Janébhyah: Janānām Prati: For the people

Janébhyah

Janānām Prati

 

For the people

DSM Satyarthi

Ved: 2 Yajurved:

Uttar Vinshati:

Adhyāý 26: Mantr 2

DSM Satyarthi

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Yathémām vācham kalyāñīmāvadāni

janébhyah,

Brahmrājanyābhyāgvong shūdrāý

chāryāý ch svāý chārañāý.

Priyo dévānām daxiñāyai dāturih

bhūyāsamayam mé kāmah

samr’dhyatāmup mādo namatu.

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1Appropriately, I deliver this welfare speech2 for ALL THE PEOPLE3: the intelligent ones4, the politicians5, the workers6, the businesspersons7, the self-praising ones8.

Let me be dear to the divine ones9, for daxiñā10 of the giver11, here12. My this Kām be enriched13. Bow me he being near14.

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Ved 1 R’g Ved:

Mandal 1| Sookt 58| Mantr 6

Divý Janm: Divine Birth

DSM Satyarthi

 

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Dadhushŧvā bhr’gavo mānushéshvā rayim n chārum Suhavam janébhyah,

hotāramagné atithim varéñyam mitram n shévam divyāý janmané.

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1The pure ones established you2, the beautifully called one3; for people4, properly, in human beings5, like beautiful wealth6, Hota7, Agni8, guest9, worthy to be chosen10, like affectionate friend11, for Divý Janm, Divine Birth12.’

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Ved: Ved Bhāshý:

R’gved:

Mandal 5: Sookt 1: Mantr 1

DSM Satyarthi

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Abodhyagnihsamidhā janānām prati dhénumivāyatīmushāsam,

Yahvāiv pr’vayāmujjihānāh pr’ bhānavah sisraté nākamachchh.

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Padpāth: Abodhi| agnih| sam-idhā| janānām| prati| dhénum| iv| āyatīm| ushsam|

Yahvāh- iv| pr’|vayām|ut-jihānāh| pr’| bhānavah| sisraté| nākam|achchh.

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1. 1Knew Agni samidhā2, for the people3, coming dawn4; like milchcow5. Like the ones who call6, properly rise7, shooting up on high8 like a bird9, proper suns10, to the right place11where there isn’t any sorrow12.

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 More from DSM Satyarthi:

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3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

 

Ved: Ved Bhashy: R’gved: Mandal 9: Sookt 4: Mantr 10

Ved: Ved Bhāshý:

R’gved:

Mandal 9:

Pavmān Som Mandal

Sookt 4: Mantr 10

DSM Satyarthi

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Rayim nashchitramashvinamindo Vishvāyumābhar

athā No vasyasaskr’dhi

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Rayim| nah| chitram| ashvinam| indo iti| vishv’ āyum| ā| bhar| ath| nah| vasyasah| kr’dhi.

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 1Take care and bring up optimum2 Our awesome wealth3, the man of ashvinā pair4, O Indu5, the life of all6.

And then7 do Our welfare8.

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1. R’shi: Hirañyastūp Mahimvat Āngiras

Dévtā/ Divine Subject: Pavmān Som

Chhand/Vedic Meter: Gāyatrī

The Sūkt/hymn contains ten Mantrs/Verses This is the last Mantr of this very important Sūkt that has its every Mantr, ending with the recurring order: ‘Athā  No vasyasaskr’dhi’ ‘And then do Our Welfare’, not before it.

This is the last Mantr of this very important Sūkt that has its every Mantr, ending with the recurring order: ‘Athā  No vasyasaskr’dhi’ ‘And then do Our Welfare’, not before it.

As it’s already been said, this Sūkt, all the ten Mantrs of it, enlist the very important things that have practically priorities even on ‘Janébhyah’, for the people.

Because if these things don’t have priorities on ‘Janébhyah’ even, practically none can do anything worthwhile for Janébhyah’ even.

The last such thing enlisted here is ‘Ashvin’, the man that makes ashvinā couple always without even a single exception.

It implies that he must always be Sukr’t despite whatsoever the circumstances are.

He can die even fighting a Dharmyuddh, Jihad, holy war, yet he never surrenders to the wicked ones.

It’s quite clear that such a man can never make any anashvinā couple with him.

He is Our awesome wealth, ‘Rayim nashchitram’.

No other wealth even can compare with him.

He is the utmost wonderful wealth even that can produce wealth itself immensely, tremendously, endlessly through constantly nonstop increasing his own Bhogchakr and that of the others.

That’s why We have called him here ‘Rayim nashchitram’, Our awesome wealth.

No wealth is ever more important than him, because he can produce wealth as it is explained above, yet no wealth can ever produce such a man.

Everyone of you that’s Indu, controller of organs that is ready to destroy the wicked ones, has not only to take care of such ‘Ashvin’, but also provide him everything that’s needed in the process ever.

You can’t excuse yourself claiming your first duty is ‘Janébhyah’, for the people.

The wicked ones are always united for their own vested vile interests.

If you aren’t united yourselves you can’t fight with them successfully.

2. ‘Ā bhar’.

The Mantr/Verse clearly and expressly orders Indu,
Indo’, the person that has controlled his/her organs for ‘Janébhyah’, to earn infinite money, ‘Idi Paramaishvaryé’ to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all.

No one has any reason if s/he is really a Sukr’t, noble doer, and/or wants to save himself/herself/ his family/her family, to ignore to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all.
S/he himself/herself isn’t the life of all, ‘Vishvāyu’.
S/he doesn’t understand how to save everyone himself/herself/ his family/her family if there comes a situation destroying everything.
S/he doesn’t understand how the Kālchakr, Time Cycle, works actually, nor does s/he have any proper effective hold on the Kālchakr, Time Cycle.
S/he can only fight physically with physical facts.
S/he doesn’t understand the Eternal Facts, R’t, actually working behind what is physical ostensibly.
Only the person that’s life of all, ‘Vishvāyu’, does understand them perfectly and has proper experience to use his/her knowledge and experience for the survival of all, ‘Vishvāyu’.
If such is the case, what another course of action do you have practically whether you like it or not?
It’s science you have to deal with.
It cannot be faced emotionally.
It’s not any matter of choice for you.
It’s cold and hard fact you have to face.
The survival of yourself/your family/entire humankind depends on your action.
If you decide not to take care and bring up optimum the man that is ‘Vishvāyu’, the life of all, you yourself can’t save yourself/your family/entire humankind.
You don’t have the proper/optimum scientific knowledge and personnel experience needed to the survival.
You were doing other things you thought necessary when the person that’s life of all, ‘Vishvāyu’, was training himself to face such situation if it comes.
No one else was doing it.
Now, to face the practical problem, what another course of action do you suggest for the practical survival of yourself/your family/entire humankind?

3. ‘Rayim nashchitram’.
It is the first reason that makes him life of all,
Vishvāyu’.

4. ‘Ashvinam’.
It is the second reason that makes him life of all,
Vishvāyu’.

If a person is as Shaktimān as his Bhogchakr can feed and take care of the entire rest of the others, he becomes Our awesome wealth, ‘Rayim nashchitram’, himself.
There isn’t any limit of Shaktimān or Bhogchakr.
One can have even almost infinite Shaktimān or Bhogchakr.
Param Purush is already having it.
The Eternal System that’s working in Our infinite Creations, doesn’t allow anyone to have absolute authority on the rest of the others.
It’s dangerous and harmful because none of the humankind is all knowing, neither s/he can ever be.
It’s detrimental to the system that’s based on ‘Tyaktén Bhunjīthāh’, ‘Consume and enjoy by what you relinquish’.
Kévalāgho bhavati kévalādī’, ‘Only Personified sin becomes that consumes alone’.
These entire infinite Creations are not made for any single person whosoever.
That’s why Autocracy never succeeded here whenever it was practiced.
The Eternal System working here in Our infinite Creations doesn’t allow it ever to succeed.
You may hate/ridicule Ved/Hinduism as much as you want to, but you can’t obliterate it from Our infinite Creations ever.
It’s not any superstition as the anti-Hindus think.
It’s actually the eternal scientific system We have created Our entire infinite Creations on, whether you like it or not.
The atheists dream of a world that has no creator and no faultless eternal scientific system.
It’s impossible.
It can’t be anywhere anytime.
It would cause endless chaos if it is ever there anywhere.
Why don’t these stupid ones understand it ever?
Do they want to execute their any hidden agenda whatsoever they hide from others?
They can’t hide that from Us nevertheless.
It’s Our responsibility to provide optimum consumption, luxury and enjoyment to the persons that are ‘Vāvasānā’.
They base their life on ‘Tyaktén Bhunjīthā’, ‘Consume and enjoy by what you relinquish’ and ‘Kévalāgho bhavati kévalādī’, ‘Only Personified sin becomes that consumes alone’.

R’gved: Mandal 9| Sookt 46| Mantr 2
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3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Ved: R’gved: Mandal 1| Sūkt 113| Mantr 1

Ved: Ved Bhāshý

R’gved:

Mandal 1: Sūkt 113: Mantr 1

Ashŧak 1|Adhyāý 8| Anuvāk 16| Varg 1

Ālok Parv :DSM Satyarthi

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Idam shréshŧham jyotishām jyotirāgāchchitrah prakéto ajanishŧ vibhvā,

Yathā prasūtā savituh savāýn évā rātryushasé yonimāraik.

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 Idam| shréshŧham| jyotishām| jyotih| agāt| chitrah| pra’kétah| ajanishŧ| vi’bhvā|

Yathā| pra’sūtā| savituh| savāý| év| rātrī| ushasé| yonim| araik.

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1This excellent light, among lights2, has arrived optimum3. Wonderful4 optimum prudence5 has been generated6, all pervading optimum7.

As the night is generated from sun8, for creativity9, similarly it became the birth place of dawn10, optimum11.

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1. R’shi: Kuts Mahimvat Āngiras

Mantr Dévtā: Ushāh, the dawns. Uttarārdhasý Rātrishch, and the night of last secod part of the Mantr

Chhand/Vedic meter: Trishŧup

R’gved: Mandal 1| Sookt 164| Mantr 20

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Ved: Ved Bhashy’: R’gved: Mandal 1: Sookt 45: Mantr 6

Ved Bhāshý:

 

R’gved

 Mandal 1

 Sūkt 45: Mantr 6

Ashŧak 1| Adhyāý 3| Anuvāk 9| Varg 32

 DSM Satyarthi

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Tvām Chitrshravastam havanté vixu jantavah

Shochishkésham Purupriýāgné Havyāý vodhavé

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 Tvām|Chitrshravah’tam|havanté|vixu|jantavah|

Shochih’késham|puru’priý|agné|Havyāý| vodhavé

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 1The insects2 in subjects3/especially projected ones4, call you, O the best in whose hearings are stunning5, you radiant haired6, beloved to many7, agni8, to carry and dispose optimum9 the Havý10

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1. R’shi: Praskañv Mahimvat Kāñv

Dévtā/Divine Subject: Agni, the one that leads to light

Chhand/Vedic meter: Virāŧ Anushŧup.

2. ‘Jantavah’ in original text.

Ved classifies the entire humankind in two classes by birth, until the human beings are not educated properly.

After education, Ved divides the educated ones

according to their nature, attributes and actions:

Yathémām vācham kalyāñīmāvadāni janébhyah,

Brahmrājanyābhyāgvong shūdrāý chāryāý ch’ svāý chārañāý.

Priyo dévānām daxiñāyai dāturih bhūyāsamayam mé kāmah samr’dhyatāmup mādo namatu.’

  1. Brahm: The persons who have immensely insatiable lust to know almost everything as authentically as possible.
  2. Rājaný: The persons that are interested in politics and administration to such an extent that everything else is not as important to them as the politics and administration.
  3. Shūdr: The persons who are interested neither in getting knowledge infinitely nor in politics and administration.

They are not interested even in business too whether it’s corporate or otherwise.

They are interested only in serving others and getting its remuneration.

They damn care if their employer(s) earn even too much manifold more than they are getting as their remunerations.

Similarly they damn care even their employer(s) are even broke.

They must get their remunerations at least as it was agreed upon basically.

 4. Arý: The persons who are interested in money, getting it mainly through Business, i.e. the Businesspersons.

5. Sv’ Chārañ: Self praisers, even if they do nothing ever.

They never accept Karmphal Siddhānt, the Result of Action theory of Ved/Hinduism.

They always blame others for everything negative they face in their life ever.

In their bright opinion they are never responsible for anything negative they get or face in their life.

Every time someone else is responsible for their sufferings, they themselves are never.

But if they get anything positive in their life, they immediately claim its credit.

Then no one else is credited ever.

All the positive things in their life are only because they deserve them due to their own attributes, planning and actions.

The persons having such an arrogant irrational attitude are called ‘Sv’ Chārañ’ here.

They always praise themselves whatsoever the events and circumstances are.

Before education, Ved divides the entire humankind in

two groups, however:

  1. Jantavah’.
  2. Pashavo Jāýmānāh’.

 R’gved: Mandal 1| Sookt 58| Mantr 6

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3. On Islam

4. On History

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Commentary on R’gved from DSM Satyarthi: Mandal 1

Commentary on R’gved

from DSM Satyarthi

Mandal 1

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

7. R’gved: Mandal 1| Sookt 11| Mantr 7

8. R’gved: Mandal 1| Sookt 19| Mantr 1

9. R’gved: Mandal 1| Sookt 19| Mantr 2

10. R’gved: Mandal 1| Sookt 19| Mantr 3

11. R’gved: Mandal 1| Sookt 19| Mantr 4

12. R’gved: Mandal 1| Sookt 19| Mantr 5

13. R’gved: Mandal 1| Sookt 19| Mantr 6

14. R’gved: Mandal 1| Sookt 19| Mantr 7

15. R’gved: Mandal 1| Sookt 19| Mantr 8

16.R’gved: Mandal 1| Sookt 19| Mantr 9

17. R’gved: Mandal 1| Sookt 19| Mantr 9

18. R’gved: Mandal 1| Sookt 24| Mantr 10

19. R’gved: Mandal 1| Sookt 33| Mantr 2

20. R’gved: Mandal 1| Sookt 33| Mantr 10

21. R’gved: Mandal 1| Sookt 45| Mantr 6

22. R’gved: Mandal 1| Sookt 58| Mantr 6

23. R’gved: Mandal 1| Sookt 113| Mantr 1

24. R’gved: Mandal 1| Sookt 99| Mantr 1

25R’gved: Mandal 1| Sookt 164| Mantr 20

26. R’gved: Mandal 1| Sookt 164| Mantr 46

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3. On Islam

4. On History

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Ved: Ved Bhāshý: R’gved: Mandal 1: Sūkt 24: Mantr 10

VED: R’gved

Mandal 1

Sūkt 24: Mantr 10

Ashŧak 1| Adhyāý 2|

Anuvāk 6| Varg 13| Mantr 10

 DSM Satyarthi

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Amī y’ r’xā, nihitās uchchā,

Naktam dadr’shré, kuh chiddivéyuh?

Adabdhāni varuñasý vratāni

Vichākashachchandramā naktaméti.

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 1These which constellations2,embedded high3, visible by night, where do they go by day4?

Imperishable the regulations5 of Varuñ6,

Especially reflecting light7, the moon moves by night8.

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1R’shi: Dévrāt Vaishvāmitr, formerly known as Shunahshép Ājīgarti.

Originally, he was son of Ajīgart, ‘Ājīgarti’.

Aétaréý Brāhmañ, 7|17, states Vedarshi Lord Bhagvān Vishvāmitr adopted Shunahshép Ājīgarti as his own son.

He renamed Shunahshép Ājīgarti as Dévrāt Vaishvāmitr.

Why his originally surname ‘Ājīgarti’ was changed into ‘Vaishvāmitr’, is not written there, in Aétaréý Brāhmañ, 7|17.

Why even his original name ‘Shunahshép’ was changed into ‘Dévrāt’ by Vedarshi Lord Bhagvān Vishvāmitr, is also not written there.

Aétaréý Brāhmañ, 7|17, states only:

Dévā vā imam mahyamarāsatéti s’ h’ Dévrāto Vaishvāmitr ās.’

Āchārý Sāyañ has written in his commentary on this Mantr:

Tathā ch’ anukrāntam kasý panchonājīgartih Shunah Shépah s’ kr’trimo Vaishvāmitro Dévrāto…’

Dévtā/Divine Subject: Varuñ, Eīshān Param Brahm Paramātmā and/or Param Purush/Ācharañ Nāyak

Chhand/Vedic Meter: Trishŧup

 R’gved: Mandal 1| Sookt 33| Mantr 1

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3. On Islam

4. On History

5. Science Fiction

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7. Durgesh in Hindi/Urdu

 

Ved: Ved Bhashy: R’gved: Mandal 7: Sookt 104: Mantr 24

Ved: Ved Bhashy:

R’gved: 5973

Mandal 7:

Sookt 104: Mantr 24

DSM Satyarthi

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Indr, jahi pumānsam yātudhānamut striyam

māyayā shāshdānām.

Vigrīvāso mūrdévā r’dantu,

mā té dr’shantsūryamuchcharantam.

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1Indr, slay yātudhān2 male3, and female doing mischief by deception4.

Let the Fools’ gods5, with bent necks6, fall and perish7.

They must not see the rising sun8.

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  1. R’shi: Vasishŧh Maitrāvaruñi

Dévtā/ Divine Subject: Indr, the controller of organs

Chhand/Vedic Meter: Trishŧup

R’gved: Mandal 8| Sookt 1| Mantr 1

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3. On Islam

4. On History

5. Science Fiction

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7. Durgesh in Hindi/Urdu