Yajmānasý Pashūn Pāhi: Guard the cattle of the worshiper

Yajmānasý Pashūn Pāhi:

Guard the cattle of the worshiper

DSM Satyarthi

Yajurved is the second volume of Ved.

As everyone knows, Ved is divided into four volumes.

The first volume, R’gved is almost the half of the entire Ved.

It contains basic definitions of everything, exhaustively, a human being needs for the journey from humanity to infinite divinity.

If a human being, whether male or female, wants to live a successful life, s/he has to go nowhere else.

Ved can guide everyone to the success s/he dreams to attain, if understood and followed properly.

The British were so afraid of Ved that they mistranslated and misinterpreted it, exhaustively, to break and divide the historical unity Hindus and Musalmeen were enjoying and to uproot them thus.

It forced the British to face 1857.

The infallible East India Company lost its political power to the British Government.

It was impossible for the British not to analyze their historical defeat.

They found three persons behind 1857,

Nānā Sāħab Peshwa, Tātyā Ŧopé and Maharani Laxmi Bai, the world famous Queen of Jhansi.

All the three were brought out under only one court, the court of Bājī Rao II.

Bājī Rao II never compromised with the British.

They forced Bājī Rao II to take pension and go to Biŧhoor.

Yet, the great patriot patronized 1857, through his great children and interns, even after six years of his death.

He planned 1857 successfully right under the very nose of the British.

How it was done?

Guarding the cattle of the worshiper, of course.

And what are the cattle of the worshiper, ‘Yajmānasý Pashūn’?

Eishān Param Brahm Paramātmā/Ved clarify it Him/itself:

Vitishŧhantām māturasyā upasthānnānārūpā pashavo jāýmānāh.

Sumangalyup sīdémamagnim, sampatnī, pratibhūshéh dévān.’

‘Let there come forth from the genital organ of this mother, animals of various forms, being born.

Well doing woman, sit by the man leading to light. Proper wife, ornamentize here the divine ones.’

Ved: 4 Atharvved: 14|2|25

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1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 20

5. R’gved: Mandal 1| Sookt 164| Mantr 46

6. R’gved: Mandal 2| Sookt 1| Mantr 1

7. R’gved: Mandal 3| Sookt 1| Mantr 1

8. R’gved: Mandal 4| Sookt 1| Mantr 1

9. R’gved: Mandal 5| Sookt 1| Mantr 1

10. R’gved: Mandal 6| Sookt 1| Mantr 1

11. R’gved: Mandal 7| Sookt 1| Mantr 1

12. R’gved: Mandal 8| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 1| Mantr 1

14. R’gved: Mandal 9| Sookt 63| Mantr 4-5

15. R’gved: Mandal 10| Sookt 1| Mantr 1

16. R’gved: Mandal 10| Sookt 85| Mantr 42

17. Yajurved: Adhyaay’ 1| Mantr 1

18. Saamved: Mantr 1

19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

21.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

11. Yajmānasý Pashūn Pāhi: Guard the cattle of the worshiper

Yūsuf or Kr’shñ?-1

Yūsuf or Kr’shñ?

Who is our role model?

What do you want to be?

What do you want your children to be?

DSM Satyarthi

Chapter 1

The War Policy of the Hindus

Maulānah Imran looked at Ållāmah Ibrāhīm gravely,

“Ållāmah muħtaram, the problem is grave.”

“I know, Maulānah!”

“This new system of life is revolting our youth against Islam itself.”

“We can’t face it within the limits Islam has prescribed.” Akram said, almost complaining, “If we live within the limits, our daughters and sisters are revolting, leaving Islami Mumālik, in a large number, under this or that pretext. Once out of  Islami Mumālik, they are beyond our legal approach. They marry non Muslims, or just live in with them.”

“This new system of life is harming Islam more than even Durgesh has harmed.” Muħammad Ħasan could not control him.

Maulānah Imran smiled,

“Imām Sāħab, I don’t think Durgesh is responsible for this situation.”

Muħammad Ħasan looked at Maulānah Imran gravely.

“I can understand your dependence on Durgesh, Maulānah!”

“Can you suggest me any alternate from Musalmeen?”

“Nonsense, Maulānah Imran,” Ållāmah Ibrāhīm almost scolded, “do you believe Islam has failed? Allah, nauzbillah, has too?”

“Certainly not, Ållāmah muħtaram!”

“Then, will you please explain to me what do you mean?” Instead Maulānah Imran, Akram said impatiently, “It is not an ilmī baħas we are facing, gentlemen. My wife wants sex in broad daylight.”

“Zubédah?”

“No, not Zubédah, Nasreen.”

“Allah kā shukr hai. That’s what I thought.”

“But Zubédah herself is not måsūm.”

“What do you mean?”

“She is the mastermind behind it all.” Akram informed them curtly.

It was Masjid-e Nabvīs.

Salāt-e-Isha’a was just finished.

The Musalmeen were just chatting after the Salāt.

Akram was not feeling comfortable.

He did not want to be another Imām Muħammad Ħasan.

It was Akram’s well thought conclusion that Imām Muħammad Ħasan has lost to Durgesh miserably.

After all, what more a man can lose?

Durgesh has successfully managed to maintain live in relationships with Imām Muħammad Ħasan’s every houselady.

Live in relationships.

Durgesh has not even bothered to marry them.

Imām Muħammad Ħasan thundered at Akram,

“So you want Durgesh to marry our houseladies?”

“Imām Sāħab!”

“Akram Sāħab, I didn’t know you are so against us Musalmeen.”

“What do you mean?”

“They are maintaining only their live in relationships with Durgesh.”

“So?”

“Why do you want Durgesh to marry them?”

“Your daughters from them are also doing the same with Durgesh one by one. Naåīmah is the latest.”

“I did not know Nafīsah Salmān would fail as a mother, so miserably.”

“Imām Sāħab! Naåīmah still respects and love you as her Abbū, very much.” “I’m proud of her, Akram Sāħab!”

“Yet she surrendered to Durgesh in the moonlight, providing him a historical shab-e-urosi and honeymoon for complete one month with her.”

Naåīmah is still faithful to me, as well as to Islam .”

“Alas, none else of your entire extremely beautiful houseladies proved to be so.” Imām Muħammad Ħasan observed Akram Salmān Sheikħ with keen interest,

“Akram, Nafīsah is your own real sister.”

“Yes.” Akram Salmān Sheikħ said somewhat curtly, “yet we married her to you.”

Imām Muħammad Ħasan was hit under the belt.

Yet he managed not to appear his hurt reactions to come on his bearded face.

In the long run, ultimately, he had learned somewhat how to do it.

His face was fully covered with beard.

And it helped.

Inadvertently, his brain remembered his wife, Nafīsah Salmān’s hateful remark,

“Now I know, Muħammad Ħasan, why do you Musalmeen keep your dirty faces so full of beards.”

“We do it to follow the Sunnat-e-Nabvīs. You understood it once, yourself.”

“Yes!” Nafīsah Salmān winked at him, “yet, I did not know then, it’s one more benefit to you Musalmeen.”

“Oh!”

“It helps you Musalmeen to hide your immense shame, for your inhumane deeds, behind it, although I doubt you Musalmeen feel any of such shame. It needs some inherent humanity to feel that.”

Nafīsah!”

“Huzoors knew you Musalmeen’d need beard very much to hide your dirty faces behind these heavy dirty beards.”

“Then why burqah? To hide you Musalmān Beauties’ entire shameful bodies always surrendered to non Musalmeen shamelessly nude?”

“Thank you. I knew you have such dirty views of us Musalmān Beauties.” Nafīsah Salmān cooed not impressed even a bit.

Naåīmah hates you, your own daughter.”

“Yes, I know.” Nafīsah Salmān smiled, “but I know too who is poisoning her mind against me.”

“Oh!”

Muħammad Ħasan, do you know why not even a single houselady of yours has accompanied you in your dirty fight against Durgesh?”

“Yes. Because you all have ravenous Musalmān Cunts that love to swallow Durgesh’s dirty Uncut Hindu Penis.”

“Dil ké bahlāné ko ‘Ghālib’, yé kħayāl achchhā hai.” Nafīsah Salmān smiled, “You couldn’t stop anyone of us, because you never tried to learn the real reason behind it.”

“That I’m impotent?” Imām Muħammad Ħasan smiled ironically, “Then what about other Musalmeen? Why their ardent Musalmān wives, their ardent Musalmān sisters, their ardent Musalmān daughters, their ardent Musalmān Ammīs, their ardent Musalmān Bahoo Bégums etc. etc. deserted them in favor of your own Durgesh and/or other Hindu Sex Maniacs?”

“They all are refusing to understand that we Musalmān Beauties also have our bodies and their physical needs consequently.”

“Oh, and only Uncut Hindu Penis understands it and quenches it?”

“I’m sorry to admit it, but it’s true nevertheless.”

“There are two ideologies, Nafīsah Salmān,” Imām Muħammad Ħasan said gravely, “one is represented by our Ħazrat Yūsuf ålaihissalām, and the second is represented by Lord Kr’shñ of Hindus.”

Nafīsah Salmān smiled,

“And you believe Ħazrat Yūsuf ålaihissalām is right?”

“Every true and ardent Musalmān must believe it.” Imām Muħammad Ħasan said observing his wife, Nafīsah Salmān, contemptuously.

Nafīsah Salmān observed Imām Muħammad Ħasan more scornfully,

“Why is it, Ħasan, that your Eimān is always aggressive when it has to do something against us Muslimahs and non Muslims?”

“Nonsense!”

Why do you always put us Muslimahs with non-Muslims, Ħasan?”

“You are crazy.”

“Why are you Musalmeen not truthful with even your own womankind?”

Durgesh has poisoned your mind against us Musalmeen very much.” Imām Muħammad Ħasan said gravely, “that’s how the Hindus work.”

“What do you mean?”

Hindus themselves have accepted it always in their own history, written by them ownselves that the Hindus were never men of the battle fields. The Hindus were, and still are, always, the men of the bed, the men of our women.”

“And you think everyone should hate Hindus for it. Don’t you?” Nafīsah Salmān laughed scornfully at her husband.

“Why not? The cowards! Always seeking shelter into our women’s skirts. Hindus never fought us Musalmeen on the battlefields. They always fought us fucking our womankind. The greatest weapon the Hindus have against us Musalmeen is their Uncut Hindu Penis. Can any Hindu deny it ever truthfully?”

Nafīsah Salmān smiled,

“Why should they?”

“Why not?”

“You are accepting the fact that you Musalmeen were always, and still are, blood hounds.”

“What?”

“And instead of being ashamed of it, you are shamelessly proud of it.”Nafīsah Salmān said curtly, “Hindus never hide the fact that instead of battle fields, they prefer sex more and more.”

Imām Muħammad Ħasan laughed ironically,

“And Hindus are proud of it?”

“Why shouldn’t they be?”

“Why should they be? Only the cowards can appreciate this policy.”

“Only inhumane can appreciate what you Musalmeen did in the history. It is full of blood and destruction. The entire humankind hates the blood soaked history of Musalmeen.

“And the entire humankind appreciates the sex oriented everdirty history of Hindus? The Hindus fucked our Musalmān houseladies in our own houses, on our own beds, when we were fighting with their fighters in the battlefields.”

“Well, it was war, Ħasan.”

“Oh, what a way to fight the wars. Send some fighters to fight with the Musalmeen in the battlefields, and send the second group of dirty sexy Hindus to the households of the Musalmeen to fuck their houseladies. Shame on Hindus.”

“I don’t think so.”

“Because you are sex obsessed for Uncut Hindu Penis.”

“It’s better to be sex obsessed for Uncut Hindu Penis than being blood hounds and the devils of destructions.”

“Shame on you.”

“Shame on me? No. Never. Shame on you, Ħasan. Sex is never destructive if used with good intentions by noble doers. War is never constructive. It’s always allowed as a last resort, by humankind, if there isn’t another way to the survival of humanity.”

Nafīsah Salmān kissed me on my lips,

“He is unable to understand our viewpoint, Durgesh!”

“I know, darling!”

“Can’t we do anything for Musalmeen, really?” Naåīmah Muħammad Ħasan asked me.

“You can also try to educate your father, Naåīmah.” I said gravely, “We Hindus always prefer sex on wars. That’s why we used our Divine Weapons, our divyāstrs, always only for our self-protection. We never attacked any country, any nation, with them.”

“But you Hindus always attacked other countries and other nations with your Uncut Hindu Penis. Didn’t you?” Naåīmah Muħammad Ħasan smiled cunningly, appreciatively.

“Well, darling,” I said gravely, “We never hide our policy in the matter. We are never hypocrites in the matter. We are not known for our Divine Weapons, our divyāstrs only. We have developed Kāmsootr,  Anangrang, Rati Rahasy’, Naagar Sarvasvam, Rati Manjaree, and even Tantrs, an Upved of Atharv Ved, too. Lord Vishñu went to the extent  to make love to his sisters in law/Salhajs Vr’nda and Tulsi, even deceiving them. Because, his brothers in law/Sālé Jālandhar and Shankhchoođ were evil doers. There is a complete Chapter ‘Pādārik Prakarañ-’ , Part 5, ‘About the wives of others’;  in Kaam Sootr. The Bachhalyas/Vatss followed this principle to the extent that they were termed to be Dev Gandharvs even. ‘Y’ gaam dhaaryati s’ gandharvah’.”

“Allah—Allah, I know, Durgesh.” Naåīmah Muħammad Ħasan interrupted me.

“Then what more you want to know?”

“I don’t want to know. I want to say something.”

“You are always welcome, darling, after that moonlight and after our honeymoon for one month, after all.”

“Musalmeen would never accept sex as a constructive diplomacy and a permanent policy of war.”

“And Hindus would never leave it. Why? I’ve already told you.”

Durgesh!”

“It’s not practical even.” I said, “War is destructive. It doesn’t contain any participation of women as women. No society can be built without an active participation of womankind. The policy ‘Imām nārīm sukr’té dadhāt has full participation of womankind in building a progressive human society. We Hindus have already done it by building an immortal society.”

Chapter 2

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

Arātīyato ni dahāti Vedah: The untold history of our freedom fight

Arātīyato ni dahāti Vedah

The untold history of our freedom fight

DSM Satyarthi

Chapter 1

Imām Saåīd Muħammad

‘Jātvédsé sunvām somamarātīyato ni dahāti Vedah,

S’ nah parshdati durgāñi vishvā  nāvév sindhum durtātyagnih.’

‘We purify som for the one having born for Ved.

Ved certainly scorches off the persons, reaching those who don’t give Āýpanchmānsh.

He protects all our forts, like a ship, one who leads to light, bravely cross the sea.’

—Ved: 1 R’gved 1|99|1

Baji Rao II, 1775–1851 AD, looked at Imām Saåīd Muħammad,

“So, you want me not to fight with East India Company?”

“Bhāījān, why don’t you understand? We don’t want to be orphan again.” Imām Saåīd Muħammad said to him with all due respect.

Baji Rao II smiled,

“Are Zubédah, Musarrat, Naåīmah and Shāziyah, also want me to be a coward?”

All the four wives of Imām Saåīd Muħammad looked at each other.

Then, Zubédah, the eldest of them, said authoritatively,

“We need your life, Bhāījān, even if you don’t need it. We’ve already left Pune. Now we don’t want to lose Biŧhoor too.”

Continued

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More Creative Adult Sex in English from DSM Satyarthi

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

15.My Social Service: My Sex Empire: Durgesh

16. A Deep Conflict-1

17. A deserving unfaithfulness

18. A deserving unfaithfulness-2

19. I’m never ashamed of it

20. Yåqūb Family-1

21. They conspired against me

22 A secret Smile

23. A new young wife at sixty

24. My dad’s new Musalmān wife

25. The Beaming Knowledge

26. The three pregnants-1

27. The three pregnants-2

28. In the Moonlight

29. The women in my life

30. Sālī, Ammījān!

31. Now entirely secured and safe

32. She needed me extremely

33. Al Jihād fil Durgesh fī sabīlillāh

34. Kħadījah Åbdullah Bājī  seduced me

35. Her Brilliant Decisions-1

36. Her Brilliant Decisions-2

37. Her Brilliant Decisions-3

38. Her Brilliant Decisions-4

39. No Hindu, Please!

40. Only Hindus, Please!

41. Scintillating Ammī and daughter

42. I do hate hypocrisy

43. I still love Durgesh, with immense pride

44. Hell, I revolt

45. She loved me all along

46. She told the untold-1

47. Arātīyato ni dahāti Vedah: The Scorched off-1

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More creative adult sex in Hindi/Urdu from DSM Satyarthi:

1. Tujhé Dékhā Tujhé Chāhā: 1

2. Tujhé Dékhā Tujhé Chāhā: 2

3. Tujhé Dékhā Tujhé Chāhā: 3

4. Tujhé Dékhā Tujhé Chāhā: 4

5.Tujhé Dékhā Tujhé Chāhā: 5

6. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

7. Tujhé Dékhā Tujhé Chāhā: 8

8. Karwā Chauth kā Rozā

9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1

10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2

11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1

12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2

13. Eidul Fitr-1

Vidyaam chaavidyaam ch’: Hindus are not afraid of learning Nescience

Vidyaam chaavidyaam ch:

Hindus are not afraid of

learning Nescience

DSM Satyarthi

In this Forum, we find every now and then, that the most of the Muslims post, they don’t want to learn anything that isn’t Islam.
Even one of my closest friends, Haji Atiya, is claiming now that I’m siding with Hinduism now.

Haji Atiya charged me in her misunderstanding, thus: http://www.topix.com/forum/world/pakistan/T8N… She even suggested me to leave Pakistan Forum: http://www.topix.com/forum/world/pakistan/T8N…

I don’t think so.
Some of the Hindus claimed that I was siding with Islam, when I posted my, now famous FIVE FOLD POSTS, containing explanations of some Aayaate Qur’ani, by Maulana Saiyad Abul Aala Maududi.
The new charge on me, is that I am siding with Muslimahs now, only because I’ve introduced a new thread favoring them.
These all interpretations of my certain actions are totally wrong.

Ved tells us:
Vidyaam chaavidyaanch yastadvedobhayagvong sah,
Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’

‘Science and nescience, who knows the both simultaneously; by nescience crossing the death, by science, he obtains the eternity.’

–Ved2 Yajurved|40|14

Ved preaches that DEATH IS NOT An UNAVOIDABLE CERTAINTY for the human beings.
We reach it, because of our nescience.
So, if we know what the nescience is actually, we can protect ourselves from it, protecting us, thus, knowingly or unknowingly, from our death.

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh


Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 20

5. R’gved: Mandal 1| Sookt 164| Mantr 46

6. R’gved: Mandal 2| Sookt 1| Mantr 1

7. R’gved: Mandal 3| Sookt 1| Mantr 1

8. R’gved: Mandal 4| Sookt 1| Mantr 1

9. R’gved: Mandal 5| Sookt 1| Mantr 1

10. R’gved: Mandal 6| Sookt 1| Mantr 1

11. R’gved: Mandal 7| Sookt 1| Mantr 1

12. R’gved: Mandal 8| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 1| Mantr 1

14. R’gved: Mandal 9| Sookt 63| Mantr 4-5

15. R’gved: Mandal 10| Sookt 1| Mantr 1

16. R’gved: Mandal 10| Sookt 85| Mantr 42

17. Yajurved: Adhyaay’ 1| Mantr 1

18. Saamved: Mantr 1

19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

21.Atharv Ved: Kaand 14| Sookt 2| Mantr 25


‘Māchchhitthā asmāllokāt’ ‘Be not severed from this world’: Ved

Māchchhitthā asmāllokāt

‘Be not severed from this world’:

Ved

DSM Satyarthi

It is generally understood, and often preached too, that Hinduism does not relate to this world.
Hinduism is believed to be related to PARA UNIVERSE AND SPIRITUALITY ONLY.
Hinduism, actually, does not support this erroneous view at all.
Ved orders its followers:

Utkraamaatah, purush! maav patthaa
mr’tyoh padveeshamavmunchamaanah,
maachchhitthaa asmaallokaadagneh sooryasy’ sandr’shah.’

‘Step up from here, O man! FALL NOT DOWN. LOOSENING DOWN THE FETTER OF DEATH. Be not severed from this world, from the sight of one who leads to light, of the sun.’

Ved: 4 Atharv Ved: 8/1//4

Udyaanam te, purush! naavyaanam,
jeevaatum te daxtaatim kr’n’omi.
Aa hi rohemamamr’tam sukham rathmath
jirvirvidathamaa vadaasi.’
‘Up-going thine, O man! NOT DOWN-GOING. length of life, ability, I make for thee. For do thou ascend this IMMORTAL EASY-RUNNING CHARIOT. Then shalt thou in ADVANCED AGE, speak to the council.’
Ved: 4 Atharv Ved: 8/1//6

Though it is quite right that Hinduism is the everfirst Philosophy/System of life that preaches spirituality, its goal is not, and was not ever, SANYAS, the renunciation.

Ved is the ultimate book and the ultimate authority on Hinduism:
http://en.wikipedia.org/wiki/Hinduism
http://www.religioustolerance.org/hinduism.ht
http://www.bbc.co.uk/religion/religions/hindu
http://hinduism.about.com/
http://www.hinduism.co.za/
http://www.mnsu.edu/emuseum/cultural/religion
http://uwacadweb.uwyo.edu/religionet/er/hindu
http://www.sacred-texts.com/hin/index.htm

Yet, it does not preach Sanyas.
Instead, it preaches:
‘Ten tyakten bhunjeetha’
‘With that renounced, enjoy thyself’
Kurvanneveh karmaani
jijeevishechchhatagvong samaah,
Evam tvayi naanyatheto’sti n’ karm lipyate nare.’

‘Only Doing works here
one should wish to live hundreds of years.

No way for thee but this
so action cleaveth not the man.’

Ved: 2Yajurved: 40/2.’

‘Bhunjeethaa’
‘enjoy thyself’
NOT ‘Tyajeethaa”Renounce thyself’.
Elsewhere Ved says:
Aham bhoomimadadaamaaryaayaaham
vr’shtim daashusshe martyaay’,
Ahamapo anayam vaavashaanaa,
Mam devaaso anu ketamaayan.’

‘I have bestowed the land/earth upon the Aary’/better. I’ve rain upon the one who donates and never forgets that one has to die. I guided forth the loudly roaring waters/beauties/deeds.
The divine ones moved according to my discipline.’
Ved: 1 R’g Ved: 4/26/2

Aham bhoomimadadaamaary
‘I have bestowed the land/earth upon the Aary’/better.’
FOR WHAT?
To renunciate it?
If so, there was no need to BESTOW IT ITSELF ab initio.
Why this useless (Shanno Mitrah! Shaantam Paapam!) bounty then?
If ultimately it was to be renunciated, why bestow it ab initio?
So, it’s quite natural to understand that the land/earth ‘bhoomim’ has been bestowed upon the ‘Aary’/the better’ to enjoy it–‘Bhunjeethaa”Enjoy thyself’, NOT ‘Tyajeethaa’ Renounce thyself’.
Shri Ramcharit Manas describes the attributes of ‘Ram Raajy’:
‘Chaariu charan dharm jag maaheen,
poori rahaa sapnehun agh naaheen.’

‘Dharm had filled the universe with all its four steps. There was no sin at all, even in dreams.’
-Shri Ramcharit Manas: 7 Uttar Kand: 20/3

What are these four steps of Dharm?
Dharm, Arth, Kaam and Mox, naturally.
Lord Ram never resorted to Sanyas.
Lord Kr’shn never did it, too.
Lord Ram is called MARYADA PURUSOTTAM.
Lord Kr’shn is called YOGESHVAR.
What do you mean?
They did not know even WHAT HINDUISM IS?

And they did ‘Dharmsantānam, Dharmsansthāpan, even without knowing it?
Nonsense!

I don’t agree with you.

Neither any other sane person would ever.

Hinduism proposes a strong and joint family even.
Ihaiv stam maa viyaushtam vishvamaayurvyashnutam,
Kreedantau putrairnaptr’bhirmodmaanau sve gr’he.’

‘Abide only here, both of you, never be separated, Enjoying your entire life:
Sporting with sons and grandsons, happy in your own home.’
Ved: 1 R’g Ved: 10/85/42

This order was so important, in the eyes of Ved, that it repeats it again, in Atharv Ved, explaining how its followers’ homes should be:

‘Ihaiv stam maa viyaushtam vishvamaayurvyashnutam,
Kreedantau putrairnaptr’bhirmodmaanau svastakau.’

‘Abide only here, both of you, never be separated, Enjoying your entire life:
Sporting with sons and grandsons, rejoicing well-homed.’
Ved: 4 Athrv Ved: 14/1/22
Why?

Because only a strong family can protect a person from all the possible circumstances he/she may has to face.
It can protect a person from madness and suicides too, eventually, if it’s needed.
Hinduism extends this proposal to the entire humankind even:
‘Ayam nijah pao veti, gan’naa laghuchetsaam,
Udaarcharitaanaam tu VASUDHAIV KUTUMBKAM.’
‘This is MINE or THINE, is the counting of people of small consciousness. To the persons of LIBERAL CHARACTER, but, the entire Multiverse is a family.’
http://en.wikipedia.org/wiki/Global_village

Hinduism proposes democracy and PROGRESSIVE POLITICS:
Yajurved opens:
Om ishe tvorjje tvaa vaayav sth’ devo vah savitaa praarpayatu shreshthtamaay’ karman’aapyaayadhvamaghnyaa’in draay’ bhaagam prajaavateeranameevaa’ayaxmaa maa v’ sten eishat maaghshagvagvonso dhruvaa’asmin gopatau syaat bahveeryajmaanasy’ pashoonpaahi.’

‘Om! for food/the energy of desire/the will power, thee. For energy, thee. Breezes are ye. Divine Creator impel, you all, to noblest work. Complete properly, Inviolable female! share for the controller of organs.Rich in offspring/subject. Free from sickness. Free from diminishing. No thief rule on you, no evil-praiser. Be constant in this master of ‘go’, numerous! Guard the cattle of the worshiper.’

Ved: 2 Yajurved: 1/1

It is clear from this Mantr, thus, that Yajurved does not deal with definitions, as R’g Ved did.
It deals with family and politics.
Family:
‘Complete properly, Inviolable female! share for the controller of organs. Rich in offspring/subject. Free from sickness. Free from diminishing.’
aapyaayadhvamaghnyaa’indraay’ bhaagam prajaavateeranameevaa’ayaxmaa. ‘

Politics:
‘No thief rule on you, no evil-praiser.’
maa v’ sten eishat maaghshagvaongso.’

Throughout Yajurved, we find these two subjects, mainly, dealt with.
So, from Yajurved, the applications of the definitions, given profoundly in R’g Ved, starts.

‘No thief rule on you, no evil-praiser.
maa v’ sten eishat maaghshagvaongso.

This instruction was necessary, as Ved preaches DEMOCRACY:
Samaano mantrah samitih sammanee.’
Common principles, common assembly.’
-Ved: 1 R’g Ved: 10/191/3

In democracy, thus, it is necessary that every one must be aware of what’s happening in politics.
You can’t be unconscious to it.
Don’t vote ever for a thief.
Don’t vote ever for the persons who praise evil.
They’ll work against democracy, and will destroy it eventually.
‘Sam samidyuvase vr’shanngne! vishvaanyary’ aa
idaspade samidhyase s’ no vasoonyaa bhar.’

‘O Showrer Agni ! Lord ! to mix up/ to unite all, completely, for the post on Earth, to kindle rightly, you! bring unto us dwellings and treasures (vasooni).’
-Ved: 1 R’g Ved: 10/191/1

Why democracy?
1st: ‘samidhyase’: to mix up/to unite (‘yu mishran’e’ Adādigan’ 2|24) all (vishvaani) completely (sam sam it).
2nd:  ‘Idaspde’: for the post(pad) on Earth (‘idah’:Nighantu 1|1|15).
3rd:  ‘samidhyse’: to kindle rightly.
4th:  ‘vasoonyaa bhar’: bring (aa bhar) unto us (no) dwellings & treasures (vasooni).’

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1. More On Hinduism

2. On Islam

3. On History

4. Commentary on Ved

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 40| Mantr8

36. Saamved: Mantr 1

37. Sāmved: Mantr 115

38. Sāmved: Mantr 641: Mahānāmnyārchik| 1

39. Sāmved: Mantr 650: Mahānāmnyārchik| 10

40. Sāmved: Mantr 651: Uttarārchik

41. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

42.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

48. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

Ved: Ved Bhashy: R’gved: Mandal 10: Sookt 1: Mantr 1

Ved: Ved Bhashy:

R’gved: Mandal 10: Sookt 1: Mantr 1

DSM Satyarthi

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1.Agré br’hannushsāmūrdhvo asthānnirjaganvān tamaso jyotishāgāt

Agnirbhānunā rushtā svang ājāto vishvā sadmānyaprāh.

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Padpāŧh: Agré| br’han| ushsām|ūrdhvah| asthāt| nih-jaganvān| tamasah| jyotishā| ā| agāt|

Agnih|bhānunā| rushtā| su-angah| ā| jātah| vishvā| sadmāni| aprāh

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1.  1First, great Agni2, of dawns3; was high4. Came doubtlessly out of darkness5, with brightness6.

With shining light7, beautiful part8, evolved properly9, filled all the dwellings10.

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1. This is the tenth Mandal/Book of R’gved.

R’shi: Trit Mahimvat Āptý

Dévtā: Agni

Chhand/Meter: Trishŧup

The Mandal/Book contains 191 Sookts/hymns.

The first Sookt/hymn contains 7 Mantrs/Verses only.

2.‘Br’han agnih’ in original text.

3. ‘Ushasām’.

It enlimits and describes a particular kind of persons who lead to light, meant here by Ved/Eīshān Param Brahm Parmātmā.

He must be of dawns: ‘Ushasām’.

The dawn has a quality to spread its light more and more.

It never complains that there is intense darkness, and it can’t remove the same.

It just penetrates the darkness, and goes on penetrating it more and more until there’s broad daylight.

So, the persons meant here by Ved/Eīshān Param Brahm Parmātmā are the persons who lead to light in extreme darkness.

They never complain that there’s extreme darkness so they can’t lead the others to light.

They just penetrate the darkness, and keep penetrating it until there’s broad daylight.

The second point to remember here, is that though there’s extreme darkness, the persons required to work there are NOT just literates only in Hinduism.

They must be well and fully equipped with the intense knowledge of Hinduism: ‘Br’han agnih’.

It requires a sun to penetrate the intense darkness of night.

Secondly, ‘Ushsaam’ is the plural of ‘Ushas’in shashthi.

If we carefully read  and study all the verses in Ved pertaining to ‘Ushas’ it’s quite evident the word is used for beautiful and vivacious young woman too.

Brahan Agnih Ushsaam‘ ‘Great Agni of beautiful and vivacious young women‘ means, he is not allowed to have an option of leaving the beautiful and vivacious young women. He is made for them. They are his responsibilities.

It rejects the erroneous view that the brilliant and intelligent men must pay attention to their studies only. According to this Vedmantr/verse they must pay attention both to their studies as well as to the beautiful and vivacious young women.

Why beautiful and vivacious young women especially?

Because they need men, and if the Sukr’ts are not intersted in them, ‘Dushkr’ts’, the wickeds,  are always intersted in them with making them their utmost priority.

It does not suit to the Vedic Movement of building a society of Sukr’ts.

One thing more:

‘Br’han Agnih’ ‘Great Agni’ can’t escape from his duties if the beautiful and vivacious young women are not interested in him.

He must study why is it so, if it is so, and then painstakingly he has to see that he must become their dream man. He must improve himself painstakingly so that he can pass their dream criteria of man.

They are his responsibilities after all, and he can’t leave them for dushkr’ts, the wicked ones.

4. ‘ūrdhvo asthāt’.

There isn’t any down place for this ‘Br’han agnih’.

He must remember it, and must be fully equipped and prepared for it.

That’s why it’s necessary that he must be ‘Br’han agnih’.

A person who can lead to light but is not fully equipped and prepared for reaching high, cannot penetrate the intense darkness of nescience.

‘Vidyām chāvidyām ch’

yastadvédobhayagvong sah,

avidyayā mr’tyum tīrtvā

vidyayāmr’atamashnuté.’

‘The person who knoweth well both, Science and Nescience, crossing death by Nescience, by Science gaineth Endless Life.’

Ved: 2 Yajurved: 40|14

Lord Rām has demonstrated it in his life completely.

When there was intense darkness protected by Rāvañ and his almost undefeatable armies of the wicked ones, he did not send others to fight with it.

He fought with it himself and with Laxmañ.

‘Ikchhvākūñāmiyam bhoomih sashailvankānanā

mr’g paximanushyāñām nigrahānugrahéshvapi

tām pālayati dharmātmā Bharatah satývānr’juh

dharmkāmārthtatvagyo nigrahānugrahé ratah

nayashch’ vinayashchobhau

yasmin satyam ch’ susthitam

vikramashch’ yathā dr’shŧah s’ rājā déshkālvit

Tasý dharmkr’tādéshā vayamanýé ch’ pārthivāh

charāmo vasudhām kr’tsnām dharmsatānamichchhavah.’

‘This earth with its mountains, woods, and forests, even along with the authority to condone or condemn the animals, birds, and humans on it belongs to Ikshvaku-s.’|6

‘He who is virtue-souled, truth-abiding, plain-speaking, and the knower of the import of probity, pleasures, and prosperity, and the one who is concerned in controlling or condoning his subjects, that Bharat is the ruler of earth.’|7

‘In whom both scrupulousness and benignancy are there, truthfulness is firmed up, and valour as evinced by scriptures is evident, and he who is the knower of time and place is the king, namely Bharat.’|8

Holding his virtuous decree desiring to keep up the continuum of righteousness, we and some other kings are wayfaring this earth in its entirety.’|9

Aarsh Rāmāyañ: 4 Kishkindhākānd|18| 6-9

R’gved: Mandal  10| Sookt 85| Mantr 42

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1.  More Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

———————————————————————-

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. Yajurved: Adhyaay’ 1| Mantr 1

12. Saamved: Mantr 1

13. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

Ved: Ved Bhashy: R’gved: Mandal 7: Sookt 1: Mantr 1

Ved: Ved Bhashy:

R’gved:

Mandal 7:

Sookt 1: Mantr 1

DSM Satyarthi

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1.Agnim naro dīdhitibhirarañyorhastchyutī janayant prashastam,

Dūrédr’sham gr’hpatimatharyum.

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Padpāŧh: Agnim| narah| dīdhiti-bhih| arañyoh| hast-chyutī | janayant|prashastam|

Dūré-dr’sham| gr’h-patim| atharyum

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1. 1Men, individually2, give birth to Agni3, glorious4, far-sighted5, master of the home6, vibrant7; by fingers,8 by swift movements of hands9, from two sticks10.

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1. This is the seventh Mandal/Book of R’gved.

R’shi: Vasishŧh Maitrāvaruñi.

Dévtā: Agni.

Chhand/Meter: Virāŧ, 19-25 Trishŧup.

The Mandal has 104 Sookts/hymns.

The first Sookt has 25 Mantrs/Verses.

2. ‘Narah’.

Generally, in matriarchal system of life, it is believed and they feel pride in believing, that the women give birth to men and women both.

This Mantr does not contradict this popular belief.

Yet, it wants to remind something else, cold and hard fact, to its followers.

It says that certainly it’s a fact that:

‘Sā vishvāyuh sā vishvkarmā sā vishvdhāyāh’

‘She is the life of all. She is the performer/ manufacturer of all. She is the holder/ milk giver to all’.

Ved: 2 Yajurved| 1| 4

Nevertheless, we are not talking of a general matter here.

We are talking of Agni, a person who leads to light.

This person owes his/her life to his/her mother.

But, his/her transformation into Agni, into a person who leads to light, is an altogether different matter.

He/she does not owe it to his/her mother.

Instead, in the patriarchal system of Hinduism, he/she owes it to his/her father.

Hinduism/Ved advocates building a society of Sukr’ts/noble doers.

That’s why it sets the responsibility on men, individually.

It is necessary for the responsibility, set here, that the men must be, individually–

1Agni, a person who is himself enlightened and leads to light.

2.‘Glorious’ ‘Prashastam’.

3.Far-sighted’ ‘dūrédr’sham’.

4.‘Master of the home’ ‘gr’hpatim’.

5.‘Vibrant’ ‘Atharyum’.

Otherwise, he can’t build a successful and progressive family.

R’gved: Mandal 7| Sookt 104| Mantr 24

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 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

————————————————-

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. R’gved: Mandal 10| Sookt 1| Mantr 1

12. Yajurved: Adhyaay’ 1| Mantr 1

13. Saamved: Mantr 1

14. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn