Janébhyah: Janānām Prati: For the people

Janébhyah

Janānām Prati

 

For the people

DSM Satyarthi

Ved: 2 Yajurved:

Uttar Vinshati:

Adhyāý 26: Mantr 2

DSM Satyarthi

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Yathémām vācham kalyāñīmāvadāni

janébhyah,

Brahmrājanyābhyāgvong shūdrāý

chāryāý ch svāý chārañāý.

Priyo dévānām daxiñāyai dāturih

bhūyāsamayam mé kāmah

samr’dhyatāmup mādo namatu.

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1Appropriately, I deliver this welfare speech2 for ALL THE PEOPLE3: the intelligent ones4, the politicians5, the workers6, the businesspersons7, the self-praising ones8.

Let me be dear to the divine ones9, for daxiñā10 of the giver11, here12. My this Kām be enriched13. Bow me he being near14.

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Ved 1 R’g Ved:

Mandal 1| Sookt 58| Mantr 6

Divý Janm: Divine Birth

DSM Satyarthi

 

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Dadhushŧvā bhr’gavo mānushéshvā rayim n chārum Suhavam janébhyah,

hotāramagné atithim varéñyam mitram n shévam divyāý janmané.

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1The pure ones established you2, the beautifully called one3; for people4, properly, in human beings5, like beautiful wealth6, Hota7, Agni8, guest9, worthy to be chosen10, like affectionate friend11, for Divý Janm, Divine Birth12.’

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Ved: Ved Bhāshý:

R’gved:

Mandal 5: Sookt 1: Mantr 1

DSM Satyarthi

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Abodhyagnihsamidhā janānām prati dhénumivāyatīmushāsam,

Yahvāiv pr’vayāmujjihānāh pr’ bhānavah sisraté nākamachchh.

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Padpāth: Abodhi| agnih| sam-idhā| janānām| prati| dhénum| iv| āyatīm| ushsam|

Yahvāh- iv| pr’|vayām|ut-jihānāh| pr’| bhānavah| sisraté| nākam|achchh.

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1. 1Knew Agni samidhā2, for the people3, coming dawn4; like milchcow5. Like the ones who call6, properly rise7, shooting up on high8 like a bird9, proper suns10, to the right place11where there isn’t any sorrow12.

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

 

Ved: Ved Bhashy: R’gved: Mandal 9: Sookt 4: Mantr 10

Ved: Ved Bhāshý:

R’gved:

Mandal 9:

Pavmān Som Mandal

Sookt 4: Mantr 10

DSM Satyarthi

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Rayim nashchitramashvinamindo Vishvāyumābhar

athā No vasyasaskr’dhi

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Rayim| nah| chitram| ashvinam| indo iti| vishv’ āyum| ā| bhar| ath| nah| vasyasah| kr’dhi.

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 1Take care and bring up optimum2 Our awesome wealth3, the man of ashvinā pair4, O Indu5, the life of all6.

And then7 do Our welfare8.

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1. R’shi: Hirañyastūp Mahimvat Āngiras

Dévtā/ Divine Subject: Pavmān Som

Chhand/Vedic Meter: Gāyatrī

The Sūkt/hymn contains ten Mantrs/Verses This is the last Mantr of this very important Sūkt that has its every Mantr, ending with the recurring order: ‘Athā  No vasyasaskr’dhi’ ‘And then do Our Welfare’, not before it.

This is the last Mantr of this very important Sūkt that has its every Mantr, ending with the recurring order: ‘Athā  No vasyasaskr’dhi’ ‘And then do Our Welfare’, not before it.

As it’s already been said, this Sūkt, all the ten Mantrs of it, enlist the very important things that have practically priorities even on ‘Janébhyah’, for the people.

Because if these things don’t have priorities on ‘Janébhyah’ even, practically none can do anything worthwhile for Janébhyah’ even.

The last such thing enlisted here is ‘Ashvin’, the man that makes ashvinā couple always without even a single exception.

It implies that he must always be Sukr’t despite whatsoever the circumstances are.

He can die even fighting a Dharmyuddh, Jihad, holy war, yet he never surrenders to the wicked ones.

It’s quite clear that such a man can never make any anashvinā couple with him.

He is Our awesome wealth, ‘Rayim nashchitram’.

No other wealth even can compare with him.

He is the utmost wonderful wealth even that can produce wealth itself immensely, tremendously, endlessly through constantly nonstop increasing his own Bhogchakr and that of the others.

That’s why We have called him here ‘Rayim nashchitram’, Our awesome wealth.

No wealth is ever more important than him, because he can produce wealth as it is explained above, yet no wealth can ever produce such a man.

Everyone of you that’s Indu, controller of organs that is ready to destroy the wicked ones, has not only to take care of such ‘Ashvin’, but also provide him everything that’s needed in the process ever.

You can’t excuse yourself claiming your first duty is ‘Janébhyah’, for the people.

The wicked ones are always united for their own vested vile interests.

If you aren’t united yourselves you can’t fight with them successfully.

2. ‘Ā bhar’.

The Mantr/Verse clearly and expressly orders Indu,
Indo’, the person that has controlled his/her organs for ‘Janébhyah’, to earn infinite money, ‘Idi Paramaishvaryé’ to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all.

No one has any reason if s/he is really a Sukr’t, noble doer, and/or wants to save himself/herself/ his family/her family, to ignore to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all.
S/he himself/herself isn’t the life of all, ‘Vishvāyu’.
S/he doesn’t understand how to save everyone himself/herself/ his family/her family if there comes a situation destroying everything.
S/he doesn’t understand how the Kālchakr, Time Cycle, works actually, nor does s/he have any proper effective hold on the Kālchakr, Time Cycle.
S/he can only fight physically with physical facts.
S/he doesn’t understand the Eternal Facts, R’t, actually working behind what is physical ostensibly.
Only the person that’s life of all, ‘Vishvāyu’, does understand them perfectly and has proper experience to use his/her knowledge and experience for the survival of all, ‘Vishvāyu’.
If such is the case, what another course of action do you have practically whether you like it or not?
It’s science you have to deal with.
It cannot be faced emotionally.
It’s not any matter of choice for you.
It’s cold and hard fact you have to face.
The survival of yourself/your family/entire humankind depends on your action.
If you decide not to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all, you yourself can’t save yourself/your family/entire humankind.
You don’t have the proper/optimum scientific knowledge and personnel experience needed to the survival.
You were doing other things you thought necessary when the person that’s life of all, ‘Vishvāyu’, was training himself to face such situation if it comes.
No one else was doing it.
Now, to face the practical problem, what another course of action do you suggest for the practical survival of yourself/your family/entire humankind?

3. ‘Rayim nashchitram’.
It is the first reason that makes him life of all,
Vishvāyu’.

4. ‘Ashvinam’.
It is the second reason that makes him life of all,
Vishvāyu’.

If a person is as Shaktimān as his Bhogchakr can feed and take care of the entire rest of the others, he becomes Our awesome wealth, ‘Rayim nashchitram’, himself.
There isn’t any limit of Shaktimān or Bhogchakr.
One can have even almost infinite Shaktimān or Bhogchakr.
Param Purush is already having it.
The Eternal System that’s working in Our infinite Creations, doesn’t allow anyone to have absolute authority on the rest of the others.
It’s dangerous and harmful because none of the humankind is all knowing, neither s/he can ever be.
It’s detrimental to the system that’s based on ‘Tyaktén Bhunjīthāh’, ‘Consume and enjoy by what you relinquish’.
Kévalāgho bhavati kévalādī’, ‘Only Personified sin becomes that consumes alone’.
These entire infinite Creations are not made for any single person whosoever.
That’s why Autocracy never succeeded here whenever it was practiced.
The Eternal System working here in Our infinite Creations doesn’t allow it ever to succeed.
You may hate/ridicule Ved/Hinduism as much as you want to, but you can’t obliterate it from Our infinite Creations ever.
It’s not any superstition as the anti-Hindus think.
It’s actually the eternal scientific system We have created Our entire infinite Creations on, whether you like it or not.
The atheists dream of a world that has no creator and no faultless eternal scientific system.
It’s impossible.
It can’t be anywhere anytime.
It would cause endless chaos if it is ever there anywhere.
Why don’t these stupid ones understand it ever?
Do they want to execute their any hidden agenda whatsoever they hide from others?
They can’t hide that from Us nevertheless.
It’s Our responsibility to provide optimum consumption, luxury and enjoyment to the persons that are ‘Vāvasānā’.
They base their life on ‘Tyaktén Bhunjīthā’, ‘Consume and enjoy by what you relinquish’ and ‘Kévalāgho bhavati kévalādī’, ‘Only Personified sin becomes that consumes alone’.

R’gved: Mandal 9| Sookt 46| Mantr 2
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 More from DSM Satyarthi:

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3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Ved: R’gved: Mandal 1| Sūkt 113| Mantr 1

Ved: Ved Bhāshý

R’gved:

Mandal 1: Sūkt 113: Mantr 1

Ashŧak 1|Adhyāý 8| Anuvāk 16| Varg 1

Ālok Parv :DSM Satyarthi

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Idam shréshŧham jyotishām jyotirāgāchchitrah prakéto ajanishŧ vibhvā,

Yathā prasūtā savituh savāýn évā rātryushasé yonimāraik.

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 Idam| shréshŧham| jyotishām| jyotih| agāt| chitrah| pra’kétah| ajanishŧ| vi’bhvā|

Yathā| pra’sūtā| savituh| savāý| év| rātrī| ushasé| yonim| araik.

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1This excellent light, among lights2, has arrived optimum3. Wonderful4 optimum prudence5 has been generated6, all pervading optimum7.

As the night is generated from sun8, for creativity9, similarly it became the birth place of dawn10, optimum11.

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1. R’shi: Kuts Mahimvat Āngiras

Mantr Dévtā: Ushāh, the dawns. Uttarārdhasý Rātrishch, and the night of last secod part of the Mantr

Chhand/Vedic meter: Trishŧup

R’gved: Mandal 1| Sookt 164| Mantr 20

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7. Durgesh in Hindi/Urdu

Ved: Ved Bhashy’: R’gved: Mandal 1: Sookt 45: Mantr 6

Ved Bhāshý:

 

R’gved

 Mandal 1

 Sūkt 45: Mantr 6

Ashŧak 1| Adhyāý 3| Anuvāk 9| Varg 32

 DSM Satyarthi

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Tvām Chitrshravastam havanté vixu jantavah

Shochishkésham Purupriýāgné Havyāý vodhavé

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 Tvām|Chitrshravah’tam|havanté|vixu|jantavah|

Shochih’késham|puru’priý|agné|Havyāý| vodhavé

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 1The insects2 in subjects3/especially projected ones4, call you, O the best in whose hearings are stunning5, you radiant haired6, beloved to many7, agni8, to carry and dispose optimum9 the Havý10

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1. R’shi: Praskañv Mahimvat Kāñv

Dévtā/Divine Subject: Agni, the one that leads to light

Chhand/Vedic meter: Virāŧ Anushŧup.

2. ‘Jantavah’ in original text.

Ved classifies the entire humankind in two classes by birth, until the human beings are not educated properly.

After education, Ved divides the educated ones

according to their nature, attributes and actions:

Yathémām vācham kalyāñīmāvadāni janébhyah,

Brahmrājanyābhyāgvong shūdrāý chāryāý ch’ svāý chārañāý.

Priyo dévānām daxiñāyai dāturih bhūyāsamayam mé kāmah samr’dhyatāmup mādo namatu.’

  1. Brahm: The persons who have immensely insatiable lust to know almost everything as authentically as possible.
  2. Rājaný: The persons that are interested in politics and administration to such an extent that everything else is not as important to them as the politics and administration.
  3. Shūdr: The persons who are interested neither in getting knowledge infinitely nor in politics and administration.

They are not interested even in business too whether it’s corporate or otherwise.

They are interested only in serving others and getting its remuneration.

They damn care if their employer(s) earn even too much manifold more than they are getting as their remunerations.

Similarly they damn care even their employer(s) are even broke.

They must get their remunerations at least as it was agreed upon basically.

 4. Arý: The persons who are interested in money, getting it mainly through Business, i.e. the Businesspersons.

5. Sv’ Chārañ: Self praisers, even if they do nothing ever.

They never accept Karmphal Siddhānt, the Result of Action theory of Ved/Hinduism.

They always blame others for everything negative they face in their life ever.

In their bright opinion they are never responsible for anything negative they get or face in their life.

Every time someone else is responsible for their sufferings, they themselves are never.

But if they get anything positive in their life, they immediately claim its credit.

Then no one else is credited ever.

All the positive things in their life are only because they deserve them due to their own attributes, planning and actions.

The persons having such an arrogant irrational attitude are called ‘Sv’ Chārañ’ here.

They always praise themselves whatsoever the events and circumstances are.

Before education, Ved divides the entire humankind in

two groups, however:

  1. Jantavah’.
  2. Pashavo Jāýmānāh’.

 R’gved: Mandal 1| Sookt 58| Mantr 6

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More from DSM Satyarthi:

1.  Commentary on Ved

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3. On Islam

4. On History

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Commentary on R’gved from DSM Satyarthi: Mandal 1

Commentary on R’gved

from DSM Satyarthi

Mandal 1

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

7. R’gved: Mandal 1| Sookt 11| Mantr 7

8. R’gved: Mandal 1| Sookt 19| Mantr 1

9. R’gved: Mandal 1| Sookt 19| Mantr 2

10. R’gved: Mandal 1| Sookt 19| Mantr 3

11. R’gved: Mandal 1| Sookt 19| Mantr 4

12. R’gved: Mandal 1| Sookt 19| Mantr 5

13. R’gved: Mandal 1| Sookt 19| Mantr 6

14. R’gved: Mandal 1| Sookt 19| Mantr 7

15. R’gved: Mandal 1| Sookt 19| Mantr 8

16.R’gved: Mandal 1| Sookt 19| Mantr 9

17. R’gved: Mandal 1| Sookt 19| Mantr 9

18. R’gved: Mandal 1| Sookt 24| Mantr 10

19. R’gved: Mandal 1| Sookt 33| Mantr 2

20. R’gved: Mandal 1| Sookt 33| Mantr 10

21. R’gved: Mandal 1| Sookt 45| Mantr 6

22. R’gved: Mandal 1| Sookt 58| Mantr 6

23. R’gved: Mandal 1| Sookt 113| Mantr 1

24. R’gved: Mandal 1| Sookt 99| Mantr 1

25R’gved: Mandal 1| Sookt 164| Mantr 20

26. R’gved: Mandal 1| Sookt 164| Mantr 46

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 More from DSM Satyarthi:

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3. On Islam

4. On History

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7. Durgesh in Hindi/Urdu

Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 24: Mantr 10

VED: R’gved

Mandal 1

Sūkt 24: Mantr 10

Ashŧak 1| Adhyāý 2|

Anuvāk 6| Varg 13| Mantr 10

 DSM Satyarthi

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Amī y’ r’xā, nihitās uchchā,

Naktam dadr’shré, kuh chiddivéyuh?

Adabdhāni varuñasý vratāni

Vichākashachchandramā naktaméti.

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 1These which constellations2,embedded high3, visible by night, where do they go by day4?

Imperishable the regulations5 of Varuñ6,

Especially reflecting light7, the moon moves by night8.

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1R’shi: Dévrāt Vaishvāmitr, formerly known as Shunahshép Ājīgarti.

Originally, he was son of Ajīgart, ‘Ājīgarti’.

Aétaréý Brāhmañ, 7|17, states Vedarshi Lord Bhagvān Vishvāmitr adopted Shunahshép Ājīgarti as his own son.

He renamed Shunahshép Ājīgarti as Dévrāt Vaishvāmitr.

Why his originally surname ‘Ājīgarti’ was changed into ‘Vaishvāmitr’, is not written there, in Aétaréý Brāhmañ, 7|17.

Why even his original name ‘Shunahshép’ was changed into ‘Dévrāt’ by Vedarshi Lord Bhagvān Vishvāmitr, is also not written there.

Aétaréý Brāhmañ, 7|17, states only:

Dévā vā imam mahyamarāsatéti s’ h’ Dévrāto Vaishvāmitr ās.’

Āchārý Sāyañ has written in his commentary on this Mantr:

Tathā ch’ anukrāntam kasý panchonājīgartih Shunah Shépah s’ kr’trimo Vaishvāmitro Dévrāto…’

Dévtā/Divine Subject: Varuñ, Eīshān Param Brahm Paramātmā and/or Param Purush/Ācharañ Nāyak

Chhand/Vedic Meter: Trishŧup

 R’gved: Mandal 1| Sookt 33| Mantr 1

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3. On Islam

4. On History

5. Science Fiction

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7. Durgesh in Hindi/Urdu

 

Ved: Ved Bhashy: R’gved: Mandal 7: Sookt 104: Mantr 24

Ved: Ved Bhashy:

R’gved: 5973

Mandal 7:

Sookt 104: Mantr 24

DSM Satyarthi

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Indr, jahi pumānsam yātudhānamut striyam

māyayā shāshdānām.

Vigrīvāso mūrdévā r’dantu,

mā té dr’shantsūryamuchcharantam.

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1Indr, slay yātudhān2 male3, and female doing mischief by deception4.

Let the Fools’ gods5, with bent necks6, fall and perish7.

They must not see the rising sun8.

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  1. R’shi: Vasishŧh Maitrāvaruñi

Dévtā/ Divine Subject: Indr, the controller of organs

Chhand/Vedic Meter: Trishŧup

R’gved: Mandal 8| Sookt 1| Mantr 1

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3. On Islam

4. On History

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7. Durgesh in Hindi/Urdu

Ved: Ved Bhashy’: R’gved: Mandal 1: Sookt 33: Mantr 10

Ved Bhāshý:

 

R’gved

 Mandal 1

 Sūkt 33: Mantr 10

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N’ yé divah pr’thivyā antamāpurn

māyābhirdhandām parýbhūvan.

Yujam vajram vr’shabhashchakr indro

nirjyotishā tamso gā aduxat.

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n’| yé |divah| pr’thivyāh| antam| āpuh| n’| māyābhih| dhan’dām| pari’abhūvan| yujam| vajram| vr’shbhah| chakré| indrah| nih| jyotishā| tamsah| gāh| adhuxat.

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They who neither did get the end of divine

heaven and earth, nor altogether disgraced the

female wealth giver, with wisdoms, vr’shabh did

yuj vajr.

The controller of organs, continuously,

with light, milked the cows from out of darkness.

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  1. R’shi: Hirañyastūp Mahimvat Āngiras.

Lord Bhagvān Hirañyastūp Mahimvat Āngiras has witnessed so many Ved Mantrs in R’gved, Yajurved and Sāmved.

He has witnessed Sūkt 31-35, entire five Sūkts/hymns of R’gved, Mandal/Book 1, that Lord Bhagvān Agni Mahimvat R’gvedarshi have actually seen these five Sūkts.

He hasn’t written them himself from his own intellect.

It is said in Aétréý Brāhmañ 3|24, that Lord Bhagvān Hirañyastūp Mahimvat Āngiras achieved the throne of Indr, controller of organs.

Nirukt 10|3|32 states that Lord Bhagvān Hirañyastūp Mahimvat Āngiras was a R’shi, a seer, a Psychological Engineer.

According to Br’haddévtā 3|106, Lord Bhagvān Hirañyastūp Mahimvat Āngiras was honored with the friendship of Param Purush, the Absolute Man himself:

Hirañyastūpatām prāpý sakhyam chéndréñ shāshvatam…’

Hirañyastūp, receiving the eternal friendship of the controller of organs, Param Purush…’

Āchārý Sāyañ has also certified that Lord Bhagvān Hirañyastūp Mahimvat Āngiras was a R’shi, a seer, a Psychological Engineer:

Āngiraso Hirañyastūp R’shih…’

R’gved 1| Sūkt 31 Sāyañ Bhāshý

Dévtā/Divine subject: Indr, controller of organs.

Chhand/ Vedic Meter: Trishŧup.

2.    N’ yé divah antam āpuh’ ‘Who didn’t get the end of divine heaven.’

The Heaven is divine and endless.

Every reality is different from another and endless.

We have created you with a miraculous brain/body.

Your brain has its Conscious, Sub conscious and Para Conscious parts.

Similarly, your body has infinite etheric bodies inside it.

Each of your etheric bodies is related with a reality you

may conceive.

There are seven Chakrs, Cycles, in your physical body.

You may activate them one by one if you want to.

Thus, you may start your Heaven right from the very moment you want to.

This Heaven is already there for you, yet you can transform it according to your wishes, desires and needs.

It’s divine, endless and flexible to your wishes, desires and needs, if you are Shaktimān enough.

However, if you are an atheist and don’t believe in the existence of Para Normal, that’s what you get for you.

There’s no compulsion for you to believe in what you don’t want to believe in.

There’s no compulsion for you to have a faith in what you don’t want to have a faith in.

It depends on your option what the reality you want to live in for you.

The fools create their own hell for them by opting for it.

We haven’t created you for hell.

Nevertheless, we haven’t created you for creating hell for others too.

If you do it, Our Automatic Scientific System working everywhere is bound to punish you, and you can’t break Our Automatic Scientific System ever, however Shaktimān, however Powerful you are/might be ever.

3. ‘N’ yé pr’thivyā antamāpuh’.

The earth is similarly endless for the persons of action.

Everything depends actually on your point of view that how you see it ab initio.

If you are basically a negative thinker, you see everything with a negative point of view.

It leads you gradually eventually ultimately to helplessness and depression, consequently.

If you are basically a positive thinker you would never find yourself helpless, never reaching to depression ultimately.

A positive thinking always leads to action ultimately.

Whereas a negative thinking always leads to depression.

No positive thinker has gone mad anywhere ever, neither has s/he committed suicide ever anywhere.

It doesn’t mean there isn’t any negativity anywhere.

The negativity is there doubtlessly.

But you have to destroy it, and ignore it until it isn’t destroyed if you really want to survive and progress.

There is poison in existence too.

But it doesn’t imply ever that you are bound to eat/drink the poison.

It has another purpose altogether.

The poison is used in medicines positively.

There are some medicines that can’t be made if poison isn’t used in making them.

Similarly only the existence of negativity doesn’t mean you have to surrender to it too, necessarily.

There are some persons who argue with their immense stupidity that everything is made by Us for its use.

So, there are bound to be some persons to resort to stupidity, negativity and death.

No, NEVER.

We haven’t created negativity ever.

It’s your own creation due to your immense stupidity.

We never created death for you.

It’s your own creation due to your ever adamant ever insistent ever persistent inertia and negativity.

Your inertia stops your further evolution into humanity and divinity.

You have to fight with your inertia and the resultant negativity if you really want to survive and progress ever.

Your death isn’t in action ever.

It’s always in inaction:

‘Kurvannév karmāñi jijīvishéchchhatagvong samāh,

Évam tvayi nānýthéto’sti n’ karm lipyaté naré.’

 Doing Karm only, here, one should wish to live hundreds of years.

Only this is the way for thee, none else;

So Karm cleaveth not to man.’

̶Ved: Yajurved: 40|2

4.      Pari’ in original text.

5.      Abhūvan’ in original text.

Never disgrace any female whosoever she is, and/or whatsoever her attributes are.

Her usefulness for humanity is never in her human attributes only.

She is useful for humanity even if she is a female animal.

A Sukr’t, a sāliħ, a good man can still use her for the existence and/or survival/progress for humanity.

That’s why there isn’t any human culture at all, even if it is even infinitesimally human, that has allowed death sentence for womankind and children.

A woman is always ‘Dhandā’ ‘Wealth Giver’, even if she is used by the wicked persons ever.

It’s self-explicit therefore why one should never disgrace her/womankind.

6.      Dhandā’ ‘Wealth Giver’.

The offspring a woman gives is itself a wealth if

You ever understand.

7.      If you disgrace a woman you actually disgrace the wealth itself.

8.      It isn’t wisdom at all.

Māyābhih’.

‘Māyā’ iti pragyā nāmasu paŧhitam.’: Nighanŧu: 3|9|9

11. ‘Yujam vajram vr’shabhashchakr’‘chakré’.

Most of the commentators from Brāhm denomination of Hinduism, not only insist but they even persistently keep arguing that ‘Vajr’ does not mean sexual male organ of a male that controls his organs and never uses any of his thus controlled organs against Our movement ‘Kr’ñvanto Vishvamāryam.

There are always some persons who charge Our obedients that they are liars/potential liars.

They say they have doubt in their credibility and therefore they are valid in not respecting them.

You may definitely leave them on their own anti Hindutv thoroughly erroneous thinking if they don’t want to improve them ever.

You may leave them with their ever erroneous ever harmful philosophy, but never bear, never tolerate if they disgrace your higher authorities in Hindutv.

Disgrace those morons yourselves to protect your own Hindutv.

Of course, you can’t order anyone out of Our Mandr, even if s/he is an atheist, but at the same time, you can’t allow them to disgrace or smirk your own higher authorities in Hindutv.

Your parents are of course not the parents of any guest that comes to your house, but it does not mean the guest can disgrace or smirk your parents and you have to tolerate it.

Never.

If you have to respect your guest, the guest must also respect you, your parents and your values.

The guest can discuss your values with your permission, but s/he does not have any cordial right even to disgrace or smirk them.

Disgrace or smirk that scoundrel yourself/yourselves.

You never have to tolerate if any person even discuss your values with you disgracing or smirking you.

It’s never a discussion.

It’s a holy war between two cultures orally under the disguise of discussion.

Never run away from any sort of Dharmyuddh, Vāj, whatsoever.

It may make you Yātudhān even.

Never tolerate or bear any disgrace or smirk of not only your higher authorities in Hindutv, but of that any Sukr’t even, nor that of your values too.

Svayambhūryāthātathyato’arthānvyadadhāchchhāshvatībhyah samābhyah.’

The Self existent has constituted the Values, according to facts, for eternal subjects/years.’

How can you allow anyone disgrace or smirk  these Values and can still value them yourselves?

If the Vr’trs/ Brātr’výs can respect their erroneous, even harmful to them religious values, why can’t you yourselves?

Make the scoundrels to respect your values and your higher authorities in Hindutv even when they want to discuss them with you.

Let them not accept Our Antim Ācharañ Nāyak Our Antim Ācharañ Nāyak, if they don’t want to.

It’s not one of Trishapt.

One can still be Our obedient if s/he respects and believes in Trishapt.

But s/he has to discuss it until s/he does not establish the fact beyond all reasonable doubt that s/he is justified in doing so.

As far as this argument is concerned that he is valid in not accepting Our Antim Ācharañ Nāyak Our Antim Ācharañ Nāyak until he does not complete Our Dharmsansthāpan, it’s absolutely unjustified prima facie.

What is there to accept after it’s complete?

Hinduism has in its basic Mantr:

Dhiyo yo nah prachodayāt

That impel our wisdoms’.

Where the wisdom is needed to understand anything if that is in front of your eyes.

Even an insect and an animal can see what is there in front of their eyes.

Then what for a human being needs wisdom?

Nobody is compelling any person(s) to accept Our Antim Ācharañ Nāyak Our Antim Ācharañ Nāyak.

We have never compelled even an atheist to accept Our Existence.

A person(s) is absolutely free not even to reject Our Antim Ācharañ Nāyak as Our Antim Ācharañ Nāyak, but even to act against him.

We are absolutely capable to protect him from all the scoundrels whoever come in his pathway to infinite humanity leading ever to divinity infinite.

We have protected him from the earlier holy wars some communal traditional Hindus fought against him.

We have protected him from terrorists and criminal Musalmīn.

We have protected him when he was fighting in writing for Us through an Islamic Magazine.

We have protected him when a Yātudhān challenged him that he is the worst sad person of the Multiverse that he doesn’t have a son.

We prophesied in Our Yogdr’shŧ Commentary of Ved then that not only Our Antim Ācharañ Nāyak but everyone that was following him then, would too have a son thereafter till further Yogdarshan otherwise.

The history stands to evidence it happened literally.

Didn’t it?

If you are really true in your conviction can you explain this phenomenon ever?

How Our Antim Ācharañ Nāyak could manage to do it if he were not Our Antim Ācharañ Nāyak?

We are always proving him that he is Our Antim Ācharañ Nāyak.

You haven’t proved even a single time that he is NOT Our Antim Ācharañ Nāyak.

Neither anyone can ever.

You can only create and spread suspicions, nothing else.

But even none of those suspicions is ever justified.

Our Antim Ācharañ Nāyak is building one after another  new heights for the entire humanity to reach, and what are you yourself doing?

Stand before a mirror and find it out yourself.

Our Antim Ācharañ Nāyak is fighting for humanity, NOT for any of his own selfish interest, whatsoever it may be.

Can you prove against it, beyond all reasonable doubt?

If ‘yes’, go ahead and prove it.

If ‘not’, shame on you that you are fighting against a selfless person even,

instead of fighting with the wretched lobby of the wicked ones.

Yujam vajram vr’shabhashchakr’‘chakré’ ‘Vr’shabh did yuj Vajr’ means the showerer, the sprayer, of semen unites his Vajr when he does it.

Never spill it out of any female organ.

The semen of a Vr’shabh is not as unimportant and worthless as to spill it ever out of any female sexual organ.

It’s an ever productive element.

Anything that’s made for any sort of production must never be wasted without production.

The Vr’tr Western Culture differs with Hinduism in this matter materially.

It says even masturbating is not as wrong as the entire religions say.

It says even lesbianism and gayness are not as wrong as the entire religions say.

Actually it has fought with these problems to its best but since it could not win these problems, gradually eventually ultimately it surrendered to them.

Hinduism/Ved is basically against everything and every action that’s ever unproductive if it can be made productive ever, by changing the social system/some arrangement that isn’t as productive as the new proposed system/ arrangement is.

Lesbianism is not actually a natural activity.

Gayness is similarly not a natural activity itself.

They are natural consequences of the gradual deviation of the West from the natural and scientific system of life the East had proposed in the form of Ved/Hinduism.

We know very well that most of the non-Hindus hate Ved/Hinduism very much, some of them even to the extent that they are uncompromisingly anti Hindu.

But it’s not because they know Ved/Hinduism competently.

On the contrary, it’s because they don’t even know what the real Ved/Hinduism is.

We suggest such persons not to lose their manhood, their family, the sanctity in their society and the infinite existence and endless progress of human beings.

It can be done still now if only you dissociate your unscientific prejudices against religion/Ved/Hinduism.

You were never taught what the true religion is, what the true Ved/Hinduism is.

Get rid of your prejudices against religion/Ved/Hinduism that you inherited from your ancestors, or from your ancestral society.

The humanity has come too far ahead now from the era when your ancestors, your ancestral society derived those prejudices against religion/Ved/Hinduism.

The fact is that these prejudices have brought you to your end if you can really see it.

Your ancestors, and your ancestral society hated Ved/Hinduism basically because it proposed to discipline your ancestors’ sex life too.

Due to their natural inertia they never wanted to discipline their sex life according to Ved/Hinduism proposed.

Your ancestors, your ancestral society was not alone that opposed Ved/Hinduism those days.

Even some of the sons of Hindus did it, were exiled ultimately and formed a new religion, Pārsism.

They claimed the Hindus were irons and the Parsis were Pāras, a stone that converts every iron into gold when it touches the iron.

They hated Hindus for their sex oriented religious practical scientific teachings.

The anti Hindu movement thus started first.

It was not easy to understand what the grave mistakes they were doing then.

But now it’s a history and we can study it perfectly unemotionally.

The irrefutable fact today is that the persons who were claiming they were the stones that were converting the iron Hindus then into gold, now have lost even their homeland for ever and are living in the homeland of Hindus they called irons once.

What happened?

Their over piety, not to understand the necessity of sexual discipline in their own household and society, ultimately started to destroy their family bindings.

It made their womankind vulnerable.

They surrendered to Hindus.

They had to.

We find Kaikéyī married to Dashrath and Mantharā conspiring against then better Hindu household and political system.

We find Gāndhārī married to Dhr’trāshŧr and Shakuni conspiring against then stronger empire Hastināpur.

In both the cases the women from outside were brought to India, not otherwise.

Do you need any more proof that Imām nārīm sukr’té dadhāt and Indro nirjyotishā tamso gā aduxat were really being practiced in ancient Hindus?

And India was stronger then, when India was practicing Imām nārīm sukr’té dadhāt and Indro nirjyotishā tamso gā aduxat.

Wasn’t it?

Should not the scholars and even other persons who claim Ved was neither ever interpreted principally nor practiced ever, it was only a book of worthless rituals, think afresh on what they believe erroneously still now?

It’s not detrimental to practicing Hindus now, it’s detrimental to yourselves.

Isn’t it?

The Hindus have their family bonds still stronger but can you say your family bonds are too as strong as that of Hindus?

Yes, you have some of the Apsarās from some traditional Hindus too.

But that was even when Hirañýkashipu conspired against Ved/Hinduism/Democracy.

Wasn’t it?

Didn’t Hinduism overcome it?

Didn’t Satī Dāxāyañī Brahmāpautrī revolt against such a rotten political system, successfully?

Didn’t entire Brahmarshis, Devarshis, Maharshis, and R’shis supported her even against Param Purush?

That’s the inherent attribute of Hinduism, ingredient into it.

It never surrenders to the wicked absolutely.

Yes, despite this inherent attribute of Hinduism the traditional Hindus were politically under the British and Musalmīn.

But it was never unopposed neither it lasted long ever.

What do you think Dīn-e-Ilāhī was?

Islam?

Study it more deeply getting rid of your false historical prejudices.

R’gved: Mandal 1| Sookt 45| Mantr 6

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Commentary on Ved from DSM Satyarthi

Commentary on Ved

from DSM Satyarthi

 

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

7. R’gved: Mandal 1| Sookt 19| Mantr 1

8. R’gved: Mandal 1| Sookt 19| Mantr 2

9. R’gved: Mandal 1| Sookt 19| Mantr 3

10. R’gved: Mandal 1| Sookt 19| Mantr 4

11. R’gved: Mandal 1| Sookt 19| Mantr 5

12. R’gved: Mandal 1| Sookt 19| Mantr 6

13. R’gved: Mandal 1| Sookt 19| Mantr 7

14. R’gved: Mandal 1| Sookt 19| Mantr 8

15.R’gved: Mandal 1| Sookt 19| Mantr 9

16. R’gved: Mandal 1| Sookt 33| Mantr 1

17. R’gved: Mandal 1| Sookt 33| Mantr 2

18. R’gved: Mandal 1| Sookt 33| Mantr 10

19. R’gved: Mandal 1| Sookt 58| Mantr 6

20R’gved: Mandal 1| Sookt 164| Mantr 20

21. R’gved: Mandal 1| Sookt 164| Mantr 46

22. R’gved: Mandal 2| Sookt 1| Mantr 1

23. R’gved: Mandal 3| Sookt 1| Mantr 1

24. R’gved: Mandal 3| Sookt 6| Mantr 2

25. R’gved: Mandal 4| Sookt 1| Mantr 1

26. R’gved: Mandal 4| Sookt 26| Mantr 2

27. R’gved: Mandal 5| Sookt 1| Mantr 1

28. R’gved: Mandal 6| Sookt 1| Mantr 1

29. R’gved: Mandal 7| Sookt 1| Mantr 1

30. R’gved: Mandal 8| Sookt 1| Mantr 1

31. R’gved: Mandal 9| Sookt 1| Mantr 1

32. R’gved: Mandal 9| Sookt 46| Mantr 2

33. R’gved: Mandal 9| Sookt 46| Mantr 3

34. R’gved: Mandal 9| Sookt 63| Mantr 4-5

35. R’gved: Mandal 10| Sookt 1| Mantr 1

36. R’gved: Mandal 10| Sookt 85| Mantr 42

37. R’gved: Mandal 10| Sookt 129| Mantr 7

38. Yajurved: Adhyaay’ 1| Mantr 1

39. Yajurved: Adhyaay’ 1| Mantr 2

40. Yajurved: Adhyaay’ 1| Mantr 3

41. Yajurved: Adhyaay’ 1| Mantr 4

42. Yajurved: Adhyaay’ 11| Mantr 1

43. Yajurved: Adhyaay’ 13| Mantr 4

44. Yajurved: Adhyaay’ 23| Mantr 3

45. Yajurved: Adhyaay’ 31| Mantr 18

46. Yajurved: Adhyaay’ 40| Mantr2

47Yajurved: Adhyaay’ 40| Mantr8

48. Saamved: Mantr 1

49. Sāmved: Mantr 115

50. Sāmved: Mantr 641: Mahānāmnyārchik| 1

51. Sāmved: Mantr 650: Mahānāmnyārchik| 10

52. Sāmved: Mantr 651: Uttarārchik

53. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

54.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

55. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

56. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

57. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

58. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

59. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

60. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

61. Atharv Ved: Kaand 5| Sookt 3| Mantr 1

62. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

63. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

64. Atharv Ved: Kaand 11| Sookt 7| Mantr 18

65.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

66. Atharv Ved: Kaand 14| Sookt 1| Mantr 59

67.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

68. Atharv Ved: Kaand 20| Sookt 5| Mantr 3

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Ved: Ved Bhashy’: R’gved: Mandal 9: Sookt 46: Mantr 2

Ved Bhāshý:

 R’gved

 Mandal 9

 Pavmān Som Mandal

 Sūkt 46: Mantr 2

 DSM Satyarthi

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Parishkr’tās indavo yoshév pitryāvatī, vāyum soma asr’xat.

———————————————————————————–

 1Sanctified with constant efforts2, immensely richest persons3, as if a young lady, with her father, pride for him. Som created air/atomosphere.

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1R’shi: Ayāsý Mahimvat Āngiras Dévtā/Divine Subject: Pavmān Som Chhand/Vedic Meter: Gāyatrī

2. ‘S’ tu dīrghkāl-nairantarý-satkārāsévito dr’đhbhūmih

‘But that is strong if longtime continuous, practiced with respect.’

Pātanjal Yog Darshanam: 1Samaadhipaad|14

Practices for short times, longtime but discontinued

every now and then, and longtime but with distaste and/or ignoring it, never produce the required results.

Parishkr’tās’, ‘sanctified with constant efforts’, means ‘bhr’gavahactually.

No person that isn’t sanctified with constant efforts can be immensely richest in Our eternal scientific mathematical system actually we have established in Our infinite creations.

Even if somehow s/he manages to do it, s/he can’t enjoy it ever.

There will be money as much as s/he wanted, but practically it will be absolutely useless for him/her.

Either s/he would be suffering from some disease(s) that won’t allow him/her to get benefited by this aparishkr’t, this unsanctified money, or there would be his/her ever-greedy relatives, friends and/or acquaintances that will be always around him/her to kill him/her, or declare him/her legally incompetent to have decisive powers on his/her impurely earned and/or accumulated money.

If you peruse the entire history of humankind you can never deny that it happens so many times around you, whether you notice it or not.

This is Our eternal universal, multiversal constitution actually.

None can get rid of it ever.

On the other hand, if you are one of the Parishkr’tās Indavah, one of the sanctified with constant efforts immensely richest persons, none can ever snatch away your well earned money from you despite his/her/their howsoever desperate and cunning conspiracies even.

The entire history of humankind stands to its evidence too.

Mantharā and Kaikéyī tried their best to snatch away from Lord Bhagvān Rām what he deserved to have perfectly, legally, democratically.

It was his parishkr’t, sanctified with constant efforts, assets.

It was in his well earned, legally earned, democratically earned Bhogchakr, Consumption Cycle.

What happened?

Bharat expressly refused to take it and surrendered it to Lord Bhagvān Rām with immense fanfare even.

No Mantharā, no Kaikéyī, no Rāvañ even could stop it.

Shakuni and Dhr’trñshŧr wanted to snatch away from Pāndavs what was legally and democratically theirs.

Could Shakuni and Dhr’trñshŧr succeed?

Never.

Your parishkr’tās assets are always yours.

None can snatch away them from you.

They are ever engraved in your Bhogchakr, in your ever-indomitable Consumption Cycle.

You are one of the Parishkr’tās Indavah, one of the Sanctified immensely richest persons.

3. ‘Indavo’ in original text.

Hinduism/Ved is not against its followers if they

are/want to be rich/richest.

Nevertheless, Hinduism/Ved is strongly against the means the persons use to get rich/richest if the means are harmful to entire humanity.

Hinduism/Ved believes in the ever  supremacy of humanity.

If a person gets rich/richest through the means harmful to humanity, Hinduism/Ved is against him/her.

Moreover, ‘Parishkr’tās indavo’ ‘Sanctified with constant efforts2, immensely richest persons3’ does mean: every obedient of Eīshān Param Brahm Paramātmā must try to be as much richest as he/she could be:

Shathast samāhar sahasrhast sam kir.’

Hundred handed one! Bring/collect properly. ‘Thousand/countless handed one! Distribute properly.

Ved 4 Atharv Ved 3|24|5:

Kr’ñvanto Vishvamāryam/Dharmsantānam/ Dharmsansthāpan/Aqāmat-e-Ħukūmat-e-Ilāhī/Establishing Kingdom of God cannot be completed ever, if the distribution of assets bestowed by Us on entire humankind isn’t proper optimum.

However, you can’t distribute anything if you don’t possess it.

How can you distribute anything you don’t possess ever?

Most of the crimes and injustice in humankind is either due to the ignorance of the persons, their idleness or improper distribution of the assets We bestowed on humankind.

If you really want to end this injustice, and you don’t have another option if you really are Our obedient/Sukr’t/ a noble person, there isn’t another practical peaceful way except to possess entire assets yourself/yourselves and then distribute them properly optimum.

Consequently, never criticize the person/persons who try to be rich/richest if they are Parishkr’tās indavah.

Try to understand with a cool mind and proper optimum prudence what they actually are doing.

Communism has already failed due to the immense selfishness of their incompetent leaders, if you oppose now  Hinduism even, there isn’t any probability of survival of humanity.

Try to understand the impasse you are creating for your own future generations and entire humanity by opposing the movement of Hinduism, if you are doing it.

It may be you can’t join it due to your own imprudence/idleness, but at least you are not compelled to join its opponents.

Are you?

Think with keeping your mind cool and trying to keep yourself above your blind inhuman ego, if you are really a human being and not a bi-pad animal still now in your own evolution process.

 Ved: R’gved: Mandal 9 Sookt 46 Mantr 3

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu