Ved: Ved Bhashy: R’gved: Mandal 6: Sookt 1: Mantr 1

Ved: Ved Bhashy:

R’gved:

Mandal 6:

Sookt 1: Mantr 1

DSM Satyarthi

1.Tvam hyagné prathamo manotāsyā dhiyo abhavo dasm hotā,

Tvam seem vr’shannkr’ñordusŧarītu saho vishvasmai sahasé sahadhyai.

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Padpāŧh: .Tvam| hī| agné| prathamah| manotā| asyāh|dhiyah|abhavah| dasm| hotā|

Tvam| seem| vr’shan| akr’ñoh| dustarītu| sahah| vishvasmai| sahasé| sahadhyai.

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1. 1Only thou2 art the first inventor3 of this4, O Agni5, worker of marvels6, hast become our herald7.

Thou, showerer8/ bull9, hast made strength10 that troublesome to conquer11, strength12 that shall overcome all other prowess13.

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1. This is the sixth Mandal/Book of R’gved.

R’shi: Bārhaspatý Bharadvāj.

Dévtā: Agni.

Chhand/Meter: Trishŧup.

The Mandal/Book contains 75 Sookts/hymns.

The first Sookt/hymn contains 13 Mantrs/Verses.

The westerners, and their blind Indian followers, say:

‘Vedic Sanskrit is an Old Indic language. It is the language of the Vedas, the oldest shruti texts of Hinduism, compiled over the period of the mid 2nd to mid 1st millennium BC. It is an archaic form of Sanskrit, an early descendant of Proto-Indo-Iranian. It is closely related to Avestan, the oldest preserved Iranian language.’

This erroneous view creates a confusion.

It does not support the traditional Indian view that the Ved is the everfirst source of knowledge.

Every ancient Indian literature, without even a single exception, claims it to be a fact.

This erroneous westerner view is entirely baseless.

It was devised only for the then British Government to help it to rule over Indians.

Unfortunately, the mental slavery to the British, is still continued in some of the English educated Indians.

They are not mentally free yet.

Moreover, they don’t want to be.

Their mental slavery, to the foreigners, has gone to the extent that they have lost even their faith in Indians.

They can’t believe now that any Indian can have/develop more wisdom than the foreigners.

They always try to dishonor such Indians who try/claim to outwit any foreigner.

They forget the fact that even Indians have received Nobel Prize for their supremacy.

They are perfect slaves yet they still want to rule/lead the Indians.

We can sympathize with the slaves, but only the slaves can accept their leadership.

They follow everything the westerners say blindly.

They have not investigated the facts themselves, and therefore, as such, they lose credit, at all, among the persons who follow the principles of  ‘Dhiyo yo nah prachodayaat‘ and ‘Yaathaatathyatah‘.

They want the others to believe that Indian Aary’s are not Indians originally.

They came from Iran.

The Iranian culture was such a strong culture that it won India gradually ultimately.

It is unfortunate for them that the subsequent developments and historical events don’t support this communal, wicked, and unjust theory.

Only the blind persons can believe that Persian culture, which proved to be so incapable that it could not protect its own homeland, was stronger than Hinduism ever, that is still immortal, and influencing the ultra modern thoughts and societies even.

The same Islam, which conquered Iran and converted the entire country successfully, tried to conquer India and Hinduism as well.

What could it achieve?

Only a nominal piece of land called Pakistan.

India is still India.

Hindus are still Hindus.

What does it prove?

The Persian Culture was better and stronger than Hinduism?

How?

Nonsense!

The more plausible and credible theory is, that this entire nonsense is only a frustrated anti Hindu propaganda, nothing else, not even worthy to be noticed gravely.

The Hindus must always remember the admonition from Ved/Eishan Param Brahm Paramatma:

‘Maa va’ sten eishat maaghshagvanso’.

2. ‘Tvam hī’.

‘hī’ means ‘only’ in Vedic Sanskr’t and Sanskr’t too.

None else.

3. prathamo manotā’.

R. T. H. Griffith has translated ‘manotā’ ‘inventor’.

While the translation is quite correct,  ‘manotā‘ in Vedic Sanskr’t means something more.

Aachary’ Sayan’ has written in his commentary, Vedaarth Prakash:

manotā‘ hi devaanaam mano yatr ootam sambaddham bhavati taadr’sho bhavasi.’

‘Where the mind of the divine ones is connected is called manotā‘.’

4. ‘Asyāh’.

Feminine gender in original text.

R. T. H. Griffith has interpreted it ‘Prayer’.

‘Only thouart the first inventorof this, O Agni’ Tvam hyagné prathamo manotāsyā dhiyo

‘dhiyah’ inVedic Sanskr’t, and in Sanskr’t too; does not mean ‘prayer’.

It means ‘wisdoms’.

‘dhiyah’ in Vedic Sanskr’t, and in Sanskr’t too; is in Feminine gender.

In Ved, generally ‘the women who hold something’ is also meant from ‘dhiyah’, if the context in which the word is used, does not contradict it.

The important point to be noted here is that ‘asyāh’ is in singular number, while ‘dhiyah’ is in plural.

What does it mean?

It means ‘every wisdom, every woman, taken individually‘.

Only thou art the inventor of this each wisdom, means, if you haven’t got light from Ved and daily meditation according to it, it was impossible for you, too, to invent it.

So, understand the importance of Ved, and of the daily meditation according to it.

It is not waste of time, as the fools think it is.

 R’gved: Mandal 7| Sookt 1| Mantr 1

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 7| Sookt 1| Mantr 1

8. R’gved: Mandal 8| Sookt 1| Mantr 1

9. R’gved: Mandal 9| Sookt 1| Mantr 1

10. R’gved: Mandal 10| Sookt 1| Mantr 1

11. Yajurved: Adhyaay’ 1| Mantr 1

12. Saamved: Mantr 1

13. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

Ved: Ved Bhashy: R’gved: Mandal 5: Sookt 1: Mantr 1

Ved: Ved Bhashy:

R’gved:

Mandal 5: Sookt 1: Mantr 1

DSM Satyarthi

1. Abodhyagnihsamidhā janānām prati dhénumivāyatīmushāsam,

Yahvāiv pr’vayāmujjihānāh pr’ bhānavah sisraté nākamachchh.

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Padpāth: Abodhi| agnih| sam-idhā| janānām| prati| dhénum| iv| āyatīm| ushsam|

Yahvāh- iv| pr’|vayām|ut-jihānāh| pr’| bhānavah| sisraté| nākam|achchh.

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1. 1Knew Agni samidhā2, for the people3, coming dawn4; like milchcow5. Like the ones who call6, properly rise7, shooting up on high8 like a bird9, proper suns10, to the right place11 where there isn’t any sorrow12.

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1. This is the fifth Mandal/Book of R’gved.

R’shi: Budh Ātréý and Gavishŧhir Ātréý.

Devtā: Agni.

Chhand/Meter: Trishŧup.

The Mandal contains 87 Sookts/hymns.

The first Sookt/hymn contains 12 Mantrs/Verses.

2. ‘Abodhyagnihsamidhā’.

‘samidhā’ does not mean normal fuel here. It’s here a figure of speech.

The person who is Agni, i.e, leads to light, should not be ignorant of his/her surroundings.

The past tense, ‘abodhi’, ‘knew’, is used here.

It means, Agni, the person leading to light, should never proceed until and unless the knowledge of this fuel, samidhā, has not become the past tense for him/her.

The warning must never be taken lightly.

It’s a serious matter.

3janānām prati’.

It’s not serious for himself only.

The future of other people is also involved with it.

4. ‘āyatīmushāsam.’

He did not know the fuel, ‘samidhā’ only; he knew the ‘coming dawn’, ‘āyatīmushāsam’ as well.

That is the light, Agni has and the others, who are not Agni, do not have.

He knows very well that his devotion to lead the others to light is never fruitless, even if at present it may seem so.

The dawn is coming eventually.

5. dhénumiv’.

It will not be fruitful to the others only.

It will be fruitful to him/her self as well as a milchcow.

When someone leads others to light, he/she makes friends with them knowingly or unknowingly.

It benefits him/her eventually in this worldly life as well as in the life hereafter.

Noble deeds are never fruitless, if they are really noble.

 R’gved: Mandal 6| Sookt 1| Mantr 1

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. R’gved: Mandal 10| Sookt 1| Mantr 1

12. Yajurved: Adhyaay’ 1| Mantr 1

13. Saamved: Mantr 1

14. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

Ved: Ved Bhashy: R’gved: Mandal 4: Sookt 1: Mantr 1

Ved: 1 R’gved:

Mandal 4| Sookt 1| Mantr 1

DSM Satyarthi

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Tvām hyagné sadamit samanyvo dévāso dévamaratim nyérir iti kratvā nyériré,

Amartyam yajat martyéshvā dévamādévam janat prachétasam vishvamādévam janat prachétasam.

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Padpāŧh: Tvām| hī| agné| sadam| it| sa-manyvah| dévāsah| dévam| aratim| ni-ériré| iti| kratvā| ni-ériré| Amartyam| yajat| martyéshu| ā| dévam| ā-dévam| janat| pra-chétasam| vishvam| ā-dévam| janat| prachétasam.

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 1Only thee, Agni2, divine one3, free from obsessions4; always5, the divine ones with righteous indignation6; doubtlessly reached7. Doing it8 doubtlessly reached9.

They individually worship10 Immortal11, among the mortals12, the Proper Divine One,13 Genderless14. The Proper Divine One, Genderless, creates all15 impelling proper consciousness16. The Proper Divine One, Genderless, creates the one impelling proper consciousness17.

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1.R’shi: Vāmdév Gautam.

Dévtā/ deity: Agni. 2-4 Varuñ also.

Chhand/Meter: Trishŧup. 1-Ashŧi, 2- Atijagtī, 3- Dhr’ti.

The Mandal/Book contains 58 Sookts/hymns.

This first Sookt/hymn contains 20 Mantrs/Verses.

2. The divine ones with righteous indignation never reached any one else.

Even in their righteous indignation, they never forget to reach the person who has attained light himself, and leads the others to light.

Their indignation is righteous. They are never indignant for anything wrong or inhumane.

Only the persons who are indignant for anything wrong or inhumane, can reach any one else.

3. This Agni, must be divine himself, who is reached thus.

Lord Kr’shñhas explained this divinity as:

Abhayam sattvsamshuddhirgyānyogvyavsthitih,

Dānam damashch’ yagyashch’ svāhyāyastap ārjavm,

Ahinsā saty’krodhastyāgah shāntirapaishunam,

Dayā bhūtéshvaloluptvam mārdavam hrīrachāpalam

Téjah xamā dhr’tih shauchamadroho nātimānitā,

Bhavanti sampadam daivīmabhijātasý, Bhārat!’

Fearlessness, pure heartedness, established in the wisdom of discrimination of spirit and matter by the science of uniting the individual consciousness, charity, self restraint, performance of sacrifice, Stavan/Study of Ved and divine history, austerity, uprightness, non violence, truthfulness, non anger, absence of avarice, peace, gentleness, kindness, compassion to all beings, non greed, modesty, determination, radiance, forgiveness, fortitude, purity, freedom from malice, and absence of too much pride, become divine asset of the one who is born noble, O born in the clan of Bharat!’

Shrīmad Bhagvad Gītā: 16| 1-3.

R’gved: Mandal 4| Sookt 26| Mantr 2

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More Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 4| Sookt 26| Mantr 2

21. R’gved: Mandal 5| Sookt 1| Mantr 1

22. R’gved: Mandal 6| Sookt 1| Mantr 1

23. R’gved: Mandal 7| Sookt 1| Mantr 1

24. R’gved: Mandal 8| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 1| Mantr 1

26. R’gved: Mandal 9| Sookt 63| Mantr 4-5

27. R’gved: Mandal 10| Sookt 1| Mantr 1

28. R’gved: Mandal 10| Sookt 85| Mantr 42

29. Yajurved: Adhyaay’ 1| Mantr 1

30. Yajurved: Adhyaay’ 1| Mantr 2

31. Yajurved: Adhyaay’ 1| Mantr 3

32. Yajurved: Adhyaay’ 1| Mantr 4

33. Yajurved: Adhyaay’ 11| Mantr 1

34. Yajurved: Adhyaay’ 13| Mantr 4

35. Yajurved: Adhyaay’ 23| Mantr 3

36. Yajurved: Adhyaay’ 31| Mantr 18

37. Yajurved: Adhyaay’ 40| Mantr2

38. Yajurved: Adhyaay’ 40| Mantr8

39. Saamved: Mantr 1

40. Sāmved: Mantr 115

41. Sāmved: Mantr 641: Mahānāmnyārchik| 1

42. Sāmved: Mantr 650: Mahānāmnyārchik| 10

43. Sāmved: Mantr 651: Uttarārchik

44. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

45.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

46. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

47. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

48. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

49. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

50. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

51. Atharv Ved: Kaand 4| Sookt 13| Mantr 1

52. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

53. Atharv Ved: Kaand 8| Sookt 4| Mantr 22

54.  Atharv Ved: Kaand 14| Sookt 1| Mantr 22

55.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

Ved: Ved Bhashy: R’gved: Mandal 3: Sookt 1: Mantr 1

Ved: Ved Bhashy:

R’gved:

Mandal 3: Sookt 1: Mantr 1

DSM Satyarthi


1.Somasý mā tavsam vaxyagné vahnim chakarth vidathé yajadhyai,

Dévān achchhā dīdyad yunjé adrim shamāyé agné tanvam jushasv.

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Padpāŧh: Somasý| mā| tavsam| vaxi| agné| vahnim| chakarth| vidathé| yajadhyai|

Dévān| achchh| dīdyat| yunjé| adrim| sham-āyé| agné| tanvam| jushasv.

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1.1You tell me the power2 of Som3, Agni4! You all5 have made the bearer6 for holy war7, for the worshiper in meditation8 and bearer9. One should bright10 the divine ones11 properly12 for unity13/I unite14. Protect the stone present15, Agni16! Love individually17 the female body18.

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1.This is the third Book/Mandal of R’gved.

It contains 62 Sookts/hymns.

R’shi: Vishvāmitr Gāthinah.

Dévtā: Agni.

Chhand/Meter: Trishtup.

The first Sookt/hymn contains 23 Mantrs/Verses.

2.‘Tavasam’.

What can be done by Som.

Som is not only sexual intercourse.

We haven’t made man and woman for sexual intercourse only.

For the atheists it is easy to assume that man and woman may enjoy free sex.

They don’t think the creations have any purpose at all.

You can’t do it.

You are Agni, one who leads to light.

You are a responsible person.

3.‘You tell me the power of Som.’

Somasý mā tavsam vaxi’

You individually do it.

You personally do it.

‘Vaxi’ is in singular number, indicating that it is an individual, a personal responsibility, of a person who leads to light.

Of course you do have a responsible society of Sukr’ts/noble doers too.

The society, as a whole, is also responsible for all the goals, you are responsible for.

Yet, you can’t leave this responsibility on the shoulders of the society.

It’s your individual and personal responsibility, and you’ll be held responsible for it in the Life Hereafter, too, as well as in the life in this world.

R’gved: Mandal 4| Sookt 1| Mantr 1

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. R’gved: Mandal 10| Sookt 1| Mantr 1

12. Yajurved: Adhyaay’ 1| Mantr 1

13. Saamved: Mantr 1

14. Atharv Ved: Kaand 1| Sookt 1| Mantr 1


Ved: Ved Bhashy: R’gved: Mandal 2: Sookt 1: Mantr 1

Ved: Ved Bhashy:

R’gved:

Mandal 2: Sookt 1: Mantr 1

DSM Satyarthi

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1.Tvamagné dyubhistvamāshushuxañistvamadbhyastvamashmanaspari,

Tvam vanébhyastvamoshadhībhyastvam nr’ñām nr’paté jāyasé shuchih.

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Padpāŧh:

Tvam| Agné| dyubhih| tvam| āshushuxañih| tvam| at-bhyah| tvam| ashmanah| pari| tvam| vanébhyah| tvam| oshadhībhyah| tvam| nr’ñām| nr’paté| jāyasé| shuchih.

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1.1Thou, Agni2, all-irradiating3, art used to bring into life4, by dyus5, for waters6, for stones7, for ‘van’s8, for medicines9, Master of men10, pure11.

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1.  1.  This is the second Book/Mandal of R’gved.

It contains 43 Sookts/hymns only.

The first Book/Mandal of R’gved contained 191 Sookts/hymns.

The tenth and last Book/Mandal of R’gved, does also contain 191 Sookts/hymns.

This is the first Sookt/hymn.

It contains 16 Mantrs/Verses.

Wikipedia states:

‘The second Mandala of the Rigveda has 43 hymns, mainly to Agni and Indra chiefly attributed to the Rishi gṛtsamada śaunohotra. It is one of the “family books” (mandalas 2-7), the oldest core of the Rigveda.’

Some persons are always interested in finding out which portion/Mantr of Ved is earlier and which is later.

However, as far as the purpose of the revelation is concerned it does not make any difference whatsoever.

The purpose of the revelation is stated by Ved itself:

Svayambhūryāthātathyato’arthānvyadadhāchchhāshvatībhyah samābhyah.’

‘The Self Existent constituted the aims for eternal people/years.’

—      Ved 2 Yajurvéd: 40|8

It can be seen easily that which aim was told earlier and which was later, does not make any difference.

The aims of life are still written there in Ved, nevertheless.

They are still valid and applicable for the people irrespective of their sequences of revelations.

It does not mean that I’m against its research.

Never.

Ved is not against any research whatsoever.

Neither any Hindu can be, if he follows Ved really.

Ved specifically tells its followers:

Andhantamah pravishanti yé’sambhħūtimupāsaté.

Tato bhūý’iv té tamo y’u sambhūtyāgvong ratāh.’

‘Enter blinding darkness who practice non existent.

They still in more darkness who are obsessed with the existent.’

—      Ved: 2 Yajurved: 40|9

Andhantamah pravishanti yé’vidyāmupāsaté.

Tato bhūý’iv té tamo y’u vidyāyāgvong ratāh.’

‘Enter blinding darkness who practice nescience.

They still in more darkness who are obsessed with the science only.’

—      Ved: 2 Yajurved: 40|12

Vidyām chāvidyām ch’ yastdvédobhayagvong sah, avidyayā mr’tyum tīrtvā vidyayāmr’tamashnuté’

‘Science and nescience who knows both simultaneously, by nescience crossing death, by science attains Eternity.’

Ved: 2 Yajurved: 40|14

R’shi is Lord Gr’tsamad Bhārgav Shaunak, formerly Āngiras Shaunhotr.

The deity/Dévtā/divinity/divine subject of the entire Sookt/hymn is ‘Agni’, one who leads to light from darkness, however infinitesimal or however infinite and intense the darkness maybe.

The Chhand/Meter used in the entire Sookt/hymn is ‘Jagtī’.

The Padpāŧh of the first Mantr/Verse, according to Āchārý Sāyañ, is:

Tvam| Agné| dyubhih| tvam| āshushuxañih| tvam| at-bhyah| tvam| ashmanah| pari| tvam| vanébhyah| tvam| oshadhībhyah| tvam| nr’ñām| nr’paté| jāyasé| shuchih.

It is to be noted, however, that it is the Padpāŧh according to Āchārý Sāyañ.

One may have another Padpāŧh, if it can satisfy all the norms for it.

Āchārý Yāsk has differed manywheres from the Shākal Padpāŧh, Āchārý Sāyañ has followed in his commentary of Ved, Védārth Prakāsh.

According to Āchārý Vénkaŧ Mādhav and

R’gvédānukramañī 2|2|1, Vedarshi Lord Gr’tsamad Bhārgav Shaunak, formerly Āngiras Shaunhotr, has seen the entire second book/Mandal of R’gved.

He confirmed that Ādivedarshi Lord Agni has neither conceived nor written this entire second book/Mandal of R’gved, by his own imagination.

He has really seen it.

He, Vedarshi Lord Gr’tsamad Bhārgav Shaunak, formerly Āngiras Shaunhotr, has seen the entire second book/Mandal of R’gved, at the same time when Ādivedarshi Lord Agni has seen it.

Two persons can’t imagine the same verses/ Mantrs, absolutely identical, even in meditation, until they are not published by Eīshān Param Brahm Parmātmā Himself.

2.You have to lead to light.

You can’t run away from this duty of your very existence.

If you run away from it, you are not Agni.

It does not make any difference what the circumstances are.

You have to face the entire circumstances for it, whatsoever they are.

Never forget

‘Aham bhoomimadadāmāryāý.’

‘I have given the land to ārý/the better.’

Ved: 1RV|4|26|2

You are not only to consume the land given to you if you claim to be an ārý/the better. You have to make it inhabitable for the entire humanity too.

3.‘āshushuxañih’.

This is the translation of H. H. Wilson.

R. T. H. Griffith has translated it ‘shining in thy glory.

He has written:

‘The hymns of this Book, with the few exceptions that will be noted, are ascribed to the R’shi Gr’tsamad. As Book 1, is called the Book of Shatarshins that is of the seers of a hundred or large indefinite number of R’shis or Seers, so this Book is commonly called the Gr’tsamad Mandal or Book of Gr’tsamad.’

‘āshushuxañih’.

All irradiating, shining in thy glory, means by following/obeying our orders in Ved, you are so full of glory eventually that it radiates from all over your own body.

Your very presence, your very existence can do wonders.

The thoughts, you have, are too intense to be faced by the opponents.

They have to surrender to them eventually whether they like them or not.

Trust to the power of meditation, even if, foolishly, you

don’t trust Our very existence.

 R’gved: Mandal 3| Sookt 1| Mantr 1

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. R’gved: Mandal 10| Sookt 1| Mantr 1

12. Yajurved: Adhyaay’ 1| Mantr 1

13. Saamved: Mantr 1

14. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

Ved Bhāshý: Atharv Ved: Kānd: 1: Sookt: 1: Mantr: 1

Ved Bhāshý: Atharv Ved:

Kānd: 1: Sookt: 1: Mantr: 1

DSM Satyarthi

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Yé trishaptāh pariyanti vishvā roopāñi bibhratah,

Vāchaspatirbalā téshām tanvo adý

dadhātu mé.

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1The thrice seven2 that go about bearing all forms3 let the lord of speech4 assign to me today5 the powers of their bodies6.

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1.Atharv Ved is divided into 20 books; each of them is called Kānd.

This is the first Kānd or book.

The Kānds are subsequently divided into Sookts or hymns.

This is the first Sookt/hymn.

It contains only four Mantrs/Verses.

The entire Atharv Ved is revealed on Vedarshi Lord Angirā.

It is called Brahm Ved also.

It deals with Brahm and Tantr essentially.

Tantr is its Upved.

 Atharv Ved: Kānd 3| Sookt 24| Mantr 5

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 115

37. Sāmved: Mantr 641: Mahānāmnyārchik| 1

38. Sāmved: Mantr 650: Mahānāmnyārchik| 10

39. Sāmved: Mantr 651: Uttarārchik

40. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

41.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

44. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

47. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

48. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

49.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Hinduism from DSM Satyarthi:

Ved Bhāshý: Sāmved: Mantr 1

 

Ved Bhāshý: Sāmved:

 

Ārchik 1: Chhandārchik:

Kānd 1: Āgnéý Kānd:

Adhyāý : 1:

Prapāthak 1: Ardh: 1: Dashati: 1

DSM Satyarthi

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1.Agn ā yāhi vītaýé gr’ñāno havýdātaýé

Ni hotā satsi barhishi.

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1.1Agni2! Come on for beauty3/ consumption4, worshiper5! for the one who offers sacrifice6.

Sit down on holy grass7/seat8, O one who calls9!

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1.Sāmved is the third volume of Ved.

It is divided into three Ārchiks: Poorvārchik or Chhand Ārchik, Mahānāmnyārchik and Uttarārchik.

Wikipedia says:

It ranks next in sanctity and liturgical importance to the Rigveda.’

I don’t think so.

Yajurved deals with family and politics essentially.

Sāmved deals with fine arts.

I do agree that fine arts make life worth living.

Nevertheless, family and politics are more necessary for life than fine arts.

So, in my opinion, Sāmved is correctly placed in the third place, after Yajurved.

I am sorry to differ with the western outlook in this regard altogether.

1st Mantr: R’shi Bharadvaj, Devta Agni, Chhand Gayatri, Svar Shadj.

2. O who leads to light,

3. ‘ā yāhi vītaýé’

Beauty is made for you, and so are the entire beautiful things.

Never forget that the wicked ones, dushkr’ts, are always after beauty, even to the extent that they kidnap and rape them.

What do you think, you are a good man, even if you don’t protect the innocent beauties from these wicked ones?

4. Sanyas/renunciation is not the goal of Hinduism.

5. You are not a worshiper, ‘Gran’aanah’ if you run away from these duties allotted to you.

If you leave the beauties to be kidnapped and raped by the wicked ones and meditate/worship Us, how it can be called Our worship?

If you are really a good man/Sukr’t your first duty is, naturally, to stop kidnapping and rapes of the innocent beauties, none else. You can’t expect Us to accept your Stavans, Aaypanchmaanshes, Mandrs, Parvs, Teerthgamans, Teerthvaases, etc. neglecting these inhuman kidnappings and rapes.

These all things are for ‘Kr’n’vanto Vishvamaaryam’.

If there are kidnappings and rapes of the innocent beauties continued, and you are doing these practices being immune to these kidnappings and rapes, how is it ‘Kr’n’vanto Vishvamaaryam’?

How can you make/build a society of Sukr’ts if you are immune to these wicked happenings?

Sāmved: Mantr 115

 

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More commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Saamved: Mantr 1

36. Sāmved: Mantr 115

37. Sāmved: Mantr 641: Mahānāmnyārchik| 1

38. Sāmved: Mantr 650: Mahānāmnyārchik| 10

39. Sāmved: Mantr 651: Uttarārchik

40. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

41.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

42. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

44. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

47. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

48. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

49.Atharv Ved: Kaand 14| Sookt 2| Mantr 25

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all