Vidyaam chaavidyaam ch’: Hindus are not afraid of learning Nescience

Vidyaam chaavidyaam ch:

Hindus are not afraid of

learning Nescience

DSM Satyarthi

In this Forum, we find every now and then, that the most of the Muslims post, they don’t want to learn anything that isn’t Islam.
Even one of my closest friends, Haji Atiya, is claiming now that I’m siding with Hinduism now.

Haji Atiya charged me in her misunderstanding, thus: http://www.topix.com/forum/world/pakistan/T8N… She even suggested me to leave Pakistan Forum: http://www.topix.com/forum/world/pakistan/T8N…

I don’t think so.
Some of the Hindus claimed that I was siding with Islam, when I posted my, now famous FIVE FOLD POSTS, containing explanations of some Aayaate Qur’ani, by Maulana Saiyad Abul Aala Maududi.
The new charge on me, is that I am siding with Muslimahs now, only because I’ve introduced a new thread favoring them.
These all interpretations of my certain actions are totally wrong.

Ved tells us:
Vidyaam chaavidyaanch yastadvedobhayagvong sah,
Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’

‘Science and nescience, who knows the both simultaneously; by nescience crossing the death, by science, he obtains the eternity.’

–Ved2 Yajurved|40|14

Ved preaches that DEATH IS NOT An UNAVOIDABLE CERTAINTY for the human beings.
We reach it, because of our nescience.
So, if we know what the nescience is actually, we can protect ourselves from it, protecting us, thus, knowingly or unknowingly, from our death.

—————————————————————————————

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

——————————————————————————————————————–-

More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh


Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 20

5. R’gved: Mandal 1| Sookt 164| Mantr 46

6. R’gved: Mandal 2| Sookt 1| Mantr 1

7. R’gved: Mandal 3| Sookt 1| Mantr 1

8. R’gved: Mandal 4| Sookt 1| Mantr 1

9. R’gved: Mandal 5| Sookt 1| Mantr 1

10. R’gved: Mandal 6| Sookt 1| Mantr 1

11. R’gved: Mandal 7| Sookt 1| Mantr 1

12. R’gved: Mandal 8| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 1| Mantr 1

14. R’gved: Mandal 9| Sookt 63| Mantr 4-5

15. R’gved: Mandal 10| Sookt 1| Mantr 1

16. R’gved: Mandal 10| Sookt 85| Mantr 42

17. Yajurved: Adhyaay’ 1| Mantr 1

18. Saamved: Mantr 1

19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

21.Atharv Ved: Kaand 14| Sookt 2| Mantr 25


‘Māchchhitthā asmāllokāt’ ‘Be not severed from this world’: Ved

Māchchhitthā asmāllokāt

‘Be not severed from this world’:

Ved

DSM Satyarthi

It is generally understood, and often preached too, that Hinduism does not relate to this world.
Hinduism is believed to be related to PARA UNIVERSE AND SPIRITUALITY ONLY.
Hinduism, actually, does not support this erroneous view at all.
Ved orders its followers:

Utkraamaatah, purush! maav patthaa
mr’tyoh padveeshamavmunchamaanah,
maachchhitthaa asmaallokaadagneh sooryasy’ sandr’shah.’

‘Step up from here, O man! FALL NOT DOWN. LOOSENING DOWN THE FETTER OF DEATH. Be not severed from this world, from the sight of one who leads to light, of the sun.’

Ved: 4 Atharv Ved: 8/1//4

Udyaanam te, purush! naavyaanam,
jeevaatum te daxtaatim kr’n’omi.
Aa hi rohemamamr’tam sukham rathmath
jirvirvidathamaa vadaasi.’
‘Up-going thine, O man! NOT DOWN-GOING. length of life, ability, I make for thee. For do thou ascend this IMMORTAL EASY-RUNNING CHARIOT. Then shalt thou in ADVANCED AGE, speak to the council.’
Ved: 4 Atharv Ved: 8/1//6

Though it is quite right that Hinduism is the everfirst Philosophy/System of life that preaches spirituality, its goal is not, and was not ever, SANYAS, the renunciation.

Ved is the ultimate book and the ultimate authority on Hinduism:
http://en.wikipedia.org/wiki/Hinduism
http://www.religioustolerance.org/hinduism.ht
http://www.bbc.co.uk/religion/religions/hindu
http://hinduism.about.com/
http://www.hinduism.co.za/
http://www.mnsu.edu/emuseum/cultural/religion
http://uwacadweb.uwyo.edu/religionet/er/hindu
http://www.sacred-texts.com/hin/index.htm

Yet, it does not preach Sanyas.
Instead, it preaches:
‘Ten tyakten bhunjeetha’
‘With that renounced, enjoy thyself’
Kurvanneveh karmaani
jijeevishechchhatagvong samaah,
Evam tvayi naanyatheto’sti n’ karm lipyate nare.’

‘Only Doing works here
one should wish to live hundreds of years.

No way for thee but this
so action cleaveth not the man.’

Ved: 2Yajurved: 40/2.’

‘Bhunjeethaa’
‘enjoy thyself’
NOT ‘Tyajeethaa”Renounce thyself’.
Elsewhere Ved says:
Aham bhoomimadadaamaaryaayaaham
vr’shtim daashusshe martyaay’,
Ahamapo anayam vaavashaanaa,
Mam devaaso anu ketamaayan.’

‘I have bestowed the land/earth upon the Aary’/better. I’ve rain upon the one who donates and never forgets that one has to die. I guided forth the loudly roaring waters/beauties/deeds.
The divine ones moved according to my discipline.’
Ved: 1 R’g Ved: 4/26/2

Aham bhoomimadadaamaary
‘I have bestowed the land/earth upon the Aary’/better.’
FOR WHAT?
To renunciate it?
If so, there was no need to BESTOW IT ITSELF ab initio.
Why this useless (Shanno Mitrah! Shaantam Paapam!) bounty then?
If ultimately it was to be renunciated, why bestow it ab initio?
So, it’s quite natural to understand that the land/earth ‘bhoomim’ has been bestowed upon the ‘Aary’/the better’ to enjoy it–‘Bhunjeethaa”Enjoy thyself’, NOT ‘Tyajeethaa’ Renounce thyself’.
Shri Ramcharit Manas describes the attributes of ‘Ram Raajy’:
‘Chaariu charan dharm jag maaheen,
poori rahaa sapnehun agh naaheen.’

‘Dharm had filled the universe with all its four steps. There was no sin at all, even in dreams.’
-Shri Ramcharit Manas: 7 Uttar Kand: 20/3

What are these four steps of Dharm?
Dharm, Arth, Kaam and Mox, naturally.
Lord Ram never resorted to Sanyas.
Lord Kr’shn never did it, too.
Lord Ram is called MARYADA PURUSOTTAM.
Lord Kr’shn is called YOGESHVAR.
What do you mean?
They did not know even WHAT HINDUISM IS?

And they did ‘Dharmsantānam, Dharmsansthāpan, even without knowing it?
Nonsense!

I don’t agree with you.

Neither any other sane person would ever.

Hinduism proposes a strong and joint family even.
Ihaiv stam maa viyaushtam vishvamaayurvyashnutam,
Kreedantau putrairnaptr’bhirmodmaanau sve gr’he.’

‘Abide only here, both of you, never be separated, Enjoying your entire life:
Sporting with sons and grandsons, happy in your own home.’
Ved: 1 R’g Ved: 10/85/42

This order was so important, in the eyes of Ved, that it repeats it again, in Atharv Ved, explaining how its followers’ homes should be:

‘Ihaiv stam maa viyaushtam vishvamaayurvyashnutam,
Kreedantau putrairnaptr’bhirmodmaanau svastakau.’

‘Abide only here, both of you, never be separated, Enjoying your entire life:
Sporting with sons and grandsons, rejoicing well-homed.’
Ved: 4 Athrv Ved: 14/1/22
Why?

Because only a strong family can protect a person from all the possible circumstances he/she may has to face.
It can protect a person from madness and suicides too, eventually, if it’s needed.
Hinduism extends this proposal to the entire humankind even:
‘Ayam nijah pao veti, gan’naa laghuchetsaam,
Udaarcharitaanaam tu VASUDHAIV KUTUMBKAM.’
‘This is MINE or THINE, is the counting of people of small consciousness. To the persons of LIBERAL CHARACTER, but, the entire Multiverse is a family.’
http://en.wikipedia.org/wiki/Global_village

Hinduism proposes democracy and PROGRESSIVE POLITICS:
Yajurved opens:
Om ishe tvorjje tvaa vaayav sth’ devo vah savitaa praarpayatu shreshthtamaay’ karman’aapyaayadhvamaghnyaa’in draay’ bhaagam prajaavateeranameevaa’ayaxmaa maa v’ sten eishat maaghshagvagvonso dhruvaa’asmin gopatau syaat bahveeryajmaanasy’ pashoonpaahi.’

‘Om! for food/the energy of desire/the will power, thee. For energy, thee. Breezes are ye. Divine Creator impel, you all, to noblest work. Complete properly, Inviolable female! share for the controller of organs.Rich in offspring/subject. Free from sickness. Free from diminishing. No thief rule on you, no evil-praiser. Be constant in this master of ‘go’, numerous! Guard the cattle of the worshiper.’

Ved: 2 Yajurved: 1/1

It is clear from this Mantr, thus, that Yajurved does not deal with definitions, as R’g Ved did.
It deals with family and politics.
Family:
‘Complete properly, Inviolable female! share for the controller of organs. Rich in offspring/subject. Free from sickness. Free from diminishing.’
aapyaayadhvamaghnyaa’indraay’ bhaagam prajaavateeranameevaa’ayaxmaa. ‘

Politics:
‘No thief rule on you, no evil-praiser.’
maa v’ sten eishat maaghshagvaongso.’

Throughout Yajurved, we find these two subjects, mainly, dealt with.
So, from Yajurved, the applications of the definitions, given profoundly in R’g Ved, starts.

‘No thief rule on you, no evil-praiser.
maa v’ sten eishat maaghshagvaongso.

This instruction was necessary, as Ved preaches DEMOCRACY:
Samaano mantrah samitih sammanee.’
Common principles, common assembly.’
-Ved: 1 R’g Ved: 10/191/3

In democracy, thus, it is necessary that every one must be aware of what’s happening in politics.
You can’t be unconscious to it.
Don’t vote ever for a thief.
Don’t vote ever for the persons who praise evil.
They’ll work against democracy, and will destroy it eventually.
‘Sam samidyuvase vr’shanngne! vishvaanyary’ aa
idaspade samidhyase s’ no vasoonyaa bhar.’

‘O Showrer Agni ! Lord ! to mix up/ to unite all, completely, for the post on Earth, to kindle rightly, you! bring unto us dwellings and treasures (vasooni).’
-Ved: 1 R’g Ved: 10/191/1

Why democracy?
1st: ‘samidhyase’: to mix up/to unite (‘yu mishran’e’ Adādigan’ 2|24) all (vishvaani) completely (sam sam it).
2nd:  ‘Idaspde’: for the post(pad) on Earth (‘idah’:Nighantu 1|1|15).
3rd:  ‘samidhyse’: to kindle rightly.
4th:  ‘vasoonyaa bhar’: bring (aa bhar) unto us (no) dwellings & treasures (vasooni).’

—————————————————————————————

1. More On Hinduism

2. On Islam

3. On History

4. Commentary on Ved

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

————————————————————

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 40| Mantr8

36. Saamved: Mantr 1

37. Sāmved: Mantr 115

38. Sāmved: Mantr 641: Mahānāmnyārchik| 1

39. Sāmved: Mantr 650: Mahānāmnyārchik| 10

40. Sāmved: Mantr 651: Uttarārchik

41. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

42.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

48. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————————————————–

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

Ved: Ved Bhashy: R’gved: Mandal 10: Sookt 1: Mantr 1

Ved: Ved Bhashy:

R’gved: Mandal 10: Sookt 1: Mantr 1

DSM Satyarthi

———————————————————————————————————————–

1.Agré br’hannushsāmūrdhvo asthānnirjaganvān tamaso jyotishāgāt

Agnirbhānunā rushtā svang ājāto vishvā sadmānyaprāh.

————————————————————————————-

Padpāŧh: Agré| br’han| ushsām|ūrdhvah| asthāt| nih-jaganvān| tamasah| jyotishā| ā| agāt|

Agnih|bhānunā| rushtā| su-angah| ā| jātah| vishvā| sadmāni| aprāh

———————————————————————————

1.  1First, great Agni2, of dawns3; was high4. Came doubtlessly out of darkness5, with brightness6.

With shining light7, beautiful part8, evolved properly9, filled all the dwellings10.

—————————————————————————————

1. This is the tenth Mandal/Book of R’gved.

R’shi: Trit Mahimvat Āptý

Dévtā: Agni

Chhand/Meter: Trishŧup

The Mandal/Book contains 191 Sookts/hymns.

The first Sookt/hymn contains 7 Mantrs/Verses only.

2.‘Br’han agnih’ in original text.

3. ‘Ushasām’.

It enlimits and describes a particular kind of persons who lead to light, meant here by Ved/Eīshān Param Brahm Parmātmā.

He must be of dawns: ‘Ushasām’.

The dawn has a quality to spread its light more and more.

It never complains that there is intense darkness, and it can’t remove the same.

It just penetrates the darkness, and goes on penetrating it more and more until there’s broad daylight.

So, the persons meant here by Ved/Eīshān Param Brahm Parmātmā are the persons who lead to light in extreme darkness.

They never complain that there’s extreme darkness so they can’t lead the others to light.

They just penetrate the darkness, and keep penetrating it until there’s broad daylight.

The second point to remember here, is that though there’s extreme darkness, the persons required to work there are NOT just literates only in Hinduism.

They must be well and fully equipped with the intense knowledge of Hinduism: ‘Br’han agnih’.

It requires a sun to penetrate the intense darkness of night.

Secondly, ‘Ushsaam’ is the plural of ‘Ushas’in shashthi.

If we carefully read  and study all the verses in Ved pertaining to ‘Ushas’ it’s quite evident the word is used for beautiful and vivacious young woman too.

Brahan Agnih Ushsaam‘ ‘Great Agni of beautiful and vivacious young women‘ means, he is not allowed to have an option of leaving the beautiful and vivacious young women. He is made for them. They are his responsibilities.

It rejects the erroneous view that the brilliant and intelligent men must pay attention to their studies only. According to this Vedmantr/verse they must pay attention both to their studies as well as to the beautiful and vivacious young women.

Why beautiful and vivacious young women especially?

Because they need men, and if the Sukr’ts are not intersted in them, ‘Dushkr’ts’, the wickeds,  are always intersted in them with making them their utmost priority.

It does not suit to the Vedic Movement of building a society of Sukr’ts.

One thing more:

‘Br’han Agnih’ ‘Great Agni’ can’t escape from his duties if the beautiful and vivacious young women are not interested in him.

He must study why is it so, if it is so, and then painstakingly he has to see that he must become their dream man. He must improve himself painstakingly so that he can pass their dream criteria of man.

They are his responsibilities after all, and he can’t leave them for dushkr’ts, the wicked ones.

4. ‘ūrdhvo asthāt’.

There isn’t any down place for this ‘Br’han agnih’.

He must remember it, and must be fully equipped and prepared for it.

That’s why it’s necessary that he must be ‘Br’han agnih’.

A person who can lead to light but is not fully equipped and prepared for reaching high, cannot penetrate the intense darkness of nescience.

‘Vidyām chāvidyām ch’

yastadvédobhayagvong sah,

avidyayā mr’tyum tīrtvā

vidyayāmr’atamashnuté.’

‘The person who knoweth well both, Science and Nescience, crossing death by Nescience, by Science gaineth Endless Life.’

Ved: 2 Yajurved: 40|14

Lord Rām has demonstrated it in his life completely.

When there was intense darkness protected by Rāvañ and his almost undefeatable armies of the wicked ones, he did not send others to fight with it.

He fought with it himself and with Laxmañ.

‘Ikchhvākūñāmiyam bhoomih sashailvankānanā

mr’g paximanushyāñām nigrahānugrahéshvapi

tām pālayati dharmātmā Bharatah satývānr’juh

dharmkāmārthtatvagyo nigrahānugrahé ratah

nayashch’ vinayashchobhau

yasmin satyam ch’ susthitam

vikramashch’ yathā dr’shŧah s’ rājā déshkālvit

Tasý dharmkr’tādéshā vayamanýé ch’ pārthivāh

charāmo vasudhām kr’tsnām dharmsatānamichchhavah.’

‘This earth with its mountains, woods, and forests, even along with the authority to condone or condemn the animals, birds, and humans on it belongs to Ikshvaku-s.’|6

‘He who is virtue-souled, truth-abiding, plain-speaking, and the knower of the import of probity, pleasures, and prosperity, and the one who is concerned in controlling or condoning his subjects, that Bharat is the ruler of earth.’|7

‘In whom both scrupulousness and benignancy are there, truthfulness is firmed up, and valour as evinced by scriptures is evident, and he who is the knower of time and place is the king, namely Bharat.’|8

Holding his virtuous decree desiring to keep up the continuum of righteousness, we and some other kings are wayfaring this earth in its entirety.’|9

Aarsh Rāmāyañ: 4 Kishkindhākānd|18| 6-9

R’gved: Mandal  10| Sookt 85| Mantr 42

———————————————————————————–

1.  More Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

———————————————————————-

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. Yajurved: Adhyaay’ 1| Mantr 1

12. Saamved: Mantr 1

13. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

Ved: Ved Bhashy: R’gved: Mandal 7: Sookt 1: Mantr 1

Ved: Ved Bhashy:

R’gved:

Mandal 7:

Sookt 1: Mantr 1

DSM Satyarthi

—————————————————————————-

1.Agnim naro dīdhitibhirarañyorhastchyutī janayant prashastam,

Dūrédr’sham gr’hpatimatharyum.

——————————————————

Padpāŧh: Agnim| narah| dīdhiti-bhih| arañyoh| hast-chyutī | janayant|prashastam|

Dūré-dr’sham| gr’h-patim| atharyum

————————————————-

1. 1Men, individually2, give birth to Agni3, glorious4, far-sighted5, master of the home6, vibrant7; by fingers,8 by swift movements of hands9, from two sticks10.

————————————————————

1. This is the seventh Mandal/Book of R’gved.

R’shi: Vasishŧh Maitrāvaruñi.

Dévtā: Agni.

Chhand/Meter: Virāŧ, 19-25 Trishŧup.

The Mandal has 104 Sookts/hymns.

The first Sookt has 25 Mantrs/Verses.

2. ‘Narah’.

Generally, in matriarchal system of life, it is believed and they feel pride in believing, that the women give birth to men and women both.

This Mantr does not contradict this popular belief.

Yet, it wants to remind something else, cold and hard fact, to its followers.

It says that certainly it’s a fact that:

‘Sā vishvāyuh sā vishvkarmā sā vishvdhāyāh’

‘She is the life of all. She is the performer/ manufacturer of all. She is the holder/ milk giver to all’.

Ved: 2 Yajurved| 1| 4

Nevertheless, we are not talking of a general matter here.

We are talking of Agni, a person who leads to light.

This person owes his/her life to his/her mother.

But, his/her transformation into Agni, into a person who leads to light, is an altogether different matter.

He/she does not owe it to his/her mother.

Instead, in the patriarchal system of Hinduism, he/she owes it to his/her father.

Hinduism/Ved advocates building a society of Sukr’ts/noble doers.

That’s why it sets the responsibility on men, individually.

It is necessary for the responsibility, set here, that the men must be, individually–

1Agni, a person who is himself enlightened and leads to light.

2.‘Glorious’ ‘Prashastam’.

3.Far-sighted’ ‘dūrédr’sham’.

4.‘Master of the home’ ‘gr’hpatim’.

5.‘Vibrant’ ‘Atharyum’.

Otherwise, he can’t build a successful and progressive family.

R’gved: Mandal 7| Sookt 104| Mantr 24

———————————————————————————————–

 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

————————————————-

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. R’gved: Mandal 10| Sookt 1| Mantr 1

12. Yajurved: Adhyaay’ 1| Mantr 1

13. Saamved: Mantr 1

14. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

————————————————————————————————————-

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

‘No thief rule on you, no evil praiser’: ‘Maa v’ sten eishat, maa aghshagvongso’: Ved

No thief rule on you, no evil praiser:

Maa v’ sten eishat,

maa aghshagvongso: Ved:

DSM Satyarthi

The second volume of Ved opens with, again an introductory Mantr to the entire volume, as the first volume of Ved, R’g Ved opened.
R’g Ved opens with:
‘Agnimeede Purohitam Yagyasy’ devamr’tvijam hotaram ratndhaatamam’.

(Vow 🙂 I laud Agni, the first existent, the god of sacrifice, the winner of seasons, the hota, the lavishest of wealth.

An extensive commentary on the Mantr, from the writer of these lines, is now available on Internet:
https://dsms.wordpress.com/2008/01/04/ved-ved-…

This Mantr was an introductory Mantr, too, to the whole volume R’g Ved.
It promises to lead to light,

and that’s what in entire R’g Ved.
R’g Ved is a book of definitions.
R’k stutau.
Stuti means praise and definition both.
Actually, when we define something, we praise it in other words.

Yajurved opens:
‘Om ishe tvorjje tvaa vaayav sth’ devo vah savitaa praarpayatu shreshthtamaay’ karman’aapyaayadhvamaghnyaa’in draay’ bhaagam prajaavateeranameevaa’ayaxmaa maa v’ sten eishat maaghshagvagvonso dhruvaa’asmin gopatau syaat bahveeryajmaanasy’ pashoonpaahi.’

‘Om! for food/the energy of desire, thee. For energy, thee. Breezes are ye. Divine Creator impel, you all, to noblest work. Complete properly, Inviolable female! share for the controller of organs.Rich in offspring/subject. Free from sickness. Free from diminishing. No thief rule on you, no evil-praiser. Be constant in this master of ‘go’, numerous females! Guard the cattle of the worshiper.’
Ved: 2 Yajurved: 1/1

It is clear from this Mantr, thus, that Yajurved does not deal with definitions, as R’g Ved did.
It deals with family and politics.
Family:
‘Complete properly, Inviolable female! share for the controller of organs.Rich in offspring/subject. Free from sickness. Free from diminishing.’
‘aapyaayadhvamaghnyaa’indraay’ bhaagam prajaavateeranameevaa’ayaxmaa. ‘

Politics:
‘No thief rule on you, no evil-praiser.’
maa v’ sten eishat maaghshagvaongso.’

Throughout Yajurved, we find these two subjects, mainly, dealt with.

So, from Yajurved, the applications of the definitions, given profoundly in R’g Ved, starts.

‘No thief rule on you, no evil-praiser.’
maa v’ sten eishat maaghshagvaongso.’

This instruction was necessary, as Ved preaches DEMOCRACY:
Samaano mantrah samitih sammanee.’
Common principles, common assembly.’
-Ved: 1 R’g Ved: 10/191/3

In democracy, thus, it is necessary that every one must be aware of what’s happening in politics.

Because, in democracy, the President/Prime Minister/Ministers/Members of Parliament are NOT the master owners of the country.

They are only their REPRESENTATIVES.

The ownership lies with the Citizens of the country/Eishan Param Brahm Paramatma in Hinduism.

How the administration can be proper if the master owners, themselves, are not aware of what’s happening in politics day by day, minute per minute?

That’s why the media has more rights in democracy than the rest of the others.

That’s why the right of the information.

That’s why Eishan Param Brahm Paramatama says:

Aham bhoomimadadaamaaryaay‘.

‘I’ve given land to the better.’

Ved: 1 R’g Ved: 4/26/2

You can’t be unconscious to it.
Don’t vote ever for a thief.
Don’t vote ever for the persons who praise evil.
They’ll work against democracy, and will destroy it eventually.

——————————————————————————————–

More on politics from DSM Satyarthi:

1. ‘No thief rule on you no evil praiser’: ‘Maa v’ sten eishat maa aghshagvanso’

2.  The anti Hindu tactics of the anti Hindu media

3. Ashwani Kumar did for what he was made CBI director improperly

4. Stop playing your dirty political games, you scoundrels

5. After the Ram Janm Bhoomi Verdict

6. Congress slowly joining Mulayam Singh?

———————————————————————————-

1. More Creative Adult Sex in English from Durgesh

2.Durgesh in Hindi/Urdu

3. Science Fiction

4. On History

5. Commentary on Ved

6. On Hinduism

7. On Islam

——————————————–

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 40| Mantr8

36. Saamved: Mantr 1

37. Sāmved: Mantr 115

38. Sāmved: Mantr 641: Mahānāmnyārchik| 1

39. Sāmved: Mantr 650: Mahānāmnyārchik| 10

40. Sāmved: Mantr 651: Uttarārchik

41. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

42.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

48. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

—————————————————

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn


————————————————————————————–———————-

‘Ut devaa avhitam devaa unnayathaa punah’: ‘”Love the sinner and hate the sin”

Ut devaa avhitam devaa unnayathaa punah‘: ‘”Love the sinner and hate the sin”

DSM Satyarthi

“Love the sinner and hate the sin” .
It is not the translation of the Mantraansh ‘Ut devaa avhitam devaa unnayathaa punah’.
It is a famous quotation from Saint Augustine‘s ‘Cofessions.’:
“Love the sinner and hate the sin” (Cum dilectione hominum et odio vitiorum)(Opera Omnia, vol II. col. 962, letter 211.), literally “With love for mankind and hatred of sins “[30]

Ut devaa avhitam devaa unnyathaa punah,
Utaagashchakrusham devaa devaa jeevyathaa punah.’
‘Divine ones! Divine ones!
raise up the downtrodden.
And, Divine ones! Divine ones! Make him to live again, who hath done evil.’
-Ved: 4 Atharv Ved: 4/13/1
Utaagashchakrusham devaa devaa jeevyathaa punah.’
‘And, Divine ones! Divine ones! Make him to live again, who hath done evil.’
-Ved: 4 Atharv Ved: 4/13/1

tells us that a person dies because of his/her evil doings.

It means if we control our actions, we can control our life span as well.

It is clear now herefrom why Ved/ Eishan ParamBrahm Paramatma/Hinduism emphasizes us to be Indr, controller of organs;  so much.

There is another Mantr also that confirms this very conclusion:
‘Vidyaam chaavidyaanch yastadvedobhayagvong sah,
Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’

‘Science and nescience, who knows the both simultaneously; by nescience crossing the death, by science, he obtains the eternity.’
–Ved2 Yajurved|40|14

‘Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’
‘By nescience crossing the death, by science, he obtains the eternity.’

Thus, it also defines the ‘AAGAH”EVIL’.
It’s nothing else except NESCIENCE.
So, Ved tells us, not to resort to NESCIENCE so that we can live long, and ultimately can WIN OVER DEATH too.
We can’t do it, if we don’t work at all:
‘Kurvanneveh karmaan’i’
‘Only Doing works here.’

Saint Augustine of Hippo, hasn’t preached anything else when he preached:
“Love the sinner and hate the sin” (Cum dilectione hominum et odio vitiorum)(Opera Omnia, vol II. col. 962, letter 211.), literally “With love for mankind and hatred of sins “[30]

There are some questions from some persons on the article, since it was written.

I received the questions through E-mail.

I reproduce them here, along with the answers, for the benefit of all.

‘there is a question 1what meaning of aagah in vedik sanskrit .

‘Aagah’ in Vedic Sanskr’t means ‘sin/crime’.

2.after a long time a man hates sinner not his/her evil doings like ravan ,laden how we descrease hates to him.
It is not necessary to decrease the hate for him.
Actually we hate him for his sins.
If he hadn’t sinned we haven’t hated him ever.
So, practically, it’s enough if we understand the PRINCIPLE of —
Ut devaa avhitam devaa unnyathaa punah,
Utaagashchakrusham devaa devaa jeevyathaa punah.’
‘Divine ones! Divine ones!
raise up the downtrodden.
And, Divine ones! Divine ones! Make him to live again, who hath done evil.’
-Ved: 4 Atharv Ved: 4/13/1and ACT ACCORDINGLY.

We can’t raise any downtrodden till we don’t stop to hate him.
Lord Ram did not send Laxman to Ravan, when Ravan was dying, to learn politics from him, hating Ravan.
He killed Ravan.
But this single action from him, tells us, that he did not kill him because he hated him.
He killed Ravan, because he had to punish him.
It was actually death sentence to Ravan, because he dishonored an Ammulkaynat, Khadeejah Alkitab.
Lord Ram could not forgive Ravan for it.
Only, Ammulkaynat, Khadeejah Alkitab could forgive him.
She did not.
Hence the death sentence was administered ultimately.

3 how much time should be given to descrease their sins i mean what is the last limit of his/her when will we punish them.

Lord Ram sent Pavan Putr and Angad to Ravan to explain  the situation.

We have to do the same and give proper time to understand as Lord Ram did to Ravan.
It depends on practical situations to determine the length of time necessary.
It may differ from situations to situations.

Write again, if you have still some questions.

Durgesh

—————————————————————————————

Commentary on Ved from DSM Satyarthi:

More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 20

5. R’gved: Mandal 1| Sookt 164| Mantr 46

6. R’gved: Mandal 2| Sookt 1| Mantr 1

7. R’gved: Mandal 3| Sookt 1| Mantr 1

8. R’gved: Mandal 4| Sookt 1| Mantr 1

9. R’gved: Mandal 5| Sookt 1| Mantr 1

10. R’gved: Mandal 6| Sookt 1| Mantr 1

11. R’gved: Mandal 7| Sookt 1| Mantr 1

12. R’gved: Mandal 8| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 1| Mantr 1

14. R’gved: Mandal 9| Sookt 63| Mantr 4-5

15. R’gved: Mandal 10| Sookt 1| Mantr 1

16. R’gved: Mandal 10| Sookt 85| Mantr 42

17. Yajurved: Adhyaay’ 1| Mantr 1

18. Saamved: Mantr 1

19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

21.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Adhyax: The President: ‘Yo asyaadhyaxah parame vyoman’

Adhyax: The President:

Yo asyaadhyaxah parame vyoman

DSM Satyarthi

Ved describes Eishan Param Brahm Paramatma as the Almighty, the Omnipotent.
Yet,the same Eishan Param Brahm Paramatma, the Almighty, the Omnipotent; Himself proposes in the Ved:
Mamaagne varcho vihavesvastu vayam tvendhaanaastanvam pushem,

Mahyam namantaam pradishaschatasrastvayaadhyaxen pr’tanaa jayem.’

‘My splendor be, Agni, in special/ various calls. We bright you all. Let’s safeguard the body. Four directions bow to me. Let’s win the armies with you President.’

Ved: 4Atharv Ved|5|3|1

Tvayaa adhyaxen pr’tanaa jayem
‘Let’s win the armies, WITH YOU,President.’

A normal question arises:
Why is it necessary?
Why the Almighty, the Omnipotent, even suggests it?
Can’t He, the Almighty, the Omnipotent, Himself alone, win the armies?

The question becomes more aggressive when we learn about this ‘Adhyax‘, this ‘President‘.
Elsewhere, Eishan Param Brahm Paramatma, Himself; tells us:

Iyam visr’shtiryat aababhoov
yadi vaa dadhe yadi vaa n’
yo asyaadhyaxah parame vyomantso
Ang! Ved yadi vā n’ ved’.

‘These different kinds of Creations,
Wherefrom they came,
whether holds or not,
Who is its President in the absolute space,
He, O Part! Knows it or does not know.’

Ved: 1R|10|129 Naasadeey’ Sookt|7

Yet, Eishan, the Almighty, the Omnipotent, suggests to win the armies WITH THIS President.
Why is it so?
Why is it necessary?
Because, Eishan Param Brahm Paramatma does not want us to be dependent even on Him.
He wants to make us as much independent, as it’s possible for us.
He does not want us to make Almighty.
He is the ONLY ALMIGHTY.
He does not want to make us Omnipotent.
He is the ONLY OMNIPOTENT.
Yet, He does not want us absolutely dependent even on Him.
He wants to make us as much independent, as it’s possible for us.
That’s why He says elsewhere in Ved:

Kurvanneveh karmaan’i jijeevishechchhatagvong samaah

‘Only DOING WORK here, one should wish to live hundreds of years.’

Ved 2 Yajurved|40|2

‘Knows it, or does not know’
So, Ang! ved yadi vaa n’ ved.”

means, this President is not all knowing even.

Yet, Eishan, the Almighty, the Omnipotent, suggests to win the armies WITH THIS President.
Why is it so?
Why is it necessary?
Because, Eishan Param Brahm Paramatma does not want us to be dependent even on Him.
He wants to make us as much independent, as it’s possible for us.
He does not want us to make Almighty.
He is the ONLY ALMIGHTY.
He does not want to make us Omnipotent.
He is the ONLY OMNIPOTENT.
Yet, He does not want us absolutely dependent even on Him.
He wants to make us as much independent, as it’s possible for us.
That’s why He says elsewhere in Ved:

Kurvanneveh karmaani jijeevishechchhatagvong samaah
‘DOING WORK only, here one should desire to live hundreds of years.’

Ved 2 Yajurved|40|2

———————————————————————————————————–

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

——————————————————————————————————————–-

More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh


More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17. R’gved: Mandal 2| Sookt 12| Mantr 2

18. R’gved: Mandal 3| Sookt 1| Mantr 1

19. R’gved: Mandal 3| Sookt 6| Mantr 2

20. R’gved: Mandal 4| Sookt 1| Mantr 1

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 40| Mantr8

37. Saamved: Mantr 1

38. Sāmved: Mantr 115

39. Sāmved: Mantr 641: Mahānāmnyārchik| 1

40. Sāmved: Mantr 650: Mahānāmnyārchik| 10

41. Sāmved: Mantr 651: Uttarārchik

42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

43.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

50. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

51.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Ved misinterpreted: Correct interpretations

Ved misinterpreted:

Correct interpretations

DSM Satyarthi

Challenger, a hate monger; writes:

Mercy of Hindu woman towards the horse:

Despicable
To insult and humiliate women further, the religious books speak of women having sexual intercourse with animals or expressing desire for intercourse with them. What further insult can be heaped on women.
In ‘Yajur Veda’ such references are found at a number of places where the principal wife of the host is depicted as having intercourse with a horse.

For example consider the following hymn:
“All wife of the host reciting three mantras go round the horse. While praying, they say:’O horse, you are, protector of the community on the basis of good qualities, you are, protector or treasure of happiness. O horse, you become my husband.'” – Yajur Veda 23/19.

The original Mantr:
‘Gan’aanaam tvaa gan’patigvong havaamahe,
priyaan’aam tvaa priy’patigvong havaamahe,
nidheenaam tvaa nidhipatigvong havaamahe,
Vaso! mam aahamajaani garbhadhamaa
tvamajaasi garbhdham.’

‘Of troops thee troop-leader we call,
Of loved ones thee, leader of loved ones we call,
Of treasures thee, lord of treasures we call,
O who arranges dwellings and wealth! Mine. I do know properly the one who makes pregnant.
You know properly the one who makes pregnant.’

Where is there any mention of any horse?

The hate monger writes:
‘Despicable
To insult and humiliate women further, the religious books speak of women having sexual intercourse with animals or expressing desire for intercourse with them. What further insult can be heaped on women.’

We don’t find any such thing in the text.
Instead, on quite contrary, we find here:
‘aahamajaani garbhadhamaa
tvamajaasi garbhdham.’

‘I do know properly the one who makes pregnant.
You know properly the one who makes pregnant.’

Who is this ONE WHO MAKES PREGNANT:’GARBHADH’?
The reciter/writer/revealer of the Mantr knows him PROPERLY:’AA AJAANI’.
The follower/hearer of Mantr also knows him PROPERLY:’TVAM AJAASI’

He is the one famous in Ved:
Udyachchhadhvamap raxo hanaathemaam
naareem SUKR’TE dadhaat.
Dhaataa vipashchit patimasyai vived,
bhago raajaa pur etu prajaanan.

Stand up/Raise ye. Smite away the demons. SET THIS WOMAN for WELL DOER. Inspired holder/guardian must know especially the husband for her. The well knowing politician come first/ahead for her genital organ.’
Ved: 4 Atharv Ved: 14/1/59

Ved is very careful in the matter.
It does not recognize the right of any DUSHKR’T to make a woman pregnant.
It calls them ‘RAXAH”THE DEMONS’.
It orders its followers to stand up, to raise themselves and to SMITE AWAY THE DEMONS:’AP RAXO HANAATH‘.
It orders in clear words:
‘SET THIS WOMAN for WELL DOER’
‘IMAAM NAAREEM SUKR’TE DADHAAT‘.
It allows no carelessness in the matter:
Inspired holder/guardian must know especially the husband for her.’
Dhaataa vipashchit patimasyai vived‘.

Here in Yajurved, it is as careful too as it is in Atharv Ved 14|1|59:
‘I do know properly the one who makes pregnant.
You know properly the one who makes pregnant.’
aahamajaani garbhadhamaa
tvamajaasi garbhdham.’

Only a hate monger,like Challenger, can imagine a horse here.
No such word is there IN TEXT.

Hinduism builds its society on SUKR’TS, not on horses as the hate mongers claim.
Hinduism, thus, builds a society of SUKR’TS’ ‘WELL DOERS’ only.
An evil doer does not have any matrimonial rights, in Hinduism, thus; while the woman marrying him, is not bound to be a well doer.
She may be a well doer, she may be NOT.
Any woman can marry a Sukr’t, even if she does not agree with his system of life.
That’s why PITR’YAGY’, Not MAATR’YAGY’.
That’s why ‘ANUVRATAH PITUH PUTRO’, not ‘Anuvratah MAATUH putro’
That’s why PATRIARCHAL SYSTEM OF HINDUISM, not Matriarchal.
It’s not gender biased actually.
It’s GOOD DEED biased, to build an eternal humane society MARCHING AGGRESSIVELY TO INFINITE DIVINITY always.
Ut devaa avhitam devaa unnyathaa punah,
Utaagashchakrusham devaa devaa jeevyathaa punah.’
Divine ones! Divine ones!
raise up the downtrodden.
And, Divine ones! Divine ones! Make him to live again, who hath done evil.’
Ved: 4 Atharv Ved: 4/13/1

Om ishe tvorjje tvaa vaayav sth’ devo vah savitaa praarpayatu shreshthtamaay’ karman’aapyaayadhvamaghnyaa’in draay’ bhaagam prajaavateeranameevaa’ayaxmaa maa v’ sten eishat maaghshagvagvonso dhruvaa’asmin gopatau syaat bahveeryajmaanasy’ pashoonpaahi.’

‘Om! for food/the energy of desire, thee. For energy, thee. Breezes are ye. Divine Creator impel, you all, to noblest work. Complete properly, Inviolable female! share for the controller of organs.Rich in offspring/subject. Free from sickness. Free from diminishing. No thief rule on you, no evil-praiser. Be constant in this master of ‘go’, numerous! Guard the cattle of the worshiper.’
Ved: 2 Yajurved: 1/1

Lord Kr’shn announces:

‘Yada yada hi dharmasy’ glaanirbhavati, Bhaarat!
abhyutthaanamadharmasy’, tadaatmaanam sr’jaamyaham.
paritraan’aay’ saadhoonaam,
VINAASHAAY’ CH’ DUSHKR’TAAM,
DHARMSANSTHAAPNAARTHAAY’ sambhavaami yuge yuge.’

‘Whenever persons feel humiliation for noble deeds, Bhaarat! and pride on evil deeds; then I create myself. To protect the nobles and to destroy the wickeds, to establish humanity leading to divinity, I do appear in every era.’
Shrimad Bhagvad Geeta: 4/7-8

VINAASHAAY’ CH’ DUSHKR’TAAM’
‘TO DESTROY THE WICKEDS’
DHARMSANSTHAAPNAARTHAAY’
‘to establish humanity leading to divinity’

What is Dharmsansthaapan?
What is establishment of humanity leading to divinity?
Destruction of wickeds: VINAASHAAY’ CH’ DUSHKR’TAAM’
Then who will remain?
Obvously,
SUKR’TS:THE NOBLES.
IMAAM NAAREEM SUKR’TE DADHAAT
‘SET THIS WOMAN FOR WELL DOER.’
To whom particular well doer?
The woman HERSELF will decide it, none else:

Brahmcharyen’ kanyaa yuvaanam vindate patim,
anadvaan brahmcharyen’aashvo ghaasam jigeershati.’

‘By following orders of Brahm, girl obtains a young husband. By following orders of Brahm, a draft ox, a horse, strives to gain food.’
Ved: 4 Atharv Ved: 11/7/18

Only the foolish and childish persons, like Hassan 007, and Challenger; can claim, thus, that women are not given any right, or mistreated, in Hinduism.

The ridiculous thing is, that they claim, a religion, that says women have half authenticity than men for evidences in courts, a religion that does not acknowledge that a woman is raped till there are not four eye witnesses, has given more rights to womankind than Hinduism.
Even blind communalism must have some limits of its idiosyncrasies.

The same Challenger, the same hate monger, in the same post, writes further:

‘After the animal is purified by the priest, the principal wife sleeps near the horse and says: “O Horse, I extract the semen worth conception and you release the semen worth conception'” – Yajur Veda 23/20.’

The hate monger is doing the same what he did in Mantr 23|19.
The original Mantr is:
‘Taa’ubhau chaturah padah samprasaaryaav svarge loke prorn’uvaathaam vr’shaa vaajee retodhaa reto dadhaatu.’

‘They, you both! spread properly four steps. Get, you both! in paradise. You both are producers of rain, holy fighters, capable in semen. Donate semen.’
-Ved: 2 Yajurved: 23|20

Every one can see that there isn’t any horse in the original text. There isn’t any wife of Challenger to sleep with that imaginary horse.
I’m unable to understand why he is so much anxious to make his wife to sleep with a horse.
I can understand that he can’t satisfy her.
So what?
I’m here for it.
He can rely on me that his wife will be fully satisfied.
There isn’t any need to make her sleep with a horse.
Ridiculous.

The four steps to be spread in the Mantr, are Dharm, Arth, Kaam and Mox.
The Mantr says that spreading these four elements, takes the spreaders into paradise:’SVARGE LOKE PRORN’UVAATHAAM’.

The moron writes further:
‘Then the host, while praying to the horse says:
“O horse, please throw semen on the upper part of the anus of my wife. Expand your penis and insert it in the vagina because after insertion, this penis makes women happy and lively” – 23/21.’

He must not worry.
I’ll do these every thing to his wife, and even more whatever she likes to.
However, there isn’t any such nonsense in the Mantr:

‘Utsakthyaa’av gudam dhehi
samanjim chaaryaa, vr’shan!
y’ streen’aam jeevbhojanah.’

‘Between thighs and anus, give. O capable in semen! spread light properly, which is life-food for the women.’
-Ved: 2 Yajurved: 23|21

The Mantr is telling to release semen into proper place, not elsewhere, as the fanatics do. Moreover, it should be done to spread light properly,’SAMANJIM CHAARYAA’, not only to enjoy it.
This act is a responsible act. Don’t take it lightly.
It is arranged so that one can get children and shift his/her debt to Eishan, Divine ones, teacher’s, father’s, mother’s etc. to those children, to continue the great work of spreading light, infinitely.

‘In the Vedic age, the customs of polygamy was prevalent. Each wife spent most of the time devising ways and means to become favorite to her husband.
Clear references are available in ‘Rig Veda’,(14/45),’ and Atharva Veda (3/81)’

R’g Ved 14|45 is wrong reference.
R’g Ved does not have any 14th Mandal.
There are only 10 Mandals in R’g Ved.
It can’t be 14th Ashtak even.
R’g Ved has only 8 Ashtaks.

Atharv Ved 3|81 is again wrong reference.
Atharv Ved Kand/Book 3 contains only 31 Sookts/hymns, NOT 81.

So, there is our Challenger, and his so called challenge.
Om, shanno mitrah, sham varun’ah, shanno bhavatvaryyamaa!

‘Devasý pashý kāvyam, n’ mamār, n’ jīryati.’

Devasý pashý kāvyam,

n’ mamār, n’ jīryati.

DSM Satyarthi

Ved invites the entire humankind:

‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

‘See the wisdom of the Divine One, neither died nor grew old.’

-Ved: 4 Atharv Ved: 10/8/32

The same fact is stated by Ved elsewhere too, to emphasize the fact that the Ved is quite serious in its invitation:

”Amee y’ r’xaa, nihitaas uchchaa, naktam dadr’shre,
kuh chid diveyuh?
ADABDHAANI VARUNASY’ VRATAANI,
vichaakashachchandramaa naktameti.’

‘These constellations, placed on high,visible by night; where do they go by day?
The laws of the Chosen One are INVIOLABLE.
The moon moves resplendent by night.’

-Ved: 1 R’g Ved: 1/24/10

Compare this Ved Mantr with:
Fala’ uqsimu bimavaaqi-innujoomi.’
‘No!*36 I swear by the positions of the stars –’
‘V’ innah laqasamul-lau t’aalmoon azeemun.’
‘and this is indeed a mighty oath, if only you knew –’
‘Innah laqur’anun kareemun,
‘That this indeed is a noble Qur’an,*37
Fe KITAABIM- MAKNOONIN.’
‘Inscribed in a well-guarded Book.’*38
Lla yamassuh’ illal-mutahharoon
Which none but the pure may touch.’*39
Tanzeelum mirrabil aalmeen.’
‘A revelation from the Lord of the Universe.’
Al Qur’an Al Kareem: 56 Al Waqi’ah: 75-80Let’s understand what these six aayaate kareemaat from 56th Soorat ‘Al Waqi’ah’ from ‘Al Qur’an Al Kareem’, tell us.
Maulana Saiyad Abul Aala Maududi,rahamatullah alaihi, explains these six aayaate kareemaat from 56th Soorat ‘Al Waqi’ah’ from ‘Al Qur’an Al Kareem’, thus:
‘*36 That is, “The truth is not what you seem to think it is.” Here, the use of the word /a (nay) before swearing an oath by the Qur’an’s being Allah’s Revelation by itself shows that the oath has been sworn to refute certain objections that the disbelievers wen raising with regard to the Qur’an.
*37 “The positions of the stars” : the positions and phases and orbits of the stars and planets. The oath implies that just as the system of the celestial bodies is firm and stable, so also is this Divine Word firm and stable. The same God Who has coated that system has also sent down this Word. Just as there exists perfect. consistency and harmony among the countless stars and planets found in the countless galaxies of the Universe, whereas apparently they seem to be scattered, so also this Book presents a perfectly consistent, and systematic code of life in which detailed guidance has been given, on the basis of belief, about morals, modes of worship, civilization and culture, economic and social life, law and justice, peace and war, in short, about every aspect of human life, and there is nothing out of harmony with the other, whereas this system of thought has been expressed in scattered verses and discourses given on different occasions. Then, just as the system of the heavens set and planned by God is stable and unalterable, and does not ever admit of the slightest variation, so also are the truths and instructions given , in this Book stable and unalterable: no part of these can be changed or displaced in any way.
*38 This implies the well-guarded Tablet (leuh-mahfuz). For it the word Kitab maknun has been used, which means a writing kept hidden, i.e. a writing that is inaccessible to all. The Qur’an’s having been inscribed in this well guarded Book means that before its being sent down to the Holy Prophet (upon whom be Allah’s peace) it lay inscribed in the Divine Writ of Destiny in which there is no possibility of any alteration or corruption taking place, for it is inaccessible to every kind of creation. The Meaning of the Qur’an.

*39 This is a refutation of the accusation that the disbelievers used to loud against the Qur’an. They regarded the Holy Prophet as a sorcerer and asserted that he was being inspired with the Word by the jinn and satans. An answer to it has been given at several places in the Qur’an, e.g. in Surah Ash-Shu’ara’, where it has been said: “This (lucid Book) has not beer brought down by satans, nor dces this work behove them, nor arc they able to do it. They have indeed been kept out of its hearing.” (vv. 210-212). The same theme has been expressed here, Saying:’None but the purified can touch it.” That is to say “Not to speak of its being brought down by the satans, or its being tampered within any way when it is being revealed, none but the pure angels can come anywhere near it when it is being revealed from the well-guarded Tablet (Lauh-mahfuz; : to the Prophet. ” The word mutahharin has been used for the angels in the sense that Allah has kept them free of every kind of impure feeling and desire. This same commentary of this verse has been given by Anas bin Malik, Ibn ‘Abbas, Sa’id bin Jubair,’Ikrimah, Mujahid, Qatadah, Abul ‘Aliyah, Suddi, Dahhak and Ibn Zaid, and the same also fits in with the context. For the context itself shows that after refuting the false concepts of the Makkan disbelievers about Tauhid and the Hereafter, now their false accusations against the Qur’an are being answered, and by swearing an oath by the positions of the stars, it is being stated that the Qur’an is an exalted Book, which is inscribed in the well-guarded Divine Writ, in which there is no possibility of any interference by any creation, and it is revealed to the Prophet in such a safe way that none but the pure angels can touch it.
Some commentators have taken la in this verse in the sense of prohibition, and have interpreted the verse to mean: “None who is unclean should touch it. ” Although some other commentators take la in the sense of negation and interpret the verse to mean: “None but the clean and pure touch this Book,” they express the opinion that this negation is a prohibition in the same way as the Holy Prophet‘s saying is a prohibition: “A Muslim is a brother of a Muslim: he does not treat him unjustly.” Although in it, it has been said that a Muslim does not treat the other Muslim unjustly, you it enjoins that a Muslim is not to treat the other Muslim unjustly. Likewise, although in this verse it has been state that none but the clean and pure angels touch this Book, yet it enjoins that unless a person is purified, he should not touch it.
The fact, however, is that this commentary does not conform to the context of the verse. Independent of the context, one may take this meaning from its words, but if considered in the context in which the verse occurs, one does not sec any ground for saying that “None is to touch this Book except the clean and purified people. ” For the addressees here are the disbelievers and they arc being told, as if to say:`This Book has been sent down by Allah Lord of the worlds. Therefore, your suspicion that the satans inspire the Prophet with it, is wrong. ” What could be the occasion here to emuciate the Shari’ah injunction that no one should touch it without purification? The most that one could say in this regard is that although this verse has not been sent down to enjoin this command, yet the context points out that just as only the purified (mutahharin) can touch this Book in the presence of Allah, so in the world also the people who at least believe in its being Divine Word should avoid touching it in the impure and unclean state.

The following are the traditions that bear upon this subject:
(1) Imam Malik has related in Mu’ atta this tradition on the authority of ‘Abdullah bin Abi Bakr Muhammad bin ‘Amr bin Hazm: “The written instructions that the Holy Prophet (upon whom be peace) had sent to the Yarnanite chiefs by the hand of ‘Amr bin Hazm contained this instruction also: La yamass-ul Qur an a illa tahir-un. No one should touch the Qur’an except the pure one.” This same thing has been related by Abu Da’ud from Imam Zuhri in the Traditions which are immediately traced to the Holy Prophet (marasil), saying that the writing that he had seen with Abu Bakr Muhammad bin ‘Amr bin Hazm contained this instruction as well.
(2) The traditions from Hadrat ‘Ali in which he says:’Nothing prevented the Holy Prophet of AIlah from reciting the Qur’an but the state of uncleanness due to sexual intercourse.” (Abu Da’ud, Nasa’i, Tirmidhi).
(3) The tradition of Ibn ‘Umar in which he states: “The Holy Messenger of Allah said: The menstruating woman and the one who is unclean on account of sexual intercourse should not read any portion of the Qur’an. ” (Abu Da’ud. Tirmidhi).
(4) The tradition of Bukhari in which it has been said that the letter which the Holy Prophet (upon whom be peace) sent to Heraclius, the Roman emperor, also contained this verse of the Qur’an: Ya ahl al-Kitab-i to ‘alau ila kalimat-in sawaa’un bainana wa baina-kum …
The views that have been related from the Holy Prophet’s Companions and their immediate followers are as follows:
Salman, the Persian, saw no harm in reading the Qur’an without the ablutions, but even according to him touching the Qur’an with the hand in this state was not permissible. The same also was the view of Hadrat Sa`d bin Abi Waqqas and Hadrat ‘Abdullah bin ‘Umar. And Hadrat Hasan Basri and Ibrahim Nakha’i also regarded touching the Qur’an with the hand without the ablutions as disapproved,(AI-Jassas, Ahkam al-Qur an)). The same has been reported from ‘Ata’, Ta’us, Sha’bi and Qasim bin Muhammad also.(Ibn Qudamah, AI-Mughni). However, according to all of them, reading the Qur’an without touching it with the hand, or reciting it from memory, was permissible even without the ablutions.

Hadrat ‘Umar, Hadrat ‘Ali, Hadrat Hasan Basri. Hadrat Ibrahim Nakha’i and Imam Zuhri regarded reading the Qur’an in the state of uncleanness due to sexual intercourse and menstruation and bleeding after childbirth as disapproved. But Ibn ‘Abbas held the view, and the same also was his practice, that one could recite from memory the portion of the Qur’an that one usually recited as one’s daily practice. When Hadrat Sa’id bin al-Musayyab and Sa`id bin Jubair were asked about their view in this regard, they replied: “Is not the Qur’an preserved in the memory of such a person ? What then is the harm in reciting it ?” (AI-Mughni,.9l-Muhalla by IbnHazm).

The following are the viewpoints of the jurists on this subject:
The Hanafi viewpoint has been explained by Imam `Ala-‘uddin al-Kashani in his Bada I as-Sana i, thus “lust as it is not permissible to offer the Prayer without the ablutions, so also it is not permissible to touch the Qur’an without the ablutions, However, if the Qur’an is in a cast or a cover, it may be touched. ” According to some jurists, the case or cover implies the binding, and according to others, the bag or the envelope or the wrapper in which the Qur’an is kept and can also be taken out. Likewise, the books of the commentary also should not be touched without the ablutions, nor anything else in which a Qur’anic verse may have been written. However, the books of Fiqh (Islamic Jurisprudence) may be touched although preferably they too may not be touched without the ablutions, for they also contain Qur’anic verses as part of argument and reasoning.

Some Hanafi jurists hold the opinion that only that part of the Qur’an where the Text may have been written should not be touched without the ablutions. As for the margins there is no harm in touching it, whether they are blank or contain notes on the Text. The .correct thing, however, is that the margins also are a part of the Book and touching them amounts to touching the Book. As for reading the Qur’an, it is permissible without the ablutions. ” In Fatawa ‘Alamgiri children have been made an exception from this rule. The Qur’an can be given in the children’s hand for teaching purposes whether they are in the state of ablutions or not..
The Shafi’i viewpoint has been stated by Imam Nawaw1 in Al-Minhaj, thus, “As it is for the Prayer and the circumambulation of the Ka’bah, it is also forbidden to handle the Qur’an or to touch a leaf of it without the ablutions. Likewise, it is also forbidden w touch the binding of the Qur’an, and also a bag, or a bow containing the Qur’an, or a tablet on which a part of the Qur’an may have been written for instructional purposes. However, it is lawful to touch the baggage of a person containing the Qur’anic inscription. A child may touch the Qur’an without the ablutions, and a person without ablutions may turn over a leaf with a piece of wood, or something else, if he wants to read the Qur’an.
The Maliki position as stated in AI-Fiqh ‘alal-Madhahib al- Arbah is: They concur with the other jurists in this that the state of ablutions is a prerequisite for touching the Qur’an, but in the matter of imparting instruction in the Qur’an they make both the teacher and the taught an exception from the rule, and allow even a menstruating woman to touch the Qur’an if she is engaged in learning or teaching it. Ibn Qadamah has cited in Al-Mughni this saying of Imam Malik: Although reading the Qur’an in the state of uncleanness due to sexual intercourse is forbidden, the woman who is discharging the menses is pemitted to read it, for she would forget her recitations if prohibited from reading the Qur’an for along time. The Hanbali viewpoint as stated by Ibn Qadamah is as follows: In the state of uncleanness due to sexual intercourse and menstruation and bleeding after childbirth it is not permissible to read the Qur’an or any complete verse of it. However, it is permissible to recite bismillah, a!-hamdu-/i//ah, etc. for although these also are parts of one or the other verse, their recitation does not amount to recitation of the Qur’an. As for handling the Qur’an, it is not permissible in any case without the ablutions. However, one is not forbidden to touch a letter, or a book of Fiqh, or some other writing containing a Qur’anic verse. Likewise, one may handle even without the ablutions, something that contains the Qur’an. The state of ablutions is also no pre-requisite for .handling the books of exegesis. Furthermore, if a person who is not in the state of ablutions is required to handle the Qur’an under an immediate need, he may do so after purification with the dust (tayammum). ” AI-Fiqh `alal-Madhahib a/-`Arabah contains this ruling also of the Hanbali Fiqh: It is not right for the children to handle the Qur’an without ablutions even when receiving instruction in it, and it is the duty of their guardians to make them perform the ablutions before they give the Qur’an to them.
The Zahiri viewpoint is that reading the Qur’an and handling it is permissible under all conditions, whether one is without the ablutions, or unclean due to sexual intercourse, or even if the woman is menstruating. Ibn Hazm has discussed this question fully in AI-Muhalla (vol. 1, pp. 77-84) and given arguments for the validity of this viewpoint and has concluded that none of the conditions laid down by the jurists for reading the Qur’an and handling it, is supported by the Qur’an and the Sunnah.

—————————————————————————————

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

————————————————————————-

More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh

17. Yes, I chose to marry a man from the kaafir community .: Sidrah

18. Islam according to Ved

—————————————————————————————

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

19. Change the Society . Don’t Surrender to it: Lesson from Life of Karn’

—————————————————————————————

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 46

5. R’gved: Mandal 2| Sookt 1| Mantr 1

6. R’gved: Mandal 3| Sookt 1| Mantr 1

7. R’gved: Mandal 4| Sookt 1| Mantr 1

8. R’gved: Mandal 5| Sookt 1| Mantr 1

9. R’gved: Mandal 6| Sookt 1| Mantr 1

10. R’gved: Mandal 7| Sookt 1| Mantr 1

11. R’gved: Mandal 8| Sookt 1| Mantr 1

12. R’gved: Mandal 9| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 63| Mantr 4-5

14. R’gved: Mandal 10| Sookt 1| Mantr 1

15. R’gved: Mandal 10| Sookt 85| Mantr 42

16. Yajurved: Adhyaay’ 1| Mantr 1

17. Saamved: Mantr 1

18. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

19. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

20.Atharv Ved: Kaand 14| Sookt 2| Mantr 251

‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

Bhoorbhuvah svah!

The Existence! The Consciousness! The Bliss!

DSM Satyarthi

The Gayatri mantr is:
‘Bhoorbhuvah svah!
tatsaviturvarenyam, Bhargo devasy’ dheemahi,
DHIYO YO NAH PRACHODAYAT.’
‘(Vow:) The Existence! The Consciousness! The Bliss!We meditate on that Creator, worthy to be chosen, Pure, Divine, Who guide our wisdoms.’
-Ved 2 Yajurved: 36|3
Eishan Param Brahm Paramatma has infinite names.
Even in Ved He Himself tells us:
S’ paryyagaachchhukramakaayamavran’amasnaaviragvong shuddhamapaapviddham.
Kavirmaneeshee paribhooh svayambhooryaathaatathyato’
arthaanvyadadhaachchhaashvatee bhyah samaabhyah.’
‘He has been attained from everywhere–
Bright, Bodiless, Woundless, Sinewless, the Pure that evil hasn’t pierced.
Intelligent, Analyzer, Omnipresent, Self existent, has constituted aims, ACCORDING TO FACTS,unto everlasting subjects/ years.’
Ved 2Yajurved: 40|8

In this Mantr, Eishan Param Brahm Paramatma Himself has told us His eleven attributes:
1. He has been attained from everywhere.
It confirms another earlier revealed Ved Mantr:
‘Ekam sadvipra bahudha vadanti’
‘The intelligent Ones call One Existence, in many ways.’
Ved:1RV|1|164|46
This Mantr confirms that from EVERYWHERE, He has been attained.
None missed Him.
It forms, thus, the religious democracy, Hindus practice.
2.’Shukram’Bright. He is not darkness, and doesn’t contain anything dark.
3.’Akaayam’ Bodiless. He hasn’t any body whatsoever, neither He needs it.
4.’Avran’am’ Woundless. No body, no wound; it’s self explicit.
5.’Asnaaviram’ Sinewless. No human weaknesses at all.
6.’Shuddham’Pure. Nothing impure in Him.
7.’Apaapviddham’ that evil hasn’t pierced. A great expression, MATCHLESS. Not found anywhere else.
8.’Kavih’ Intelligent. His work is not foolish or childish.
9.’Maneeshee’ Analyzer. He is quite capable to analyze everything before constituting about it.
10.’Paribhooh’ Omnipresent. His constitution cannot be confined to any single place or time.
11.’Svayambhooh’ Self Existent. He is not dependent on anyone even for His Existence.

These ELEVEN qualities make Him perfectly capable for constituting for every person what He did constitute as Ved.

Yet, in Gayatri Mantr, He does not take the vow from us to remember any of these eleven attributes.
In Hinduism, this Mantr is called MoolMantr, Mahamantr, Mantrraj, etc.
Yet, none of the eleven attributes is considered worthy to be mentioned here.
We can’t say any of these eleven attributes are not important, or less important.
Yet,Eishan Param Brahm Paramatma mentions three altogether different attributes to be remembered here in Gayatri Mantr.
‘Bhoorbhuvah svah!’
‘The Existence! The Consciousness! The Bliss!’
It’s also translated in Sanskr’t as ‘SAT CHIT ANAND’.
Why these three particular attributes?
Why not three from those eleven attributes, which are important to constitute Ved even?

Because these three attributes are related to humankind MORE.
Observe the eleven attributes again:
‘1. S’ paryyagaat’ He has been attained from everywhere.
None missed Him.
2.’Shukram’Bright. He is not darkness, and doesn’t contain anything dark.
3.’Akaayam’Bodiless. He hasn’t any body whatsoever, neither He needs it.
4.’Avran’am’Woundless. No body, no wound; it’s self explicit.
5.’Asnaaviram’ Sinewless. No human weaknesses at all.
6.’Shuddham’Pure. Nothing impure in Him.
7.’Apaapviddham’ that evil hasn’t pierced. A great expression, MATCHLESS. Not found anywhere else.
8.’Kavih’ Intelligent. His work is not foolish or childish.
9.’Maneeshee’ Analyzer. He is quite capable to analyze everything before constituting about it.
10.’Paribhooh’ Omnipresent. His constitution cannot be confined to any single place or time.
11.’Svayambhooh’ Self Existent. He is not dependent on anyone even for His Existence.

None of these are transferred to us humankind.

These are His attributes, NOT OURS.

But,’Bhoorbhuvah svah!’
‘The Existence! The Consciousness! The Bliss!’ are related to us humankind TOO.
We want to exist.
We want to have consciousness.
We want to have bliss.
So, Eishan Param Brahm Paramatma has told us that:
If we want to exist,
if we want to have consciousness,
if we want to have bliss–
WE SHOULD/MUST MEDITATE ON OUR CREATOR.
He is the Absolute Existence: ‘Bhooh’.
He is the Absolute Consciousness: ‘Bhuvah’.
He is the Absolute Bliss: ‘Svah’.

—————————————————————————————

 More from DSM Satyarthi:

1.  Commentary on Ved

2. More On Hinduism

3. On Islam

4. On History

5. Science Fiction

6.  Creative Adult Sex in English from Durgesh

7. Durgesh in Hindi/Urdu

—————————————————————————————————

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 641: Mahānāmnyārchik| 1

37. Sāmved: Mantr 650: Mahānāmnyārchik| 10

38. Sāmved: Mantr 651: Uttarārchik

39. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

40.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

41. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

43. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

44. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

45.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

——————————————————————————————

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn