except Christianity permit or allow multiple wives.
Many people are illiterate and thus do not read their scriptures properly. In the case of men of the bible, did keep extra wives but against the law of leviticus. Keep in mind that Leviticus provides solutions to problems with men with mutiple wives. Notice it always says ” IF” a man choose another women or “If” a man has sex with more than one wife. The word “IF” implies it is the choice of man to go against God’s wishes.
Allah of course allows a man to have more than one wife but warns that he will never be successful in keeping them all equal. Thus what a contradiction that is to the law!!!’

I said:

‘I think, the best person to answer it, is Hassan.
Thanks for response.’

Hassan answered Ajit:

11.’ Eleven.

Then he went on to show how uncultured he is:

‘You are ofcourse a long long *8hole..i dont have to hide anything about him when you can get any informations of his life on tip of your fingers….what kind of idiot you could be to say ‘keep asking’ as you dont know about what i have to say?’

I replied naturally:

The idiot is frustrated and angry consequently.
Lacking manners heavily due to his faulty upbringing.

I’ve already said: You’ve your own prejudices you think true.
The main difference between you and me is, you lack manners heavily, I don’t at all.
However, you are not responsible for it.
It’s our CULTURAL UPBRINGING.
You are taught not to read anything except Islam.
I’m taught:
Vidyaam chaavidyaanch yastadvedobhayagvong sah,
Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’

‘Science and nescience, who knows the both simultaneously; by nescience crossing the death, by science, he obtains the eternity.’
–Ved2 Yajurved|40|14
http://www.topix.com/forum/world/pakistan/TT5

Then why don’t you answer him, idiot?
What’s there to be ashamed of?
Even Lord Ram and his brothers were polygamists according to Aarsh Ramayan’:
”Hr’shtaah khalu bhavishyanti
Ramasy’ paramaah striyah,
aprahr’shtaah bhavishyanti
snushaaste Bharatxaye’.’

’12. raamasy’= Ram’s; paramaastriyaH= great wives; bhavanti khalu= will become; hR’ishTaaH= delighted; te= your; snushhaaH= daughters-in-law; bhavishhyanti= will become; aprahR’isTaaH= unhappy; bharatkshhaye= of Bharat’s weak position.

“Ram’s best wives will get delighted. Your daughters-in-law will be unhappy because of Bharat’s waning position.”
Ayodhya Kandam: Sarg 8| Verse 12:
http://www.valmikiramayan.net/ayodhya/sarga8/…

Polygamy: a discarded system of life

Fa’in kħiftum allā tådilū fa wāħidatan

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More thought provoking articles from DSM Satyarthi:

1. Why can’t we love each other?: Innallāh yuħibbul muttaqīn

2. Should we advocate abolishing religion from planet earth?

3. Does religion provide false security?

4. Polygamy: a discarded system of life

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1. On Hinduism

2. On Islam

3. On History

4. Commentary on Ved

5. Science Fiction

6. More Creative Adult Sex in English from Durgesh

7.Durgesh in Hindi/Urdu

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. N’ karm lipyaté naré

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More on Islam from DSM Satyarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Llā yamassuhu illā almutahharūn

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More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 4| Sookt 26| Mantr 2

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 31| Mantr 18

37. Yajurved: Adhyaay’ 40| Mantr2

38. Yajurved: Adhyaay’ 40| Mantr8

39. Saamved: Mantr 1

40. Sāmved: Mantr 115

41. Sāmved: Mantr 641: Mahānāmnyārchik| 1

42. Sāmved: Mantr 650: Mahānāmnyārchik| 10

43. Sāmved: Mantr 651: Uttarārchik

44. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

45.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

46. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

51. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

52. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

53. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

54.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

55.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

‘Tanvam pushem’ ‘Let’s safeguard the body’: Ved

Tanvam pushem

Let’s safeguard the body: Ved

DSM Satyarthi

It is generally understood, and unfortunately, still being preached very much, that our body is not important.

Our soul is important.
Of course, it’s right, but not to the extent it’s being preached erroneously.
It is important as far as our further evolution is concerned.
But it is dangerous, for our present life, if we ignore our physical body at all, as some of us fatally do, in their utter ignorance of the fact, erroneously.
Mamaagne varcho vihavesvastu vayam tvendhaanaastanvam pushem,Mahyam namantaam pradishaschatasrastvayaadhyaxe n’ pr’tanaa jayem.’‘My splendor be, Agni, in special/ various calls. We bright you all. Let’s safeguard the body. Four directions bow to me. Let’s win the armies with you President.’

Ved: 4Atharv Ved|5|3|1

Tanvam pushemLet’s safeguard the body‘.

Why does Eishan Param Brahm Paramatma propose it, if it’s not at all important?
Why ‘Let’s safeguard the body‘, if it isn’t important at all?
Of course, our soul is important.
Our spirit is important.
But, we should never forget that we see each other’s bodies, not souls.
We behave with each other’s bodies, not with souls.
We recognize each other’s bodies as particular persons, not their souls.
The soul has been described by Lord Kr’shn‘:
Anaaditvaannirgun’atvaatparam aatmaayamavyayah.
Shareerastho’pi, Kauntey’! n’ karoti n’ lipyte.’
Shrimad Bhagvad Geeta: 13/32

‘This expenseless is the God due to its beginninglessness and its bodilessness.
Even in the body, O son of Kunti! neither does work nor does cleave.’
Shrimad Bhagvad Geeta: 13/32

This entire chapter 13 of Shrimad Bhagvad Geeta, deals with the subject under discussion.

Idam shareeram, Kauntey’! xetramityabhidheeyate.
Etadyo vetti tam praahuh xtragy’ iti tadvidah.’

‘This material body, O son of Kunti! is called the field (of activity). The person who knows it is called appropriately, the knower of the field, by the knowers of it.
Shrimad Bhagvad Geeta: 13/2
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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

13. ‘Maa phaleshu kadaachan’: ‘Never in results.’

14. ‘S’ janaas! indrah’: Who is indr?’: Ved: 1 R’gved: 2|12|2: No scientific error

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1. Commentary on Ved
2. More On Hinduism
3. On Islam
4. On History
5. Science Fiction
6. Creative Adult Sex in English from Durgesh
7. Durgesh in Hindi/Urdu

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17. R’gved: Mandal 2| Sookt 12| Mantr 2

18. R’gved: Mandal 3| Sookt 1| Mantr 1

19. R’gved: Mandal 3| Sookt 6| Mantr 2

20. R’gved: Mandal 4| Sookt 1| Mantr 1

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 40| Mantr8

37. Saamved: Mantr 1

38. Sāmved: Mantr 115

39. Sāmved: Mantr 641: Mahānāmnyārchik| 1

40. Sāmved: Mantr 650: Mahānāmnyārchik| 10

41. Sāmved: Mantr 651: Uttarārchik

42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

43.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

50. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

51.Atharv Ved: Kaand 14| Sookt 2| Mantr 25