Divý Janm: Divine Birth
DSM Satyarthi
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Dadhushŧvā bhr’gavo mānushéshvā rayim n’ chārum Suhavam janébhyah,
hotāramagné atithim varéñyam mitram n’ shévam divyāý janmané.
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1‘The pure ones established you2, the beautifully called one3; for people4, properly, in human beings5, like beautiful wealth6,
Hota7, Agni8, guest9, worthy to be chosen10, like affectionate friend11, for Divý Janm, Divine Birth12.’
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1. R’shi: Nodhā Mahimvat Gautam
Dévtā: Agni the one who leads to light
Chhand/Meter: Trishŧup
2. You are neither un-established nor you are established by impure ones.
You have nothing to worry consequently.
‘Dadhuh tvā Bhr’gavo Āa’ means ‘Bhr’gavo ā dadhuh tvaā’, ‘The pure ones established you properly’ for Divine Birth.
The one who is not himself pure one, can’t establish anyone for Divine Birth.
It comes out of common sense too.
Nobody, who does not have experience of something, can lead/guide someone to the same thing.
According to Eishān Param Brahm Paramātmā/Ved, the human life is not the ultimate evolution.
The evolution is still continued yet.
The Divine Birth, Divý Janm, is one’s ultimate evolution.
Ultimately, every one has to face it whether one likes to face Divine Birth, Divý Janm, or not.
A person can get it through complete self-discipline Eishān Param Brahm Paramātmā/Ved suggests, or can live an undisciplined life and prolong to achieve it for him/her.
One can prolong it to various/so many incarnations too, leading undisciplined life and not listening to anything rational against own irrational adamance.
The choice lies with a person him/her self.
It has to be decided by one him/her self.
But once it is decided, it should be followed seriously.
Only a fool can practice an undisciplined life.
Moreover, none can follow an undisciplined life today, whether one likes it or Not.
It does not make any difference whether you like it or not, you have to follow either self-discipline or some other discipline imposed on you.
You may think that you are not following any discipline imposed by others on you.
But, if you scrutinize your everyday life, you can easily understand it’s not true.
The question is why one should follow the discipline imposed on him/her by others?
It can’t be conceived for your own benefit.
Eishān Param Brahm Paramātmā/Ved proposes a self discipline entirely devised by yourself and for your own benefit.
The word used in original text for ‘the pure ones’ is ‘Bhr’gavah’.
‘Bhr’gu’ does not mean pure one by birth.
Instead, it means a person who has consecrated, purified, his soul and body both practicing stern, faithful, and resolute obedience to Eishān Param Brahm Paramātmā,
‘Bhrasj’ pāké Tudādigañasý dhātoh ‘Prathimradibhrasjām samprasārañam s’lopashch’ Uñādi Sūtr 1|28 sūtréñ kah samprasārañam s’lopashch’.
‘Established’ ‘ā dadhuh’ past tense.
There are several orders given by Eishān Param Brahm Paramātmā in Ved, in Past tense.
It is Not said that Purify/sanctify/consecrate yourself and establish our obedients, calling them beautifully, for people, properly, in human beings, like beautiful wealth,
Hota, Agni, guest, worthy to be chosen, like affectionate friend, for Divý Janm, Divine Birth.’
Though the meaning is the same.
Why is it so?
Why past tense is used?
To convey the importance of the order.
Every order given in Ved by Eishān Param Brahm Paramātmā, in past tense, is so important that it must be obeyed without any delay, as if it has already happened.
3. ‘Suhavam’.
We call you beautifully.
We don’t impose any discipline on you that doesn’t contain your own benefit in it.
Your self-respect is also not at stake here.
You are not asked to sacrifice your self-respect even for it.
4. ‘Janébhyah’.
The ‘pure ones’‘ bhr’gavah’ did not establish you for yourself, or for themselves even.
They did it for people ‘Janébhyah’.
It would not be fair, therefore, to act selfishly after being established by the ‘pure ones’‘ bhr’gavah’.
Never think you can get away with it, since you are established forever.
The western culture has taught too much selfishness to everyone.
Its intense selfishness has made the entire world around you extremely rotten.
It has taught the wives not to be loyal to their husbands.
It has taught the sons not to be loyal to their parents.
It has taught the friends not to be loyal to their friends.
It has taught the businesspersons not to be honest to their customers/consumers resulting their Economic System to break.
It has taught the Government servants not to be loyal to the Government and to the people the Government represents.
Once elected or selected for services they feel not bound to anything.
Never think you can do the same thing to Us too.
We have established a system of Shaktixaý that takes care of the persons dishonest like you.
Moreover, it is working in an optimum manner, even in these so-called ultra modern days.
Never forget the severe attempts his utmost selfish and dishonest officers afforded to harm our Antim Ācharañ Nāyak to make him surrender to their vile wishes and interests.
He had to face even a false bribery charge in their court.
What happened?
They were defeated disgracefully and shockingly.
They could not stop even the promotion of the same; neither could they harm him in money matters.
They wanted to stop his promotion.
But what happened?
He has made a history instead getting promotion after his retirement.
None could snatch away what his Bhoghchakr provided to him.
On the other hand, never forget a person who did not have practical faith in Our Āýpanchmānsh Oriented Economic System.
He started to give even a nominal part of his due Āýpanchmānsh only, because he wanted to get benefited through new economic progress and facilities provided by Hindu Vishv Sansthān.
His income was raised accordingly.
He was especially considered by one of Our obedients to get it, on the presumption that he’d pay the entire Āýpanchmānsh due on him.
He took the view that it was a normal payment he has received.
He stopped to give even what he had started.
What happened?
The increase was stopped and there’s a fear of recovery of even what he has received.
Why?
Tell another reason except Shaktixaý.
5. Bhr’gavah, the pure ones, haven’t established you among animals or aliens.
You are a human being and you are established among human beings consequently.
You should never resort to the attitude you resorted to when Our Antim Ācharañ Nāyak needed your financial help.
What else the Hindu Vishv is made for?
Vr’tr Vishv tried his best to compel Our Antim Ācharañ Nāyak to surrender to their vile selfish Economic System.
Our Antim Ācharañ Nāyak refused to do it.
And what Hindu Vishv Sansthān did at the time?
It helped Vr’tr Vishv instead helping Our Antim Ācharañ Nāyak.
It lectured Our Antim Ācharañ Nāyak to take care of his financial affairs himself.
Hindu Vishv Sansthān was not made to take care of his financial affairs.
What else for Āýpanchmānsh is taken then?
To help Vr’tr systems to survive?
Even then, the Vr’tr system could not survive.
It failed miserably.
Moreover, now, the Vr’tr Vishv is looking expectantly towards India for its economic survival.
Watch, how fast the speed of Kr’ñvanto Vishvamāryam’ is.
6. ‘Rayim n’ chārum’.
‘Bhr’gavah’ ‘the pure ones’ did not establish you as if you are nothing/nobody important to them.
They were not proud of their ‘Tap’, severities for ‘Kr’ñvanto Vishvamāryam’ to the extent not to realize your importance and respect you.
If you scrutinize the Vr’tr Vishv unemotionally and impartially, you can’t deny ever that almost every one of them is living on animal level only.
Moreover, they don’t want even to improve their level.
To improve it, they must realize first where they are.
Instead, they think the pure ones are fools.
The persons who are going through deliberate severities, ‘Tap’, are also fools according to their immensely erroneous and suicidal viewpoint.
Isn’t it surprising that they don’t take lessons from their own economic history?
For a long time they fought everyone blindly to achieve the goal of Capitalism.
The Hindus tried their best to show them their blind mistakes they were committing.
But they were so obsessed with their blind capitalism that they never paid any attention to the Hindus till the Communism didn’t arise on the same grounds but with violent means.
Millions of capitalists were massacred.
The fools surrendered ultimately to the violent and aggressive Communism.
For 72 years, there was nothing heard anywhere except the blind praise of the violent and aggressive Communism.
It went on to the extent that even the persons, who didn’t like the violent and aggressive Communism, devised a more sober and mature version of the violent and aggressive Communism.
They called it Socialism.
Now, what this Socialism is actually?
Have you given it a thought ever seriously?
It’s actually a distorted, unscientific, impractical, form of Hinduism, nothing else at all.
The fools surrendered to Hinduism, but that too unscientifically, and impractically.
Eventually, within not more than 72 years, the violent and aggressive Communism failed.
It had to.
It failed because it lacked creativity.
Every system, whatsoever it maybe, has to fail, if it lacks creativity.
The lack of creativity caused immense fall in production.
Immense fall in production caused chaos in consumers.
The consumers were there, but there were not enough commodities for consumption.
The fools realized their foolishness and idiosyncrasies only after they really faced them.
The pure ones realize how important the human resources are in their life mission of ‘Kr’ñvanto Vishvamāryam’.
You are like a beautiful wealth ‘Rayim n’ chārum’ to them, and therefore they have established ‘ā dadhuh’ you as you deserve.
7. You are not only a consumer, you are a producer as well: ‘hu dānādānyoh’ (Juhotyādigañ: dhātoh karttari tr’jantasý roopam).
In Vr’tr systems of life, nothing is systematic or scientific.
They cry of science too much.
But, if you scrutinize their personal and social life, you’d find it full of blind sentiments and selfishness.
It’s one thing to cry of science, and it’s quite another thing to develop a system of life and live according to it.
It needs two key principles to live scientifically:
(1). ‘Dhiyo yo nah prachodayāt’ ‘Act as your wisdom guides you’.
(2). ‘Yāthātathyatah’ ‘according to facts’.
Vr’tratv lacks both, can be seen easily by anyone who is impartial and in seek of truth.
8. Though everyone who is reading is being told, the one who leads to light, ‘Agni’, is especially addressed.
You can’t lead to light if you don’t understand the key factors being told here.
The vr’tr persons may avoid or neglect to understand what’s being told here, but not the one who leads to light.
S/he can’t act so irresponsible ever.
Otherwise, he/she can’t lead to light any more.
To lead to light, it is necessary that one must be a responsible person first.
9. ‘Atithim’.
If you are honestly our obedient and actually want others to lead to light, you can’t think you belong to ‘ihlok’, this physical world where you find yourself today.
It’s your field of actions, your ‘Karmbhoomi’ only.
It’s not your own home.
Your own home is Svarg, Jannat, Paradise, Heaven.
You are only a ‘guest’, ‘atithi’, here.
You’ve come here to perform a mission described in Ved, somewhere else, as ‘Kr’ñvanto Vishvamāryam’.
This concept of Hinduism is one of its basic concepts and is a very important one.
It wants to tell its followers that this ‘Mr’tyulok’, this land of death, is not their original home.
They are not originally one of the persons who die.
They are originally one of the persons who live forever, the immortal ones.
Every person, living on the earth, is originally immortal.
He/she is sent here for a mission.
He/she is on deputation.
S/he is deputed to make all better, ‘Kr’n’vanto vishvamaaryam‘.
This land of death is not his/her original home.
His/her original home is far better.
S/he is only a guest here, on deputation.
S/he does not know the moment his/her deputation would be terminated.
So s/he must use every moment to the cause s/he is deputed for.
This concept makes human beings responsible persons.
10. You must behave like a guest here who is a role model.
The rest of the persons must follow you to achieve anything they want.
You must lead them to light.
Here, it must be remembered that you must not impose your own system of life.
You must understand their dreams and desires.
Then use your wisdom, ‘Dhiyo yo nah prachodayāt’, ‘Yāthātathyatah’ ‘according to facts’.
You should help them in developing their own appropriate system of life, instead imposing yours on them.
The others must follow you in the matter, ‘Varéñyam’, instead criticizing you for it.
11. You are not their enemy.
12. It’s not necessary that this Divý Janm, Divine Birth would be only after you die.
According to Ved, the death is Not an integral part of life.
We have specifically ordered:
‘Mamāgné varcho vihavesvastu vayam tvéndhānāstanvam pushem,
Mahyam namantām pradishaschatasrastvayādhyaxeñ pr’tanā jayém.’
‘My splendor be, Agni, in special/ various calls.
We bright you all. Let’s safeguard the body.
Four directions bow to me.
Let’s win the armies with you President.’
— Ved: 4Atharv Ved|5|3|1
Moreover, we’ve told you even ‘How to cross death’.
So, it is not necessary to severe from this world:
‘Utkrāmātah, purush! māv patthā
mr’tyoh padveeshamavmunchamānah,
māchchhitthā asmāllokādagneh sooryasy’ sandr’shah.’
‘Step up from here, O man! FALL NOT DOWN. LOOSENING DOWN THE FETTER OF DEATH.
Be not severed from this world, from the sight of one who leads to light, of the sun.’
—Ved: 4 Atharv Ved: 8/1//4
‘Udyānam té, purush! nāvyānam,
jeevātum té daxtātim kr’ñomi.
Ā hi rohémamamr’tam sukham rathmath
jirvirvidathamaa vadaasi.’
‘Up-going thine, O man! NOT DOWN-GOING.
Length of life, ability, I make for thee.
For do thou ascend this IMMORTAL EASY-RUNNING CHARIOT.
Then shalt thou in ADVANCED AGE, speak to the council.’
—Ved: 4 Atharv Ved: 8/1//6
R’gved: Mandal 1| Sookt 99| Mantr 1
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More from DSM Satyarthi:
1. Commentary on Ved
2. More On Hinduism
3. On Islam
4. On History
5. Science Fiction
6. Creative Adult Sex in English from Durgesh
7. Durgesh in Hindi/Urdu
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More Commentary on Ved from DSM Satyarthi:
1. R’gved: Mandal 1| Sookt 1| Mantr 1
2. R’gved: Mandal 1| Sookt 1| Mantr 2
3. R’gved: Mandal 1| Sookt 5| Mantr 3
4. R’gved: Mandal 1| Sookt 5| Mantr 3
5. R’gved: Mandal 1| Sookt 7| Mantr 5
6. R’gved: Mandal 1| Sookt 7| Mantr 8
4. R’gved: Mandal 1| Sookt 19| Mantr 1
5. R’gved: Mandal 1| Sookt 19| Mantr 2
6. R’gved: Mandal 1| Sookt 19| Mantr 3
7. R’gved: Mandal 1| Sookt 19| Mantr 4
8. R’gved: Mandal 1| Sookt 19| Mantr 5
9. R’gved: Mandal 1| Sookt 19| Mantr 6
10. R’gved: Mandal 1| Sookt 19| Mantr 7
11. R’gved: Mandal 1| Sookt 19| Mantr 8
12.R’gved: Mandal 1| Sookt 19| Mantr 9
13. R’gved: Mandal 1| Sookt 58| Mantr 6
14. R’gved: Mandal 1| Sookt 164| Mantr 20
15. R’gved: Mandal 1| Sookt 164| Mantr 46
16. R’gved: Mandal 2| Sookt 1| Mantr 1
17. R’gved: Mandal 2| Sookt 12| Mantr 2
18. R’gved: Mandal 3| Sookt 1| Mantr 1
19. R’gved: Mandal 3| Sookt 6| Mantr 2
20. R’gved: Mandal 4| Sookt 1| Mantr 1
21. R’gved: Mandal 5| Sookt 1| Mantr 1
22. R’gved: Mandal 6| Sookt 1| Mantr 1
23. R’gved: Mandal 7| Sookt 1| Mantr 1
24. R’gved: Mandal 8| Sookt 1| Mantr 1
25. R’gved: Mandal 9| Sookt 1| Mantr 1
26. R’gved: Mandal 9| Sookt 63| Mantr 4-5
27. R’gved: Mandal 10| Sookt 1| Mantr 1
28. R’gved: Mandal 10| Sookt 85| Mantr 42
29. Yajurved: Adhyaay’ 1| Mantr 1
30. Yajurved: Adhyaay’ 1| Mantr 2
31. Yajurved: Adhyaay’ 1| Mantr 3
32. Yajurved: Adhyaay’ 1| Mantr 4
33. Yajurved: Adhyaay’ 11| Mantr 1
34. Yajurved: Adhyaay’ 13| Mantr 4
35. Yajurved: Adhyaay’ 23| Mantr 3
36. Yajurved: Adhyaay’ 40| Mantr8
37. Saamved: Mantr 1
38. Sāmved: Mantr 115
39. Sāmved: Mantr 641: Mahānāmnyārchik| 1
40. Sāmved: Mantr 650: Mahānāmnyārchik| 10
41. Sāmved: Mantr 651: Uttarārchik
42. Atharv Ved: Kaand 1| Sookt 1| Mantr 1
43. Atharv Ved: Kānd 3| Sookt 30| Mantr 3
44. Atharv Ved: Kānd 3| Sookt 30| Mantr 4
45. Atharv Ved: Kānd 3| Sookt 30| Mantr 6
46. Atharv Ved: Kānd 4| Sookt 4| Mantr 6
47. Atharv Ved: Kānd 4| Sookt 4| Mantr 7
48. Atharv Ved: Kānd 4| Sookt 4| Mantr 8
49. Atharv Ved: Kaand 8| Sookt 1| Mantr 6
50. Atharv Ved: Kaand 14| Sookt 1| Mantr 22
51.Atharv Ved: Kaand 14| Sookt 2| Mantr 25
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More on Ved from DSM Satyarthi:
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1. More Creative Adult Sex in English from Durgesh
2.Durgesh in Hindi/Urdu
3. Science Fiction
4. On History
5. Commentary on Ved
6. On Hinduism
7. On Islam
Hinduism according to Ved: DSM Satyarthi 