‘Ut devaa avhitam devaa unnayathaa punah’: ‘”Love the sinner and hate the sin”

‘Ut devaa avhitam devaa unnayathaa punah‘: ‘”Love the sinner and hate the sin”

DSM Satyarthi

“Love the sinner and hate the sin” .
It is not the translation of the Mantraansh ‘Ut devaa avhitam devaa unnayathaa punah’.
It is a famous quotation from Saint Augustine‘s ‘Cofessions.’:
“Love the sinner and hate the sin” (Cum dilectione hominum et odio vitiorum)(Opera Omnia, vol II. col. 962, letter 211.), literally “With love for mankind and hatred of sins “[30]

‘Ut devaa avhitam devaa unnyathaa punah,
Utaagashchakrusham devaa devaa jeevyathaa punah.’
‘Divine ones! Divine ones!
raise up the downtrodden.
And, Divine ones! Divine ones! Make him to live again, who hath done evil.’
-Ved: 4 Atharv Ved: 4/13/1
‘Utaagashchakrusham devaa devaa jeevyathaa punah.’
‘And, Divine ones! Divine ones! Make him to live again, who hath done evil.’
-Ved: 4 Atharv Ved: 4/13/1

tells us that a person dies because of his/her evil doings.

It means if we control our actions, we can control our life span as well.

It is clear now herefrom why Ved/ Eishan ParamBrahm Paramatma/Hinduism emphasizes us to be Indr, controller of organs;  so much.

There is another Mantr also that confirms this very conclusion:
‘Vidyaam chaavidyaanch yastadvedobhayagvong sah,
Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’

‘Science and nescience, who knows the both simultaneously; by nescience crossing the death, by science, he obtains the eternity.’
–Ved2 Yajurved|40|14

‘Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’
‘By nescience crossing the death, by science, he obtains the eternity.’

Thus, it also defines the ‘AAGAH”EVIL’.
It’s nothing else except NESCIENCE.
So, Ved tells us, not to resort to NESCIENCE so that we can live long, and ultimately can WIN OVER DEATH too.
We can’t do it, if we don’t work at all:
‘Kurvanneveh karmaan’i’
‘Only Doing works here.’

Saint Augustine of Hippo, hasn’t preached anything else when he preached:
“Love the sinner and hate the sin” (Cum dilectione hominum et odio vitiorum)(Opera Omnia, vol II. col. 962, letter 211.), literally “With love for mankind and hatred of sins “[30]

There are some questions from some persons on the article, since it was written.

I received the questions through E-mail.

I reproduce them here, along with the answers, for the benefit of all.

‘there is a question 1what meaning of aagah in vedik sanskrit .

‘Aagah’ in Vedic Sanskr’t means ‘sin/crime’.

2.after a long time a man hates sinner not his/her evil doings like ravan ,laden how we descrease hates to him.

It is not necessary to decrease the hate for him.
Actually we hate him for his sins.
If he hadn’t sinned we haven’t hated him ever.
So, practically, it’s enough if we understand the PRINCIPLE of —
‘Ut devaa avhitam devaa unnyathaa punah,
Utaagashchakrusham devaa devaa jeevyathaa punah.’
‘Divine ones! Divine ones!
raise up the downtrodden.
And, Divine ones! Divine ones! Make him to live again, who hath done evil.’
-Ved: 4 Atharv Ved: 4/13/1and ACT ACCORDINGLY.

We can’t raise any downtrodden till we don’t stop to hate him.
Lord Ram did not send Laxman to Ravan, when Ravan was dying, to learn politics from him, hating Ravan.
He killed Ravan.
But this single action from him, tells us, that he did not kill him because he hated him.
He killed Ravan, because he had to punish him.
It was actually death sentence to Ravan, because he dishonored an Ammulkaynat, Khadeejah Alkitab.
Lord Ram could not forgive Ravan for it.
Only, Ammulkaynat, Khadeejah Alkitab could forgive him.
She did not.
Hence the death sentence was administered ultimately.

3 how much time should be given to descrease their sins i mean what is the last limit of his/her when will we punish them.

Lord Ram sent Pavan Putr and Angad to Ravan to explain  the situation.

We have to do the same and give proper time to understand as Lord Ram did to Ravan.
It depends on practical situations to determine the length of time necessary.
It may differ from situations to situations.

Write again, if you have still some questions.

Durgesh

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Commentary on Ved from DSM Satyarthi:

More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 58| Mantr 6

4. R’gved: Mandal 1| Sookt 164| Mantr 20

5. R’gved: Mandal 1| Sookt 164| Mantr 46

6. R’gved: Mandal 2| Sookt 1| Mantr 1

7. R’gved: Mandal 3| Sookt 1| Mantr 1

8. R’gved: Mandal 4| Sookt 1| Mantr 1

9. R’gved: Mandal 5| Sookt 1| Mantr 1

10. R’gved: Mandal 6| Sookt 1| Mantr 1

11. R’gved: Mandal 7| Sookt 1| Mantr 1

12. R’gved: Mandal 8| Sookt 1| Mantr 1

13. R’gved: Mandal 9| Sookt 1| Mantr 1

14. R’gved: Mandal 9| Sookt 63| Mantr 4-5

15. R’gved: Mandal 10| Sookt 1| Mantr 1

16. R’gved: Mandal 10| Sookt 85| Mantr 42

17. Yajurved: Adhyaay’ 1| Mantr 1

18. Saamved: Mantr 1

19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

21.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Hinduism from DSM Satyarthi:

1. Ved is the eternal law book having infinite knowledge in it for human beings.

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

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Some more from DSM Satyrthi, of similar  interests:

1. Maamekam Sharan’am vraj: An Autobiography of Lord  Kr’shn’

2. Science Fictions as per ancient Hindu Sciences:

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