Māmékam Sharañam Vraj: Follow me exclusively :1

Sarvdharmān parityajý,

Māmékam Sharañam Vraj

Denouncing everything else,

Follow me exclusively

DSM Satyarthi

The Father 

Janmdātā

Prologue

Chapter 1

 Kr’shñ Draupadī

I smiled.

“Who else is here?”

“You can’t run away from me. I’ll never let you.”

I looked at Draupadī gravely.

Draupadī,…”

“’Kr’shñā’.” Draupadī interrupted me, “’Kr’shñasý patnī’, ‘Wife of Kr’shñ, ‘Kr’shñā’. I told you so many times.”

“Yes, I have seen now that even Pitr’vý Shrī, Drupad Uncle, is calling you, ‘Kr’shñā’.”

“That’s why he has invited you here, with your elder brother. Your father was too invited separately. Now since he has also come…”

“I don’t think my ‘Sakhī’, my girlfriend, doesn’t understand me enough to comprehend, she has to change herself for it.”

Draupadī laughed.

“How can you make to marry you conditional for us womankind?”

“I am not making conditional to marry me, you have yourself made it conditional to marry you. I am only responding to it.”

“Oh, I’ve made my marriage conditional? Consequently, you are justified in making your own marriage conditional too? Aren’t you denying our birthright thus?”

“I don’t think Āchārý Droñ deserves the punishment Pitr’vý Shrī, Drupad Uncle, has vowed for him.”

“I see.”

“You must have seen it far more before.” I muttered somewhat curtly.

“What? What did you say?” Draupadī was all-alert suddenly.

I smiled.

Draupadī was more emotional than my other Sakhīs, my other girlfriends.

“You must have seen it before you vowed to marry only the man who could kill Āchārý Droñ.”

“You won’t do it?”

“Never.”

“You think Uncle Droñ was right?”

“Certainly not. Nevertheless, Pitr’vý Shrī, Drupad Uncle, is himself not right that he vowed to kill Āchārý Droñ.”

“I don’t agree with you.”

“Why not? Didn’t you yourself kill even your own maternal uncle, Rāxasrāj Kans, because he arrested your parents illegally inhumanly? What you did is right, and it’s wrong if I do the same thing? I never imagined, even you have such a double standard.”*

I smiled.

“I appreciate your efforts to woo me, despite your vowed declaration that you would marry only the man who would kill Āchārý Droñ.”

“I am your wife already. “‘Kr’shñasý patnī, ‘Wife of Kr’shñ, ‘Kr’shñā. ‘Brahmcharyéñ kanyā’ yuwānam vindaté patim’, notPatih vindaté patnīm’.”

“Well, of course, I can’t stop any adult Yong woman to opt me her husband. Nevertheless, she can’t impose on me her own absurd ethics and/or her own absurd morals.”

“I don’t agree with you that my ethics and morals are absurd.”

“I know. That’s why I can’t marry you unless you won’t impose on me that I have to kill Āchārý Droñ.”

“He thinks Pānchāl is my father’s personal property that can be distributed between my father and Āchārý Droñ himself. It’s not Hinduism. It’s not Democracy. Āchārý Droñ is a yātudhān. He deserves to be awarded with death sentence for his yātudhānatv.”

I smiled.

Draupadī,…”

Kr’shñā.” Draupadī interrupted me.

Kr’shñā,” I didn’t argue with her, “Death Sentence is the extreme sentence Ved suggests. We Hindus almost always try to avoid it.”

“Yet you killed your own maternal uncle yourself. Didn’t you?”

“Oh sure. With my fist. Didn’t I?”

“What do you mean?”

“If I really wanted to kill my maternal uncle, I would have prepared for it.”

“I still didn’t understand.” Draupadī looked at me quite perplexed.

“I would have using some weapon to kill him deliberately already, if I really wanted to kill him.”

“I see.” Draupadī smiled understandingly, “So you want to claim now that it was an accident that Kans was killed by you?”

“I wanted to arrest him alive and keep him as a prisoner for rest of his life as he kept my parents and my maternal grandfather in prison.” I said gravely.*

Draupadī laughed.

“Bosh and nonsense.”

“I know you can’t believe me.”

“Nobody will believe you.”

“I don’t blame anybody.” I said indifferently, “Usually the people think it’s justified if you kill someone if he had imprisoned your parents.”

Draupadī grimaced.

Rāxasrāj Kans hadn’t only imprisoned your parents. He imprisoned your maternal grandfather too. He was immensely against Democracy. He was a local tool of the utmost successful imperialist of today, Jarāsandh.”

“Sure,” I agreed with Draupadī, “I agree with you. But the question is should we Hindus kill every imperialist, and every human tool of an imperialist too?”

“Why not?” Draupadī asked curtly, “Don’t they kill us?”

“‘Māyābhirindr māyinam’?”

“Why not?”

“Oh, come on, Draupadī,…”

Kr’shñā,”

Kr’shñā, you know better.”

“I don’t.” Draupadī said doggedly.

“Yes, you do.” I too myself said insistently, “What I did, I did in self defense. I wasn’t executing death sentence on him. Neither the Ved Mantr ‘Māyābhirindr māyinam’ is as simple as you are implying it to be.”*

 Chapter 2

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More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

‘Maa phaleshu kadaachan’: ‘Never in results.’

Maa phaleshu kadaachan:

Never in results.

DSM Satyarthi

A shlok from Shrimad Bhagvad Geeta is very much in reference:
‘Karmanyevaadhikaaraste maa phaleshu kadaachan,
maa karmphlheturbhoormaa te sango’stvakarmani.’

‘Your right is in WORK ONLY, NEVER IN RESULTS.
Don’t be KARMPHALHETU. Don’t be obsessed in worklessness.’
Shrimad Bhagvad Geeta: 2/47

This shlok is very much referred to, even by the persons, who don’t believe in Shrimad Bhagvad Geeta or Hinduism.
It’s widely interpreted that it calls to blind work, not caring even the slightest, for the results.
If this interpretation is correct, this shlok negates the entire Hinduism.
Hinduism is based, ab initio, on INTELLECT, not on beliefs, like Abrahamic religions:
It’s moolmantr is:
‘Bhoorbhuvah svah! tatsaviturvarenyam
bhargo deasy’ dheemahi,
DHIYO YO NAH PRACHODAYAT.’

‘(Vow:) The Existence! The Consciousness! The Bliss! We meditate on that Creator of all,worthy to be chosen, Pure, Divine, WHO GUIDE OUR WISDOMS.’
-Ved: 2 Yajurved: 36/3
‘DHIYO YO NAH PRACHODAYAT.’
‘WHO GUIDE OUR WISDOMS.’
What do our wisdoms say?
Work blindly?
Don’t think ever to what your work will lead you?
Never.

Then why ”YAATHAATATHYATAH‘, ‘ACCORDING TO FACTS’?

S’ paryyagaachchhukramakaayamavra namasnaaviragvang shuddhamapaapviddham.
Kavirmaneeshee paribhooh svayambhooryaathaatathyato’art haanvyadadhaachchhaashvateebhy ah samaabhyah.’

‘He has been attained from everywhere–
Bright,Bodiless,Woundless,Sine wless, the Pure that evil hasn’t pierced.
Intelligent, Analyzer, Omnipresent, Self existent, has constituted aims, ACCORDING TO FACTS,unto everlasting subjects/ years.’

Ved 2Yajurved: 40|8

These two Mantrs:
‘DHIYO YO NAH PRACHODAYAT.’
‘WHO GUIDE OUR WISDOMS.’
and,
‘YAATHAATATHYATAHACCORDING TO FACTS
do not support the interpretation, so widely is being fed to us.
Then what is the real interpretation of the said shlok of Shrimad Bhagvad Geeta?

Actually what did our Lord Kr’shn tell to Arjun here, so that ultimately he fought aggressively, and won Maha Bharat?

He said,’Arjun! We can’t change the result of any action.
It’s absolutely NOT CHANGEABLE.

To every action, a definite result has already been defined by Eishan Param Brahm Paramatma.
No one can change it.
Naabhuktam xeeyate karm, kalpkotishatairapi.’
Even after hundreds crores kalps, an action is not void, without its result.’

Lord Vishnu: Garud Puran

So, if you want a certain result, you have to do a certain work.
If you want justice,you have to fight.
You can choose your actions only, not results.
The results are already defined by Eishan Param Brahm Paramatma.
‘Your right is in WORK ONLY, NEVER IN RESULTS.’
‘Karmanyevaadhikaaraste maa phaleshu kadaachan.’

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More from DSM Satyarthi:

1. On Hinduism

2. On Islam

3. On History

4. Commentary on Ved

5. Science Fiction

6. More Creative Adult Sex in English from Durgesh

7.Durgesh in Hindi/Urdu

—————————————————————————————

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 20

5. R’gved: Mandal 1| Sookt 164| Mantr 46

6. R’gved: Mandal 2| Sookt 1| Mantr 1

7. R’gved: Mandal 3| Sookt 1| Mantr 1

8. R’gved: Mandal 4| Sookt 1| Mantr 1

9. R’gved: Mandal 5| Sookt 1| Mantr 1

10. R’gved: Mandal 6| Sookt 1| Mantr 1

11. R’gved: Mandal 7| Sookt 1| Mantr 1

12. R’gved: Mandal 8| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 1| Mantr 1

14. R’gved: Mandal 9| Sookt 63| Mantr 4-5

15. R’gved: Mandal 10| Sookt 1| Mantr 1

16. R’gved: Mandal 10| Sookt 85| Mantr 42

17. Yajurved: Adhyaay’ 1| Mantr 1

18. Saamved: Mantr 1

19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

21.Atharv Ved: Kaand 14| Sookt 2| Mantr 25