Ved: Yajurved: Poorv Vinshati: Adhyāý 1: Mantr 1

September 22, 2008 at 11:46 am (Commentary on Ved, Hinduism, Humanity, R'gved, Religion, Social Sciences, Ved, Ved Bhashy)
Tags: , , , , , ,

Ved: Yajurved: Poorv Vinshati: Adhyāý 1: Mantr 1

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Om ishe tvorjje tvaa vaayav sth’ devo vah savitaa praarpayatu shreshthtamaay’ karman’aapyaayadhvamaghnyaa’indraay’ bhaagam prajaavateeranameevaa’ayaxmaa maa v’ sten eishat maaghshagvagvonso dhruvaa’asmin gopatau syaat bahveeryajmaanasy’ pashoonpaahi.

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1. 1Om! for food/the will power, thee. For energy, thee. Breezes are ye. Divine Creator impel, you all, to noblest work. Complete properly, Inviolable female! share for the controller of organs. Rich in offspring/subject. Free from sickness. Free from diminishing. No thief rule on you, no evil-praiser. Be constant in this master of ‘go’, numerous females! Guard the cattle of the worshiper.

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1. Yajurved is the second volume of Ved.

Yajurved is divided into forty chapters. Each chapter is called ‘Adhyāý’.

These forty chapters are grouped in two groups of twenty chapters each.

The first group is called ‘Poorv Vinshati’, and the second one is called ‘Uttar Vinshati’.

‘Vinshati’, in Sanskr’t, means ‘twenty’, nothing else.

It is clear from this Mantr, thus, that Yajurved does not deal with definitions, as R’g Ved did.
It deals with family and politics.
Family:
‘Complete properly, Inviolable female! Share for the controller of organs. Rich in offspring/subject. Free from sickness. Free from diminishing.’
‘aapyaayadhvamaghnyaa’indraay’ bhaagam prajaavateeranameevaa’ayaxmaa. ‘

Politics:
‘No thief rule on you, no evil-praiser.’
”maa v’ sten eishat maaghshagvaongso.’

Throughout Yajurved, we find these two subjects, mainly, dealt with.

Ralph T. H. Griffith M.A., C.I.E. has introduced Yajurved thus:

‘THE YAJURVEDA—derived from the roots yaj, to sacrifice or, worship, and vid, to know,—is the Knowledge of Sacrifice or Sacrificial Texts and Formulas as distinguished from the Rigveda or Knowledge of Recited Praise, the Sâmaveda or Knowledge of Chanted Hymns, and the Atharva or Brahmaveda which is the Knowledge of Prayer, Charm, and Spells. Though ranking second in the Indian enumeration of the Vedas and containing much that is of very ancient origin, its compilation in its present form, exhibiting as it does the almost complete development of castes and mixt castes and considerable advance in arts and sciences, trades, handicrafts and occupations, is evidently of later date than that even of the Atharva.’

I’m sorry to disagree, profoundly, with the learned scholar of Ved, Ralph T. H. Griffith M.A., C.I.E., here.

First of all, Ved should not be valued, each volume separately, altogether.

It can be valued thus, to evaluate each volume of Ved, separately.

But, even then, the evaluator must never forget that these volumes are, after all, the volumes of a Complete Book.

The entire Book has a meaning of its own.

The volumes are necessary to provide easy perusal of the book.

They are not separate books.

They are volumes of a Complete Book, conveying its own meaning.

Unfortunately, this original concept is missing altogether in these prefaces, or introductions to separate volumes of Ved, making them erroneous thus.

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. R’gved: Mandal 10| Sookt 1| Mantr 1

12. Yajurved: Adhyaay’ 1| Mantr 1

13. Saamved: Mantr 1

14. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

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More on Ved from DSM Satyarthi:

1. ‘According to facts’: ‘Yaathaatathyatah’

2. According to Hinduism: We must be polite, not coward

3. Aheism can’t win Hinduism/Ved

4. Casteism is NOT an intgral part of Hinduism:’Samaanee prapaa sah vonnabhaagah’ ”Same drinking same share of food.’

5. Hinduism builds its society on SUKR’TS/Noble doers:’Imaam naareem Sukr’te dadhaat’

6. Hinduism is PRINCIPLES BASED , not PERSON BASED

7. One should not wish to die: Ved hates death

8. RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti

9. Sanyas is not the goal of Hinduism

10. Sati tradition was an Aasur Tradition, not Vedic at all

16 Comments

Why Hinduism is IMMORTAL?

November 13, 2008 at 2:45 pm (Behavioural Science, Hinduism, Humanity, Isaac asimov, R'gved, Religion, Sir Muhammad Iqbal, Social Sciences, Ved)
Tags: , ,

Why Hinduism is IMMORTAL?

Ab initio,right from the beginning of the creations, Hinduism claims that it exists:

‘Naasadaaseeno sadaseettadaaneemnaaseedrajo
no vyomaa paro yat,

kimaavareevah kuh kasy’ sharmannambhah kimaaseedgahanam gabheeram?
N’ Mr’tyuraaseedamr’tam n’ tarhi
n’ raatryaa ahn aaseetpraketah,
aaneedavaatam svadhayaa tadekam
tasmaaddhaany’nn’ parah kinchanaas.’

- Ved: 1R|10| 129 Naasadeey’ Sookt| 1-2.

Dr. Isaac Asimov has translated these two

mantrs:

‘Then was not nonexistent nor existent,
there was no realm of air, no sky beyond it.
What covered in, and where?
And what gave shelter? Was water there,
Unfathomed depth of water?
Death was not then,
nor was there aught immortal:
no sign was there, the day’s and night’s divider.
That One Thing, breathless,
breathed by its own nature:
apart from it was nothing whatsoever’.
- Creations: Isaac Asimov: Harrap London 1984: p.101.

Moreover, he has written an introductory note also:

‘Those people whose education and experience have been sharply limited to their own communities are apt to end with a totally self-contained view of the Universe. Their language is the only language. Why should anyone call a boy a knabe or a garcon, when a boy is manifestly a boy?
Again, people who believe that the Bible is the inspired word of God often believe that the King James Bible, specifically, that is so inspired, and turn away in horror from any attempt to correct or modernize what is after all merely a translation. Or as one aged parishioner said, waving his Bible,‘If the King James was good enough for the prophets and apostles, it is good enough for me.’
Yet there are sophisticated attempts at penetrating the mysteries of creation that are neither scientific nor Judo Christian and here is one of them: a Hindu Attempt.
There are points in it that resemble Genesis1 (chaos and darkness first, and then light), and points that do not (the Universe first and gods next, rather than reverse).
- Creations: Isaac Asimov: Harrap London 1984: p.101.

It faced successfully all the aggressions and attacks on it, whether Raxasism of Ravan that had a slogan of ‘Wayam Raxaamah’ ‘We Protect’; Persianism, Islam, Christianity, Judaism, Communism, atheism and what not .

They converted entire nations elsewhere.
Mind you, not only one nation, NATIONS.
Yet, the same philosophies, the same systems of life, the same religions; marched to India, very aggressively, YET FAILED MISERABLY.

Why is it so?

Even, now the internationally famous, and respected poet, Sir Muhammad Iqbal, when he was an Indian, wrote with a great pride:

‘Kuchh baat hai ki hasti mitti nahin hamari,
dushman raha hai sadiyon, daure jahan hamara.’

What is that ‘baat’?

The humanity of Hinduism, of course!

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘Maachchhitthaa asmaallokaat’ ‘Be not severed from this world’: Ved

12. The mental slavery of the English-educated Indians

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More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

5. Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad

6. Islam according to Qur’an and Maulana Maududi rahamatullh alaihi

7. A Moment of grave thinking for the entire sophisticated Muslim Community

8. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

9. ‘V’ innahu fe UMMALKITAABI ladainaa la’liyyun hakeemun’: 43/4

10. Most Present day Muslms don’t do what Huzoor(SAW) did:

11. The Muslim beauties are wooing Hindu men FASTEST

12. ‘What really matters in the sight of God’: Maulana: Maududi

13. Why did Islam face a counter revolution at Karbala?

14. Why there are differences among us?

15. No differences Please!

16. Communal Muslims discuss my Muslim wife, me and my Muslim women: Durgesh

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. R’gved: Mandal 10| Sookt 1| Mantr 1

12. Yajurved: Adhyaay’ 1| Mantr 1

13. Saamved: Mantr 1

14. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

9 Comments

Socialism in Hinduism

November 13, 2008 at 3:08 pm (Atharv Ved, Behavioural Science, Hinduism, Humanity, R'gved, Religion, Social Sciences, Ved)
Tags: , ,

Socialism in Hinduism

Socialism refers to any of various economic and political concepts of state or collective (i.e. public) ownership and administration of the means of production and distribution of goods and services, some of which have been developed into more or less highly articulated theories and/or praxis.[1] In a Marxist or labor-movement definition of the term, socialism is a stage of society in Marxist theory transitional between capitalism and communism and distinguished by unequal distribution of goods and pay according to work done with the goal of creating a socio-economic system in which property and the distribution of wealth are subject to control by the community.[2] This control may be exercised on behalf of the state, through a market, or through popular collectives such as workers’ councils and cooperatives. As an economic system, socialism is often characterized by state, cooperative, or worker ownership of the means of production, goals which have been attributed to, and claimed by, a number of political parties and governments.
From Wikipedia, the free encyclopedia:

http://en.wikipedia.org/wiki/Socialism

Hinduism does not oppose PRIVATE PROPERTY.
Yet, it preaches to its followers:

‘Eishaavaasyamidagvong  sarvam,
yatkinch’ jagatyaam jagat,
Ten tyakten bhunjeetha,
Maa gr’dhah kasy’ sviddhanam.’

Kurvanneveh karmaan’i
jijeevishechchhatagvong samaah,
Evam tvayi naanyatheto’sti n’ karm lipyate nare.’

‘Panentheable by the Lord must be This All;
Each thing, whatsoever moves in the Multiverse.
With that renounced, enjoy thyself,
Covet no wealth of anyone.’

Only Doing works here
one should wish to live hundreds of years.
No way for thee but this
so action cleaveth not the man.’

-Ved: 2Yajurved: 40/1-2.’

The policy, how to behave with the Multiverse surrounding us, is described here, in these two Mantrs.

The first point of the policy is,
‘Eishaavaasyamidagvong  sarvam’
‘Panentheable by the Lord must be This All,’

What is this ‘all’?
Ved itself elaborates:
‘yatkinch’ jagatyaam jagat’
‘Each thing, whatsoever moves in the Multiverse.’

The second point of the policy is:
‘Ten tyakten bhunjeetha’
‘With that renounced, enjoy thyself’

This is the reason, why it was enunciated that–
‘Eishaavaasyamidagvong sarvam’
‘Panentheable by the Lord must be This All,’

If ‘yatkinch’ jagatyaam jagat’
‘Each thing, whatsoever moves in the Multiverse.’
is panentheable by the Lord, it means THAT IT IS NOT OURS, that it belongs to Eishan Param Brahm Parmatma.

An atheist may laugh at it,

An atheist may laugh at it, but he can’t refuse that:
‘yatkinch’ jagatyaam jagat’
‘Each thing, whatsoever moves in the Multiverse’
was present here before he was even born, and will CONTINUE to remain here, even when he’ll die.

So, how it can be his/her?

If one insists that there isn’t any God, even then
‘yatkinch’ jagatyaam jagat’
‘Each thing, whatsoever moves in the Multiverse’
can’t be his/her.
It may be that of the nation, but NOT HIS/HER.

It is the fact that’s been reminded here effectively.
Why?
So that a person should not develop an emotion of possession for
‘yatkinch’ jagatyaam jagat’
‘Each thing, whatsoever moves in the Multiverse’.

With this true emotion that nothing is actually mine, one should enjoy the multiverse:
‘Ten tyakten bhunjeetha’

This principle, enunciated here, thus destroys all the roots of all possible corruptions.

The PRINCIPLE, thus stated in Ved, however, was not limited actually TO THE VEDIC AGE ONLY.
The Hindus, whether they know about anything of Ved or not, they still believe in:
‘SABAI BHOOMI GOPAL KI.’
‘The entire land belongs to the God.’

What is this strong belief of present day Hindus?
It’s the same old Ved Mantr, expressed in different words only:
”Eishaavaasyamidagvong sarvam’
‘Panentheable by the Lord must be This All,’

Ved does not state this principle only lightly in one place.
It repeats the principle AGAIN AND AGAIN, emphasizing thus, that THE VED IS ABSOLUTELY SERIOUS ABOUT IT.
It says:
‘Kevalaagho bhavati kevalaadee.’
‘One is personified sin, if one eats alone.’
It orders its followers:
‘Shathast samaahar, sahasrhast samkir.’
‘Hundred handed! collect from everywhere properly. Thousnd handed! Distribute properly.’
-Ved: 4Atharv Ved: 3/24/5

The question is:
WHY HINDUISM DOES NOT OPPOSE PRIVATE PROPERTY, as Communism and Socialism do?

The question becomes more important when one knows about the philosophical, legal and political debates on it:

http://en.wikipedia.org/wiki/Private_property

Hinduism believes in family.
It orders its followers:
‘Ihaiv stam maa viyaushtam vishvamaayurvyashnutam,
Kreedantau putrairnaptr’bhirmodmaanau sve gr’he.’

‘Abide only here, both of you, never be separated, Enjoying your entire life:
Sporting with sons and grandsons, happy in your own home.’
-Ved: 1 R’g Ved: 10/85/42

This order was so important,in the eyes of Ved, that it repeats it again, in Atharv Ved, explaining how its followers’ homes should be:

‘Ihaiv stam maa viyaushtam vishvamaayurvyashnutam,
Kreedantau putrairnaptr’bhirmodmaanau svastakau.’

‘Abide only here, both of you, never be separated, Enjoying your entire life:
Sporting with sons and grandsons, rejoicing well-homed.’
-Ved: 4 Athrv Ved: 14/1/22

Here, Hinduism differs with both the Communism and Socialism, strongly.
Hinduism orders a stout family, for entire lifetime of a person, man or woman.
It orders JOINT FAMILY even.
Communism and Socialism, in their sheer foolishness, are trying their best to destroy it, CREATING, THUS, SO MANY SOCIAL AND MEDICAL PROBLEMS, for their blind supporters.
Including madness and suicides, too.

‘Is capitalism any better.’
No.
I’m not proposing Capitalism.
I’m proposing HINDUISM.
I’m proposing PROFOUND HUMANITY.

I’ve written:
‘Ved does not state this principle only lightly in one place.
It repeats the principle AGAIN AND AGAIN, emphasizing thus, that THE VED IS ABSOLUTELY SERIOUS ABOUT IT.
It says:
‘Kevalaagho bhavati kevalaadee.’
‘One is personified sin, if one eats alone.’
It orders its followers:
‘Shathast samaahar, sahasrhast samkir.’
‘Hundred handed! collect from everywhere properly. Thousnd handed! Distribute properly.’
-Ved: 4Atharv Ved: 3/24/5 ‘

Is it Capitalism?

Certainly NOT.

It’s Hinduism.

3 Comments

Sanyas is not the goal of Hinduism

November 13, 2008 at 3:38 pm (Hinduism, Humanity, R'gved, Religion, Social Sciences, Ved)
Tags: , , ,

Sanyas is not the goal of Hinduism

–DSM Satyarthi

Though it is quite right that Hinduism is the everfirst Philosophy/System of life that preaches spirituality,its goal is not, and was not ever, SANYAS, the renunciation.

Ved is the ultimate book and the ultimate authority on Hinduism:
http://en.wikipedia.org/wiki/Hinduism
http://www.religioustolerance.org/hinduism.ht…
http://www.bbc.co.uk/religion/religions/hindu…
http://hinduism.about.com/
http://www.hinduism.co.za/
http://www.mnsu.edu/emuseum/cultural/religion…
http://uwacadweb.uwyo.edu/religionet/er/hindu…
http://www.sacred-texts.com/hin/index.htm

Yet, it does not preach Sanyas.
Instead, it preaches:
‘Ten tyakten bhunjeetha’
‘With that renounced, enjoy thyself’
‘Kurvanneveh karmaan’i
jijeevishechchhatagvong samaah,
Evam tvayi naanyatheto’sti n’ karm lipyate nare.’

‘Only Doing works here
one should wish to live hundreds of years.
No way for thee but this
so action cleaveth not the man.’

-Ved: 2Yajurved: 40/2.’

‘Bhunjeethaa’
‘enjoy thyself’
NOT ‘Tyajeethaa”Renounce thyself’.

Elsewhere Ved says:
‘Aham bhoomimadadaamaaryaayaaham
vr’shtim daashusshe martyaay’,
Ahamapo anayam vaavashaanaa,
Mam devaaso anu ketamaayan.’

‘I have bestowed the land/earth upon the Aary’/better. I’ve rain upon the one who donates and never forgets that one has to die.I guided forth the loudly roaring waters/beauties/deeds.
The divine ones moved according to my discipline.’
-Ved: 1 R’g Ved: 4/26/2

‘Aham bhoomimadadaamaary’
‘I have bestowed the land/earth upon the Aary’/better.’
FOR WHAT?
To renunciate it?
If so, there was no need to BESTOW IT ITSELF ab initio.
Why this useless (Shanno Mitrah! Shaantam Paapam!) bounty then?
If ultimately it was to be renunciated, why bestow it ab initio?
So, it’s quite natural to understand that the land/earth ‘bhoomim’ has been bestowed upon the ‘Aary’/the better’ to enjoy it-’Bhunjeethaa”Enjoy thyself’, NOT ‘Tyajeethaa’ Renounce thyself’.

Shri Ramcharit Manas describes the attributes of ‘Ram Raajy’:
‘Chaariu charan dharm jag maaheen,
poori rahaa sapnehun agh naaheen.’

‘Dharm had filled the universe with all its four steps. There was no sin at all, even in dreams.’
-Shri Ramcharit Manas: 7 Uttar Kand: 20/3

What are these four steps of Dharm?
Dharm, Arth, Kaam and Mox, naturally.

Lord Ram never resorted to Sanyas.
Lord Kr’shn‘ never did it, too.
Lord Ram is called MARYADA PURUSOTTAM.
Lord Kr’shn‘ is called YOGESHVAR.
What do you mean?
They did not know even WHAT HINDUISM IS?
And they did DHARM SANSTHAPAN even without knowing it?
Nonsense!

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Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. Yajurved: Adhyaay’ 1| Mantr 1

12. Saamved: Mantr 1

13. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

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More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

7 Comments

Sati tradition was an Aasur Tradition, not Vedic at all

November 15, 2008 at 1:35 am (Hinduism, Humanity, R'gved, Religion, Social Sciences, Ved)
Tags: , , , , , ,

Sati tradition was an Aasur Tradition, not Vedic at all

–DSM Satyarthi

Ved does not preach a wife to burn herself with the dead body of her husband.
There isn’t any such verse.
A person, Suraj, has claimed that:
‘just tell me in ur religion wife has to be burnt alive if his husband dies (this verse has been removed from vedas by swami viveknanda)still u are claming women has equal right in hinduism.’
http://www.topix.com/forum/religion/hindu/TB1…
I replied it:
Which verse?
Quote it with proper reference from Pre Vivekanand literature.
No such verse existed ever.
It’s only an anti-Hindu propagnda:
http://en.wikipedia.org/wiki/Anti-Hindu
http://www.topix.com/forum/religion/hindu/TB1…
I further confirmed it:
‘True.
I’ve already asked him.
He can’t produce any, because there never was any such verse .
If it was there, why Kaushalya, Kaikeyi, and Sumitra, any of these three widows of Dashrath, did not follow it?
It was an Aasur tradition, not Vedic, at all.
Sulochna followed it, and Ravan did not stop her.
Hindus adopted it afterwards from Asurs, in their profound stupidity.’
http://www.topix.com/forum/religion/hindu/TB1…

It’s my stand in the matter.
If someone disagrees with me, he/she is most welcome to post his/her arguments with competent references to be checked.

Ved, quite contrary to the so called Sati Tradition, instructs the widows:
‘Udeershv naaryabhi jeevlokam,
gataasumetamup shesh ehi.
Hastgraabhasy’ didhishostavedam
patyurjanitvamabhi sam babhooth.’

‘Stand up, woman! come to the wanted world of living beings.
It is the remnant of the gone, your hand-holder husband’s, maker’s you pregnant, birth.
Behave properly as you like.’
-Ved: 1R’gved: 10|18|8

The words used by Eishan Param Brahm Paramatma are quite clear.
‘Stand up, woman!’
‘Udeershv, naari!’
Don’t sit there helpless.
Collect yourself.

‘Come to the wanted world of living beings.’
‘ABHI JEEVLOKAM EHI.’
‘Ehi=Aa+ihi.”Come.’
‘wanted world of living beings’
‘ABHI JEEVLOKAM’.

‘It is only the remnant of the gone’
‘Gataasumetamup shesh’

It’s not your husband any more.
It’s only his remnant ‘Up Shesh’.
He has gone,’Gataasum’.

‘your hand-holder husband’s’
‘Hastgraabhasy’Patyuh’
‘maker’s you pregnant’
‘didhishostav’

‘Birth”Janitvam’,
NOT DEATH ACTUALLY.

He hasn’t died actually.
He has taken REBIRTH.
This body was not suitable for him. any more.
He has gained a new body.

Lord Kr’shn‘ has explained this phenomena as:
‘Vaasaansi jeern’aani yathaa vihaay’,
navaani gr’hn’aati naro’paraan’i,
tathaa shareeraan’i vihaay’
jeern’aanyanyaani samyaati navaani dehee.
http://www.bhagavad-gita.org/Gita/verse-02-22…

‘As a man gets other new apparels giving up old worn out garments,similarly giving up the old worn out bodies, the embodied gets other new ones.’
-Shrimad Bhagvad Geeta: 2|22
http://www.bhagavad-gita.org/Gita/verse-02-22…

The woman is free to do whatever proper for her she likes:
‘Behave properly as you like.’
‘ABHI SAM BABHOOTH’.
-Ved: 1R’gved: 10|18|8

Ved does not take this matter lightly.
It repeats it again in its fourth and concluding volume, Atharv Ved:
‘Udeershv naaryabhi jeevlokam,
gataasumetamup shesh ehi.
Hastgraabhasy’ didhishostavedam
patyurjanitvamabhi sam babhooth.’

‘Stand up, woman! come to the wanted world of living beings.
It is the remnant of the gone, your hand-holder husband’s, maker’s you pregnant, birth.
Behave properly as you like.’
-Ved: 4 Atharv Ved: 18|3|2

Exactly the same words, those in R’g Ved 10|18|8

Horace Hayman Wilson comments on this Mantr:
http://en.wikipedia.org/wiki/Horace_Hayman_Wi…

‘This verse is to be spoken by the husband’s brother etc., to the wife of the dead man, and he is to make her leave her husband’s body.
See the Ashvalaayan Gr’hy’ Sootr: 4|2.’
http://www.sacred-texts.com/hin/sbe29/sbe2914…

He further comments:
‘THIS VERSE IS INTERESTING AS SHOWING THAT IN LATEST PART OF THE VAIDIK AGE, THERE WAS NO TRACE OF SUTTEE.’

So, I think, even Horace Hayman Wilson agrees with me, in the matter.

———————-

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

—————————

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1: Sookt 1: Mantr 1

2. Ved: R’gved: Mandal 1: Sookt 1: Mantr 2

3. ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/

2 Comments

Atheism can’t win Hinduism/Ved:DSM Satyarthi

November 17, 2008 at 7:16 am (Hinduism, Humanity, Religion, Social Sciences, Ved)
Tags: , , , , , , , , ,

Atheism can’t win Hinduism/Ved:DSM Satyarthi


In April 2008, there was an interesting discussion on Ved, Hinduism and atheism.
I reproduce it here, with every word, in original, for the benefit of the interested persons:
Adi from New Delhi wrote:
‘Man you guys suck!!! How stupid is this post. All you stupid Pakis are obsessed about your Islam and your f**ked-up Allah, while all you stupid Indians are obsessed about Hinduism and other shit. Religion SUCKS! It is the biggest destroyer of lives and love in the world. If only religion never existed. Of course it must be noted that however religious the people are, at least India is officially a secular country, while even the Pak govt is obsessed about Islam shit. Racially both India and Pak is the same. It’s not Pak’s fault they got beaten at the wars, India is a bigger and richer country. But all that shit about Indians doing cool science and shit before the west is bullshit. All lies propagated by BJP etc. Me, I am neutral, even though I’m Indian. I don’t give a damn about holy f**king cow gods or shapeless Mohammed-f**ker Allah. All that is BULLSHIT. But at least Indian economy is doing really good, and Indians have the power in their country to protest and select their own govt. We never had a dictator. But I’ll say this for Pakistan, you’ve got some of the HOTTEST girls in the world. You’re doing the world a great disfavour by hiding their faces. Free your women, come on.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c346

I commented lightly:
‘Though I differ with you in your views about religion, I love your request :’But I’ll say this for Pakistan, you’ve got some of the HOTTEST girls in the world. You’re doing the world a great disfavour by hiding their faces. Free your women, come on.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c347

Indiann Nanaimo, Canada said:
‘They are HOTTEST because

For centuries they have been abducting HOTTEST girls from all over Asia.
And hiding there faces
They are the daughters of the ones they abducted for years.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c348

I again commented lightly:
‘I repeat Adi’s request once again:’But I’ll say this for Pakistan, you’ve got some of the HOTTEST girls in the world. You’re doing the world a great disfavour by hiding their faces. Free your women, come on’.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c349

Actually, their women are themselves asking for it now:

Muslimahs! Come to India. I recommend Hindu lovers for all the Muslimahs.: Khadeejah Muhammad’:

http://dsms.wordpress.com/2009/01/19/muslimahs-come-to-india-i-recommend-hindu-lovers-for-all-the-muslimahs-khadeejah-muhammad/

True Indian Lorain, OH responded to Adi:
‘Adi from New Delhi wrote:
Man you guys suck!!! How stupid is this post. All you stupid Pakis are obsessed about your Islam and your f**ked-up Allah, while all you stupid Indians are obsessed about Hinduism and other shit. Religion SUCKS! It is the biggest destroyer of lives and love in the world. If only religion never existed. Of course it must be noted that however religious the people are, at least India is officially a secular country, while even the Pak govt is obsessed about Islam shit. Racially both India and Pak is the same. It’s not Pak’s fault they got beaten at the wars, India is a bigger and richer country. But all that shit about Indians doing cool science and shit before the west is bullshit. All lies propagated by BJP etc. Me, I am neutral, even though I’m Indian. I don’t give a damn about holy f**king cow gods or shapeless Mohammed-f**ker Allah. All that is BULLSHIT. But at least Indian economy is doing really good, and Indians have the power in their country to protest and select their own govt. We never had a dictator. But I’ll say this for Pakistan, you’ve got some of the HOTTEST girls in the world. You’re doing the world a great disfavour by hiding their faces. Free your women, come on.

ur father n mother r f..ker…how dare u to write against hindu gods?..u r welcome accept islam..we dont need u in our hinduism..
http://www.topix.com/forum/world/pakistan/TV6…

I again commented lightly:
‘How do you know he is really a Hindu?’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c351

True Indian Lorain, OH responded:
‘If he is not hindu…its really good..We dont want such f..kers in our Hinduism…and if he is not hindu and saying abusing about hindu gods…he has no right to live in India.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c352

Adi declared:
‘I am NOT a Hindu. Please don’t insult me by putting me in any religion. I am an out-and-out atheist. My whole family is Hindu, my parents etc etc. and so is everyone else around me. But I am educated and scientific enough to know that religion is bullshit, all religions including hinduism, islam, christianity, sikhism, jainism, judaism etc etc. Why don’t you people realise that GOD DOES NOT EXIST!!! I mean, how can you believe in something that DOES NOT EXIST? I have no right to live in India? Who says India is a Hindu country? India is a SECULAR country, which means even superior people (i.e. atheists) like me who believe in science and not superstitions have a right to live here. And I have the freedom of speech, I can insult any religion I want. Let’s see you insult my religion, i.e. science, True Indian.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c353

My response to it:
‘I suspected it from your comments.
I don’t “insult”(?) you by putting you in any religion. Moreover, I congratulate you for being a best son to insult your father, mother and all your family by calling them Hindu.
Great! what an atheist tradition!
Insult your father, insult your mother, insult your family. It is the proof that you are a good atheist.
I congratulate you Mr. Atheist! you are brave enough to kick your father, mother, and family on their butts.
Enjoy the high morals of atheism.
Best of luck.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c354

I said to True Indian:
True Indian wrote:
‘If he is not hindu…its really good..We dont want such f..kers in our Hinduism…and if he is not hindu and saying abusing about hindu gods…he has no right to live in India.’

He has confessed now. I told you so already.

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c355

Adi said:
‘Well my parents don’t practice Hinduism. They don’t sit and pray or keep idols etc. But if someone asks them what their religion is, they’ll say Hinduism. I’ll say I don’t have any. Or if you call science, ethics, logic etc religion, those are all mine. I’m not saying calling anyone a Hindu is insulting them. But calling me a Hindu is insulting me.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p16#c356

goldendame New Delhi India said:
‘Adi,

I guess you have not understood Hinduism properly. Hinduism is not just praying to God or conducting poojas. I don’t do that either, but I still call myself a staunch Hindu. Reason being, Hinduism is not a religion, it is a way of life.

**********
Hinduism is a way of living according to the one’s understanding of principles of Vedas and Upanishads.

Veda is revealed knowledge. Just as the knowledge of gravity was revealed to Newton, similarly, in India, many Rishis or Seers were awakened to certain transcendental Eternal Truths. These Rishis realized that their real nature was not concerned with or linked with ‘body or mind’, nor was it dependent on sense perceptions, but was in fact identical with the Universal Consciousness.

Upanishad means ‘to sit down near’ because they were explained to the students, who sat at the feet of their teachers. In general Upanishads proclaim salvation by knowledge and realization, rather than by faith and works.

**********

PS: The above 3 paragraphs are a ref from Hindu Forum where someone has written about Hinduism and I found it apt to quote here.’
http://www.topix.com/forum/world/pakistan/TV6…

Hinduism is not just praying to Idols… Hinduism has many branches. Ayurveda, Yoga, Astrology, Astronomy – amongst others are part of Hinduism.

Hinduism is full of logics, you can visit the Hindu forum and discuss the same there.

My response to Adi:
‘Adi from New Delhi wrote:
Well my parents don’t practice Hinduism. They don’t sit and pray or keep idols etc. But if someone asks them what their religion is, they’ll say Hinduism. I’ll say I don’t have any. Or if you call science, ethics, logic etc religion, those are all mine. I’m not saying calling anyone a Hindu is insulting them. But calling me a Hindu is insulting me.

Sorry! I can’t grasp your logic, Mr. Adi! You say calling you Hindu is insulting to you but not insulting to your parents and family. How is it possible? If the word ‘Hindu’ is insulting like dog or donkey or swine it is insulting to everybody. If it is not so, it is not insulting to you also. Or you feel insulted if you are called wise, brilliant, capable even? What do you think the word ‘Hindu’ means? An idolater? No, it does not. Perhaps you haven’t gone through it’s Sanskr’t dictionary meaning ever. I know. You don’t need it. All the atheists who were born in a Hindu family are fools enough that they lose their logic. They attach one meaning to a word for them and completely another meaning to the same word for others. You are following the same tradition among you so called atheists. What do you know about Hinduism that you hate it so much? I don’t think you know Sanskr’t even and have gone through Ved ever. Do you realize what are you doing? You are hating something which you don’t know even what it is actually in its full form. And you call you are following logic and science!What a joke!
Well, keep it on.
Mr. Adi! I am proud of being Hindu because only Hinduism is the hope for humanity today. Thank Hinduism that has taught its followers to be liberal enough to bear with persons like you.
We Hindus practice religious democracy that even you atheists don’t:

‘RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti’:

http://dsms.wordpress.com/2008/11/15/religious-democracy-in-hinduism-ekam-sadvipra-bahudhaa-vadanti/

We are not fools to hate something we don’t know altogether.
You don’t know Hinduism yet you hate it.
Very brilliant of you!
Isn’t it?’

‘Hinduism is PRINCIPLES BASED , not PERSON BASED’:

‘Whom do I worship?: DSM Satyarthi’

‘Sanyas is not the goal of Hinduism’

‘Socialism in Hinduism’

‘Why Hinduism is IMMORTAL?’

‘One should not wish to die: Ved hates death:DSM Satyarthi‘

‘Why did Lord Kr’shn marry 16,100 Sheikhzadis?’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c359

True Indian Lorain, OH responded to Adi:
‘Adi from New Delhi wrote:
I am NOT a Hindu. Please don’t insult me by putting me in any religion. I am an out-and-out atheist. My whole family is Hindu, my parents etc etc. and so is everyone else around me. But I am educated and scientific enough to know that religion is bullshit, all religions including hinduism, islam, christianity, sikhism, jainism, judaism etc etc. Why don’t you people realise that GOD DOES NOT EXIST!!! I mean, how can you believe in something that DOES NOT EXIST? I have no right to live in India? Who says India is a Hindu country? India is a SECULAR country, which means even superior people (i.e. atheists) like me who believe in science and not superstitions have a right to live here. And I have the freedom of speech, I can insult any religion I want. Let’s see you insult my religion, i.e. science, True Indian.

You r alive because of India and Hinduism..if u live in any muslim country u would be probably killed ..and u deserve it…

U cant insult hindu God the reason is it is insulting of 87 crore Hindus….and we dont forgive those who insult us…this is not ur problem…ur parents r fool…they dont know what to teach u ..they did a big mistake by giving born to u..and they will pay it in future.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c360

I responded to Adi:
‘Adi from New Delhi wrote:
Well my parents don’t practice Hinduism. They don’t sit and pray or keep idols etc. But if someone asks them what their religion is, they’ll say Hinduism. I’ll say I don’t have any. Or if you call science, ethics, logic etc religion, those are all mine. I’m not saying calling anyone a Hindu is insulting them. But calling me a Hindu is insulting me.

You say:

‘Well my parents don’t practice Hinduism. They don’t sit and pray or keep idols etc. But if someone asks them what their religion is, they’ll say Hinduism.’
It means your parents lie?

Well, how much you continue this great tradition?’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c361

True Indian Lorain, OH said:
‘Soon Narendra Modi is coming to Delhi and the ppl like u are thrown away to pakistan very soon so be prepare for it….Shame on u and ur parents..

U look like small kid..but where r ur parents…dont they have mind ..they will pay for doing this mistake.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c362

I said:
‘goldendame wrote:
<quoted text>
Adi,
I guess you have not understood Hinduism properly. Hinduism is not just praying to God or conducting poojas. I don’t do that either, but I still call myself a staunch Hindu. Reason being, Hinduism is not a religion, it is a way of life.
**********
Hinduism is a way of living according to the one’s understanding of principles of Vedas and Upanishads.
Veda is revealed knowledge. Just as the knowledge of gravity was revealed to Newton, similarly, in India, many Rishis or Seers were awakened to certain transcendental Eternal Truths. These Rishis realized that their real nature was not concerned with or linked with ‘body or mind’, nor was it dependent on sense perceptions, but was in fact identical with the Universal Consciousness.
Upanishad means ‘to sit down near’ because they were explained to the students, who sat at the feet of their teachers. In general Upanishads proclaim salvation by knowledge and realization, rather than by faith and works.
**********
PS: The above 3 paragraphs are a ref from Hindu Forum where someone has written about Hinduism and I found it apt to quote here

Mr. Adi! I wait your scientific criticism over it that you are so proud of. Let’s talk about your atheist logics Mr. Adi! I think all the atheists are fools. Prove me wrong! I invite you.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c363

Adi from New Delhi said:
‘I don’t have to prove anything to people who believe in stuff that have no proofs.
Prove you wrong? Prove yourself right. Show me your god. I mean, an earthquake comes, is it seismic waves and release of the earth’s core energy? No, it’s lord shiva angry with humanity or something. Hindus are not secular. You heard what the ‘true indian’ said. Narendra Modi sucks, look at his forehead, covered with ashes or something. Most of the people who are sadhus and stuff aren’t even literate. Whereas none of the highly-educated people practice religion much. We have secularism and democracy because luckily the people who created out national government were educated in the west. I don’t hate Hinduism in particular. I hate all religions in general. Thrown to pakistan? Hahaha. So is India going to become a Hindu country? What the hell are you doing in USA,’true indian’? If India is a Hindu country then US is a christian country, and you’d be very happy if the americans kicked your a** like your great modi is planning to kick mine. Atheists don’t practice democracy? All the great democracies of the world are secular states, eg US, France, Britain, India etc. You are trying too make India into Saudi Arabia, only Hindu instead of Muslin. What difference does that make?’
http://www.topix.com/forum/world/pakistan/TV6…

‘It’s very simple. The people who don’t mind being called ‘hindu’ like most people around me, calling them hindu is not an insult. For example if I call you a muslim, you’ll get insulted. But calling a muslim a muslim is no big deal. Similarly calling me a hindu is an insult.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c365

My response:
‘And why I have to show you my God?

Who do you think you are to ask me for it?

You are using the word my ‘God’. Do you know what is my concept of God?

‘Whom do I worship?’:

http://dsms.wordpress.com/2008/11/17/whom-do-i-worship-dsm-satyarthi/

And yet without knowing even it, you are asking me to show you my God.

You don’t know what I think of God and even then asking me to show Him to you.
This is an example of your so called atheist scientific logic.

You are proving what I said true.

All the atheists are outright fools.

They don’t know even how to logic.’

http://www.topix.com/fAdi from New Delhi wrote:
It’s very simple. The people who don’t mind being called ‘hindu’ like most people around me, calling them hindu is not an insult. For example if I call you a muslim, you’ll get insulted. But calling a muslim a muslim is no big deal. Similarly calling me a hindu is an insult.’

I responded:
‘A second example of stupidity of atheists.

How do you know I feel insulted if you call me a Muslim? How do you know?

You assume it, like all the other foolish atheists assume; and do not try to know.
You assume.
Your atheism is nothing except some foolish assumptions of yours.
Hinduism stands on revelations.
Atheism stands on assumptions!
And they say they have logic and science on their sides.
Great!

If nobody calls you superior you yourself go ahead and pat your back calling you superior!
What a scientific and logical attitude!
Isn’t it?

And isn’t it the third proof that all the atheists are outright fools?’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c367

Adi from New Delhi wrote:
‘I don’t have to prove anything to people who believe in stuff that have no proofs.
Prove you wrong? Prove yourself right. Show me your god. I mean, an earthquake comes, is it seismic waves and release of the earth’s core energy? No, it’s lord shiva angry with humanity or something. Hindus are not secular. You heard what the ‘true indian’ said. Narendra Modi sucks, look at his forehead, covered with ashes or something. Most of the people who are sadhus and stuff aren’t even literate. Whereas none of the highly-educated people practice religion much. We have secularism and democracy because luckily the people who created out national government were educated in the west. I don’t hate Hinduism in particular. I hate all religions in general. Thrown to pakistan? Hahaha. So is India going to become a Hindu country? What the hell are you doing in USA,’true indian’? If India is a Hindu country then US is a christian country, and you’d be very happy if the americans kicked your a** like your great modi is planning to kick mine. Atheists don’t practice democracy? All the great democracies of the world are secular states, eg US, France, Britain, India etc. You are trying too make India into Saudi Arabia, only Hindu instead of Muslin. What difference does that make?’

I responded:
‘You don’t have to prove because you can’t prove.
How do you know I believe in stuff that have no proof?

How do you know what I believe and what I don’t?
You assume!

Don’t you?
Mr. scientific! Mr. Logical! you assume too much.

You don’t think there is any need to know something before proving it wrong.
How biased you are!
What a scientific and logical attitude of yours!
Salute to your great scientific and logical wisdom! Wow!’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c368

True Indian Lorain, OH responded to Adi:
‘Adi from New Delhi wrote:
I don’t have to prove anything to people who believe in stuff that have no proofs.
Prove you wrong? Prove yourself right. Show me your god. I mean, an earthquake comes, is it seismic waves and release of the earth’s core energy? No, it’s lord shiva angry with humanity or something. Hindus are not secular. You heard what the ‘true indian’ said. Narendra Modi sucks, look at his forehead, covered with ashes or something. Most of the people who are sadhus and stuff aren’t even literate. Whereas none of the highly-educated people practice religion much. We have secularism and democracy because luckily the people who created out national government were educated in the west. I don’t hate Hinduism in particular. I hate all religions in general. Thrown to pakistan? Hahaha. So is India going to become a Hindu country? What the hell are you doing in USA,’true indian’? If India is a Hindu country then US is a christian country, and you’d be very happy if the americans kicked your a** like your great modi is planning to kick mine. Atheists don’t practice democracy? All the great democracies of the world are secular states, eg US, France, Britain, India etc. You are trying too make India into Saudi Arabia, only Hindu instead of Muslin. What difference does that make?

India is ready to invite all the religion but not its terror…India accept muslims but not terror
India accept christians not their forcibly converstion..
India accepts sikhs but not khalistan movement..

India is secular…but dont bow in front of minorities…This is the face of India…

U r acceptable in Hinduism….and as i told u before too..this is not ur fault…ur parents r biggest fools of the earth who didnt slap u on ur thoughts…so I dont want to talk to u..its not ur fault.’
http://www.topix.com/forum/world/pakistan/TV6…

‘
Adi from New Delhi wrote:
It’s very simple. The people who don’t mind being called ‘hindu’ like most people around me, calling them hindu is not an insult. For example if I call you a muslim, you’ll get insulted. But calling a muslim a muslim is no big deal. Similarly calling me a hindu is an insult.’

True Indian said:
‘We dont want to call u hindu..We dont want to talk to u..We want to talk to ur parents who gave born to u..(shame on ur parents..they cant give their religion to their son..f..kers..)’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c370

Adi from New Delhi said:
‘I’m not asking you to bow to minorities. Obviously that’s wrong. Obviously terror and forced conversions etc are wrong. But that’s not the debate here. The debate is whether religion is right or not. I don’t really have time to think much about how people prove religion etc. And your parents are the f**kers… let me explain. For eg, when we were both kids, we both would have asked our parents “What is lightning?”. My parents would have said “Lightning is a highly charged bolt of electricity caused by potential difference between rainclouds and the earth’s surface.” Your parents would have said “Lightning is lord indra throwing down his heavenly spears.” Now tell me, which set of parents f**ked their kid up?

I’m an atheist, therefore, I assume nothing. Anything which is proved to me, I believe. As your religion and god and hours of chanting mantra and not eating beef has not got you any tangible results, I refuse to believe in it. Once again, show me proof of god, and I will believe.

Science cannot answer everthing. At least not yet. There are millions of unanswered questions in the universe. But trying to make up answers instead of searching for them (which is what religion is), is hypocracy. Whatever the answers really are, only through science can we know them.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c371

‘Of course another very important part of science and logical thinking is freedom. Freedom of thought. Anyone who believes in religion is free to do so. I’m not trying to force you into not doing that. All I’m giving here is my opinion. Which is of course based on material evidence, not on faith on unseen and unfelt powers, gods etc. My opinion is that religion sucks. ANd answer honestly, how many lives would have been saved if religion had never existed?’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c372

True Indian Lorain, OH said:
‘I m religious that doesnt mean i dont believe in technology…I m technology graduate so dont try to teach me how light is working…My parents r also engineers so they know what is truth…

and u r telling ur parents r hindu so ur grandfather taught ur parents that indra throws light from sky..etc..so ultimately u proved ur grandfathers r f..ker….am i right or u say something wrong??’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c373

My response to Adi:
‘Adi from New Delhi wrote:
I’m not asking you to bow to minorities. Obviously that’s wrong. Obviously terror and forced conversions etc are wrong. But that’s not the debate here. The debate is whether religion is right or not. I don’t really have time to think much about how people prove religion etc. And your parents are the f**kers… let me explain. For eg, when we were both kids, we both would have asked our parents “What is lightning?”. My parents would have said “Lightning is a highly charged bolt of electricity caused by potential difference between rainclouds and the earth’s surface.” Your parents would have said “Lightning is lord indra throwing down his heavenly spears.” Now tell me, which set of parents f**ked their kid up?
I’m an atheist, therefore, I assume nothing. Anything which is proved to me, I believe. As your religion and god and hours of chanting mantra and not eating beef has not got you any tangible results, I refuse to believe in it. Once again, show me proof of god, and I will believe.
Science cannot answer everthing. At least not yet. There are millions of unanswered questions in the universe. But trying to make up answers instead of searching for them (which is what religion is), is hypocracy. Whatever the answers really are, only through science can we know them.’

I said to it:
‘Well, you are answering True Indian not me.
My questions still hammer on your head.
The only portion I can relate to my questions is this:
‘I’m an atheist, therefore, I assume nothing. Anything which is proved to me, I believe. As your religion and god and hours of chanting mantra and not eating beef has not got you any tangible results, I refuse to believe in it. Once again, show me proof of god, and I will believe.’
Again, assuming many things and still not knowing what you are doing even.

How do you know that my religion, and God, and hours of chanting Mantr and not eating beef has not got me any tangible results?
How do you even know I chant Mantr for hours?
You assume it.
Do you not?
And you call it a scientific and logical attitude.
What a brilliant person your atheism has made you.
Don’t try to know anything about other person before contradicting him, just go on assuming and criticizing your own foolish assumptions about him blindly.
That’s why I call you all atheists foolish.
Keep it on. The wise persons are laughing and enjoying your foolish answers very much.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c374

Adi from New Delhi said:
‘I am NOT talking about you in particular, “Humanity”. I am talking about Hinduism as a whole. And ‘True Indian’, my grandparents taught my parents exactly the same things as my parents taught me. It’s just that they don’t mind someone calling them hindu. I do. And if you do believe in science, you’ll know that the answers science and religion give to the same question are often different and contradicting. Which would you believe in such an occasion? In that lightning question, if you do believe in the eletricity explaination, then aren’t you discarding Hinduism?’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c375

I said:
‘I think you must first answer True Indian as you find his questions easily answerable to you.
We’ll talk when you will finish with him.

It will give you more time to think, if you can, how to answer my questions.
You have written to me:’I am NOT talking about you in particular, “Humanity”. I am talking about Hinduism as a whole.’
O.K. Please tell me what Hinduism is.
As you have so deep knowledge of Hinduism that you are talking about Hinduism as a whole.
I am confessing to you openly with all my senses in proper condition, that I do not know what the whole Hinduism is after all.
You have known it because you are criticizing it.
It will give me some knowledge of Hinduism more that I still do not know.
We Hindus believe:
‘Ananta vai Vedah!”Ved is infinite in knowledge’.

Each and everything which the multiverse has and the existence beyond even multiverse, is described in Ved in its basic form.
‘Sarve Abhihite Vede sarvgyaanmayo hi sah.”Everything is there in Ved. Ved contains the entire knowledge’.’
Principally, where it is possible to extract all the knowledge from Ved, practically it is never possible for any one.

Ved is the knowledge given to us Hinus by the Omnipotent, Omniscient and Almighty.
You know it as a whole!

Very good!
Please enlighten me by answering this simple question–’What Is Hinduism?’
According to Hinduism why the God made the creations?
Let’s start from the beginning itself.
Okay?
I’m waiting eagerly for your valuable answers.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c376

Adi from New Delhi said:
‘Really? So you mean all the vedas arrived by fax from heaven, is it. The four books fell to earth from the skies? No they did not. They were written by the aryans who came to india long ago from central asia and europe. They treated the dravidians (who were more intelligent than them, look at the tamilians) like shit, and they proclaimed that the vedas had come from the almighty. Every religion is like that. Mohammed claimed the quran had been told to him by allah, the bible claims jesus was really the son of god. IT’S NOT TRUE!!! These books were written by MEN, MORTALS THE SAME AS YOU AND I.

I don’t have intricate knowledge about hinduism. I’m not really interested. But I know some of the practices of Hinduism. It’s all around me, India’s full of it. And those practices are useless. They’re all a waste of time. You could spend the time you go to the temple and pray in doing some useful stuff, like studying, or playing football (I hate cricket, but if you like it you can play that too) or teaching, doing business, or creating music, anything valuable, anything that helps your country develop and you prosper. I know a lot about Indian culture, and it’s brilliant. Indian classical music is amazing. But so is so many other cultures. If you seperate culture from religion, you’ll see how much better they are on their own.

I’m sorry but I haven’t read the vedas. I don’t know much about why god (??) created the universe. I have read Ramayana, Mahabharata, the Bible and the Qoran. They’re all wonderfull peices of literature and make very good reading. But that’s all they are. They’re BOOKS. They’re fiction. THEY’RE NOT TRUE.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p17#c377

True Indian Lorain, OH said:
‘Adi from New Delhi wrote:
I am NOT talking about you in particular, “Humanity”. I am talking about Hinduism as a whole. And ‘True Indian’, my grandparents taught my parents exactly the same things as my parents taught me. It’s just that they don’t mind someone calling them hindu. I do. And if you do believe in science, you’ll know that the answers science and religion give to the same question are often different and contradicting. Which would you believe in such an occasion? In that lightning question, if you do believe in the eletricity explaination, then aren’t you discarding Hinduism?

Who told u in Hinduism it is written like Indra is throwing light..etc..Did u read it in any religious book?

The technology used at the time of Lord Ram was very much advanced….the ppl on those days also believe in Technology…do u know this?

Religion is the faith of ppl..ppl believe that there is some centre power who is control everything on earth…it is faith of ppl..and u dont have any right to play with it…so shut ur mouth.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p18#c378

Adi from New Delhi wrote:
‘Really? So you mean all the vedas arrived by fax from heaven, is it. The four books fell to earth from the skies? No they did not. They were written by the aryans who came to india long ago from central asia and europe. They treated the dravidians (who were more intelligent than them, look at the tamilians) like shit, and they proclaimed that the vedas had come from the almighty. Every religion is like that. Mohammed claimed the quran had been told to him by allah, the bible claims jesus was really the son of god. IT’S NOT TRUE!!! These books were written by MEN, MORTALS THE SAME AS YOU AND I.
I don’t have intricate knowledge about hinduism. I’m not really interested. But I know some of the practices of Hinduism. It’s all around me, India’s full of it. And those practices are useless. They’re all a waste of time. You could spend the time you go to the temple and pray in doing some useful stuff, like studying, or playing football (I hate cricket, but if you like it you can play that too) or teaching, doing business, or creating music, anything valuable, anything that helps your country develop and you prosper. I know a lot about Indian culture, and it’s brilliant. Indian classical music is amazing. But so is so many other cultures. If you seperate culture from religion, you’ll see how much better they are on their own.
I’m sorry but I haven’t read the vedas. I don’t know much about why god (??) created the universe. I have read Ramayana, Mahabharata, the Bible and the Qoran. They’re all wonderfull peices of literature and make very good reading. But that’s all they are. They’re BOOKS. They’re fiction. THEY’RE NOT TRUE.’

I said:
‘Good to find you talking to me at last.
I knew you can’t talk seriously.

No atheist can.

You all go to senseless talks.
For example, who said to you that the Ved is received by fax?

Not me.

You are talking to me yet you are not answering me.

You are still keeping on to assume and assume and assume, and then start answering your foolish assumptions by criticizing them.
You are not the first.

All your colleagues do it.
They enjoy it very much.

They can’t criticize real Hinduism, so they have devised this unique method:

‘Don’t listen to Hindus ever.

Only pretend to listen to them and while pretending, go on to assume as many foolish things as you can.

When once they stop, you start to reiterate your foolish assumptions imposing them on Hindus and go on criticizing them.’
What a scientific and logical attitude!
And you say you are superior to us!

How?

Shame on you and your foolish comrades.
Why can’t you be true to yourselves at least?

Why can’t you see in the mirror how foolish you are?
Who said you that Ved is received by fax so you are criticizing it?

I certainly did not.
You have foolishly written:
‘The four books fell to earth from the skies? No they did not.’
Who said to you that the four books fell to earth from the sky that you are criticizing it and blessing me with your bounty to tell that ‘No, they did not.’?
What a bounty from you!

We Hindus thought they were received by fax.

The four books fell to earth from the skies.’

Now, you have revealed the greatest fact on us that it was not so.
All the Hindus are so much indebted to your scientific revelation.
Nonsense!

Always assuming foolishly and then criticizing own foolish assumptions!
These are the atheists!
The greatest fools I’ve seen till now!

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p18#c379

‘You have written:

‘They were written by the aryans who came to india long ago from central asia and europe.’

Of course they were writtn by Aryans.

I never said that the God wrote them.

He is beyond doing these silly things.

Even a short lived executive has his steno.

We can’t assume God not to have even that facility or alike.

However, you are talking of history till now not of principles.

History is not Hinduism.

Hinduism has history.

I will not argue with you about the Aryan Invasion theory.

You are too ill informed about it even.

You have not updated yourself and yet you are preaching me foolishly your outdated theories as if they are facts proven.

I won’t argue it because it does not concern our present discussion.

Our present discussion is what is Hinduism.

It does not make any difference whether Aryans came from Central Asia, from outer space or from your own house!

Let them come from anywhere!

I’ll not claim even that they were aboriginal residents of India.

As I say it has no effect on our present discussion.

You just keep on to bring every extraneous matter under discussion as you want.

It’s the foolish strategy all the atheists adopt as they can’t talk to the point.

I am vigilant enough to throw away all the extraneous gibberish to keep you on track.
You have written:

‘I don’t have intricate knowledge about Hinduism. I’m not really interested. But I know some of the practices of Hinduism.’
I knew you can’t talk about Hinduism because you don’t know about it.

You are talking about practices.

Every science and Philosophy has its two components:

‘Theory and Practice’.
Theory is a definite thing and it does not differ from person to person.

Practice depends on lot of things.

The ingenuity of the persons who are practicing it, plays a huge part.

In fact no two persons practice a theory alike.

They are not expected to even.

Practice, as such, differs from person to person.

You call this uncertain thing, ‘Hinduism’?

How brilliant of you!
Hinduism has its theory part in Ved.

And, for your kind information Mr. Atheist! The Hinduism is what the Ved tells us.
You haven’t read Ved.

So actually you don’t even know what Hinduism is.
You hate certain practices that differ everywhere.

You can do that.

I myself hate a lot of them.

I myself criticize openly lots of them that they are outright against Ved.

I don’t think I’m doing any harm to Hinduism.

On the contrary, I think I’m serving Hinduism far better than its so called other practitioners.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p18#c380

Adi from New Delhi said:
‘I don’t get it. You’re critizing yet being so general. You never point out anything specific. You’re always saying I’m so illogical etc. I qoute you:

“Principally where it is possible to extract all the knowledge from Ved, practically it is never possible for any one.

Ved is the knowledge given to us Hindus by the Omnipotent, Omniscient and Almighty.”

You really thought I meant fax as in fax, the machine?

I was using a similie.

I was saying that, contrary to what you said, Ved was not given to Hindus by the “Omipotent, Ominiscient and Almighty”. It was written by the Hindus themselves.

I agree many practices may not be part of the original Hinduism.

Yet if Hinduism (or any other religion) had never existed, nobody would have any excuse for the practices. No women would have been burnt in sati, no man would have died in bloody riots, no partition would have taken place, no 9/11 would have happened.

Religion is ALL in the mind.

There has never been any natural evidence to support any practices of any religion.

If people would have searched for natural truth (which is what science is), we would have been far more advanced a world than we are now.

And you yourself know that as more and more is being known about nature, more deseases are being cured, the inherent NEED for religion and a belief in god of man is eroding.

Religion is slowly being wiped out.

It is happening much more fast in the west, but even in India, especially among the urban middle class, the trend of abandoning religion and embracing logic is growing.

For example (I’m quoting from Wikipedia), 70% of Britain claimed they were not affiliated to any religious group, and only 33% said they ‘believed in a god’.

This has to happen.

Religion is an outdated concept.

It cannot last.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p18#c381

I said:
‘You are not specific yourself.

How the answer could be specific?

However, nothing is lost even now!

We can discuss further.
You write:
‘You really thought I meant fax as in fax, the machine? I was using a similie. I was saying that, contrary to what you said, Ved was not given to Hindus by the “Omipotent, Ominiscient and Almighty”. It was written by the Hindus themselves.’
That’s what I mean.
It’s the theory you atheists have developed.

Yet, you treat and want us theists, to accept it as fact.
Why do you  think us fools, while the foolish acts are being done by you atheists, yourselves?

Mind you! I am using plural, not particularly you.
Lenin started it as a policy not to hear theists when they criticize the atheism.
He had especially instructed his followers not to join any argument with the theists if they talk with rationality and logic.
They must be criticized irrespective of how rational and logical they might be.
He instructed them logic with them when they are illogical and don’t logic with them when they are logical.
If you had gone through all the writings of Lenin you would have find it.

If you have not, you should, as Lenin was one of the most successful atheists.

Though, his atheism was not behind his success, it was his ingenuity.
You claim to be a person of scientific attitude yet you resort to simile when we start argument.
I have written:
‘You have written : ‘They were written by the aryans who came to india long ago from central asia and europe.’

Of course they were written by Aryans.

I never said that the God wrote them.

He is beyond doing these silly things.

Even a short lived executive has his steno. We can’t assume God not to have even that facility or alike.’
It was a complete answer to you in the matter, yet you repeat it again.
What do you mean?
We should accept your foolish theories as universal facts?

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p18#c384

‘You write:
‘I was saying that, contrary to what you said, Ved was not given to Hindus by the “Omipotent, Ominiscient and Almighty”. It was written by the Hindus themselves.’
How do you know?
What proof you have for it?
You think all our Rishis were liars?
Only you atheists are truthful?
I can’t buy it.
When we compare the characters of our Rishis and that of you atheists we find them more truthful than you persons are.
It is observed, in practice, that the liars make theft of others’ successful literary work and produce them as their own.
I haven’t seen a person who write as beautiful and as eternal literature as Ved and instead claiming the credit for it gives the credit to others.
Nobody does it.
However you are claiming it is the case in the matter.
How can I believe?
How many books have you written, or your friends, and attributed to others?
How many articles have you written or your friends and attributed to others?
How many poems have you written, or your friends, and attributed to others?
My dear friend! No one is as mad as  to do it.
Yet, you want me to believe this already super flop, rejected, and outdated crazy theory of Marx and Lenin?
Ved is a large literary and humanistic work.
It consists of more than even 20,000 verses.
This great literary and humanistic work was done and its writers did not claim they had written it.
They attributed it to God.
They claimed they saw it, not conceived.
It is not theirs.
It is given to them.
This alone act tells to any sane person that they were telling the truth.
The same writers who claimed that Ved were given to them, have written other books.
Those other books even lose the multiversal eternal concept and profound humanity we find in Ved.
These other books lack the depth Ved has.
How can it be if the Ved and the other books are from the same source?
A writer revises, improves himself in his later work more and more.

later work of the same Rishis must outexcel Ved more and more.
We find the case is not as such.
Ved outexcels on all the later Aryan work.
It itself establishes beyond all doubt that Ved is not their work.
So, my dear friend! you are quite mistaken.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p18#c385

Adi from New Delhi wrote:
‘Of course another very important part of science and logical thinking is freedom. Freedom of thought. Anyone who believes in religion is free to do so. I’m not trying to force you into not doing that. All I’m giving here is my opinion. Which is of course based on material evidence, not on faith on unseen and unfelt powers, gods etc. My opinion is that religion sucks. ANd answer honestly, how many lives would have been saved if religion had never existed?’

I said:
‘You write:
‘My opinion is that religion sucks. ANd answer honestly, how many lives would have been saved if religion had never existed?’
And, similarly, if we extend your logic, how many lives would have been saved if Communism never existed!
Evidently, Communism is not a religion, at least the Communists don’t claim so.
It did not last even 75 years.
It could not complete even a century.
Yet, the lives, it did cost, were thousands of millions.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p19#c401

Adi from New Delhi wrote:
‘Of course another very important part of science and logical thinking is freedom. Freedom of thought. Anyone who believes in religion is free to do so. I’m not trying to force you into not doing that. All I’m giving here is my opinion. Which is of course based on material evidence, not on faith on unseen and unfelt powers, gods etc. My opinion is that religion sucks. ANd answer honestly, how many lives would have been saved if religion had never existed?’

I said:
‘You have written:
‘Of course another very important part of science and logical thinking is freedom. Freedom of thought.’
Communism does not believe in freedom of thought.
Go to the entire history of Soviet Empire which could not complete even a 3/4 century.
Through out its tenure the very first thing it snatched out of its people was the very freedom of thought you are talking of.’

Hinduism believes in Religious democracy, however.

‘RELIGIOUS DEMOCRACY in Hinduism: Ekam sadvipra bahudhaa vadanti’.

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p19#c402

Adi from New Delhi wrote:
It’s very simple. The people who don’t mind being called ‘hindu’ like most people around me, calling them hindu is not an insult. For example if I call you a muslim, you’ll get insulted. But calling a muslim a muslim is no big deal. Similarly calling me a hindu is an insult.’

I said:
‘Let me clear myself.
While going through this discussion again, I realized that perhaps I haven’t written anywhere what the true meaning of the word ‘Hindu’ according to Sanskr’t dictionary.
As none asked me perhaps I let it go at that.
Please allow me to provide the necessity.
According to Standard Sanskr’t Dictionaries,’Hindu’means:
‘Hindurdushtnr’h prokto’nary’neetividooshakah,
Saddharmpalako vidvan Shrautdharmparayanah’
‘A Hindu is called to be the one who never compromises with the wicked. He destroys the policies against humanism. He practices the system of life that is noble. He is intelligent and learned. He par excelles in the system of life described in Ved.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p19#c403

Adi said:
‘I agree many practices may not be part of the original Hinduism. Yet if Hinduism (or any other religion) had never existed, nobody would have any excuse for the practices. No women would have been burnt in sati, no man would have died in bloody riots, no partition would have taken place, no 9/11 would have happened.’

I said:
‘Hinduism did not say to follow corrupt practices.
In democracy, the malpractitioner candidates appeal to caste, creed, and selfish desires of certain groups of voters.
By extending your reasoning, one can claim: ‘If Democracy did not exist no malpractitioner candidate would have appealed to caste, creed and selfish desires to the voters, and would have divided the humanity.’
Do you think this reasoning correct?
Certainly not.
Then how what you say make Hinduism responsible for malpractices of its so called followers?
Why only followers are not responsible for what they did?
Why Hinduism in Principle?
Hinduism never preached them those malpractices.’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p19#c405

Adi from New Delhi wrote:
‘I don’t get it. You’re critizing yet being so general. You never point out anything specific. You’re always saying I’m so illogical etc. I qoute you:
“Principally where it is possible to extract all the knowledge from Ved, practically it is never possible for any one. Ved is the knowledge given to us Hinus by the Omnipotent, Omniscient and Almighty.”
You really thought I meant fax as in fax, the machine? I was using a similie. I was saying that, contrary to what you said, Ved was not given to Hindus by the “Omipotent, Ominiscient and Almighty”. It was written by the Hindus themselves.
I agree many practices may not be part of the original Hinduism. Yet if Hinduism (or any other religion) had never existed, nobody would have any excuse for the practices. No women would have been burnt in sati, no man would have died in bloody riots, no partition would have taken place, no 9/11 would have happened.
Religion is ALL in the mind. There has never been any natural evidence to support any practices of any religion. If people would have searched for natural truth (which is what science is), we would have been far more advanced a world than we are now. And you yourself know that as more and more is being known about nature, more deseases are being cured, the inherent NEED for religion and a belief in god of man is eroding. Religion is slowly being wiped out. It is happening much more fast in the west, but even in India, especially among the urban middle class, the trend of abandoning religion and embracing logic is growing.
For example (I’m quoting from Wikipedia), 70% of Britain claimed they were not affiliated to any religious group, and only 33% said they ‘believed in a god’.
This has to happen. Religion is an outdated concept. It cannot last.

‘I agree many practices may not be part of the original Hinduism. Yet if Hinduism (or any other religion) had never existed, nobody would have any excuse for the practices. No women would have been burnt in sati, no man would have died in bloody riots, no partition would have taken place, no 9/11 would have happened.’

I said:

‘Interesting! What a logic!
If there were no nuclear science, there were no atom bomb, no Hiroshima, no Nagasaki, no terrorist country could have nuclear weapon. If there were no science, there were no nuclear science even!
I wonder whether I am talking to even a sane person!’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p19#c409

Adi from New Delhi wrote:
‘I don’t get it. You’re critizing yet being so general. You never point out anything specific. You’re always saying I’m so illogical etc. I qoute you:
“Principally where it is possible to extract all the knowledge from Ved, practically it is never possible for any one. Ved is the knowledge given to us Hinus by the Omnipotent, Omniscient and Almighty.”
You really thought I meant fax as in fax, the machine? I was using a similie. I was saying that, contrary to what you said, Ved was not given to Hindus by the “Omipotent, Ominiscient and Almighty”. It was written by the Hindus themselves.
I agree many practices may not be part of the original Hinduism. Yet if Hinduism (or any other religion) had never existed, nobody would have any excuse for the practices. No women would have been burnt in sati, no man would have died in bloody riots, no partition would have taken place, no 9/11 would have happened.
Religion is ALL in the mind. There has never been any natural evidence to support any practices of any religion. If people would have searched for natural truth (which is what science is), we would have been far more advanced a world than we are now. And you yourself know that as more and more is being known about nature, more deseases are being cured, the inherent NEED for religion and a belief in god of man is eroding. Religion is slowly being wiped out. It is happening much more fast in the west, but even in India, especially among the urban middle class, the trend of abandoning religion and embracing logic is growing.
For example (I’m quoting from Wikipedia), 70% of Britain claimed they were not affiliated to any religious group, and only 33% said they ‘believed in a god’.
This has to happen. Religion is an outdated concept. It cannot last.’

I said:

‘Religion is ALL in the mind.’
Science is also not elsewhere.
If you are really a science student perhaps you have come across the statements of renowned scientists that in quantum theory and atomic theory the mental condition of the scientist plays a huge part.
Why is it so if these theories are not ‘all in mind’?’

http://www.topix.com/forum/world/pakistan/TV63PGE6BCKQTR8LM/p19#c410

‘We Hindus practice religious democracy that even you atheists don’t.’

http://www.topix.com/forum/world/pakistan/TK4C9MBC2CTRIGT42

‘70% of Britain claimed they were not affiliated to any religious group, and only 33% said they ‘believed in a god’.’

It’s in Britain, because Britain is not a Hindu dominated nation.
http://en.wikipedia.org/wiki/Britain
http://en.wikipedia.org/wiki/United_Kingdom
http://en.wikipedia.org/wiki/United_Kingdom#O…
http://en.wikipedia.org/wiki/United_Kingdom#C…
http://en.wikipedia.org/wiki/United_Kingdom#E…

I’m sorry to say that Christianity is not capable to face atheism.
However, it does not mean that Hinduism does also suffer the same weaknesses as Christianity does.

http://www.topix.com/forum/religion/hindu/T9NFQK5E77ANU5R13

Adi says:

It’s not Pak’s fault they got beaten at the wars, India is a bigger and richer country.’

I’m again sorry to disagree with our Mr. Adi here too.

India is bigger and richer, is not a fact unknown to anyone.

Naturally, every Government of Pakistan, irrespective of the fact whosoever it may be, knows the fact too.

Then why it fights with India at all?

That’s why its Pak’s fault, Mr. Adi, not anyone else’s.

Keep your sense of justice on the right track, at least,  if not the rest of your senses.

You say you are impartial.

Be justified too.

Thanks for bearing with me so long.

——————————

Commentary on Ved from DSM Satyarthi:

1. Ved: R’gved: Mandal 1: Sookt1: Mantr 1

2.Ved: R’gved: Mandal 1: Sookt1: Mantr 2

3. ved-yajurved-poorv-vinshati-adhyay-1-mantr-1/

15 Comments

One should not wish to die: Ved hates death:DSM Satyarthi

November 18, 2008 at 12:33 am (Behavioural Science, Eternity, Hinduism, Humanity, Lord Kr'shn', R'gved, Religion, Shrimad Bhagvad Geeta, Social Sciences, Ved, Yajurved)
Tags: , , , , , , ,

One should not wish to die: Ved hates death:DSM Satyarthi

Yajurved: Chapter 40: Mantr 2 states:
‘Kurvanneveh karmaan’i
jijeevishechchhatagvong samaah,
Evam tvayi naanyatheto’sti n’ karm lipyate nare.’

‘Only Doing works here
one should wish to live hundreds of years.
No way for thee but this
so action cleaveth not the man.’

–Ved: 2Yajurved: 40/2.

lt’s clear that it contains the Mantraansh under discussion.

‘Jijeevishechchhatagvong samaah’
‘One should wish to live hundreds of years.’
Ved is the Code of LIFE.
IT HATES DEATH.
It does not allow any SUICIDAL TENDENCIES, as some of the cultures do not only allow, rather preach death, under this or that pretext, like NIRVAAN‘ or else.
Ved is the SONG OF LIFE.
Somewhere else, it orders his followers:
‘Ut devaa avhitam devaa unnyathaa punah,
Utaagashchakrusham devaa devaa jeevyathaa punah.’
‘Divine ones! Divine ones!
raise up the downtrodden.
And, Divine ones! Divine ones! Make him to live again, who hath done evil.’
-Ved: 4 Atharv Ved: 4/13/1

‘Utaagashchakrusham devaa devaa jeevyathaa punah.’
‘And, Divine ones! Divine ones!

Make him to live again, who hath done evil.’
-Ved: 4 Atharv Ved: 4/13/1
tells us that a person dies because of his/her evil doings.

It’s very important revealation.

It’s telling us why do we die.

It means, if we can avoid the basic root of the death, we can even LIVE FOREVER.

There is another Mantr also that confirms this very conclusion:
‘Vidyaam chaavidyaanch yastadvedobhayagvong sah,
Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’

‘Science and nescience, who knows the both simultaneously; by nescience crossing the death, by science, he obtains the eternity.’
–Ved2 Yajurved|40|14

‘Avidyayaa mr’tyum teertvaa vidyayaamr’tamashnute.’
‘By nescience crossing the death, by science, he obtains the eternity.’

It thus tells us how to cross death:

‘Avidyayaa mr’tyum teertvaa’

‘By nescience crossing the death’

Thus, it also defines the ‘AAGAH”EVIL’.
It’s nothing else except NESCIENCE.
So, Ved tell us, not to resort to NESCIENCE so that we can live long, and ultimately can WIN OVER DEATH too.
We can’t do it, if we don’t work at all:
‘Kurvanneveh karmaani’
‘Only Doing works here.’

So, the key point to win the death and to live for ever, is WORK EVER:

‘Kurvanneveh karmaan’i’

Lord Kr’shn’ confirms it:

‘Karman’yevaadhikaaraste maa phaleshu kadaachan

maa karmphlheturbhoormaa te sango’stvakarmani.’

‘Your right is in WORK ONLY, NEVER IN RESULTS. Don’t be KARMPHALHETU. Don’t be obsessed in worklessness.’

–Shrimad Bhagvad Geeta: 2/47

Never surrender to laziness.

Nature does not help the lazy ones to live and enjoy life even.

‘Kurvanneveh karmaan’i
jijeevishechchhatagvong samaah,
Evam tvayi naanyatheto’sti n’ karm lipyate nare.’

‘Only Doing works here
one should wish to live hundreds of years.
No way for thee but this
so action cleaveth not the man.’

–Ved: 2Yajurved: 40/2.

———————————————————————————

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 2| Sookt 1| Mantr 1

4. R’gved: Mandal 3| Sookt 1| Mantr 1

5. R’gved: Mandal 4| Sookt 1| Mantr 1

6. R’gved: Mandal 5| Sookt 1| Mantr 1

7. R’gved: Mandal 6| Sookt 1| Mantr 1

8. R’gved: Mandal 7| Sookt 1| Mantr 1

9. R’gved: Mandal 8| Sookt 1| Mantr 1

10. R’gved: Mandal 9| Sookt 1| Mantr 1

11. R’gved: Mandal 10| Sookt 1| Mantr 1

12. Yajurved: Adhyaay’ 1| Mantr 1

13. Saamved: Mantr 1

14. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

———————————————————————————————————-

More on Hinduism from DSM Satyarthi:

1. ‘Bhoorbhuvah svah!’ ‘The Existence! The Consciousness! The Bliss!’

2.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

3. Hinduism shines

4.Ved is the eternal law book having infinite knowledge in it for human beings

5. ‘According to facts’: ‘Yaathaatathyatah’

6. ‘SET THIS WOMAN for WELL DOER’: ‘Imaam naareem Sukr’te dadhaat’

7. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8

8. ‘How to cross death’: ‘Tamev viditvaati mr’tyumeti’: Ved2Yajurved|31|18

9. According to Hinduism: We must be polite, not coward

10.Ye yathaa maam prapadyante taanstathaiv bhajaamyaham: Lord Kr’shn

11. ‘No thief rule on you, no evil praiser’: ‘Maa v’ sten eishat, maa aghshagvogso’: Ved

12. THE BLINDING DARKNESS: Andhantamah

13.‘Devasy’ pashy’ kaavyam, n’ mamaar, n’ jeeryati.’

14. Hinduism shines

15. The Evernew Hinduism: Yaathaatathyatah: Ved 2|40|8


4 Comments

Zindagi, aa raha hoon main: An interesting audio musical blog: Just listen to, and enjoy

November 23, 2008 at 2:14 pm (Audio Musical Blog, Entertainment, Entertainment with a difference, Music, Songs)
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Zindagi, aa raha hoon main: An interesting audio musical blog: Just listen to, and enjoy

Click the links to some popular songs, in an interesting specicific sequence. Enjoy the songs as if an audio story, implying an alogether different sense:

Hera Pheriyan

Sagar jaisi aankhon wali

Yeh hai reshami zulfon ka andhera

Zara si aahat hoti hai

Agar tum na hote

Sagar Kinare

Jo tum hansoge to duniya hnsegi

Kuchh dil ne kaha

Nainon mein badra chhaye

Zindagi, aa raha hoon main

Jaiye aap kahan jayenge

Mere mahboob qayaamat hogi-1

Yahi voh jagah hai

Mere mhboob qayqmat hogi-2

Waadiyan mera daman

Sa re ga ma pa

Allah kare dil na lage kisi se

Dil se dil milne ka koi kaaran hoga

Saara pyar tumhara

Mera pyar voh hai ki

Apni to jaise taise

Bekas pe karam kijiye

Kaahe apnon ke kaam nahin aaye

Kaahe apnon ke kaam nahin aaye

Pag ghunghroo baandh

Meharbaan mahboob  dilbar jaane man!

Rimjhim gire sawan

Rimjhim gire sawan

Balma khuli hawa mein

Jawani O diwani

Mera sanam sabse pyara hai

Chanda O Chanda!

Chanda O Chanda!

Tere pyar mein dildar

Meethi meethi ankhiyon se

Allah bachaye nujawanon se

Desh chhudaye bhesh chhudaye

Dillagi ne di hawa

Jaane man! ik nazar dekh le

Kya nazaare kya sitaare

Chali re chali re gori paniya bharan ko

Tu shayar hai

Main tujhse pyar karoon main shaairee na karoon

Shayad meri shadi ka khayal

Manmohna bade jhoothe

Dream girl

Yeh saman saman hai yeh pyar ka

Main pyasa tum savan

Main pyasi tum savan

Main pyasa tum savan

Mere sang ga

Hum log hain aese diwane duniya ko jhukakar manenge

Dhoondhoge agar

Are rafta rafta dekho aankh meri ladi hai

Chhedo na meri zulfen

Khai ke pan banaras wala

Hamen raston ki zaroorat nahin hai

Hamare sang sang chalen Ganga ki lahren

6 Comments

Why did Islam face a counter revolution at Karbala?: DSM Satyarthi

November 28, 2008 at 3:38 am (Behavioural Science, History, Humanity, Islam, Khulfa-e-Rashideen, Muhammad, Qur'an, Religion, Social Sciences)
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Why did Islam face a counter revolution at Karbala?: DSM Satyarthi

I never compromised with the persons, who believe that the present radical, communal and terrorist Islam, is the TRUE ISLAM.
Wafa Sultan does not believe it.

She believes that the PRESENT radical, communal and terrorist Islam, is the TRUE ISLAM:
http://en.wikipedia.org/wiki/Wafa_Sultan#Reli…
I, every now and then, have to face some bright young sophisticated Muslim ladies, married and unmarried both, who worship the ground, Wafa Sultan walks on.
http://www.copts-united.com/Copts_United_N/TV…

My present active associate, Khadeejah Muhammad, is also one of such bright young sophisticated Muslim ladies.

I haven’t met any Muslim male, till now, who follow Wafa Sultan:
http://www.ncpa.info/news/view_newsdetails.as…
Yet, the large number of the bright young sophisticated Muslim ladies, married and unmarried both, who worship the ground, Wafa Sultan walks on; is too much to be neglected.
They are MORE WAFA SULTAN THAN EVEN WAFA SULTAN is.
My present active associate, Khadeejah Muhammad, is not the leader of such bright young sophisticated Muslim ladies.
But, she REPRESENTS THEM brilliantly.

I remember, in one of her posts, Khadeejah Muhammad, had asked me what the TRUE ISLAM is.
I refer her, and the persons who want my answer to the question, to a link:
http://www.topix.com/forum/world/pakistan/TS7…
Here, they can find my thread:
‘Islam according to Qur’an and Maulana Maududi rahamatullh alaihi’
I think, it’s the TRUE ISLAM.
It’s right there, in Al Qur’an Al Kareem and Ahaith e Muqaddasaat.

However, as I have repeatedly said in my 8138 posts till now, Islam has gone through a counter revolution at Karbala:
http://en.wikipedia.org/wiki/Karbala
http://en.wikipedia.org/wiki/Battle_of_Karbal…

The Sunnis and the Shiaas differ very much in the matter, even somewhat altogether:
http://en.wikipedia.org/wiki/Battle_of_Karbal…
Yet, it’s not the question under discussion here.
The question under discussion here, is WHY DID IT HAPPEN?
In my opinion, it happened, because unfortunately, Huzoor(SAW) did not live to complete his GREAT HISTORIC ISLAMIC REVOLUTION.
Khulfae Raashideen(RA) tried their best to complete it, yet we can’t deny that they lacked the authority and ingenuity, both; Huzoor(SAW) enjoyed in his(S) lifetime.

—————————————————————————————

More on Islam from DSM Sayarthi:

1. Bal huv qur’anum majeedun fe LAUHIM MAHFOOZIN

2. Innahu laquranun kareemun Fee kitabin maknoonin

3. ‘Hudallilmuttaqeen’: ‘Guidance for controllers of organs’: 2 Al Baqarah: 2

4. ‘Alaa qalbik litakoon minal-munzireen’ ‘upon your heart one of who to warn’

3 Comments

Tujhé Dékhā Tujhé Chāhā: 8

July 8, 2009 at 9:05 am (Adult Sex, Adult Sex with a positive difference, Ashvinatam, Ashvinatam Sex, Ashvinatam yugal, Behavioural Science, Creative Adult Sex, DSM Satyarthi, Durgesh, Entertainment, Entertainment with a difference, Eternity, Feminism, Hinduism, History, Humanity, Interfaith marriages, Muslim Feminism, Muslim women love a Hindu, Muslim women marry a Hindu, Social Sciences, Sophisticated Positive Adult Sex, Women in Islam)
Tags: , , , , , , , , ,

Chapter 8

Tujhé Dékhā Tujhé Chāhā

Tujhé Chodā Mainé: 8

—————————————————————————————————-Aur chodtā rahūn tujhé hai bas yehī duā

——————————————————————————————————————

‘The fifteen days of intense sex, love and lust’: Durgesh

——————————————————————————————————————

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Durgesh Āsiyā Kħān

Satish Nāzish Kħān Ramesh

Åbdul Samād hansa,

“Sab ke jeevan me sex enjoy karne ka waqt aata hai…Jawani me hamara bhi waqt aaya. Shaadi huī. Beewi aai. normal sex life enjoy ki.Bachche bhi hué. Ab bađé hokar shaadi kar ke bahar chale gaye hain.

“Ham miya beewi rah gaye hain. Age Mérī 52 aur beewi 47- vazan bađhaa huā, pet aage nikla huā, height 5’5”, rang sanwla, pet 44, bhārī koolhe, Lund khađā hone par 4-4.5”. Beewi, Zahida Tabassum; gorī, bharā hua Pakistani Musalmān jism, height 5’, gadraye boobs 38 d, kamar 36, bharī bharī dilkash Pakistani Musalmān  gānđ shayad 40. Pehanne ođhne ki shouqīn. Achhi gudaz sexy lagti hain…ham akele hi ghar me rahte hain, kiraye ki achchhī  income ho jati hai. Bachche the, unhi me busy rehte. raat birat mauqa mila, to jaldi jaldi choda chodi kar li. Jaldi jaldi nipatna pađta thā.

Koi jag na jaaye…”

“Bas, yahī to farq hai aap logon aur Durgesh mein.”Sheri Raħmān hanskar mujhse chudvātī huī bolī, “Durgesh ké liyé chudāī zindagi hai. Durgesh jab hum logon ko chodta hai, to jee bharkar enjoy karté hué chodta hai. Itne seriously aur koī nahīn chodta kabhī kisī ko, jitney seriously Durgesh chodta hai.”

Åbdul Samād hansa.

“Bājī! har koī Durgesh nahīn ban saktā. Mérī biwi Durgesh sé chudvāné ké liyé mari ja rahī hai. Yahan tak ki usne mujhé dhamki tak de di hai.”

Sheri Raħmān khilkhilakar hans pađī,

“To chudvā do na usko Durgesh sé. Usko bhi maze lene do. Uskī bhi Musalmān Choot hai, uskī bhi apnī zindagi hai. Jab tum usko uske jee bharkar nahīn chod Pāté, to kam az kam jisse voh chudvānā chāhtī hai, usse to chudva lene do usko. Shukr karo ki voh shareef hai. Sharafat sé kām le rahī hai. Sach bol rahī hai tumse. Varna agar voh Durgesh sé chudvā létī aur tumse kabhī is bāt kā koī zikr tak na kartī, to kyā kar lete tum, jaisa ki aksar Musalmān lađkiyān aur aksar Musalmān åuraten kartī hain? Main to kahti hoon, Pakistan ki har Pakistani Musalmān lađkī aur Pakistani Musalmān åurat kisī na kisī Hindu sé zaroor chudvātī hai, aur har kisī kā koī na koī permanent Hindusthani Hindu Thonkoo zaroor hai.”

Åbdul Samād hichkichaya,

“Maine isiliye yah bāt nikali hai, Bājī!”

“Chudvaoge apnī biwi ko Durgesh sé?”

“Jee, Bājī!” Åbdul Samād kuchh jhenpta huā bolā, “Ab to chudvānā hī pađégā.”

Sheri Raħmān hansne lagi,

“Dhamki de di biwi ne, ki agar tum usko Durgesh sé na chudvaoge, to voh tumhen bhi nahīn chodné degi apné āpko?”

Sab khilkhilakar hans pađé.

Åbdul Samād jhenpi huī hansi hans rahā thā.

“Jee, Bājī! Yahi dhamki di hai Zahidā ne.”

“Zahidā tumhārī biwi kā naam hai?” Sheri Raħmān ne mand mand muskurate hué poochhā.

“Jee, Bājī! Zahidā Tabassum.”

Shahrukħ Kħān hansa,

“Durgesh unique hain Musalmān lađkiyon aur Musalmān åuraton ko chodné aur unki ħaseen Musalmān gānđén mārne ké måmlé mein. Mérī bađī bahan Āsiyā Bājī ki gānđ to Durgesh ne bus mein hī mār li thī, jabki iske pahlé na Durgesh kabhī Āsiyā Bājī sé mile the, na Āsiyā Bājī kabhī Durgesh sé mili thīn

Āsiyā Bājī  Punjab university sé  MBA kar rahi hain.

Roz voh late ho jaati theen aur university ki bus nikal jaati thee.

Lihaza mujhe un ko bike par chhođné jana pađta thā.

Ek din hua yeh ki bike start nahīn  ho rahi thee.

Lihaza maine majboran riksha pata kiyā, to koi riksha nahīn thā.

Tab ākħir kār main ne kaha,

“Bājī! aaj aap chhuttī kar len.”

“Nahīn, Shahrukħ! āj  midterm start ho rahe hain. mérā jana bahut zaroori hai.”

“To phir bus mein chalte hain.” hum stop par pahunche, to 20 min bad bus ayee.

Bājī  bahut pershan theen.

Time hone wala thā.

Bus stop par rukee to voh khacha khach bhari hui thee.

Main ne kaha,

“Bājī!  is mein to jagah hi nahīn hai.”

“Bhāī! bus, tum chađho is mein.”

Main gents wali side par darvaze ke qareeb khađā ho gayā.

Door tak log hi log khađé thé.

Ladies mein bhi is sé  bhi zyādah rush thā.

2 ladies utreen, to Āsiyā Bājī  darvaze sé  aage nikal kar ooper hokar gyeen, jahan jaalee lagee hotee hai, bus ke partition karne ke liyé.

Vahan par jo darwaza hota hai, rush ki vajah sé  vahan bhi gents khađé thé.

Yånī kuchh gents ladies portion mein khađé thé.

Main bhi darvaze sé  zara ooper ho gayā.

Ab jaisé  hi main ooper huā, ladies wali side par nazar māree, to Āsiyā Bājī  sab sé  peechhe khađī thīn aur un ke peechhe Durgesh un ki sudaul vishāl Musalmān gānđ  ke sāth juđ kar is taraħ khađā thā, ki Āsiyā Bājī ki poorī sudaul vishāl Musalmān gānđ Durgesh ki Hindu purush goad mein burī taraħ kaskar samāī huī thī.

“Yā Allaaaaaaaaaaaaaaaaah!” méré munh sé fauran nikla, “Aaj Āsiyā Bājī gaīn kām sé. Durgesh Āsiyā Bājī ki sudaul vishāl ħaseen Musalmān gānđ mare baghair nahīn rahega aaj. Durgesh ko kaun nahīn janta? Lekin Durgesh aaj is bus mein kaise?”

“Kyā farmāyā barkħurdār?” Bāzoo mein khađé ék dāđhī wālé buzurg honth bheench kar bole.

“Kuchh nahīn qiblah! āyāte Qur’ani ki tilāvat kar rahā thā.” main jaldī sé bāt banātā huā bolā.

“Zara mauqā aur māħaul dékhkar tilāvat kiyā karo, barkħurdār! Kabhī kabhī is taraħ ki āyāte Qur’ani ki tilāvat karné mein tājposhi bhi ho jati hai.”

Bađé Miyān jooton sé mérī tājposhi ki bāt kar rahé thé.

Ghazab Allah kā!

Mérī bađī bahan ki sudaul vishāl ħaseen Musalmān gānđ maar rahā thā ék Hindu, Durgesh, khachākhach bharī bus mein.

Aur main is bāt kā zikr tak bhi nahīn kar saktā thā.

Ek to road kharāb thī.

Bar bar dhakke lag rahé thé.

Aur Durgesh bar bar Āsiyā Bājī  kī sudaul vishāl Musalmān gānđ ki darār sé  apna Full Uncut Hindu Lund touch kar rahā  thā.

Main yahin sé sārā manzar dékh rahā thā.

Un ko pata nahīn thā ki main Āsiyā Bājī  ke sāth hoon.

Pahle to mujhe ghussa āyā.

main aage  bađh kar Durgesh ka  girahban  pakađné hi wala thā ki Durgesh  ne  rush ka kħoob    fayda  uŧhaya.

Kyonki ird gird Durgesh  ke apné hi dost thé.

Durgesh  ne Āsiyā Bājī  ki Shalwar neechi kar dee.

Āsiyā Bājī elastic bāndhti thīn.

Is liye Shalwar neeche ho gayee.

Āsiyā Bājī  fauran peechhe muđ kar dékhne lageen.

Asal mein voh mujhe dékh rahi thīn.

Mujhe jaisé  hi ahsaas huā, main ne apna face doosri taraf kar liya.

Ab Āsiyā Bājī  ne dékha ki unki Musalmān gānđ  sé  Shalwar utar rahi hai to unhon ne Durgesh sé  bachne ke liye aage ek doosrī Musalmān lađkī  ko dhakka diyā.

Us doosrī Musalmān lađkī ne Āsiyā Bājī  ko kharī kharī sunānā shuroo kar dee.

Ākhir bechari cheekhteen, ya mujhe batateen, to poorī bus mein tamasha hotā.

Aur main bhi tamasha khađā nahīn karnā chahta thā.

Iis liye khamosh hi rahā.

Ab ħālat yah thī ki Durgesh ne sirf Shalwar Āsiyā Bājī  ki sudaul dilkash vishāl Musalmān gānđ sé  neeche kee thī.

Båqī  Āsiyā Bājī  ki Musalmān gānđ  par Āsiyā Bājī  ki apnī qameez thī.

Yånī agar koi dékh bhi leta to bhi usé  pahli nazar mein kuchh pata na chalta.

Durgesh ne jaldi sé  haath neeche la kar Āsiyā Bājī  ki Musalmān gānđ  sé  qameez ko hataaya, halka sa.

Aur Āsiyā Bājī  ke Muslim buttocks ko khol kar, apné Uncut Hindu Lund kā supāđā Āsiyā Bājī  ki sudaul vishāl Musalmān gānđ ke Muslim Soorākħ par laga diyā.

Qameez ke under Durgesh ka haath thā.

Haath neeche le ja kar Durgesh  Āsiyā Bājī  ki chust kasī huī Musalmān Choot ko bhi sahla rahā thā.

Lagta thā ki ab Āsiyā Bājī  ko bhi maza aane lag gāyā thā.

Kyonki voh ab chup hokar khađī thīn.

Thođī der ke bad Durgesh ne Āsiyā Bājī  ki qameez ka pichhla haisa uŧha liya aur Āsiyā Bājī  ki sudaul vishāl ħaseen Musalmān gānđ ké soorākħ ko apné Uncut Hindu Lund ké supāđé par ŧheek sé adjust kar liya.

Abhi, mérā khayal hai, topa hi rakha hoga; ki bus ne ek zor dar jhatka liya.

Aur driver ne, bus ko car ke sath accident hone sé  bachaya.

Jaisé  hi jhatka laga, to logon ki cheekhen  nikal gayeen.

Aur Mérī bahin Āsiyā Bājī  ki cheekħ bhi niklee.

Jaisé  hi bus ko jhatka laga, Durgesh kā, target par poorī taraħ adjusted,  Full Uncut Hindu Lund, zor dar tareqe sé,  Mérī bahin Āsiyā Bājī  ki, sudaul vishāl dilkash Musalmān gānđ ké andar, poora jađ tak ghuskar, vileen ho gayā.

Āsiyā Bājī ki sudaul vishāl Musalmān gānđ Durgesh ki nagn Hindu purush goad mein poorī taraħ kaskar samā gaī.

Chusti sé kas gaye Āsiyā Bājī ké donon nangé sudaul vishāl Musalmān koolhe Durgesh ké Uncut Hindu Lund ki jađ par burī taraħ, aur burī taraħ vahān tharthara tharthara kar Durgesh aur Āsiyā Bājī donon ko deewana banāné lag gaye.

Āsiyā Bājī ne apna nichla honth apné oopar ké dānton sé kaskar bheench liya thā.

Durgesh kā samoocha Full Uncut Hindu Lund jađ tak Āsiyā Bājī  ki sudaul vishāl Musalmān gānđ ké andar samāyā huā mastiyon kā toofān machā rahā thā.

Āsiyā Bājī ké chehre sé saaf lag rahā thā ki voh apnī sudaul vishāl Musalmān gānđ Durgesh ké khađé Uncut Hindu Lund ki sampoorñ lambāī aur motāī par kħoob   kas kas kar aage peechhe chalānā chāhtī hain.

Durgesh Hindu thā, is bāt sé unko is måmlé mein koī farq nahīn pađtā thā.

Durgesh ne dheere sé, bahāné sé Āsiyā Bājī ké donon kunware surkħ Musalmān honth choom liyé.

Āsiyā Bājī ne kichkichākar apnī nangī ħaseen sudaul vishāl Musalmān gānđ Durgesh ki sarvathā nagn Hindu purush goad mein samā dī.

Phir aur himmat ki Āsiyā Bājī ne.

Main nahīn janta thā ki mérī bađī bahan, Āsiyā Bājī, itni bahādur thīn in måmlāt mein.

Unhone bahāne sé apnī donon chikni marmarīn bāhen peechhe lāīn aur Durgesh ké Hindu gale mein daal dīn.

Sāth hī kichkichākar bolīn,

“Shukriya! Ab sirf ghuséđé mat raho. Pélo.”

Durgesh musurāyé,

“Sālī! too rāzī?”

“Aré! Main rāzī. Mérī sāt pushtén rāzī. Māro.Kas kas kar pélo. Zindagi bhar nahīn bhooloongi tumhāré Hindu pyār kā yah anokha izhār.”

“Pasand āyā mérā Uncut Hindu Lund tujhe apnī sudaul vishāl Musalmān gānđ ké andar?”

“Pasand? Kħabardār, jo ab kabhī bāhar nikāla.”

“Sālī! Zindagī bhar keval apnī yah sudaul vishāl Musalmān gānđ hī marātī rahegi kyā? Chudvāyegi nahīn kabhī?”

“Aré! Zindagī bhar chudvāoongī. Zindagī bhar chudvāoongī. Tum chodo to saħī, Méré Hindu Piyā! Bus mein mérī sudaul vishāl Musalmān gānđ maar rahé ho. Chodoge kahān? Plane par? Helicopter mein?”

“Duniya bhar mein sarvatr.”

“Shukriya! Shukriya!!”

Ab Durgesh kas kas kar Āsiyā Bājī ki sudaul vishāl Musalmān gānđ maar rahé the.

Aur mai yah sārā ħaseen manzar méré mobile mein video camera mein qaid kar rahā thā.

Tåjjub is bāt kā thā ki itni bađī ghatna ghat rahī thī, lekin méré ålāvā aur kisī kā bhi dhyān is ħaseen jođī ki oar thā hī nahīn.

Lihaja khulkar maze le rahé the Āsiyā Bājī aur Durgesh dononkhule åām, khachākhach bharī bus mein.

Itni bheeđ ké beech, jahan til rakhne ko jagah nahīn thī.

Ākhir safar dobara shuroo huā.

Road bahut kharāb thī.

Jhatke chot lagāté rahé aur Āsiyā Bājī   ki sudaul vishāl Musalmān gānđ mein Durgesh kā Full Uncut Hindu Lund aage peechhe hota rahā.

Aur voh donon kħoob maze lete rahé.

Ākhir Āsiyā Bājī kā stop aa gayā.

Āsiyā Bājī ko chod sakne kā vaqt hī nahīn mil pāyā Durgesh ko.

“Barso ab mérī Musalmān gānđ ké andar hī.” Āsiyā Bājī nārāz hoti huīn bolīn, “Chodnā ab båd mein. Sārā vaqt gānđ maarne mein hī guzār diyā. Chod bhi to sakte thé.”

“Marī mat jā, sālī! chudvā lena”

“Chudvā lena. Aré! apna cell no. do.”

“Jee,sarkār!”

Āsiyā Bājī hanseen.

“Main sarkār? Tumhārī?”

“Mérā itna lamba fanfana rahā hai térī dilkash Pakistani Musalmān gānđ ké andar. Phir bhi poochh rahī hai?”

“Shukriya! Shukriya! Achchha, ab jaldī sé barso.Mérā stop aa rahā hai. Aur aap bhi yahin utar len laundī ké sāth.”

“Main båd mein milta hoon na yaar!”

“Hargiz nahīn. Main béħad kħush hoon aur tumhāré sāth celebrate karna chāhtī hoon. Isi vaqt.”

Āsiyā Bājī ki sudaul vishāl Musalmān gānđ mein hi barasna pađā Durgesh ko.

Phir aram sé  Durgesh  ne Shalwar ooper kar dee.

Āsiyā Bājī   ka stop aa chuka thā.

Durgesh ne apna cell no. likh kar Āsiyā Bājī  ko diya aur Āsiyā Bājī  ne apna cell no. Durgesh ko  diyā.

Aur hum teenon utar gāye.

Āsiyā Bājī ne mérā tårruf karāyā.

“Yah tumhara sālā hai. Mérā chhoŧā bhāī, Shāhrukħ Kħān.”

Durgesh hansé,

“Hello, Shāhrukħ! Sārī Kħudāī ék taraf, aur joroo kā bhāī ék taraf.

“Shukriya, Jeejū!!”

Durgesh ne mujhé gale laga liya.

“Dékh, main tera nājāyaz Jeejū hoon, aur too mérā nājāyaz sālā hai. Aur nājāyaz rishte jāyaz rishton sé adhik meethe aur adhik pyare hote hain.”

Āsiyā Bājī khulkar hanseen.

Main bhi khulkar hansa.

Durgesh ne Āsiyā Bājī ko apnī Hindu purush goad mein kheench liya.

“Dhanývād. Bahut pyara sālā diyā hai Mérī Jān! tooné mujhé.”

“Aré! is nalayaq ko itna sar mat chađhāo. Pachhtāogé.”

“Suna, sālé? Térī Bājī kyā kah rahī hai?” Durgesh muskuraye.

“Bājī ki aap suniye. Āpko chahiye Bājī kā sab kuchh. Main kyon sunoon? Maine to aapki bāt suni hai. Sārī Kħudāī ék taraf, aur joroo kā bhāī ék taraf.Yaad rakhiyega apna yah vådā.”

“Fikr mat karo, Sālé miyān! Aaj tak Durgesh ké kisī Musalmān Sālé ko Durgesh sé koī shikayat nahīn huī.”

“Iske ålāvā” Āsiyā Bājī ne tukđā lagāyā, “Ki Durgesh apnī Salhajon, Sāliyon, aur sāson ko bhi Chodte hain.”

“Zaroor choden. Sāli Neelofar ko bhi to pata chalna chahiye ki Full Uncut Hindu Lund kaisa hotā hai. Mujhé to sālī kuchh samājhtī hī nahīn.Bistar par hī mazaq uđāné lag jātī hai mérā. Jab Jeejū kā ghusega to sārī chaukađī bhool jāyégī.”

Sheri Raħmān hansee.

Ab mérī ghođī ban gaī thī Sheri Raħmān.

Apné donon ghutnon aur donon kuhniyon ké bal khađī huī thī Sheri Raħmān farsh par, aur main Sheri Raħmān ké peechhe méré donon ghutnon ké bal khađā hokar, kas kas kar chod rahā thā us ħaseen Pakistani qayāmat ko.

“Phir kyā huā?” Hanste hué Shāhrukħ Kħān ki oar dékhā Sheri Raħmān ne, “Kise chodā Durgesh ne tumhārī Bājī ki gānđ bus mein mārné ké båd? Tumhārī Bājī ko? Ya tumhārī hone wali bīvī, Neelofar ko?”

“Donon ko.” Shāhrukħ Kħān hansa, “Jeejū kahān chhođte hain kisī ko? Pahlé Bājī ko chodā. Phir Neelofar ko chodā. Aur phir Bājī aur Neelofar donon ko ék sāth chodā. Neelofar ki Musalmān Choot to phat bhi gaī thī Jeejū kā Full Uncut Hindu Lund apné andar nigalkar. Ab Neelofar ko mujhse chudvāné mein maza nahīn aata. Méré sāth to ab voh sirf rasmi taur par hī soti hai. Darasal bīvī voh ab mérī nahīn, Jeejū ki hī hai. Jeejū Neelofar ko apné do beton ki Ammī bana chuke hain, jabki voh mérī bīvī hai, phir bhi main usko ék bhi beta nahīn de saka. Hān, betiyān maine teen di hain Neelofar ko.”

“Āsiyā Bājī  late ho rahi thīn jaldi jaldi mein campus ke 2nd gate sé  ander enter ho gayeen, aur mujhe kaha,

“Āj 3 ghante båd aa kar le jana.”

Anyway, main ghar wapis āyā, bike ŧheek karwāyā, aur 3 ghante båd  pahunch gāyā.

Aur Āsiyā Bājī  ko wapis le kar aa gāyā.

Apnī bépanāħ ħaseen, dilkash, sudaul, Musalmān gānđ par aaj sé zyādah nāz kabhī nahīn huā thā Āsiyā Kħān ko.

Hawāon mei uđ rahī thī Āsiyā Kħān.

Kitnī ħaseen thī Āsiyā Kħān!

Aur kitnī ħaseen thī Āsiyā Kħān ki Musalmān gānđ jo Durgesh bus mein uskī Musalmān gānđ mārné sé apné āpko rok nahīn saka thā.

Naziya Kħān muskurāī.

“To tujhe nāz hai is bāt par ki Durgesh ne bus mein térī Musalmān gānđ mārī?”

Āsiyā Kħān bhi muskurāī.

“Tujhe ħasad ho rahī hai, Nazi?”

“Aré! mujhé kyon hogi ħasad? Durgesh mérī Pakistani Musalmān gānđ bhi mār chukka hai.”

“Lekin bus mein to nahīn mārī na!” Āsiyā Kħān garvpoorvak bolī.

“Kyā matlab?”

“Main is bāt ko kabhī nahīn bhool sakti, Nazzo! ki jab Durgesh bus mein mérī Musalmān gānđ mār rahā thā, tab voh mujhé chod bhi saktā thā.”

“Mar, béħayā!”

“Jaise tujhe bahut ħayā hai. Hai na?” Āsiyā Kħān ne vyangý kiyā, “Pakistan sé aaī hai, bésharm! yahān Durgesh sé chudvāné. Aur mujhé béħayā kah rahī hai.”

“Main Durgesh sé muħabbat kartī hoon.”

“Kyon? Pakistan mein sab nāmard hain kyā?”

“Aur yahān Hindusthān mein tum Musalmān lađkiyon aur Musalmān åuraton ki Musalmān chootén aur Musalmān gānđén nahīn hain kyā, jo Durgesh ko Saůūdī Årab aur Årab Ameerāt  sé aa aakar Imāmzādiyān aur Sheikħzādiyān chodtī aur gānđ marātī hain?” Naziya Kħān turki b’ turki bolī, “Sirf ék Hindu mard ko nahīn sambhāl saktīn. Doob maro chulloo bhar pāni mein jaakar tum sab ki sab Hindusthāni Musalmān lađkiyān aur Hindusthāni Musalmān åuraten. Bađī Musalmān choot vālyān aur Musalmān gānđ vāliyān bantī hain. Durgesh ko apné aap tak maħdood rakhkar dikhāo to jaānoon ki tum Hindusthāni Musalmān lađkiyon aur tum Hindusthāni Musalmān åuraton ké paas bhi Musalmān chootén aur Musalmān gānđén hain, jo Durgesh ké Hindu Lund ko bāndh kar rakh saktī hain.”

“Kah to aese rahī hai, jaise agar hum Hindusthāni Musalmān lađkiyān aur Hindusthāni Musalmān åuraten nahīn bāndhkar rakh sakīn Durgesh ké Hindu Lund ko hamārī Musalmān chooton aur Musalmān gānđon mein, to tum Pakistani Musalmān Kabootariyān yah mojajā kar ké dikha dogī.” Āsiyā Kħān ké honth bhinch gaye, “Téré Pakistan mein Hindu nahīn hain kyā? Unhin mein sé kisī ko Durgesh banākar kyon nahīn dikhā liya? Naziya Kħān, yah Hindusthān haimuħabbat karné wālon kī sarzameenchodné wālon kā desh. Kal isne Bhagvān Kr’shñ paida kiyā thā, aaj isne Durgesh paida kiyā hai.”

Naziya Kħān ko jawab na soojha.

Voh Āsiyā Kħān ké bedroom kā sarvéxañ karné lagi.

Āsiyā Kħān apnī Musalmān gānđ par kħud itni fidā ho chukī thī abhi tak ki jabse Naziya Kħān yahān pahunchī thī, voh Āsiyā Kħān ko isi taraħ nangī aaīné ké sāmné khađī hokar apnī dilkash Musalmān gānđ kā avlokan garvpoorvak karté hué dékh rahī thī.

“Ab bas bhi kar. Térī Musalmān gānđ mein surkħāb ké par lage hué hain. Bas? Ab kħush?”

Sar ké bālon sé lekar pairon ké talvon tak sarvathā nangī Āsiyā Kħān ne phir ék bār aaīné mein apnī bala ki gorī sudaul Musalmān gānđ kā avlokan kiyā.

“Lage hain Mérī Jān! Naziya Kħān! surkħāb ké par mérī is Musalmān gānđ mein. Tabhi to Durgesh poore raste bhar bus mein sirf mérī Musalmān gānđ hī mārtā rahā. Jabki voh mujhé chod bhi saktā thā.”

“Are, to båd mein to chodā na, kambakħt! usne tujhe. Ya båd mein bhi nahīn chodā?”

“Hāyé!” Sar ké bālon sé lekar pairon ké talvon tak sarvathā nangī Āsiyā Kħān ne phir ék bār aaīné ké sāmne ék bharpoor, jawani ki mastiyon bhari, angđāī li, “Chodā Mérī Jān! Chodā ākħirkār us Hindu laundé ne mujhé. Lekin tab tak mérī Musalmān Choot andar sé jalkar kħāk ho chukī thī.”

“Achchha! Yah naī lagvāī hai? Batānā, zarā dékhoon!”

“Chal hat. Too kyā koī Durgesh hai jo main tujhe mérī Musalmān Choot dikhāoongī?” Āsiyā Kħān ne Naziya Kħān ko apné bed par dhakel diyā.

Naziya Kħān hansti huī Āsiyā Kħān ké bed par ja giri.

Donon gahri saheliyan thīn, aur donon is bāt par béħad kħush thīn ki un donon ko apnī manzil mil chuki hai.

Durgesh mil jāne ké båd aur phir kyā chahiye thā kisī Musalmān lađkī ya kisī Musalmān åurat ko?

Durgesh hī to thā is vaqt har ħaseen Musalmān lađkī aur har haseen Musalmān åurat ki manzil.

‘Sab kuchh Kħudā sé māng liya tujhko māngkar,

uŧhte nahīn hain hāth méré is duā ké båd.’

Donon saheliyon ne Hindu Lund Muslim Choot International Club ké jis hisse mein qadam rakha, us hisse mein qadam rakhte hī voh donon burī taraħ thithak gaīn.

Yah voh hī hissa thā club kā jahan Hindu Vishv ké pānch karođ jānbāz Hindu commandos ne ‘Binnat-e-Islam’ aur ‘Al Jihad fil Islam fee Sabeelallah’ ki pānch karođ jānbāz Musalmān  commandos ko chodā thā aur shesh pānch karođ jānbāz Hindu commandos ne ‘Binnat-e-Islam’ aur ‘Al Jihad fil Islam fee Sabeelallah’ ki båqī pānch karođ jānbāz Musalmān  commandos ki ħaseen sudaul Musalmān gānđén mārī thīn.

Aur iska suboot yah thā ki voh zabardast Hindu Muslimāt Sambhog vahān abhi bhi jārī thā.

Bas, thođā sa antar keval yah pađā thā ki jo pānch karođ jānbāz Hindu commandos pahle‘Binnat-e-Islam’ aur ‘Al Jihad fil Islam fee Sabeelallah’ ki pānch karođ jānbāz Musalmān  commandos ko chod rahé thé, ab voh unki nashīlī pyārī pyārī ħaseen sudaul Musalmān gānđén mār rahé the, aur jo pānch karođ jānbāz Hindu commandos pahlé ‘Binnat-e-Islam’ aur ‘Al Jihad fil Islam fee Sabeelallah’ ki pānch karođ jānbāz Musalmān  commandos ki ħaseen sudaul Musalmān gānđén mār rahé the, voh ab unko chod rahé the.

Bahut bađā maidān thā voh.

Itna bađā ki vahān voh das karođ Hindu Muslimāt bhi sankhyā mein bahut kam maħsūs ho rahé the.

Un donon saheliyon ne garvpoorvak yah dr’shý dékhā.

Phir voh un Hindu Muslimāt jođon ki oar bađh gaīn jo commandos nahīn the lekin phir bhi bhinn bhinn āsanon mein paraspar chudāī kar rahé the.

Lailā Åbbās aur Ānand Mohan Sharmā kā jođā bhi unhin jođon mei shāmil thā.

Méré Brāhmañ shvasur Ānand Mohan Sharmā kā 10 inch lamba Hindu Lund is samāý Lailā Åbbās ki chikni Musalmān Choot ki dhājjiyan uđāné mein laga huā thā.

Lekin Lailā Åbbās mand mand muskura rahī thī aur Ānand Mohan Sharmā ké 10 inch lambe Hindu Lund ko gājar moolī samājh kar apnī chust kasī huī Pakistani Musalmān Choot ké andar uskā kalévā kar rahī thī.

Åbdul Samād kah rahā thā

“Akele rahne se khuli chhooŧ mil gaī.

4-5 saal se jam kar choda chodi hoti thī.

Blue film cd tv par chađhā kar dékhte, group sex ki cd jis mein jođe partner badal kar chodte the, ek doosre ke  Full Uncut Hindu Lund  Muslim Choot Chooste, phir group Chudāī karte.

Full Uncut Hindu Lund sabke bahut bađé  bađé  rahte the.

Beewi, Zāhidā Tabassum, bađé   Full Uncut Hindu Lund ko lalchaiee nazar se dékhti thī.

Mérā kata huā Musalmān Lund bhi chhoŧā hone ki vajah se mai bhi bađé   Full Uncut Hindu Lund ko ħasrat se dékhta thā.

Beewi, Zāhidā Tabassum, kahti hai,

“ Kitne bađé  bađé   Full Uncut Hindu Lund hain. Partners itna bađā Full Uncut Hindu Lund Muslim Choot mein kaise le leti hain? Dékho, kitna koolhe uchhāl uchhāl kar le rahi hain! itne bađé  Full Uncut Hindu Lund kā tasavvur kar mujhse chipak jaati aur méré undies mein haath dal kar méré kate hué chhote sé qābile raħam Musalmān Lund se khelne lagti.

Main Zāhidā Tabassum ke Musalmān boobs masalne lagta.

Phir hum donon apné kapđé  utaar dété.

Main Zāhidā Tabassum ke Musalmān boobs ki nipple munh me le kar choosne lagta.

Zāhidā Tabassum méré chhote se Musalmān Lund ko mutthi mein le kar aage peechhe karti rahti thī.

Main uske belly button mein tongue ghumata rahta thā,

Phir neeche ja kar apnī biwi Zāhidā Tabassum ki Muslim Choot ke daane ko munh me bhar kar chubhlata thā.

Voh madhosh ho kar siskariyan bharti aur mai apnī zaban sé uskī Muslim Choot ko chaaŧta-chodta thā.

Kuchh der båd  hum 69 ke pose mein ho jaate aur vo mérā chhoŧā sa Lund munh me bhar kar méré Lund ke supađé ko chaaŧti aur main mérā Lund poora uske munh mein ghuséđ kar, aage peechhe kar, usko mouŧh fuck karta thā.

Aur uskī Muslim Choot ko tongue fuck karta thā.

Thođī der båd voh sisiya kar uskī Muslim Choot ka paani chhođ  deti thī.

Aur main phir use seedha liŧā kar, ŧāngen kandhe par rakh kar, uskī Muslim Choot mein mérā bilkul chhoŧā  sa Lund poora ghusa kar,jam kar dhakke lagata.

Aur phir 5-7 minute mein hum dono jhađ kar shānt ho jaate thé.

Ab in dinon mérā chhoŧā sa kata Lund bhi dhiela rahne laga hai.

Kabhi kabhi hi khađā hota hai.

Lekin mérī beewi, Zāhidā Tabassum, utni ki utni hī garam hain. Maine sochā, kyon na isko bađé   Full Uncut Hindu Lund ka maza dilaoon aur main bhi  Full Uncut Hindu Lund ké jalwe mérī biwi, Zāhidā Tabassum, ki pyārī pyārī Musalmān Choot ké andar dékhoon.”

“Dékh loge? Bardasht kar loge?” Sheri Raħmān mérī Pakistani Musalmān ghođī bani huī, mujhse chudvātī huī, Åbdul Samād ko challenge karné wālé bhāv mein hansee.

Sheri Raħmān ké donon nangé goré ħaseen sudaul Pakistani Musalmān koolhe kas kas kar mérī sarvathā nagn Hindu purush goad mein samā rahé the. Mérī sarvathā nagn Hindu purush goad ki zeenat bađhā rahé thé.

Mérā Full Uncut Hindu Lund Sheri Raħmān ki mast chust kasī huī Pakistani Musalmān Choot mein jađ tak samā samā kar chiknā ho rahā thā, chamak rahā thā tube lights ki roshni mein aur mast ho rahā thā.

Sheri Raħmān kħoob   garvpoorvak chudvā rahī thī mujhse Hindu Lund Muslim Choot International Club ké usi jagatprasiddh maidan mein jahan Naziya Kħān aur Āsiyā Kħān donon abhi abhi pahunchi thin, Lailā Åbbās aur Ānand Mohan Sharmā ké paas.

“Ismein dékh lene aur bardasht karné wali kaun si bāt hai,Bājī!” Åbdul Samād ék kāiyān muskurāhat ké sāth bolā, “Mérā chhoŧā sa kata Pakistani Musalmān lund bhi ab dheela rahne laga hai. Isliyé main to ab mérī bala ki ħaseen, bala ki sexy, bīwee ko chod nahīn saktā. Aesī ħālat mein zāhir hai ki voh kisī na kisī sé to zaroor chudwayegi.”

“Oh!” Sheri Raħmān muskurāī.

Méré sampoorñ Uncut Hindu Lund ko Sheri Raħmān ne apnī chust kasī huī Pakistani Musalmān Choot ké andar jađ tak habak liya thā aur apné donon Pakistani Musalmān labial lips méré Hindu Lund ki jađ par burī taraħ chustī sé kas diye the.

Main hachāhach chod rahā thā Sheri Raħmān ko.

Sheri Raħmān bhi kħoob   jamkar mujhse chudvā rahī thī.

Méré sāth apné pratham Sambhog kā nazara ghoom gayā Sheri Raħmān ki ħaseen syah Pakistani Musalmān aankhon ké saamne.

Uskī aankhon mein surkħ doré aa taire.

Uskī mand mand muskurāhat aur bhi gahri, aur aur bhi qayāmatkħéz ho uŧhī.

Stabdh rah gayā thā Commando Tantr Vikram Bachhalyā jaise hī Åābidā Yūsuf ne, sarvathā apratyāshit roop sé, seedhe, uske Uncut Hindu Lund par hāth dālkar, usko apnī gorī gorī Pakistani Musalmān mutthī mein jkađ liya.

“Hmmm!” mastiyon bharī āvāz mein Åābidā Yūsuf bolī. Apnī mastiyon bharī Pakistani Musalmān ānkhén Åābidā Yūsuf né Commando Tantr Vikram Bachhalyā ké Hindu nétron mein dāl dīn, “Lund to tumhara sachmuch bahut shāndār hai, Mérī Jān! Commando Tantr Vikram Bachhalyā!”

Commando Tantr Vikram Bachhalyā hansā,

“Hindu Lund hai, sālī! koī katī huī Pakistani Musalmān noonī nahīn hai.”

“Jāntī hoon, Rājā Piyā! Méré Hindu Piyā! Uncut hai.” Åābidā Yūsuf ne apnī bāīn ānkh dabāī.

“Yånī terrorists ko hamāré ħawalé nahīn karega Pakistan? Is taraħ muqāblā karega hum logon kā?”

“Kitne ho?”

“Itne hain, sālī! ki Pakistan ki tamām Musalmān Chootén milkar bhi hum sabke Hindu Lundon ka muqāblā nahīn kar saktīn.”

“Aré! to Pakistan ké bāhar bhi to Musalmān hain Méré Hindu Piyā! Aur aa jāyengi Musalmān Chootén. Musalmān Chooton ki kyā kami hai?”

“Sharm nahīn aatī, Sāliyo?”

“Hindu Kħasam sé kaisī sharam?”

“Doob maro chulloo bhar pānī mein jākar sabki sab.”

“Phir tum log kinko chodoge? Tumhārī ghar wāliyān to peechhe Hindusthān mein chhooŧ gaīn.”

Nāzish Kħān ko Satish sé jo hamdardī thī, voh kab muħabbat mein badal gaī iska aħsās kħud Nāzish Kħān ko bhi nahīn huā thā.

Usne mujhse chudvā to liya, bār bār chudvāyā, jee bharkar chudvāyā, yahān tak ki kħud bhi mujhé chodnā uskā ék åām måmool ho gayā, lékin Satish ké liyé uskā dil ab bhi burī taraħ kasaktā thā.

“Too Satish sé muħabbat karné lagī hai.”Naziya Kħān né visphot kiyā.

“Nahīn.”Nāzish Kħān baukhla kar bolī.

“Nahīn, kyā nahīn? Jo ħaqīqat hai, voh ħaqīqat hai. Satish ké liyé jo hamdardī thī téré dil mein, voh ab muħabbat mein tabdīl ho chukī hai.”

“Lāħaul vilā qoovat illā villāħ!”

“What do you mean?”

“Main Durgesh sé chudvā chukī hoon. Shabo roz Durgesh ko chod rahī hoon.”

“Durgesh ko to lakhon Musalmān ħasīnāyén chod rahī hain shabo roz. Iska matlab yeh thođé hī hai ki voh sab ki sab Durgesh sé muħabbat bhī kartī hain.”

“Durgesh sé muħabbat to voh Musalmān ħasīnāyén bhī kartī hain jo abhi tak kabhī Durgesh sé nahīn chudvā pāīn, lékin Durgesh sé chudvāné kā armān rakhtī hain.”

“Dékh Nāzish!” Naziya Kħān muskurākar bolī, “too Durgesh sé nikāħ nahīn kar saktī.”

Nāzish Kħān hansī,

“Voh to āp bhī nahīn kar saktīn, Naziya Bājī! Hum sab Durgesh sé chudvā saktī hain. Kħud chod saktī hain Durgesh ko baghair nikāħ ké tāzindagī, tāůmr. Lékin agar hamen nikāħ karna hai, to voh hamen kisī aur sé hī karna hoga.”

“Too Satish sé nikāħ kar lé. Allah Qasam! itni kħush rahegi ki too uskā tasavvur bhī nahīn kar saktī.”

“Nāmumkin!” Nāzish Kħān muskurāī.

“Kyon? Kyon nāmumkin?”

“Isliyé ki mujhé bhī ab āp logon ki taraħ Durgesh ké Uncut Hindu Lund kā chaskā lag chukā hai.”

“Oh!”

“Satish Hindu hai. Hindu is måmlé mein bahut kħuddār hoté hain. Voh hargiz yah bardāsht nahīn kar sakté ki unkī bīvī ké jismānī tåālluqāt unké kħud ké ålāvā kisī aur sé hon.”

“Satītv? Pātivratý?”

“Jee! Shauharparstī.Hum Musalmānon mein talāq åām honé sé Musalmān shauhar is bāt ko utnā seriously nahīn lété, jitnā Hindu lété hain.”

“Tum thīk kah rahī ho.”

“Main Durgesh sé chudvāyé aur Durgesh ko chodé baghair nahīn rah saktī. Isliyé nikāħ to main kisī aese nāmard Musalmān sé hī karoongī, jo apné āp ko Ummat-e-Muslimah mein mard jatāné ké liyé marā jātā ho. Aésā Musalmān āsānī sé mujhé Durgesh sé chudvā léné dégā.”

“You are right.”Naziya Kħān hansī.

“Durgesh kā ék usool hum Musalmān ħasīnāon ké liyé béħad mufeed hai.”

“Durgesh kā har ék usool hum Musalmān ħasīnāon ké liyé béħad mufeed hai.”Naziya Kħān ne Nāzish Kħān kā samārthan kiyā.

“Main ék kħās usool ki bāt kar rahī hoon.”

“Main samjhī nahīn.”

“Durgesh apnī Musalmān Maħbūbāon ké nām aur rāz, unkī ijāzat ké baghair, hargiz kabhī kisī par zāhir nahīn kiyā kartā.”

“You are right.”

“Main Satish sé chudvāoongī.”Nāzish Kħān faislākun lahjé mein bolī, “Mujhé ussé hamdardī hai.”

“Tujhe ussé muħabbat hai.”

“I don’t know. Lékin agar hai bhī to bhī main ussé nikāħ nahīn kar saktī.”

“Almas chudvā lene degi tujhe Satish sé?”

“Haan, yaar Bājī! yah to main bhool hī gaī thī.”

Mérā  naam Nāzish Kħān  hai.

Mérī family thođī  conservative thi. Is liye hum log kabhi kisi Hindu boyfriend ya Hindu lađkon ke baare main baat ya sochti nahīn thīn.

Main ek co-ed college main pađhti thi.

Main college apnī gaađi se jaati thi.

Satish 6-7 saal sé hamare yahān aate jaate the aur mérī Bājī Shāheen Khan ké Hindu boyfriend the.

Main use Satish jeeju kehke bulati thī.

College mein mérā bhi ek Hindu boyfriend tha, jiske baare main méré ghar wālon ko pata nahīn tha.

Uska naam Deepak hai.

Deepak bahut hi achchha thā.

Woh kabhī mujhse physical hone ki zabardasti nahīn karta tha.

Mérā bahut dhyan rakhta tha.

Woh mujhe gift bhi deta tha.

Lekin woh gift main ghar pe chhupa ke rakhti thī.

Kyon ki mujhe målūm tha ki agar méré ghar wālon ko iske baare mein pata chala tab Mérī kħair  nahīn.

Beech mein Mérī tabiyat kuchh kharab  thī.

Durgesh ne itna jamkar chodā thā mujhé ki main 3-4 din college nahīn gayi.

Tabiyat sahi hone ké båd  main college jāné ke liye taiyar hui.

Us din Satish Jeejū mujhé college chhođné gayé.

Mujhé college chhođné ke baad, Satish jeeju ne mujhse hanskar kaha,

“Tumhārī koi cheez méré paas hai.”

Main ne poochhā,

“ kyā?”

Main pichhli seat par baiŧhī hui thi.

Satish jeeju ne hansker kaha,

“Deepak ne mujhe kuchh diyā hai.”

Yeh sun kar main dar gayi.

Satish Shāheen Khan Bājī kā inteqām bhī le sakté the mujhse.

Shāheen Khan Bājī ne unkī bahut béizzatī ki thī.

Yahān tak ki unko sandles sé mārā bhī thā Durgesh ki ānkhon ké sāmné.

Maine socha, ab agar méré  ghar wālon ko pata chala tab main to mārīi jāoongi.

Durgesh ki bāt aur thī.

Durgesh par méré ghar wālon ko béintehā åetmād thā ki voh agar hum sabko chod bhī lenge to bhī tāzindagī nahīn chhođéngé.

Tāůmr sāth nibhāyéngé.

Lekin Deepak

Allah ki panāh!

Main Satish jeeju se minnaten karne lagi ki iske baare mein ghar wālon ko na batayén.

Tub usne kahā,

“Ŧhīk hai. par mujhe kyā milega?”

Maine kaha,

“ Kyā chahiyé?”

Satish ne hans kar kaha,

“ Aaj college mat jao. méré sath kahin chalo.”

Maine kaha,

“ Agar ghar mein pata chal gaya to Mérī khair nahīn.”

Usne kaha,

“ To phir Deepak ke baare mein sab pata chal jāyégā. tab mujhe kuchh mat kehna.”

Main dar gayi aur kaha,

“Ŧheek hai. chaliye kahān jana hai?”

Méré  Yeh kehte hi usne gađī rok di.

Aur kaha,

“Nāzish! tum méré  baghal mein yahān aage aake baiŧho.”

Main neeche utar kar, agge ja kar, Satish ké paas baiŧh gaī.

Maine kabhi nahīn socha thā ki Satish jeeju ki nīyat mein yeh sab thā.

Méré aage baiŧhne ke baad usne gaađi chalāna shuroo kiya.

Ab woh kehne laga,

“ Aaj hum donon kuchh maaza karenge. Tujhe kuchh sikhana hai.”

Yeh kehkar usne apna ek haath méré skirt ke neeche daal diya aur sahlane laga Mérī chikni Musalmān janghon ko.

Maine apné hath se uska haath hata diyā.

Satish mujhé blackmail bhī kar sakté hain, yah maine kabhī khwab mein bhī nahīn socha thā.

To Shāheen Khan Bājī ne hī sahi samjha thā Satish ko?

Main hī ghalat thī?

Tab Satish ne hanske kaha,

“Ghar chalo aur sab se baat karo.”

Yeh sun kar Mérī ankhoon mein ānsoo aa gaye.

Is kħabees sé muħabbat kartī thī main?

Is kħabees ké muqāblé Shāheen Khan Bājī ko ghalat māntī aur kahtī thī main?

Allah Allah!

Usne kaha,

“Dar mat. tujhe bhī maza āyégā.”

Yeh keh kar usne ek haath se Mérī skirt oopar uŧha di aur panty par haath sé sahlane lage.

Tab maine bebasi mein rona shuroo kiyā.

Lekin usne koī dhyan nahīn diya.

Kuchh door jāné ke baad usne ek makaan ke samne gaađi roka.

Mujhe utarne ke liya bola.

Phir usne Ramesh naam ke apné ék dost ko bulaya.

Woh ghar usika tha.

Woh qareeb Satish jeeju ki hī ůmr  ka hoga.

Lekin Satish jaisa mota nahīn thā, dubla sa tha.

Phir unhone mujhe andar bulaya.

Ramesh ne poochhā,

“Kuan hai yeh Musalmān laundiyā?”

Satish jeeju ne kaha,

“Ise aaj maza karana hai.”

Yeh sun kar mein dar gayi.

Måāmlā sirf Satish kā nahīn thā.

Lagta thā Ramesh bhī mujhé chodega.

Aur Allah måāloom aese aur kitne Ramesh abhi aur aane wāle the yahān mujhé chodné?

Allah!

Allah!!

Mérī ānkhon se ānsoo nikal rahé the.

Bahut bađī ghaltī kar chukī thī main.

Lékin us ghaltī kī sazā bhogné ké ålāvā ab aur koī rasta nahīn thā méré paas.

Gagbang?

Allah måālūm kitne Hindu chodné wālé the aaj mujhé.

Kitne Uncut Hindu Lund ghusne wālé the aaj mérī Musalmān Choot ké andar.

Yeh aħsās hoté hī main dar gaī apné aap sé andar hī andar, ki mujhé yeh tasavvur bahut zyādah lazzatdeh maħsūs ho rahā thā.

Ék sāth bahut sé Hindu aaj mujhé chodné wālé the.

Allah!

Allah!

Kaisi hoon main?

Kyā ho gayā hai mujhé?

Kyā mujhmein zara si bhī sharafat båqī nahīn rahī?

Mujhé is bāt par koī ghussa nahīn aa rahā ki mujhé dhokā dékar yahān laya gayā hai.

Mérā jina bil jabr kiyā ja rahā hai.

Mujhé zabardastī chodā ja rahā hai.

Ulte mujhé kħushī ho rahī hai is bāt ki, ki main bhī koī Musalmān cheez hoon, tabhi to itné saare Hindu mujhé chodné  ja rahé hain.

Jaisé mérā jina bil jabr na ho rahā ho.

Méré bépanāħ Musalmān ħusn ki tājposhi honé ja rahī ho.

Voh Musalmān Choot hī kyā, jiske andar ghusne ké liyé har Uncut Hindu Lund pāgal na ho.

Mai apné hī in kħayālāt sé bahut burī taraħ dar rahī thī andar hī andar.

Phir Ramesh ne méré gālon pe hath rakha aur kaha,

“Dar mat, Yaar! aaj to maza karenge.”

Satish ne peechhe se aa kar méré breast par hāth rakha aur dabane laga.

Main samājh gayi ki aaj yeh donon mujhe chodna chāhté  hain.

Phir Satish bolā,

“ Chal, idhar aa.”

Maine mana kiya.

To Ramesh ne mujhe ek chanta lagaya aur bolā,

“ Jaise kaha jata hai waisa kar, nahīn to aur doston ko bulayange.”

Yeh sun kar main Satish ke pass aa gayi.

Usne kaha yahan let ja.

Main rote rote ek bistar ke oopar let gayi.

Satish Mérī skirt ke neeche haath dalke Mérī Muslim Choot  sehlane laga.

Mujhe rona aa rahā thā.

Lékin andar hī andar kħushī bhī ho rahī thī ki mérī Musalmān Choot par ék Hindu hath phir rahā hai.

Kaash, har Musalmān lađkī aur har Musalmān åurat ko apnī pyārī pyārī Musalmān Choot par aesā hī ék Hindu hath naseeb ho.

Main sachmuch pāgal ho gaī thī jo aesī pāgalpan ki bātén soch rahī thī.

Mujhé  ek åjeeb si lazzat mahsoos ho rahi thi.

Satish ne dhīré se Mérī panty utar di.

Aur Mérī Muslim Choot sé, ungli sé; khelne laga.

Mujhe kuchh åjeeb sa mahsoos ho rahā tha.

Ramesh ne kahā,

“Dékh Sālī! rona band kar de. maza aa rahā hai raand ko.”

Ramesh ne oopar se aakar Mérī Musalmān choochiyon ko masalna shuroo kiya.

Phir Ramesh ne apna Uncut Hindu Hindu Lund    nikāla.

Yeh dékh kar mein ghabra gayi.

Ramesh ne mujhe usko choosne ke liye bola.

Maine mana kar diya.

Ramesh ne méré Musalmān munh me apna Uncut Hindu Lund thoons diya.

Uske Uncut Hindu Lund  se uske Hindu peshab ki badboo aa rahi thi.

Kaisi åjeeb bāt thī.

Mujhé voh badboo bhī bahut pyārī lag rahī thī.

Maine andar hī andar us par mérī lalchāī huī Musalmān zaban phira phira kar Ramesh kā Uncut Hindu Lund burī taraħ chāŧnā shuroo kar diyā.

Ramesh is bāt kā aħsās hoté hī mujhé ānkh mārkar muskurāyā,

“Sālī! maze le rahī hai?”

Main shān sé Ramesh ko ānkh mārkar bolī,

“Maze lene kā haq sirf tum Hinduon ko hai kyā?”

Satish ne phir Mérī Musalmān choot par apna Hindu munh laga diya aur chāŧne laga.

Mujhe maza aa rahā tha.

Main dil hi dil mein sochne lagi ki aaj yeh donon Hindu mujhe chondenge to zaroor lekin mujhe bhi inka maza lena chahiye nahīn to woh mujhe torture na karén.

Mujhe abhi maza aa rahā tha.

Satish ne phir mérā skirt utar diya aur Mérī Musalmān choochiyon ko choomne laga.

Ramesh ne apna Uncut Hindu Lund   chuswate hue kaha,

“ Hum logon ne kabhi itni ħaseen kamsin Musalmān raand nahīn chodī. Aaj to saali ko randī bana ke chodenge.”

Maine unki baaton pe dhyan nahīn diya kyon ki Satish jeeju ki Hindu harkaten mujhe jannat ki lazzaten de rahi thin.

Phir Satish jeeju ne apnī shirt utara aur phir pant bhī utar diya.

Unka Uncut Hindu Lund   qareeb 9 inch ka hoga.

Unhone apna Uncut Hindu Lund   Mérī Musalmān choot ke samne lakar dabana shuroo kiya.

Méré munh se chīkħ nikalne wali thī.

Lekin Ramesh ka Uncut Hindu Lund   méré munh mein tha.

Mujhe dard ho rahā thā.

Lekin Satish ne dhīré dhīré Mérī Musalmān choot ko phaank karté hue  apné Uncut Hindu Lund   ké liye jagah bana li.

Mérī to saans band ho rahi thi.

Lekin kuchh der ke baad unke chodné mein mujhe maza āné lagā.

Ramesh ne apna Hindu land méré  Musalmān munh se nikal kar mérī Musalmān choochiyon  ko dabana shuroo kiya.

Main ne siskiyan shuroo keen.

Satish jeeju bole,

“ Kyon Nāzish! maza aa rahā hai na?”

Unki baat sun kar mujhe laga ki ek zaleel admi mujhe loot rahā hai.

Lekin unka Uncut Hindu Lund   mujhe sab bhoolne par majboor kiye hué tha.

Kuchh der baad méré andar Satish jeeju ne apna Hindu Vīrý chhođ diya.

Tab jo feeling hui kyā bataoon?

Phir Satish ne apna Uncut Hindu Lund   nikal ke mujhe chooma.

Ramesh ka Uncut Hindu Lund   Satish se chhota tha.

Phir usne mujhe choda.

Lekin woh janwar ki taraħ  tha.

Usne mujhe kai jagah kata.

Mérī nipples par apna mark chhođa.

Us din Ramesh aur Satish ne mujhe bari bari 84-84 baar choda.

Har āsan mein ék baar.

84 āsan thé.

Phir Satish aur Ramesh, donon ne 84-84 martaba mérī dilkash ħaseen Musalmān gānđ mārī.

Main mast ho rahī thī.

Satish aur Ramesh, donon; mujhé bahut pyare lag rahé the.

Phir unké doosré Hindu dost āné lage.

Maine muskurākar kahā,

“Ghabrāo mat. Tum sab mujhé chodogé aur sāth hī sāth mérī  Musalmān gānđ bhī mārogé.”

Voh sab kħushī sé uchhal pađé,

“Har har Mahadev. Yaar, yeh Sālī Musalmān laundiya to humse bhī das hath aagé nikli. Yar, ise chodkar aur iski dilkash Musalmān gānđ mārkar to hum sab dhaný ho gaye.” Ākāsh ne kahā, “Satish, bahut zabardast Musalmān laundiya uŧhā lāye ho bhāī,aaj to.”

Satish hans diyā,

“Dhanývād, Ākāsh!”

Satish ab chit leta huā thā aur main uské oopar chađhī hui Satish ko chod rahī thī.

Satish kā Uncut Hindu Lund baar baar mérī chust kasī huī  Musalmān Choot mein jađ tak samā samā kar chiknā ho rahā thā.

Ramesh méré oopar chađhā huā peechhe sé mérī chikni gorī Musalmān gānđ mār rahā thā.

Main ék sāth do do Uncut Hindu Lundon kā maza le rahī thī.

Satish mujhé chodté hué ānkh mārkar muskurāyā,

“Yar, Nāzish Kħān, mujhé nahīn måālūm thā ki tum Uncut Hindu Lundon ki itnī zabardast shauqeen ho, varna hum sab Hindu dost ab tak kai baar tumko chod chuke hoté aur tumhārī  chikni Musalmān gānđ  mār chuke hoté.”

“Dékho bhai,” main mérā dāyān hath uŧhā kar bolī, “mujhé har voh Hindu chod sakta hai, jiske Uncut Hindu Lund mein itnā dum ho ki voh mujhé tamām 84 āsanon mein chod sake, aur phir unhin 84 āsanon mein mérī chikni Musalmān gānđ  bhī mār sake. mujhé murdā lund nahīn chāhiyé. Agar mujhé murdā lund chāhiyé hoté to main Musalmānon ké paas hī kyon na rahtī? Tum Hinduon ke paas kyon aatī?”

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More creative adult sex in Hindi/Urdu from DSM Satyarthi:

1. Tujhé Dékhā Tujhé Chāhā: 3

2. Tujhé Dékhā Tujhé Chāhā: 4

3.Tujhé Dékhā Tujhé Chāhā: 5

4. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

6. Tujhé Dékhā Tujhé Chāhā: 8

7. Karwā Chauth kā Rozā

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More creative adult sex in English from DSM Satyarthi:

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

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Tujhé Dékhā Tujhé Chāhā: 7

July 6, 2009 at 4:29 pm (Adult Sex, Adult Sex with a positive difference, Arab Feminism, Arab Sex, Ashvinatam, Ashvinatam Sex, Ashvinatam yugal, Bachhalyas, Behavioural Science, Creative Adult Sex, DSM Satyarthi, Durgesh, Entertainment, Entertainment with a difference, Eternity, Feminism, Hinduism, History, Humanity, Interfaith marriages, Islam, Muslim Feminism, Muslim women love a Hindu, Muslim women marry a Hindu, Social Sciences, Sophisticated Positive Adult Sex, Terrorism, Women in Islam)
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Tujhé Dékhā Tujhé Chāhā

Tujhé Chodā Mainé: 7

—————————————————————————————————-Aur chodtā rahūn tujhé hai bas yehī duā

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‘The fifteen days of intense sex, love and lust’: Durgesh

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Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Hindu Lund Muslim Choot International Club

Teesra Din

Shoeb Kħān Sāħab ne Jabeen Kħān ki taraf dékhā,

“To kah dījiyégā ki āp bhī apnī betiyon aur bhateejiyon ki taraħ Durgesh sé chudvātī hain.”

Jabeen Kħān sannāŧé mein aa gaīn.

“Yahyah āp kyā farma rahe hain?”

“Vaqt aur ħālāt ki nazākat ko samajhné kī koshish kījiyé, Bégum! In naam nihād Musalmān dahshatgardon ne ab iske ålāvā  aur koī rāstā båqī nahīn rahne diyā hai. Humārī betiyān aur bhateejiyān bahut kħushqismat hain, jo unko seedhé Durgesh hī mil gayā hai. Kaī to aese Hinduon sé samjhauté kar rahī hain, ki main bayān tak nahīn kar saktā.”

“Āpko bayān karné ki zaroorat nahīn hai. Main kyā andhī hoon? Mujhé kuchh nahīn dikhāī dé rahā kyā? Bégum Shaguftā Kareem ko hī lé lén. Achchhī  kħāsī Vice Chancellor hain Aligarh Muslim University mein. Zabardastī Durgesh kā Hindu Lund pakađ kar apné āpko bacha paaīn, varna Banaras Hindu University ké Chancellor to ise apné liyé sunahri mauqā samajhkar unke peechhe hī pađ gayé thé.”

“Voh hī to kah rahe hain hum bhī, Bégum! Āp bhī yahī karén, please! Kisī hamāré status sé neeche ké Hindu sé jismānī tålluqāt qāyam karné ki banisbat Durgesh kā Hindu Lund hī pakađ lījiyé.”

“Āpko burā nahīn lagégā?”

“Kisī aur kā pakđéngī to aur bhī zyādah burā lagégā.”

“Allah! Yā Allah!”

“Méré kuchh Hindu doston ki nazar āp par hai.”  Shoeb Kħān dheere sé bole.

“Jāntī hoon. Åurat mardon ki aesī nazren pahchāntī hai. Voh hī na, jo Jamāet e Islami ké vafad ké sāth aaye hain?”

“Main un logon ko koī ilzām nahīn deta.”

“Jee?”

“Aap bhī to is ůmr mein bhī kisī qayamat sé kam nahīn hain.”

Jabeen Kħān sharm sé surkħ ho uŧhīn.

“Jāiyé. Āp bhī kabhī kabhī Ab kahān rahī vaisi ħaseen main?”

“Tab aap aaīnā ŧheek sé nahīn dékhtīn. Ŧheek hai. Durgesh ki donon jānghon ké beech nazar daal liya kījiyé. Āpko dékhté hī Durgesh kā Hindu Lund fauran khađā hokar aapko salute mārne lagta hai.”

“Taubah! Taubah! Aré! Durgesh hamārā dāmād hai. Main usko mérī aulad jaisa māntī hoon.”

“Hindu dāmād hai. Hindu dāmād apnī Musalmān sāson ko chodné ké liyé mashhoor hain, apnī Musalmān bīviyon ké sāth sāth.”

“Taubah! Taubah!”

“’Taubah! Taubah!’ na Karen. Jaakar voh Karen jo main årz kar rahā hoon.”

Naseem Yåqoob kī ban aaī thī Mumbai blasts ké båd.

Jin Ammī Abbu ne uskī kitab mein Yogvipr ki tasveer dékhkar kabhī bahut burī taraħ dānŧā thā, voh hī Ammī Abbu Mumbai blast ké båd kħud Yogvipr ko pakađ kar le aaye the, aur usko Yogvipr ké sāth akélī chhođkar Islamabad chale gaye the uskī Kħālāon sé milne.

Kħoob jee bhar kar aesh kiyā thā Naseem Yåqoob ne Yogvipr ké sāth.

Ammī aur Abbu ké shandar bedroom mein kħoob   chudvaya thā jee bharkar Naseem Yåqoob ne Yogvipr sé.

Uske Musalmān shauhar ne rokne ki kohish ki thī.

Naseem Yåqoob ne apné Musalmān shauhar kī Musalmān gānđ hī marwa daali thī Yogvipr sé.

Sharm aur bepanah tauheen ki vajah sé Naseem Yåqoob ké Musalmān shauhar ne kħudkushi karné ki koshish ki thī, to badnaseeb usmein bhī kāmyāb nahīn ho saka thā.

Ulte police pakađ  kar le gaī thī usko.

Uskī ħaseen Ammī ko ACP Vikrānt Pratap ké sāth so kar apné bété ko bachānā pađā thā.

ACP Vikrānt Pratap ki oar dékhā Naseem Yåqoob ne Yogvipr kā shandar Hindu Lund chooste hué.

Uskī ħaseen saas, Bégum Neelofar Jahanārā ACP Vikrānt Pratap kā Hindu Lund choos rahī thī.

Apné bewaqoof bété ki bewaqoofi kā kħamiyaza bhugat rahī thī.

ACP Vikrānt Pratap ki biwi nahīn, rakhel banker rah gaī thī aajkal uskī ħaseen saas, Bégum Neelofar Jahanārā.

Voh bhī apnī Bahū Bégum, Naseem Yåqoob, ki taraħ hī nangi thī vahan bilkul.

ACP Vikrānt Pratap uskī ħaseen saas, Bégum Neelofar Jahanārā, ké donon nange ħaseen Musalmān koolhe sahla rahā thā, jaise Yogvipr kħud nangi Naseem Yåqoob ké donon nange ħaseen Muslim koolhe sahla rahā thā.

Almas Kħān Satish kā Hindu Lund choos rahī thī.

Shāheen Khan bahut bađā patthar thī uskī raah kā.

Almas Kħān ne mannat māngī thī ki agar Shāheen Kħān uske rāste sé hat jaye, aur Satish Almas Kħān kā ho jaye, to Almas Kħān tāzindagī panjvaqtā namāz ada kiyā karegi.

Almas Kħān ki mannat rang laaī thī aur is miracle ne Almas Kħān ko béħad kaŧŧar, namaz ki sakht paband Musalmān bana diyā thā.

Zohra Kħān mérā Hindu Lund choos rahī thī.

Naziya Kħān méré donon Hindu andkosh chaaŧ rahī thī.

Shāheen Khan mérā ék Hindu nitamb chaaŧ  rahī thī aur Ghazala Siddīqī doosra.

Nāzish Kħān ne jhunjhla kar apnī zaban méré donon Hindu nitambon ké beech daal dī.

“Kyā kartī hai, saalī?” main bidkā.

“Aur kuchh bachā hī  nahīn karné ko.” Nāzish Kħān mujhé aankh mārkar bolī.

“Pāgal huī hai? Nikāl apnī zaban vahan sé.”

“Aré! Naser Kħān mérī Musalmān gānđ kħoob   andar tak apnī zaban ghuséđ ghuséđ kar saaf karta hai ya nahīn?”

“Too Nāser hai?”

“Aré! Main Nāser sé shandar cheez hoon.”

“To shandar cheez jaise kām kar. Yah kām Nāser ké liyé hī chhođ dé.”

“Ék bāt kahoon, Durgesh! Mérī Jān! Méré  Hindu Piyā! Bura to nahīn mānogé?”

“Bol.”

“Satish Jeejū ko måāf kar do.”

Shāheen Khan bhađak kar bolī,

“Satish Jeejū? Idiot! Satish kyā mérā Kħasam hai jo too usko ‘Jeejū’ kah rahī hai?”

“Aré! to Durgesh to mérā bhī Kħasam hai. Ab Durgesh ko to ‘Jeejū’ kahne sé rahī na main.”

“Hamārā Hindu Kħasam Jagat Kħasam hai. Hamārā koī ‘Jeejū’ nahīn hai. Samjhi?” Shāheen Kħān ne apnī chhoŧī bahan ko dānŧā.

Satish ne muskurāne ki koshish ki,

“Nāzish! Tumhārī Bājī pāgal ho rahī hai ghusse sé. Uskā ghussa abhi tak nahīn utrā.”

“Mujhé to nahīn lagta ‘Jeejū!’ ki ab yah ghussa kabhī utrega bhī. Bājī agar aapko måāf karné wali hotīn, to unhone aapse kħafā hote hī Durgesh ko na saunp diyā hotā apné aapko.”

“Bhains ké aage been bajao, bhains pađī pagurāye. Itni chhoŧī si bāt bhi is bewaqoof ki samajh mein nahin aa rahī hai.” Shāheen Khan vyangýpoorvak bolī.

“Aur tumhārī samajh mein yah bāt aa rahī hai ki tum kabhī Durgesh sé nikāħ nahīn kar saktīn?” Satish honth bheench kar bolā.

“Shernī ko sher na mile to bhi voh geedađ par samjhauta kabhī nahīn kiyā kartī.”

“Kabhī yahī geedađ isī shernī ko uskī jān sé bhī bađhkar pyara thā.”

“Us vaqt is shernī ko yah għālatfahmī thī ki yah geedađ geedađ nahīn hai, sher hai.”

“Sirf ék ghaltī kī itnī bađī saza sunā dī, Shāheen! tumne?”

“Sirf ék ghaltī? Tum use Sirf ék ghaltī kahte ho? Voh Sirf ék ghaltī nahīn hai. Jin Musalmānon ko laat mārkar main tumhāre paas aaī thī, unhīn Musalmānon ko saħī, aur mujhko għālat sābit kar diyā tumne, Satish! Bewafa! Zaleel karke rakh diyā mujhko un zaleelon ké saamne. Jo sar uŧhakar aaī thī main tumhāré paas, Musalmānon ko laat mārkar, mérā voh hī sar jhukakar rakh diyā tumne un kameenon ké saamne. Satish! Main kabhī tumhāré paas palatkar aane ké bajaaye mar jaana zyādah pasand karoongi. Sharm aati hai mujhko apné aap par, ki kyā dékhā thā maine tum mein aesā, jo tum par itna yaqeen thā mujhko, ki maine tamām Musalmānon ko laat maar di thī tumhāré liyé.”

“Bājī! Ab bas bhī karén! Satish ko jo saza aapné dī hai, voh is saza ké lāyaq hargiz nahīn hai.” Nāzish Kħān teekhi avaz mein bolī.

“Thank you, Nāzish!” Satish gambheer svar mein bolā.

“It’s all right, ‘Jeejū’!”

“‘Jeejū’?” Satish pheeki si hansi hansa, “Nahīn, Nāzish! Ab main is sambodhan kā saħī ħaqdār nahīn rahā. Ab tumhārī bājī mérī zindagi mein palatkar kabhī nahīn aayegi, is bāt kā yaqeen mujhé bhi ho gayā hai. Tum bhi yaqeen kar lo.”

Nāzish Kħān ne hamdardī bharī nigāhon sé Satish ki oar dékhā.

“I’m sorry.”

“It’s all right.”

Shāheen Khan talkħ lahjé mein bolī,

“Jo pyār main usko nahīn de rahī, jaa, too de de.”

Nāzish Kħān ne ék saans kheenchī,

“Kisī na kisī ko to dénā hī pađégā, Bājī! Durgesh sé to nikāħ hone sé rahā.”

“Main ‘ONE MAN WOMAN’ hoon, Nāzish!” Shāheen Khan phir talkħ lahjé mein bolī,”Térī too jaan.”

“Yånī kiyånī ki aap kabhī kisī sé nikāħ nahīn karéngī?” Nāzish Kħān ko apné kānon par yaqeen nahīn ho rahā thā.

“Nahīn. Durgesh kā pyār kāfī hai méré liyé. Durgesh ék baar mein hī aesā chodkar rakh deta hai, itnā chodkar rakh deta hai ki phir jab tak voh dubārā na chodé, mérī choot mein kabhī khujli hī nahīn uŧhtī.”

“Shaheen!” Maine usko tonkā.

“Āp chup rahen, to bahut maharbānī hogī mujh laundī par.”

“Shaheen! mujhé kahne do.”

“Nahīn.”

“Shaheen!”

“Mujhé kyā chahiye, aur kyā nahīn, yah main kħoob  achchhī  taraħ jaanti hoon.”

“Bāt ko samajhne ki koshish kar, Shaheen! Main tujhse nikāħ nahīn kar saktā. Mujhé Kħadeejah Muħammad aur Saiyadā Fātimah PhD mein sé kisī ék sé hī nikāħ karna hoga. Donon méré peechhe haath dhokar pađī huī hain.”

“Haath dhokar to tumhāré peechhe lākhon Musalmān ħaseenāyén pađī huī hain, Mérī  Jān! Phir inhīn donon par aesī maharbānī kyon?”

“Kyonki yeh donon mujh tak seemit nahīn hain. Ék sé mérā vivāh méré Pitr’ Shrī karnā chāhté hain, doosrī sé mérī Ammī Huzoor.

“Kħadeejah Muħammad aur Saiyadā Fātimah PhD?”

“Hān! Donon mérī Māmoozād Cousin hain. Kħadeejah Muħammad mérī Ammī Ħuzoor ki pasand hai, aur Saiyadā Fātimah PhD méré  Pitr’shrī kī.”

“Aur tumhārī pasand?” Shāheen Kħān chakarā kar bolī, “Tumhārī pasand kī koī ahamiyat nahīn?”

“Mujhé donon pasand hain. Kintu vivah  to mérā kisī ék sé hī ho saktā hai na?”

“Yånī ki doosri bina nikāħ ké tumhārī  Bīvī ban kar rahegi?”

“Hān! Un donon kā yahī faislā hai.”

“Yahī faislā auron kā bhi to ho saktā hai.” Shāheen Kħān saamne ki oar dékhtī huī nihāyat hī sanjeedgī ké sāth bolī thī.

Naziya Kħān aur Nāzish Kħān ne åjeeb si nigāhon sé Shāheen Kħān ki oar dékhā thā.

In do dinon mein hī itna pāgal bana diyā thā Naziya Kħān ne mujhé apné liyé, ki use chode binā méré Hindu Lund ko chain hī nahīn pađtā thā.

Maine Naziya Kħān ké unnat, tané hué,tamtamāté Pakistani Musalmān uroj méré donon Hindu hāthon sé thāmé, unhen kaskar dabochā, aur phir itna kaskar pelā mérā Hindu Lund maine Naziya Kħān ki chust kasī huī Pakistani Musalmān Choot ké andar, ki Naziya Kħān béakħtiyār bistar par uchhal pađī.

“Yā Allaaaaaaaaaaaaaaaaah! Uīīīiiiiiiiiiiiiiiiiii! Yā Sarkāre Madīnā! Yā Kħātooné Jannat rza! Mar gaī, Durgesh! Méré Hindu Piyā! tumhārī Naziya Kħān. Shabnam Kħān aur Liyāqat Kħān ki chhoŧī beti. Mar gaī Saifullah Kħān ki chhoŧī bahan. Aré! Mār daalā Mérī Jān! Méré Hindu Priýtam! tumne apnī Pakistani Musalmān maħboobā Naziya Kħān ko, uskī Pakistani Musalmān Choot ké andar apna dhamghusađ Full Uncut Hindu Lund is taraħ pel pel kar. Hāýé Allah! Isī taraħ chodoIsī taraħ chodoplease!” Apné dānt kitkitāýé Naziya Kħān ne.

Liyāqat Kħān, Shoeb Kħān aur Saifullah Kħānteenon idhar udhar dékhne lage.

Apnī Chhoŧī Bétī aur apnī sagī Chhoŧī bahan kī ék Hindu yuvak sé chudvāné ké liyé aesī bépnāħ dīvāngī bardāsht kar saknā mushkil ho rahā thā un teenon ké liyé.

Jee chāh rahā thā ki kahīn chulloo bhar pānī mein jākar doob maren.

Shoeb Kħān ne Liyāqat Kħān aur Saifullah Kħān donon ké chehre pađh liyé.

Liyāqat Kħān ké kandhé thapthapāýé Shoeb Kħān ne.

“Bardāsht karna sīkhiyé, Bhāījān! Yah Pakistan nahīn hai. Hindusthān hai. Aur Durgesh āpkī bétiyon ko chodné Pakistan nahīn gayā hai. Āpkī bétiyān Pakistan sé yahān aakar Durgesh sé chudvā rahī hain.”

Saifullah Kħān sambhal kar bolā.

“In donon ké nikāħ jitni jaldī ho sake, kar dén hum log, Abbu!”

Shoeb Kħān vyangý sé hansé,

“Usse kyā hoga? Yeh donon yahān aa aa kar Durgesh sé chudvānā band kar déngī? Saifullah! Tumhārī Ammī, Shabnam Kħān Bājī, kī itni bađī bađī do naujawan bétiyān hain. Zohra 23 saal ki, Naziya 21 saal ki. Tum kħud 25 saal ké ho. Tumhārī Ammī ki ůmr kyā hogi?”

Saifullah Kħān thandī āvāz mein bolā.

“Kyā kahna chahté hain āp?”

“Méré savāl kā jawab do.Kya ůmr hogi tumhārī Ammī, Bégum Shabnam Kħān ki?”

“Kabhī poochhā nahīn Ammī sé. Lekin jab main 25 saal kā hoon, to unki ůmr kam az kam 45 saal to zaroor honi hī chahiye. Yah bāt doosri hai ki voh tees saal sé zyādah ki nahīn lagtīn. Log unko hamāri Ammī nahīn, bađī bahan samajhté hain.”

“Aur tum logon ké qasmen khāne ké bavajood bhi aesā aksar hotā hai ki logon ko tum logon ki bāt par aetbār nahīn hotā.”

Saifullah Kħān sard lahjé mein bolā.

“Ammī logon ko apnī ůmr tees saal hī batātī hain, aur yeh bhi batātī hain, ki voh hum teenon ki Ammī nahīn hain, bađī bahan hain.”

Thođī hī  doori par, doosri khiđkī par khađī Shabnam Kħān aur Samī Kħān ké honth bhinch gaye.

Samī Kħān Naziya Kħān kā māmoozād bhāī thā, aur uskā sambhāvit shauhar bhī thā.

“Tumhārī Ammī Durgesh sé chudvātī hain. Durgesh ko bhi unhone yahi puđiyā de rakhi hai ki voh tees saal ki hain.” Shoeb Kħān sard lahjé mein bole.

Liyāqat Kħān ne dheere sé kaha,

“Shabnam béħad ħaseen hai, Shoeb! main kisī bhi taraħ uske qābil nahīn hoon. Voh to kisī Durgesh ké lāyaq hī hai. Mérī donon bétiyān bhi mujh par nahīn, Shabnam par hī  gaī hain.”

“Hum Durgesh sé pangā nahīn le sakte, Kħāloo!” Saifullah Kħān dheere sé bolā, “Durgesh ki pahunch bahut oopar tak hai. Sunā hai, Sheri Raħmān tak Durgesh par marti hai, aur Durgesh sé chudvātī hai.”

Maine muskurākar méré neeche dabī, nangī, ħaseen, Pakistani Musalmān qayāmat, Naziya Kħān kī oar dékha.

“Kissé sunā hai?”

“Nahīn chudvātī?”

“Sheri Raħmān?”

“Hān!”

“Mujhse?”

“Hān!”

“Aré! Main ék måmoolī sā freelance writer hoon. Kahān Sheri Raħmān kahān main.”

Is samaý akélé nahīn thé hum donon vahān.

Hindu Lund Muslim Choot International Club kī poorī ék lākh tees hazār Musalmān haseenāyén maujood thīn vahān.

‘Binnāte Islam’ aur ‘Al Jihad fil-islam fee sabeelillah’ kī poorī das karođ haseeno jameel Musalmān commandos bhī vhān hāzir thīn.

Hindu Vishv ké das karođ Hindu commandos bhī vahīn thé.

Pānch karođ ‘Binnāte Islam’ aur ‘Al Jihad filislam fee sabeelillah’ kī poorī pānch karođ haseeno jameel Musalmān commandos ko apnī Musalmān ghođiyān banākar chod rahé thé.

Aur båqī pānch karođ Hindu commandos båqī pānch karođ ‘Binnāte Islam’ aur ‘Al Jihad filislam fee sabeelillah’ kī båqī  pānch karođ haseeno jameel Musalmān commandos kī dilkash Musalmān gānđén mār rahé thé.

Maine kaskar Naziya Kħān ko dabochā, aur phir usī prakār uske surkħ gore Pakistani Musalmān boobs kā kachoomar, méré Hindu hāthon sé nikālté hué, mérā Full Uncut Hindu Lund jađ tak ghuséđ diyā Naziya Kħān ki Pakistani Musalmān Choot mein.

Naziya Kħān punah béakħtiyār uchhal pađī.

Bār bār yahī hone lagā.

Naziya Kħān uchhaltī.

Main usko dabochtā.

Uske Pakistani Musalmān uroj dabochtā.

Aur kaskar mérā Full Uncut Hindu Lund Naziya Kħān ki chust kasī huī, 21 sāl kī, tāzā tāzā naujawan,  Pakistani Musalmān Choot mein jađ tak pél détā.

Balā kī ħaseen, nangī, Pakistani qayāmat, Naziya Kħān; phir uchhaltī bistar par.

Main usko punah daboch létā.

“Hāýé Allah! Mār daalā, Durgesh! Méré Hindu Piyā! Is Pakistani Musalmān laundiyā ko, uskī chust kasī huī Pakistani Musalmān Choot ké andar apna missile jaisa fauladī Full Uncut Hindu Lund pél pél kar tumné. Yā Allaaaaaaaaaaaaaaaaah! Hāýé Allah! Yā Allaaaaaaaaaaaaaaaaah! Hāýé Allah! Subħān Allah! Māshā Allah! Kyā Full Uncut Hindu Lund hai Méré Hindu Piyā! tumhara. Zaroor Sheri Raħmān bhī chudvātī hogī tumse. Aré! tumse kaun na chudvāyegī? Pāgal huī hai kyā koī? Itna shāndār lund aur kyā duniya mein koī doosrā hai?”

“Sālī! mastī mein kyā bol rahī hai, hosh bhī hai kuchh?”

“Achchha, ék bāt batāo. Jab Benazeer Bhutto zindā thīn, to Benazeer Bhutto ko bhī chodté thé?”

“Sālī! Choot ki mastī munh sé nikāl rahī hai?”

“Lāħaul vilā qoovat illā villāħ! Kyon karoongī main aesā? Rājā Piyā! Choot kī mastī choot sé hī niklegi? Koī jaldī nahīn hai mujhé. Āj sirf teesrā din hai. Abhī pooré térah din båqī hain. Kħoob   chudvāoongī tumse jee bhar kar. Tumhāré Hindu Lund ki kħair nahīn. Samjhe?”

“Zohra bhī to aa gaī hai ab. Térī Bājī. Usko bhī to chodnā hai na ab. Kyon bulā liya, yaar! itni jaldī? Abhi to tujhe hī nahīn chod paya hoon main jee bharkar.”

“To chodo na. Main kyā manā kar rahī hoon? Mujhé chodo. Mérī Bājī ko chodo. Mérī Ammī ko chodo.”

“Térītérī Ammī ko?”

Naziya Kħān hansee.

“Kyon? Nahīn måālūm? Aré! tum mérī Ammī ko bhī Chodte ho. Samjhe?”

“Kyā bak rahī hai?”

“Bak nahīn rahi hoon. Farmā rahī hoon. Tum hum teenon Ammī betiyon ko chod rahé ho ab.” Naziya Kħān ki ħaseen Pakistani Musalmān aankhon mein méré liyé aseem prashansā ké bhāv thé, “Kitnī Musalmān haseenāon ko utār chuke abhi tak apné is Full Uncut Hindu Lund ké ghāt, jo is vaqt mérī chust kasī huī Pakistani Musalmān Choot mein qayāmat nāzil kar rahā hai?”

Main hansā,

“Eishāno Vishvvédasah! Kabhī gina nahīn.”

“Lākhon?”

“Ho saktā hai.”

“Karođon?”

“Are nahīn. Abhi itni nahīn.” main hansa.

Bāhar khiđkī ké paas khađī Shabnam Kħān ne apné dānt kitkitāyé.

“Auntie!” Samī Kħān bolā, “Yah lađkī to aapko nangī karne par tulī huī hai.”

“Sambhl kar rahnā. Utnī seedhī nahīn hai, jitni nazar aatī hai.”

“Main isse hargiz nikāħ nahīn karné wala. Yah Durgesh ké bachche paida karegi, aur mujhse kahegi ki main unka baap hoon.”

“Aesā to tamām Musalmān lađkiyān aur tamām Musalmān åuraten kartī hain, bewaqoof! to kyā zindagi bhar kunwara hī rahega?”

“Āp sachmuch Durgesh sé chudvātī hain?”

“Shutup. Idiot!”

“Batāiyé na!” Samī Kħān zid karta huā bolā.

“Shut up, Samī! I say.”

“Main kyā akħbāron mein shāyā karvāne ké liyé pooch rahā hoon?”

“To kyon pooch rahā hai, ulloo ké patthe?”

“Batāiyé na!” Samī Kħān phir zid karta huā bolā.

“Aré! kyon jānnā chāhtā hai? Kyā karega jānkar? Har åurat kisī na kisī sé chudvātī hai. Yah ék normal bāt hai. Ab agar main Durgesh sé chudvātī bhī hoon to isse kisī ko kyā matlab? Main jānoon, Durgesh jāné. “

“Buā Huzoor! Please!”

“Shut up, Samī! Apnī Buāon sé aese savāl nahīn kiye jāte.”

“Aré! main kyā āpko rok doonga agar āp Durgesh sé chudvāné jayengi to?”

“Achchha, bābā! Chudvātī hoon main Durgesh sé. Ab kħush?”

“Aglī bār jab āp Durgesh sé chudvāyengi to mujhé dikhāyengi?”

Shabnam Kħān hakkī bakkī rah gaī.

“Kyā? Kyā kaha tooné?”

“Aglī bār jab āp Durgesh sé chudvāyengi to mujhé dikhāyengi?”

“Aré! Pāgal huā hai?”

“Kyon? Ismein pāgal hone wali kaun si bāt hai?”

“Tootoo apnī Bua ko ék Hindu sé chudvāte dékhega?”

“To kyā huā? Main to mérī Ammiyon ko bhi Durgesh sé chudvāté dékhā karta hoon.”

Shabnam Kħān sannāté mein aa gaīn.

“Apnīapnī Ammiyon ko?”

“Hān! chāron Ammiyon ko.”

“Lekinlekin pichhlī bār to too kah rahā thā ki too apnī bahnon ko Durgesh sé chudvāté dékhta hai.”

“Bahnon ko bhī. Aur Ammiyon ko bhī.”

“Yā Allaaaaaaaaaaaaaaaaah! Yā Allaaaaaaaaaaaaaaaaah!” Shabnam Kħān ké munh sé béakħtiyār niklā, “Kyon dékhta hai, nāmurād? Yah sab nahīn dékhna chahiye tujhe.”

“To phir unki chooten kaun saaf karega?”

Shabnam Kħān ko kāto to kħoon nahīn.

Kāfī der tak unke munh sé koī bol hī nahīn phootā.

Phir bađī mushkil sé apné āpko sambhāl kar voh bolīn.

“Too un sabki chooten saaf karta hai Durgesh sé unke chudvāné ké båd?”

“Hān! voh Durgesh kā Hindu Lund chāŧ chāŧ  kar saaf kartī hain. Main un sabki chooten  chāŧ  chāŧ  kar saaf kartā hoon.”

“Chāŧ  chāŧ kar?”

“Aur kaise? Sab kahti hain ki achchhe beton aur achchhe bhāiyon ko apnī Ammiyon aur apnī bahnon ki chooten chāŧ  chāŧ  kar saaf karnī chāhiye.”

Shabnam Kħān hāhākār kar uŧhīn.

“Aré! Kaun sab kahti hain, idiot?

“Mérī chāron Ammiyān aur térahon bahnen. Sab kahtī hain.”

“Aur tooidiot! too chāŧtā hai?”

“Hān!” Samī ullāspoorvak bolā, “Andar tak zaban ghuséđ ghuséđ kar. Itna maza aata hai, Bua Huzoor! ki main bayān nahīn kar saktā. Durgesh kā Hindu Vīrý béħad tasty hai. Aur mérī Ammiyon aur mérī bahnon ki chooton mein girne ké båd to voh aur bhī zyādah tasty, delicious, flavorsome, aur appetizing, ho jata hai.”

Shabnam Kħān ne apna sar peet liya.

Jo pahla khayāl is inkishāf ké båd Shabnam Kħān ké zahan mein āyā thā, voh yahi thā, ki kyā unki beti kā nikāħ aese ghar mein kiya jana munasib hoga?

Anekon bār chhalchhalā chukī thī Naziya Kħān is samaý tak, apnī chust kasī huī Pakistani Musalmān Choot ké andar jađ tak samāyé hué, méré Full Uncut Hindu Lund par.

Har chhalchhalāhat ké båd Naziya Kħān ki ħaseen bađī bađī Pakistani Musalmān aankhon ki mastī aur kai gunā bađh jātī thī.

Uskī chust kasī huī Pakistani Musalmān Choot ké Pakistani Musalmān rāsté kā kasāv aur adhik bađh jātā thā méré Full Uncut Hindu Lund ki sampoorñ lambāī aur motāī par.

Uskī Pakistani Musalmān Choot ké nashīlé Pakistani Musalmān spandan méré Full Uncut Hindu Lund ki  sampoorñ lambāī aur sampoorñ motāī par aur bhī adhik abhivr’ddh ho jāté thé.

Béħad ħaseen thī Naziya Kħān, Shabnam Kħān aur Liyāqat Kħān ki chhoŧī beti.

Kintu  Shabnam Kħān aur Liyāqat Kħān ki bađī beti, Zohra Kħān bhī kuchh kam ħaseen nahīn thī.

Aurkħud Shabnam Kħān bhī kuchh kam ħaseen nahīn thī.

Teenon Ammī bétiyān sāxāt jeetī jāgtī Pakistani Musalmān qayāmaten thīn.

Mérā Hindu Lund un teenon ki kalpanā mātr sé khađā hokar mujhé majboor karné lagtā thā ki main tatkāl unhen chodoon.

Kālī, syāh, Pakistani Musalmān koolhon tak lahrāti zulfen! Reshmī zulfen! Gol gulabi Pakistani Musalmān chehre! Phoole rukħsār, surkħī liyé hué! Lambi surāħīdār gardanen! Unnat tani huī tamtamātī Pakistani Musalmān chhātiyān! Un chhātyon ki bhoori tamtamā rahī chotiyān! Patle pet! Patlī kamar! Bhārī vazandār Pakistani Musalmān koolhe! Sudaul chikni Pakistani Musalmān jānghenjaise pārā tharthara rahā ho! Jānghon ké beech bani surkħ gulabi Pakistani Musalmān Chooten! Lambī, gorī chittī, chiknī Pakistani Musalmān tāngen! Nayan naqsh teekhe! Lambī palken! Surmaī! Jhuk jāyen to andherā ho jāye, khul jāyen to saħar ho jāye!

Aesī thīn teenon Ammī bétiyān!

Kuchh der tak aur chodta rahā main Naziya Kħān ko usi taraħ.

Phir mérā Full Uncut Hindu Lund jađ tak uskī Pakistani Musalmān Choot ké andar samāyā huā skhalit hone lagā.

Seedhe Naziya Kħān ké Pakistani Musalmān raħam mein gir rahā thā mérā Hindu Vīrý.

Naziya Kħān ki Pakistani Musalmān Choot ék bār phir méré Hindu Vīrý ki jheel banne lag  gaī thī.

Labālab bhar gaī méré Hindu Vīrý sé Naziya Kħān ki chust kasī huī Pakistani Musalmān Choot.

Naziya Kħān ki Pakistani Musalmān Choot ki androonī deewāren ék bār phir, kinhi sadiyon ki bhookhi ki taraħ, mérā Hindu Vīrý ātmsāt kar rahī thīn.

Har roz ab yahi hone laga thā.

Mujhse chudvāné wali kalpanāteet Musalmān ħusnpariyon ki kami nahīn thī.

Lākhon mein pahunch chukī thī unki tådād, kintu iske bāvajood mérī sthiti yah thī is vaqt, ki Naziya Kħān ko pratidin chode bina na main rah pata thā, na Naziya Kħān mujhse har roz chudvaye baghair rah pati thī.

Yah vichitr bāt thī Naziya Kħān mein, aur kewal Naziya Kħān mein hī kyon, mérī båqī tamām Musalmān mahboobāon mein bhī, ki méré ék Hindu hone sé unki jinsi bhookh méré liyé kam nahīn huā kartī thī.

Aur adhik bhađak hī jāyā kartī thī.

Mérā Hindu Lund bāhar nikālā maine.

Naziya Kħān ko mérī  ghođī banāyā.

Donon ħaseen, chikné, gore, Pakistani Musalmān koolhe khole maine Naziya Kħān ké.

Aur phir mérā Full Uncut Hindu Lund Naziya Kħān ki Pakistani Musalmān gānđ ké andar, poora, jađ tak samā kar vilupt ho gayā.

Naziya Kħān jaise thirak uŧhī, nāch uŧhī mastiyon mein.

Burī taraħ dhadhak aur dahak rahā thā mérā Full Uncut Hindu Lund, kintu Naziya Kħān ab åādī hone lag gaī thī méré is dhadhakte dahakte lauh Hindu Lund ki apnī chust kasī huī Pakistani Musalmān Choot aur apnī chust kasī huī  Pakistani Musalmān gānđdonon ké andar.

Daily chod rahā thā ab main Naziya Kħān ko.

Daily mār rahā thā Naziya Kħān ki dilkash Pakistani Musalmān gānđ.

Naziya Kħān ké Pakistani Musalmān koolhe méré Full Uncut Hindu Lund ki jađ par, ék bār phir burī taraħ kaskar, thartharāne lag gaye.

Mérā Full Uncut Hindu Lund Naziya Kħān ki Pakistani Musalmān gānđ ké andar, ab, apné chir parichit rāsté par, dauđné lag gayā.

Naziya Kħān mastiyon mein qilqāriyān bharne lag gaī.

Uskā ang ang Pakistani Musalmān mastiyon mein raqs karné lag gayā thā.

“Durgesh!”

“Bol, Mérī Jān!”

“Tumhara Uncut Hindu Lund vaqaī bemisāl hai.”

“Aur too Mérī Jān hai, Naziya Kħān! Mérī zindagī hai.” Naziya Kħān ko daboch liya maine āvesh mein.

Aur is taraħ humach humach kar uskī Pakistani Musalmān gānđ mein mérā Full Uncut Hindu Lund pélné laga, is taraħ humach humach kar Naziya Kħān ki bala ki ħaseen gori chikni vishāl Pakistani Musalmān gānđ mārne laga, ki mérā Uncut Hindu Lund seedha uske Pakistani Musalmān kaleje tak pahunchta huā maħsūs hone laga Naziya Kħān ko,

“Tooné méré jeevan mein aakar mérā naitik bal kitna bađhā diyā hai, Mérī Jān! yah too nahīn janti.”

“Durgesh! main mérī zindagi kā tasavvur bhi nahīn kar sakti ab tumhāré baghair. Ék Full Uncut Hindu Lund ék Musalmān lađki ko kitnī bépanāħ lazzat atā farmā saktā hai, yah tumhāré  Full Uncut Hindu Lund ki daulat ħāsil karné ké qabl main kahān  janti thī! Muslim ghuroor mein choor, Eimān ké ghuroor mein sar sé lekar pairon tak doobi huī, ék ghor firqaparast Pakistani Musalmān lađkī hoon main. Kitnī ħairat ki bāt hai, Durgesh! Naziya Kħān ké Hindu Piyā! yah ki aesī ghor firqaparast Pakistani Musalmān lađkī tabhi poorī taraħ satisfy hoti hai, jismāni aur zahni taur par, jab tum, ék Hindu, usko Chodte ho, uskī Pakistani Musalmān gānđ mārte ho. Tum har roz raundā karté ho mérā Pakistani Musalmān ghuroor.Lekin mérā Pakistani Musalmān ghuroor hai ki isse zarra barabar bhi kam nahīn hotā, ulte usmein aur mutwatir izafah hotā jata hai, mérī Pakistani Musalmān Choot ké andar tumhāré Full Uncut Hindu Lund ki har ék thokar, har ék stroke ké sāth, mérī Pakistani Musalmān gānđ ké andar tumhāré Full Uncut Hindu Lund ki har ék thokar, har ék stroke ké sāth. Main samajhti hoon, jeet main rahī hoon, tum nahīn. Main samajhti hoon, tumhara bemisal Full Uncut Hindu Lund haméshā haméshā ké liyé mérī nashili Pakistani Musalmān Choot aur mérī dilkash ħaseen Pakistani Musalmān gānđ kā qaidi ho gayā hai. Hindu Lund Musalmān Choot kā usool dékhne mein to Hinduon ki fataħ aur Musalmānon ki hār nazar aatā hai, lekin darasal aesā hai nahīn. Darħaqīqat yah hum Musalmān lađkiyon aur hum Musalmān åuraton ki tum Hinduon par aesī fataħ hai, jisse tum Hindu kħud kabhī nijāt ħāsil nahīn karna chahte, na hī kabhī chāhoge.”

Achānak hī Naziya Kħān kā saga bađā bhāī, Saifullah Kħān, ůmr 25 saal; tezi sé andar ghusa aur usne apnī bala ki ħaseen chhoŧī bahan ki peshani par isi ħalat mein ék chumban jađ diyā ki main uskī bala ki ħaseen chhoŧī bahan ki dilkash nashili Pakistani Musalmān gānđ burī taraħ kas kas kar mār rahā thā.

“Kamāl kar diyā Naziya! tooné, mérī pyārī bahan! tum sab tamām Musalmān lađkiyon aur tum sab Musalmān åuraton ne apné Musalmān hone kā ħaq adā kar diyā. Sāre ké sāre active Hindu Lund ab haméshā haméshā ké liyé tum sabki chust kasī huī  Musalmān Chooton aur tum sabki chust kasī huī  Musalmān gānđon ké andar qaid ho gaye. Ab yeh jitna bhi Hindu Vīrý uglenge, sirf Musalmān Chooton aur Musalmān gānđon ké andar hī uglenge. Hinduon ké jo bété isse paida honge, voh ab sirf aur sirf Musalmān māon ki godon mein hī palenge. Ab main dékhta hoon ki Hinduon ki agli pīđhī isse Hindu paida hoti hai ya Musalmān.”

Sarvathā nagn maine Zohra Kħān, Ghazālā Siddīqī, Almās Kħān, Satish, ACP Vikrānt Pratāp, Bégum Neelofar Jahanārā, Naseem Yåqoob, aur Yogvipr Bachhalyā kā svāgat kiyā Hindu Lund Muslim Choot International Club mein.

Mérī god mein is samaý Naziya Kħān nahīn, ék aur doosrī anindý, gorī, Pakistani Musalmān ħaseenā apné sudaul nange Pakistani Musalmān koolhe samāye hué thī.

Mérī Pakistani Musalmān ghođī bani huī thī voh, sarvathā nangī.

Aur maine méré donon Hindu hāthon sé uskī ħaseen gorī nangī Pakistani Musalmān kamar thām rakhi thī.

“Hello, Durgesh!” ACP Vikrānt Pratāp sé chudvā rahī, Bégum Neelofar Jahanārā, muskurāī, “Hello, Sheri Raħmān! Kħoob   janch rahī ho sarvathā nangī, Durgesh ki sarvathā nagn Hindu purush goad mein. Drama ghazab kā kāmyāb rahā tumhara. Mubārakbād qabool karo.”

“Thank you, Neelofar!” Sheri Raħmān ne apné donon nange ħaseen Pakistani Musalmān koolhe phir sé kaskar mérī sarvathā nagn Hindu purush goad mein samā diye, “In aħmaq terrorists aur jāhil backward Musalmānon sé nijāt ħāsil karné kā tumhara idea mujhé bahut pasand āyā. Khule åām apné Hindu prémī, ACP Vikrānt Pratāp, ké sāth rah rahī ho, lekin aħmaq terrorists aur jāhil backward Musalmān is vaham mein mubtilā hain ki ACP Vikrānt Pratāp tumko majboor karke tumhārī izzat loot rahé hain. Hāhāhā.”

Sabne is unmukt hansee mein Sheri Raħmān kā sāth diyā.

Naziya Kħān ne bađé sabr ké sāth apnī jagah is vaqt Sheri Raħmān ko de rakhi thī.

Vaqt kā taqāzā yahi thā.

Phir bhi méré Sheri Raħmān ké sāth yahan Hindu Lund Muslim Choot International Club aane ké pahlé, din bhar, kħoob   jamkar chudvaya thā Naziya Kħān ne mujhse.

Tab jaakar yahan Sheri Raħmān ko mérī nagn Hindu purush goad saja sakne ki permission dī thī Naziya Kħān ne.

Naziya Kħān ko Pakistan sé yahan aaye aaj keval teesra din thā.

Ghatnāchakr itni tezi sé chala thā, ki teen hī dinon mein itna sab kuchh ho gayā thā, yaqeen nahīn hotā thā.

“Hello, Neelofar!” Main muskurāyā, “Tum shart hār gaīn, Mérī Jān! Dékh lo. Tum kah rahī thīn, Sheri Raħmān ék zimmedār siyasatdān hai. Voh mujhse is taraħ khule åām Hindu Lund Muslim Choot International Club mein nahīn chudvā sakti. Sheri Raħmān ħāzir hain aapki kħidmat mein, khule åām Hindu Lund Muslim Choot International Club mein, Durgesh sé chudvātī huī. Kħoob   achchhī  taraħ ghaur sé dékhkar tasallī kar lo, Jānum! Yah Sheri Raħmān hī hai, ya koī aur.”

Bégum Neelofar Jahanārā ne sachmuch muskurakar Sheri Raħmān ki oar dékhā.

“Vāqaåee bahut bađā risk, mérā matlab hai, bahut bađā political risk liya hai aapné.”

Sheri Raħmān ké donon ħaseen nangé gore Pakistani Musalmān koolhe kas kas kar mérī sarvathā nagn Hindu purush goad mein samā rahé thé.

Mérā sānvlā salonā Full Uncut Hindu Lund Sheri Raħmān ki gorī ħaseen Pakistani Musalmān Choot ké andar jađ tak samā samā kar chiknā ho rahā thā.

“Jahān chāh hotī hai, vahān rāh bhi nikal hī aati hai, Neelofar! Dékho, main ab Durgesh ki hoon. Ab Durgesh ko mérā political career bachana ho, bachaye, na bachana ho, na bachaye. Durgesh kā unique Full Uncut Hindu Lund mérī Pakistani Musalmān Choot ké andar, khule åām; mérī itni bađī kāmyābī hai, ki main iske badle mein har kisī nākāmī ko kħushī kħushī gale lagāne ké liyé taiyār hoon.”

“Kuchh nahīn hoga, yaar!” maine Sheri Raħmān ko Chodte hué uske donon pyare pyare surkħ Pakistani Musalmān honth choom liyé, “Yeh sālī Neelofar bevajah hī  tujhe dara rahī hai.”

Sheri Raħmān ne kichkichākar apné donon sudaul Pakistani Musalmān koolhe mérī nagn Hindu purush goad mein samā diye aur mérā Full Uncut Hindu Lund jađ tak apnī Pakistani Musalmān Choot ké andar burī taraħ jakađkar bheench liya.

“Jab tak méré yeh donon nangé Pakistani Musalmān koolhe is nagn Hindu purush goad mein samāye hué hain, mujhé kisī bāt kā koī kħauf nahīn hai.”

“Itna yaqeen karné lag gaī hai mujh par?”

“Isse bhi zyādah. Mérī Jān! Méré Hindu Piyā! tum Sheri Raħmān kā sab kuchh ho.

‘Sab kuchh Kħudā sé maang liya,

tumko maang kar,

uŧhte nahīn hain hāth méré, is duā ké båd’

”

Main muskura diyā.

Kuchh kaha nahīn maine.

Kintu méré Hindu Lund ké nishkramañ praveshan Sheri Raħmān ki chust kasī huī Pakistani Musalmān Choot ké andar teevr ho gaye thé.

Sheri Raħmān ne pyār sé méré donon Hindu Purushādhar choom liyé,

“Shukriyā, Sheri Raħmān ké Hindu Piyā!” voh bolī.

Ék kone ki mez ki oar bađh gaye hum sab.

Hum né juice kā order diyā, jo tatkāl serve huā.

Hindu Lund Muslim Choot International Club ki parapara ké anusār ‘Muslim Choot mein Hindu Lund, bhāg, Musalmān! bađā prachand.’ kahte hué humne aapas mein juice ké glasses takarāyé, aur chuskīyān léné lagé.

Club ké vishāl manch par Yogtantr Bachhalyā aur As-Sawdā As-Saiyadā kā Kāmsootr-Manchan chal rahā thā.

Nangī As-Sawdā As-Saiyadā nagn Yogtantr Bachhalyā ké nagn Hindu bāhupāsh mein latāveshtitak aalingan mein bandhī huī thī.

Uske surkħ raseelé Årab Musalmān honth Yogtantr Bachhalyā ké Hindu Purushādharon mein aapravisht thé.

Aur Yogtantr Bachhalyā ki donon Hindu purush hathéliyān As-Sawdā As-Saiyadā ké goré nangé vishāl Årab Musalmān koolhon par kaskar jamī huī thīn.

Kāmsootr-Manchan abhī kadāchit prārambh mātr hī huā thā.

“Kitnī ħaseen aur dilkash jođī hai.” Bégum Neelofar Jahanārā ne, ACP Vikrānt Pratāp sé kas kas kar chudvāté hué, mukt kanth sé, Yogtantr Bachhalyā aur As-Sawdā As-Saiyadā ki tåreef kī, “Afsos, ki abhi tak in donon kā nikāħ nahīn ho paya. Premī-maħboobā to yeh donon aapas mein usī vaqt sé hain, jab As-Sawdā As-Saiyadā sirf 16 saal ki thī, aur Yogtantr Bachhalyā 18 saal kā.”

Logon ki nigāhen bār bār Yogtantr Bachhalyā aur As-Sawdā As-Saiyadā ké sānché mein dhalé nangé jismon kā avlokan kar rahī thīn.

Vaqt guzarné lagā.

Tabhi Tasbeeħ Saiyadā dikhai dī mujhé vahān.

Sheri Raħmān mérī goad mein muskurāī,

“Durgesh! Kħoob   jamkar chudāī karté ho kyā iski?”

“Tasbeeħ Saiyadā ki?” main hansa.

“Hān!”

“Kyon?”

“Yah kambakht aajkal har kisī ko tumhāré khilāf bhađkāné kī koshish kartī phir rahī hai, tumhāré sāth apnī chudāī kī tārīkħ sunā sunā kar.”

‘Mai Tasbeeħ Saiyadā  22 sal ki kħoob  soorat Pakistani Musalmān lađkī  hoon.

Abhi do saal pahle Mérī shadi Islamabad niwasi Aasif se hui hai.

Mérī ek nanad Åāýéshā Siddīqā bhi Islamabad me rahti hai.

Unke husband Durgesh hain.

Åāýéshā Siddīqā Bājī  bahut hi hansmukh Kħātūn hain.

Durgesh ji mujhe aksar gahri nazaron se ghoorte rahte the magar maine nazar andaz kiya.

Mai bahut sexy Pakistani Musalmān lađkī thi.

Méré college me kafi chahne waale the magar maine sirf do Hindu ladkon ko hi lift di thi.

Lekin maine kisi ko apna jism chhoone nahin diyā tha.

Mai chahti thi ki Shabe Urosi ko hi mai apna jism apné Musalmān Shauhar ke hawale karoon.

Main ék Pakistani Musalmān lađkī thī aur mujhé méré Pakistani Musalmān lađkī hone par naaz thā bhi, abhi bhi hai, aur haméshā rahega.

Magar mujhe kya pata tha ki mai shadi se pahle hi samoohik sambhog ka shikaar ho jaoongi. Aur wo bhi aise aadmi se jo mujhe saari zindagi rondta rahega.

Shaadi ki sari baatcheet Åāýéshā Siddīqā Bājī  hi kar rahi thin isliye aksar unke ghar aana jana laga rahta tha.

Kabhi kabhi mai sare din wahin ruk jaati thi.

Ek baar to raat me bhi wahin rukna pađā  tha.

Méré ghar waalon ke liye bhi ye normal baat ho gayi thi.

Wo mujhe wahan jaane se nahin rokte the.

Shaadi ko sirf bees din baaki the.

Aksar Åāýéshā Siddīqā Bājī  ke ghar aana jaana pađtā tha.

Is baar bhi unhon ne phone kar kaha,

“Banno! kal shaam ko ghar aa ja. dono zewraton ka order dene chalenge aur sham ko kahin khana wana khakar der raat tak ghar lautenge. Bata dena apnī Ammī se ki kal too hamare yahin raat ko rukegi. Subah naha dhokar hi wapas bhejoongi.”

“Jee, aap hi Ammī ko bata do na!” maine phone Ammī ko pakda diya.

Unhon ne Ammī ko convince kar liya.

Agle din shaam ko 6.00 o’clock ko taiyaar ho kar apnī hone wali nanad ke ghar ko nikli.

Kħūb  gahra makeup kar rakha tha.

Sardiyon ke din the isliye andhera chhaane laga tha.

Mai Islamabad sthit unke ghar par pahunchi.

Darwaza bund tha.

Maine bell bajaya.

Kafi der baad Durgeshji ne Darwaza khola.

“Bājī  hain?” maine poochha.

Wo kuchh der tak méré Pakistani Musalmān jism ko oopar se neeche tak ghoorte rahé, kuchh bola nahin.

“Hatiye aise kya dékhte rahten hain mujhé? Bataun Bājī  ko?” maine unse mazaq kiyā,”kahān hain Bājī ?” unhon ne bedroom ki taraf ishara kiya aur darwaze ko band kar diya.

Tab tak bhi mujhe koi aswabhawik kuchh nahin laga.

Magar bedroom ke darwaze par pahunchte hi mujhe chakkar aa gaya.

Andar do Pakistani Musalmān lađkiyān   bed par baiŧhī huyee theen.

Unke jism par kuchh nahin tha.

Voh bilkul nangī theen.

Achanak paas me nazar gayi.

Paas me tv par koi blue film ki DVD chal rahi thi.

Mérā dimag thanka maine wahan se bhag jāné me hi apnī bhalai samjhi.

Wapas jāné ke liye jaise hi muđī Durgesh ki chhati se takra gayee.

“jaanu! itni jaldi bhi kya hai? Kuchh der humari mahfil me bhi to baiŧho. Tumhārī Bājī bhi to kuchh der baad aa jayegi.” kahkar unhone mujhe zor se dhakka diya.

Mai un do Pakistani Musalmān lađkiyon ke beech ja giri.

Unhon ne darwaza ander se band kar liya.

“Mujhe chhođ do. Mérī kuchh hi dinon me shadi hone wali hai. Jijaji! aap to aesā mat karo. mai apke saale ki hone wali biwi hoon.” maine unke samne hath jod kar minnaten ki.

“Bhai, mai bhi to dékhoon tum méré saale ko santusht kar paaogi ya nahin.”

mai darwaze ko thokne lagi,

“Bājī  Bājī  mujhe bachao” ki awaz lagane lagi.

” Térī Bājī  to achanak apné mayke Islamabad chali gayi. Tumhārī hone waali saas ki tabiyat achanak kal raat ko kharab ho gayi thī.” Durgesh darwaze ke paas akar mujhe lagbhag ghaseette huye bed tak le gaye.

“Mujhe tera khyal rakhne ko kah gayi thi isliye aaj saari raat hum tera khyal rakhenge.” kahkar Durgesh ne méré jism se chunni noch kar phenk di.

Teenon mujhe ghaseette huye bed par lekar aaye.

Kuchh hi der me méré jism se shalwar aur kurta alag kar diye gaye.

Mai dono hathon se apné shabab ko chhupane ki nakam koshish kar rahi thi.

Teen jodi hath Mérī chhatiyon ko buri taraħ masal rahe the.

Mai chhooŧne ke liye hath pair chala rahī thi aur bar bar unse raham ki bheekh mang rahī thi.

Fir Mérī chhatiyon par se brassier noch kar alag kar di gayi.

Teenon ne Mérī chhatiyon ko masal masal kar lal kar diya thā.

Pyir nipples choomne aur kaatne ka daur chala.

Mai dard se cheekhe ja rahi thi.

Magar sunne wala koi nahin thā.

Ék Pakistani Musalmān lađkī ne méré munh me kapđā  thoons kar use Mérī ođhni se bandh diya jisse méré munh se awaz na nikle.

Achanak do ungliyan méré ŧāngon ké  jod par pahunchin aur unhone panty ko ék taraf sarka diyā.

Phir donon ungliyan bađī bedardi se Mérī Muslim Choot mein pravesh kar gayin.

Mérī Kunwari Muslim Choot par yeh pehla ħumla tha isliye main dard se chihunk uŧhī.

“Are Durgesh!” Ék Pakistani Musalmān lađkī chahak kar bolī, “ Ye to poora solid Pakistani Musalmān maal hai. Bilkul unchhui.”

Durgesh  ki ankhon me bhookh kuchh aur bađh  gayee.

Mérī panty ko chār hathon ne phāđ  kar tukđé tukđé kar diya.

Mai ab bilkul nirvastrā, bilkul nangī, unke beech leti hui thi.

Maine bhi ab apné hathiyaar daal diye.

“Dékh, Durgesh  to tujhe chodenge zaroor. Agar too bhi hamari madad karti hai to yeh ghatna zindagi bhar yaad rahegi aur agar too hath pair marti hai to hum tere saath buri taraħ se balatkaar karenge jise bhi too saari ůmr  nahin bhoolegi. Ab bol too humare khel me shamil hogi ya nahīn?”

Maine munh se kuchh kaha nahin magar apné jism ko dheela chhod diya.

Is se unko pata lag gaya ki ab mai unka virodh nahin karoongi.

“Please Durgesh! mai kunwaari hoon.” maine ek akhri koshish ki.

“Har lađkī kuchh din tak kunwari rahti hai. Ab chalo, uŧho.” Durgesh ne kahā,”agar tum razi khushi karwa leti ho to dard kum hoga aur agar humen zor zabardasti karni pađé  to nuqsaan tumhara hi hoga.”

Mai rote huye uŧh kar khađī  ho gayi.

“Hathon ko apné sir par rakho.”

Maine waisa hi kiya.

“Ŧaanogon ko chaudi karo.”

“Ab peechhe goomo.”

Unhon ne méré nagn Pakistani Musalmān jism ko har angle se dékha. Phir teenon uŧhkar méré nangé Pakistani Musalmān jism se jonk ki taraħ chipak gaye.

Méré angon ko taraħ taraħ se masalne lage.

Mujhe kheench kar bistar par lita diya aur Mérī ŧāngon ko chauda kar ke Durgesh ne to Mérī Pakistani Musalmān Choot  se apné honth chipka diye .

Ék Pakistani Musalmān lađkī  Durgesh ké   Uncut Hindu Lund  ko buri taraħ se choos rahi thī, masal rahi thi. Méré kunware Pakistani Musalmān jism mein anandpoorñ sihran dauđné lagi. Mérā virodh poori taraħ kħatm ho chuka tha.

Mai aah ooooh kar siskariyan bharne lagi.

Mérī kamar apné aap Durgesh ke honthon ko adhik se adhik mérī kunwari Pakistani Musalmān Choot chipkāyé rakhné ke liye oopar uŧhne lagee.

Apné hathon se bhi Durgesh  ka Hindu munh apnée kunwari Pakistani Musalmān Choot  par dabane lagi.

Achanak méré jism me ek ajeeb se thartharahat hui aur Mérī Muslim Choot mein kuchh bahta hua maine mahsoos kiya.

Ye tha mérā pahla orgasm jo Durgesh ka Uncut Hindu Lund undar gaye bina hi ho gaya tha.

Mai nidhal ho gayee.

Magar kuchh hi der me wapas garm hone lagi.

Tab tak Durgesh apné kapđé  khol kar poori taraħ nagn ho gaya tha.

Mai ek tak uske tantanaye huye Uncut Hindu ling ko dékh rahi thi.

Usne méré sir ko hathon se thama aur apna Uncut Hindu ling méré honthon se sata diya.

“Munh kholo, Mérī Jān!” unhon ne kaha.

“Nnnnnhh” munh ko zorse band kiye huye maine inkaar me sir hilaya.

“Salma! ye saali munh nahin khol rahi hai. Iska ilaj kar.” Durgesh ne Mérī Muslim Choot se satee huyee Pakistani Musalmān lađkī  se kaha.

Salma ne Mérī clitoris ko daanton ke beech daba kar kaat diya.

Mai “aaaaaaah” karke chhekh uŧhī aur Durgesh ka mota tagda lamba Full   Uncut Hindu Lund méré Pakistani Musalmān munh me samata chala gaya.

Méré munh se “goon gooon” jaisi awazen nikal rahi thin.

Durgesh ke Hindu Shivling se alag taraħ ki smell arahi thī.

Mujhe ubkaai jaisi ayee.

Mai uske Hindu Shivling ko apné Pakistani Musalmān munh se nikaal dena chahti thi magar Durgesh méré sir ko sakhti se apné Hindu Shivling par dabaye huye tha.

Jub mai thođī  shant hui to uska Hindu Shivling méré miunh ke andar bahar hone laga.

Adha Hindu Shivling bahar nikaal kar Durgesh phir se tezi se andar kar deta tha.

Durgesh kā uncut Hindu Shivling méré ħalaq tak pahunch jata tha.

Durgesh Isi taraħ kuchh der tak méré Pakistani Musalmān munh ko chodta rahā.

Durgesh ne apna  Uncut Hindu Lund méré Pakistani Musalmān munh se nikaal liya.

Phir Durgesh Mérī taangon ki taraf chala gaya.

Usne Mérī dono taangno ko phaila diya aur apna    Uncut Hindu Lund Mérī Pakistani Muslim Choot se chhuaya.

Mai Durgesh ke  Uncut Hindu Lund ke pravesh ka intezaar karne lagi.

Usne apnī do ungliyon se Mérī Muslim Choot ki fankon ko ek doosre se alag kiya aur donon ke beech apné  Uncut Hindu Lund ko rakha.

Phir ek zor ke dhakke ke sath Durgesh ka    Uncut Hindu Lund Mérī Pakistani Muslim Choot ki deewaron se ragađ khata hua kuchh andar chala gaya. Samne pravesh dwar band tha.

Ab agle dhakke ke sath Durgesh ké  Uncut Hindu Lund ne us dwar ko paar kar liya.

Tez dard ke kārañ Mérī ankhen chhalak ayeen.

Aisa laga maano koī  lohe ka sariya méré aar paar kar diya gayā ho.

Mérī taangen dard se chhatpatane lagin.

Magar mai cheekh nahin pa rahi thi kyoki donon Pakistani Musalmān lađkiyon ne mérā munh daboch rakha thā.

Durgesh apné    Uncut Hindu Lund ko poora andar daal kar kuchh der tak ruka.

Mérā dard dheere dheere kam hone laga to usne bhi apné    Uncut Hindu Lund ko harkat de di.

Wo tezi se ander bahar hone laga.

Mérī Pakistani Muslim Choot se ris ris kar khoon ki boonden chadar par girne lagin.

Durgesh mujhé Chodte hue  méré Pakistani Musalmān stanon ko masal rahā  tha.

Méré jism me ab dard ki jagah maze ne le li.

Durgesh mujhe zor zor dhakke laga laga kar chod raha tha.

Uska    Uncut Hindu Lund kafi andar tak mujhe chot kar raha tha.

Shayad Durgesh ko laga ki wo zyadah der nahin ruk payega.

Bađī åjeeb si ħarkat ki Durgesh ne.

Main Durgesh ki us ħarkat ké liyé hargiz taiyār nahīn thī.

Kħoob   jee bharkar satasat bhakabhak mujhé chod rahé Durgesh ne achanak hī bina kisī ultimatum ké apna Full   Uncut Hindu Lund mérī kunwari Pakistani Musalmān Choot sé nikala, aur méré munh mein ghuséđ diyā.

Aur méré Pakistani Musalmān munh me apné    Uncut Hindu Lund ko poora ander kar Durgesh ne apné Hindu Vīrý  ki pichkari chhođ di.

Yeh pahla waqaya tha jab maine kisi ka Hindu Vīrý  chakha.

Mujhe utna bura nahin laga.

Usne apné tapakte huye    Uncut Hindu Lund ko bahar nikala.

Durgesh ké Hindu Vīrý  ki kuchh boonden méré gale aur honthon par girin.

Méré Pakistani Musalmān honthon se  Durgesh ké   Uncut Hindu Lund tak, Durgesh ké Hindu Vīrý  kā, ek maheen taar sa juđā hua tha.

Tabhi Durgesh ne apna Uncut Hindu Lund, phir sé mérī Pakistani Musalmān Choot ké andar ghuséđ kar, mujhé chodne ki apnī raftaar badha di aur zor zor se dhakke dene laga.

Har dhakke ke sath”hunh hunh” ki awaz nikal rahi thi.

Méré Pakistani Musalmān jism me wapas enthan hone lagi aur Mérī Pakistani Muslim Choot se pānī chhooŧ gaya.

Durgesh  tab bhi rukne ka naam nahi le raha tha.

Koi sađhe teen ghante tak lagatar mujhé chodné ke baad Durgesh kuchh dheema hua.

Phir Uska    Uncut Hindu Lund jhatke lene laga.

Mai samajh gayee ab uska Hindu Vīrýpat hone wala hai.

“Please, Durgesh! andar mat daalo. mai pregnant nahin hona chāhtī.” maine giđgiđāté huye kaha.

Magar Mérī minnaten sunne wala kaun tha wahan?

Durgesh ne apna dher sara Hindu Vīrý Mérī Pakistani Muslim Choot me dal diya.

Unke   Uncut Hindu Lund ke bahar nikalne kā intezār kar rahī thī main, lekin Durgesh kā jee abhi bhi mujhé chodkar poora nahīn bharā thā.

wo phir kood kar Mérī Pakistani Musalmān janghon ke beech pahunche aur ek hī dhakke me apna    Uncut Hindu Lund phir andar kar diya.

Durgesh ka utawlapan dékh kar aisa lag raha tha mano kitne hi din se bhookhe hon.

Kisī Pakistani Musalmān lađkī ko bilkul na chodā ho.

Halanki Durgesh mujhé kħud ko poore char ghanton sé lagatar chod rahe the.

Pahli hī bar mérī kunwari Pakistani Musalmān Choot ki aesī ki taisi kar ké rakh di thī Durgesh ké Full   Uncut Hindu Lund ne.

Main karaah rahī thī.

“Allah! Yā Allaaaaaaaaaaaaaaaaah!”

Kuchh der tak zor zor se dhakke marne ke baad Durgesh akhirkar méré oopar dher ho gaye.

Kuchh der susta lene ke kārañ thođī hī der mein Durgesh ka    Uncut Hindu Lund wapas khađa hone laga.

Main ghabra gaī.

Kab tak chodega yah Hindu mujhé pahli hī bar?

Is bar Durgesh ne mujhe chaupaya bana kar méré peechhe se mérī Pakistani Muslim Choot me apna    Uncut Hindu Lund pravesh kar diya.

Ab Durgesh peechhe se dhakke mar rahe the jiske kārañ méré bađe bađe Pakistani Musalmān stan kisi peđ ke phalon ki taraħ hil rahe the.

Durgesh kā Uncut Hindu Lund is baar utna kađā nahīn ho paya thā.

“Lo ise choos kar khađā karo.” kah kar Durgesh ne apné dheele pađé    Uncut Hindu Lund ko mérī choot sé nikālā aur méré munh me thoons diya.

Usme se ab hum dono ke Hindu Vīrý  aur Pakistani Musalmān raj ke alawa méré khoon ka bhi taste aa raha tha.

Use mai choosne lagi.

Dheere dheere Durgesh ka    Uncut Hindu Lund wapas tan gaya.

Durgesh vahin tez tez mérā mukh maithun karne lage.

Ek baar jhade hone ke kārañ is baar Durgesh  mujhe aage peechhe se char panch ghante tak thonkte rahe.

Phir méré oopar neeche ke Pakistani Musalmān chhedon ko apné sugandhit Hindu Vīrý  se bharne ke baad Durgesh  Bistar par luđhak gaye.

Mai buri taraħ thak chuki thi.

Mai dheere dheere unka sahara lekar uŧhī aur bathroom me jakar apnī Pakistani Muslim Choot ko saaf kiya.

Wapas akar dékha ki chaadar me dher sara khoon laga hua hai.

Mai wapas bistar par dher ho gayee.

Khane peene ka daur khatm hone ke baad wapas hum bedroom me agaye.

Durgesh  ne mujhe wapas kuchh der phir chod chod kar ragđā aur hum nagn ek doosre se lipat kar so gaye .

Subah ek daur aur chala.

Phir mai apné kapđé pahan kar ghar chali aayee.

Durgesh itne chudakkađ the iska maine tasavvur tak nahīn kiyā thā.

Allah! Kaise chudvātī hongi Åāýéshā Siddīqā Bājī Durgesh sé haméshā?

Méré to pahli hī bar mein chhakke chhooŧ gaye the.

Kapdon ko pahanne me hi Mérī jaan nikal gayee.

Stanon par kale neele jakhm ho rahe the.

Kai jagah danton se chamđi kat gayi thi.

Bra pahante huye kafi dard hua.

Janghon ke beech bhi soojan ho gayee thi.

Mérī darkhwast par Durgesh ne yeh baat kisi ko bhi nahin kahne ka ashwasan diya tha.

Pata chalne par shadi tootne ke chance the.

Isliye maine bhi apnī zuban band rakhi.

Suhaag raat ko méré Musalmān shauhar   se mai ye raaz chhupane me kamyaab rahi.

Shaadi ke baad Durgesh Jabalpur wapas chale gaye.

Aaj bhi jab Mérī nanad, Åāýéshā Siddīqā Bājī, Islamabad aati hain apné maike, Durgesh méré saath aath das baar zaroor sambhog karte hain.

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More creative adult sex in Hindi/Urdu from DSM Satyarthi:

1. Karwā Chauth kā Rozā

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More creative adult sex in English from DSM Satyarthi:

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

2 Comments

Tujhé Dékhā Tujhé Chāhā: 6

July 6, 2009 at 8:29 am (Adult Sex, Adult Sex with a positive difference, Ashvinatam, Ashvinatam Sex, Ashvinatam yugal, Behavioural Science, Creative Adult Sex, DSM Satyarthi, Durgesh, Entertainment, Entertainment with a difference, Eternity, Feminism, Hinduism, History, Humanity, Interfaith marriages, Muslim Feminism, Muslim women love a Hindu, Muslim women marry a Hindu, Social Sciences, Sophisticated Positive Adult Sex, Women in Islam, incest)
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Tujhé Dékhā Tujhé Chāhā

Tujhé Chodā Mainé: 6

—————————————————————————————————-Aur chodtā rahūn tujhé hai bas yehī duā

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‘The fifteen days of intense sex, love and lust’: Durgesh

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Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Durgesh Bahū Bégumāt

Durgesh Ghazalā Siddīqī

Durgesh Zohra Kħān

HLMCIC

Méré  kahte hi Chhoŧī Bégum ne mere lower ko apne haath se hatakar mere full uncut Hindu Lund ko nanga kiyā.

Main tankar khađā ho gaya jisse mera 12 inch ka full uncut Hindu Lund khoonte sa khađā ho gaya.
Mera jaandaar full uncut Hindu Lund dékhkar jāné kitnī  hi Muslim Choot wali meri deewani ho gayi thīn.

Aaj Chhoŧī Bégum bhi meri deewani ho gayi.

Uski Pakistani Muslim Choot chipchipane lagi thi.

Is tarah se chudāī  ka maza hi kuchh aur hai.

Chhoŧī Bégum mere moosal jaise full uncut Hindu Lund ko dékhti huī betaabi ke saath boli,

“lower khol den?”

“Haan khol lo Chhoŧī Bégum, aaj se yah tumhara hai. Ghabrao nahin mérī Pakistani Musalmān bulbul! main tumko hi zyaada chodoongā. Bađī wali ko to bas kabhi kabhi taste change karne ke liye. Aaj jamkar chudwa lo. Aisa full uncut Hindu Lund kahin aur nahīn milega. Lower kholo to tumko naya maza den.”

“ji.”

“Dékhna ab mere saath kitna maza aata hai.” aur Chhoŧī Bégum ke dono gulabi ho gaye gaalon ko sahlaya.

Tabhi Chhoŧī Bégum ne mere lower ko kholkar alag kiya.

Mujhe naya maza aaya.

Nanga hote hi main apne full uncut Hindu Lund ko Chhoŧī Bégum ke haath mein dete hué bola,

“Mujhe to darr lag raha hai, Chhoŧī Bégum! abhi bhī. tumhari Pakistani Muslim Choot phat na jaye.”

Chhoŧī Bégum ek haath ko shalwar ke hisse par laga doosre haath se mere full uncut Hindu Lund ko kasti huī boli,

“Haye Allah! kitna tagđā hai. Nahin phategi, raja! ab chodo.”

Mere full uncut Hindu Lund ko pakadte hi Chhoŧī Bégum chudwane ko bechain huyi to main uski nashili Pakistani Musalmān choochiyon ko pakadte hué bola,

“Ghabrao nahīn. shaam tak rahoonga. Jo kahoon woh karo. Chalo kursi par baiŧho. Aaj tumko woh maza doongā jo kabhi nahīn paya hoga. Is full uncut Hindu Lund ke ek pani ko nikal do tab ayega isse chudwane ka asli maza. Main ek minute wala nahīn hoon. Sasur ko chatā chatākar khoob pani nikalwaya hai tumne, Meri Jān! warna mere full uncut Hindu Lund ko dékhte hi tumhārī Pakistani Muslim Choot ab tak pani chhođ deti.”

“ji. Haye Allah!”

“Pani nikla..?” Uski dono choochiyon ko dabata use kursi par bithata bolā.

Woh betaabi se boli,

“Abhi nahin nikla. Haye, raja!”

Main to betaab pyaasi Pakistani Musalmān laundiya ko pakar mast thā, aur poori tarah se mast karke chodne ke chakkar main tha.

Kursi par bithane ke saath apne full uncut Hindu Lund ko haath se pakad uske gulabi naram-naram hoonthon ke paas karte hué kaha,

“Lo meri jaan! Chhoŧī Bégum! aage wala supāđā  munh mein lekar chooso, dékhna abhi tumhārī Pakistani Muslim Choot pani nikāl degi.”

Mujhe mérā full uncut Hindu Lund chuswāné mein Bahut maza aata tha.

Chhoŧī   Bahū Bégum ko pilane mein anokha maza aata.

Ab tak jitni choda tha sab åām taur par 25 se oopar thīn.

Yah thi 19 saal ki.

Agar aaj choosti to phir roz hi mérā full uncut Hindu Lund pilakar manpasand maza le sakta tha.

Chhoŧī Bégum hichaki to main méré full uncut Hindu Lund ko uske munh ke paas se alagkar bola,

“Nahin choosna to jao. Bađī wali ko bhej do. Ham use chuswakar usi ko chodenge. Choosne mein Bahut maza aata hai. Méré Full uncut Hindu Lund ko chooste hi Muslim Choot se pani nikalta hai. Jao tum apne mariyal aadmi se hi chudwao.”

Bađī wali ko bhejne ki baat sunte hi Chhoŧī Bégum fauran apne haath se méré full uncut Hindu Lund ko pakad kar, munh mein lekar, méré Hindu supāđé  ko munh mein daba-daba kar, choosne lagi.

Ab main tankar khađā ho, laundiya jaisi chhoŧī Bahū Bégum sé, mérā  pyaarā mazā lene laga.

Use mere mote tagde full uncut Hindu Lund ko choosne mein maza aaya ho ya na par mujhe to gazab ka maza aa raha tha.

Chhoŧī Bégum ne 18 baar hi choosa tha ki main uske munh ke andar jhađne laga.

Chhoŧī Bégum mere jhađte full uncut Hindu Lund ko pyaar se choosne aur mérā Hindu Vīrý peene lagi.

Jhađne ke baad maine usko apne Hindu Purush Shareer  se chipkate hué, uske koolhon ki taraf sé, uski Pakistani Muslim Choot ko tatolte hué poochha,

“kyon Chhoŧī Bégum! tumhari Pakistani Muslim Choot jhađī?”

“Han raja! sach Bahut maza aaya. Ab roz mujhse apna yah full uncut Hindu Lund chuswaana aur roz isi tarh pahlé méré munh mein jhađna, phir mérī Pakistani Musalmān Choot mein.”

“Isiliye to chuswaaya tha ki ek pani tumhara bhi nukal jaye to chudāī ka maza aa jata hai. Ab tum sab kapđé  utaarkar nangi hokar apnī Pakistani Muslim Choot ko ponchhkar baiŧho. Main peshaab karke aata hoon. tab chodoongā.”

“Haye aapka to …..”

“Tumhari gadrayi rasili choochiyan dabāté hi phir khađā ho jayega.”

Jhađne se masti halki huyi par mérā full uncut Hindu Lund abhi bhi khađā tha.

Main nanga hi bahar aaya.

Mujhe ek teer se do shikaar karne the.

Bahar aaya tu dékha ki bađī Bahū Bégum sasur ke saamne taangen phailaye phati shalwar se
apnī Pakistani Muslim Choot ko bahar kiye, haath se phailaye, chatwa rahi thi.

Uska budhha sasur uske koolhon par haath rakh, ghutne ke bal baiŧh, kutte ki tarah jeebh se apni bađī jawan Bahū Bégum ki Pakistani Muslim Choot ko chaat raha tha.

Meri aahat paa woh khađā ho gaya.

Main poora nanga tha.

Mujhe dékh bađī Bahū Bégum mere paas aa mere full uncut Hindu Lund ko dékhti apne sasur ke saamne hi boli,

“Ab mujhe chodiye.”

“Abhi nahin.”

“Haye Allah! Chhoŧī ko kitnī der se maza de rahe hain aap. Mujhe bhi.” usne mere full uncut Hindu Lund ko pakadkar kaha to  main uski shameez se bahar jhaank rahi choochiyon ko pakađ, dabate hué bola,

“Abhi sasur se maza lo na.”

“Haye Allah! Durgesh! aapka full uncut Hindu Lund kitna tagda hai. Mujhe bhi ek baar chodkar hi jaiyega.”

“Ghabrao nahin, Bađī Bégum! Pahle chhoŧī wali ki kasi Pakistani Muslim Choot ko ŧheek se chodkar apne layaq phaila loon. phir pyaar se tumhari jawan Pakistani Muslim Choot ko chodoongā. Jao tab tak sasur se chatwao.”

Usné phir bhī mérā Uncut Hindu Lund choose baghair mujhé nahīn chhođā.

Main bhī bađī Bahū Bégum kā nangā ħaseen Pakistani Musalmān jism us samaý tak nirantar sarvatr choomta rahā, jab tak voh mérā Uncut Hindu Lund choostī rahī.

Béħad ħaseen thī Sālī.

Antatah mérā Hindu Vīrý uské munh mein bhī barasné lagā.

Ab main itnā uttejit ho chukā thā ki mujhé bhī use chodé baghair nahīn rahā gayā.

Jee bharkar chodā maine Imām Sulémān Ghazālī ki béħad haseeno jameel Pakistani Musalmān bađī Bahū Bégum ko.

Phir use uske sasur ke paas pahunchakar main peshaab karne chala gaya.

Bađī Bahū Bégum ko sasur ke saamne hi khud chudwane ko kahte sun bada maza mila.

Ussé bhī adhik maza use uské sasur Imām Sulémān Ghazālī ki ānkhon ké sāmné chodkar mila thā.

Bađī wali to chhoŧī  wali se bhī zyaada chudāsī niklī thī.

Méré na na karté bhī sabse pahlé usné hī mujh par haath sāf kiyā thā, aur voh bhī apné sasur, Imām Sulémān Ghazālī, ki ānkhon ké sāmné.

Peshab kar wapas kamre mein aaya to chudwane ke liyé, sare kapđé utaar, ekdam nangi baiŧhī, 19 saal ki chhoŧī Bahū Bégum ko dékhte mere full uncut Hindu Lund mein phir garmi aane lagi.

Ekdam chikna gulabi Pakistani Musalmān jism  tha.

Choochiyan tani thīn aur nipple bhi khađé the.

Iské bāvajūd ki main abhi uskī béħad ħaseen jéŧhānī ko jee bharkar chodkar aaya thā, Maine usko betaabi ke saath chipkaya aur uske Pakistani Muslim Koolhon par haath pherne laga.

Main uski choochi ko pyaar se choomte huwe apne loose full uncut Hindu Lund ko Chhoŧī Bégum ki kasi huī Pakistani Muslim Choot mein pelne ke liye tight karne laga.

Chhoŧī Bégum bhi ek pani jhađ chuki thi isliye choochiyan choomī jāne se usme bhi masti aa rahi thi.

Dono choochiyon ko pyaar se choomkar méré full uncut Hindu Lund ko khađā karte hué main bola,

“Bolo. Taiyār?”

“Haye Allah! Abhi bhī poochh rahe hain. Ohh, Durgesh! ab chodiye na.”

Maine Jawani ki tađap ke saath Chhoŧī Bégum ko god main uthā, use bed par litaya, aur chudāsī khoobsurat mast garam gulabi Pakistani Muslim Choot ko poori nangi dékh mast ho gaya.

Pakistani Muslim Choot chuđné ke baad bhi kunwari lag rahi thi.

Maine jhukkar 8-10 baar choomā to Chhoŧī Bégum apne aap haath se apnī Pakistani Muslim Choot ko phailati, sisak kar, mujhe dékhte hué boli,

“Haye raja! mar gayi. Baad mein choom lena. ab chod do. Haye Allah, mar gayi.”

Main to ab usko chodne ke chakkar mein tha hi.

Mérā Full uncut Hindu Lund bhi taiyār  tha.

Uski phailayi gayi Pakistani Muslim Choot par mérā full uncut Hindu Lund laga, uski dono ŧāngon ke beech aa, choochiyon ko pakađ, dabate hué bola,

“Phat jayegi, Chhoŧī Bégum!”

“Phatne do, Raja! ab ghuséđ  do.” Chhoŧī Bégum ne kaha aur apnī Pakistani Muslim Choot ko méré full uncut Hindu Lund par dabaya.

Supāđā garam tha.

Maine Chhoŧī Bégum ko baanho mein le itna karaara dhakka maara ki usne tađapkar meri jaanghen pakad lin.

Sirf apne aadmi ke mariyal Lund se chudi thi isliye ghazab ka kasaw tha.

Main Pelne laga.

Par mérā full uncut Hindu Lund baar-baar bahar nikal jata.

Choochiyon ko pakađ, taaqat se pela to supāđā jaate hi main mast ho gaya.

Nayi Pakistani Muslim Choot ka maza mila to dheere dheere pelne laga.

Chhoŧī Bahū Bégum hoonthon ko kase pelwa rahi thī mujhse.

Aadha gaya ki Chhoŧī Bégum karaahne lagi.

maine choochiyon ko masalte huwe kaha,

“Lagta hai poora nahin jayega. Bahut kasi huī Pakistani Muslim Choot hai tumhari.”

“Phatne do raja! aur pelo. poora daal do.” Chhoŧī Bégum mere full uncut Hindu Lund ko paa tađap uthi thi.

Poore 12 inch ka full uncut Hindu Lund jab uski Pakistani Muslim Choot ko phaađte huwe ghusne laga to Chhoŧī Bégum haanfne lagi.

Uska chehra paseene se bheeg gaya.

Aadha ghus chuka tha.

Phir ek kasa dhakka mara to Chhoŧī Bégum tađap kar boli,

“Haye Allah, ab chhođ do, Durgesh, nahin to mar jaungi.”

“Tumne apne namard aadmi ke siwa kisi ka full uncut Hindu Lund nahin chakha hai na isiliye aesā lag raha hai. Dékhna abhi maza aayega to apne mariyal aadmi ko bhool jaogi.”

Chhoŧī Bégum tađapti boli,

“Nahin nahin raja! nikāl lo, main mar jaungi.”

“Zara sa sah lo. phir dékhna, kitna maza aata hai.” aur maine Chhoŧī Bégum ki zordaar chudāī start kar di.

Kuchh der baad hi use maza milne laga to Chhoŧī Bégum neeche se gaand uchhālne lagi..

Uski Pakistani Muslim Choot se phachaphach pani nikalne laga to main kaha,

“Ab kaisa lag raha hai, Chhoŧī Bégum?”

“Haye raja! ab Bahut maza aa raha hai. Chodte raho aise hi.”

Main Chhoŧī Bégum ko méré aadhe uncut Hindu Lund se hi chod raha tha.

Damdaar full uncut Hindu Lund ki chudāī paa wah haye haye karti pyaar se chudwa rahi thi.

Main bhi itni khoobsurat Pakistani Muslim Choot ko paa Bahut khush tha.

Kuchh der baad main use pakađ  hachahach chodne laga.

Uski Muslim Choot ab phuch-phuch pani chhođ rahi thi.

Chhoŧī Bégum dil kholkar saath de rahi thi.

Main masti se chhoŧī   Bahū Bégum ko poori taqat se chod raha tha.

Chhoŧī   Bahū Bégum itni khoobsurat aur gadrayi thi ki dékhkar koi bhi tađap uthta.

Main aisi Pakistani Musalmān lađkī paa Bahut khush tha.

Bahut aaram se chodkar maza le raha tha. Jaldi koi nahin thi.

Chhoŧī Bégum ek baar jhađ chuki thi.

Doosri baar jhađi to mere full uncut Hindu Lund ki tareef larne lagi jispar maine kaha,

“Abhi ek baar aur tumhārī Pakistani Muslim Choot se pani niklega tab mera niklega.”

Naziya Kħān ne méré full uncut Hindu Lund ko bahar kar towel se ponchhkar sukhaya aur main Naziya Kħān aur Chhoŧī Bégum ki kadi-kadi choochiyon ko daba Chhoŧī Bégum ko phir taiyaar karne laga.

Wah phir mast huyi to usi tarah se usko chodne laga.

Chhoŧī Bégum do baar jhađ chuki thi aur ab past ho gayi thi.

Wah mujhe kasti boli,

“Chodo. haye ab hamko apne paas rakh lo. Main apne mariyal shauhar ke saath nahin rahoongi.”

Chhoŧī   Bahū Bégum to meri deewani ho gayi thi.

Woh mérī mast chudāī ko paakar tađap uthi thi.

“Haye Allah! Durgesh! tumhara Uncut Hindu Lund to lohe ki tarah hai. Raja! lagta hai tum pani nahin chhođoge kabhi.”

“Meri jaan! Chhoŧī Bégum!main itni jaldi nahin jhađta. Aaj tumhari Pakistani Muslim Choot ko chaar baar jhaađkar hi méré full uncut Hindu Lund ka pani pilaunga tumko.”

Main abhi chhoŧī   Bahū Bégum ko chod hi raha tha ki bađī Bahū Bégum ekdam nangi hi kamre mein aayi.

Woh mere peechhe aa, apni kam ůmr ki devrani ko chudte dékhkar mere kaan main boli, “Haye Allah! jaldi karo na.”

“Are, Sālī! main abhi to tujhe chodkar aaya thā.” Maine chhoŧī  Bahū Bégum ko chodté hué bađī Bahū Bégum ko ānkh mārī.

“To kyā huā?”Bađī Bahū Bégum nihāyat hī besharmi sé bolī, “Phir khujli honé lagī, samjhe?”

Main bađī ko phir mast dékh chhoŧī   ko tezi se chodne laga.

Tabhi teesri baar jhađte hi chhoŧī Bahū Bégum sisak kar haye haye karti boli,

“Haye raja! teesra pani bhi nikla. Haye Bājī! yah Bahut damdaar hain. Meri teen baar jhađ chuki hai. Bājī! apne shauhar to 20-25 second main dam tod dete hain. Haye raja! phaađ do aaj. Bājī! ab to main inse roz chudwaungi. Haye roz din mein hamare ghar aana.”

“Maza lo dewarani Saħibā!. Khoob maza lo.” aur damdaar chudāī ko dékhti apni Pakistani Muslim Choot mein ungli pelti bađī Bahū Bégum mujhse jaldi karne ka ishara karne lagi.

Raat ko hum sone ki taiyari kar rahe the.

Naziya Khan boli ki mujhe raat ko akele mein neend nahin aati.

Main Naziya Kħān ko aankh mārkar muskurāyā.

“Saali! ék do din mein hī itni åādī ho gaī méré Hindu Lund kī apnī Pakistani Musalmān Choot ké andar ki ab jab tak mérā Hindu Lund térī Pakistani Musalmān Choot ké andar na ho, tujhko nend hī nahīn aati?”

Naziya Kħān ne bhī aankh mārī mujhé.

“Seedhi taraħ chodne lago. Varna ék Pakistani Musalmān Babbar Sherni is Hinduthani Hindu Sinh sé kaise chuvāyé, yah khoob achchhi taraħ janti hai.”

Shāheen Khan ne mazaq me kaha,

“Naziya Jānam! ab to tumhara nikāħ hone wala hai. Durgesh ko bhool jao. Hamesha apne piya ji ke sath hi sona hai.”

Naziya Kħān halke se muskura di.

“Is vaham mein mat rahnā, Shāheen Kħān! nikāħ ké båd kyā méré choot na rahegi? Mujhé Durgesh kā Uncut Hindu Lund hī chahiye nikāħ ké båd bhi, mérī Pakistani Musalmān Choot ki khujli mitane ké liyé.”

“Aur tera shauhar?”

“Voh mérī choot chāt chāt kar sāf karega, Durgesh ké mujhé jee bhar kar chodné ké båd.”

Shāheen Khan aur Nāzish Kħān, donon khilkhila kar hans pađīn.

Jin Pakistani Musalmān ħaseenāon ko mujhse chudvāné kā vådā kiyā thā Naziya Kħān ne, sabse pahlé unmein sé Zohra Kħān Delhi pahunchī.

Zohra Kħān Naziya Kħān ki bađī bahan thī.

Zohra Kħān  aur main, Hum dono bahut jald hī ék doosre sé itne zyādah khul gaye jaise ék doosre ko abhi thođī dér pahlé sé nahīn, sadiyon sé jānté hon.

Zohra Khan bolī,

“Durgesh! kya tum kabhi kisi aesī Pakistani Musalmān lađkī ke sath soye ho, jiska nikāħ tumse chudvāté hī kisī Pakistani Musalmān lađké sé hone wala ho?”

“ Haan!” main muskurāyā, “Åām taur par aesā to hota hī rahta hai.”

“Kyā?” Zohra Khan chaunkī.

Naziya Kħān, Shāheen Kħān aur Nāzish Kħān hans pađīn.

“Bājī!” Nāzish Kħān hanstī huī bolī, “Darasal hotā yah hai ki Durgesh ki jis Musalmān maħboobā kā nikāħ kisī Musalmān sé hone wala hotā hai, voh sochné lagtī hai ki ab usko Durgesh jaisa chāhné wala, pyār karné wala aur chodné wala kahān milégā. Isliyé voh nikāħ ké ŧheek pahlé tak, ŧheek pahlé lamħé tak, Durgesh ké sāth utnā zyādah sé zyādah celebrate kar lénā chahtī hai, jitnā voh kar saktī ho.”

Zohra Kħān ne ék jhurjhurī sī lī,

“Mujhe shadi se Bahut dar lagta hai.”

“Dar kaisa, Meri Jān?” main muskurāyā.

Zohra Kħān ne phir sé ék jhurjhurī sī lī,

“Meri saheliyan batati hain ki jab shauhar sex karta hai to Bahut dard hota hai.”

“Shuroo-shuroo mein dard hota hai.” main bolā, “lekin baad me Bahut maza aata hai.”

“Maza chahe aaye,” Zohra Kħān bolī, “Lékin jab dard hoga to main kya karoongi? Naye ghar ka māħaul hoga main to kisi ko keh bhi nahin paoongi. aisa nahin ho sakta ke mujhe dard na ho.”

Phir vo bolī,

“ Mujhe to sex ka koi experience hi nahin hai. Main apne shauhar ko kaise khush karoongi? meri saheliyan kehti hain ki jo lađkī sex me apne shauhar ko khush rakhti hai to uska shauhar uski har baat manta hai. Main apne shauhar ko khush rakna chahti hoon.”

Main muskurāyā,

“Zohra Jānum! tumko yeh problem nahīn āyégā. Main Chodtā hūn na tumko khoob achchhī taraħ kas kas kar. Tumko expert banā doongā main chudāī mein. Tum bilkul fikr mat karo. Ab tum méré paas aa gaī ho.”

Naziya Kħān muskurāī,

“Durgesh ŧheek kahta hai, Bājī! kyon na shadi se pehle hī sex ka maza le liya jaye?”

“Nahīn, Naziya!” Zohra Kħān bolī, “Yeh galat bbat hai. agar kisi ko pata chal gaya to kya hoga?”

“Jab tum kisi ko nahin bataogi to kisi ko kaise pata chalega?” Naziya Kħān hanskar bolī.

“Lekin main ék Musalmān lađkī hoon. Mujhé sex ka maza lene ke liye ek Musalmān lađké ki bhi zaroorat hogi. vo kahan se aayega?”

“Zohra Bājī! Kya tum yeh sab Durgesh ke saath nahīn kar saktin?” Nāzish Kħān ħairat sé bolī.

Zohra Kħān ghusse mein bolī,

“Nāzish! Durgesh? Tujhe sharm nahīn aati? main Musalmān hoon. Tumhari behan hūn. aur tum apnī behan ko Durgesh ke saath sex karne ke bare me soch bhi kaise sakti ho? Durgesh Hindu hai.”

“ Tum baad me Musalmān ho.” Naziya Kħān bhī ghusse mein bolī, “Pehle ek lađkī  ho.”

Zohra Kħān nahin maani aur sabse naraaz hokar doosre kamre me chali gayi.

Maine bhi Naziya Kħān, Shāheen Kħān, aur Nāzish Kħān ké bār bār kahne ké bāvajood, zabardashti karna ŧheek nahin samjha aur apne kamre me un teenon ko chodta rahā.

Rāt bhar bhinn bhinn āsanon mein chudāī karné ké båd Naziya Kħān, Shāheen Kħān, Nāzish Kħān aur main, chāron; usī ħālat mein vaise hī, nange hī, so gaye.

Agle din subah Zohra Kħān mujhse baat nahin kar rahi thi.

Kitnī kħaufnāk cheez thī firqāparastī.

Jo Pakistani Musalmān lađkī Pakistan sé fly karke sirf isī ék kām ké liyé Delhi aaī thī ki voh mujhse chudvā sakné kī, apnī us vaqt tak kī, zindagī kī sabse bađī ārzū poorī kar saké, voh ab is bāt par mujhsé kħafā thī ki maine usko chodné kā prastāv kyon rakhā thā.

Nāshtā apnī chhoŧī bahnon kī farmāish par Zohra Kħān ne banāyā.

Kintu

Usne mera nashta table par rakh diya aur kamre me ja kar magazine padhne lagi.

Tabhi ek phone aaya.

Maine phone uthaya to phone per Zohra Khan ki saheli Ghazalā Siddīqī bol rahi thi.

Maine Zohra Khan ko āvāz lagayi to voh phone par baat karne lagi.

Thodi der baad usne kaha,

“Meri friend aa rahi hai.”

Kuchh der baad door bell baji.

Maine darvaza khola to ek Bahut hi sexi Musalmān lađkī andar aayi.

Usne poochhā,

“Zohra Khan kahan hai?”

Maine kaha,

“Oopar kamre main hai.”

Vo  oopar chali gayi aur main neeche hall me baiŧh kar computer par internet chala kar, time pass karne laga.

Lagabhag 1 ghante tak  oopar se kisi prakar ki koi āvāz nahin aayi to main ne  oopar ja kar dékhne ki sochi.

Main  oopar gaya to maine dékha ki kamre ka darvaza band tha.

Main binā knock kiye darvaza khol kar andar gaya to dékha ki wo dono bed par baiŧhī hui hain.

Main unke paas gaya aur kaha,

“Main neeche bor ho raha thā. Agar tum bura na mano to main kuchh der tumhare pass baiŧh jaoon.

Zohra Khan kuchh nahīn boli lekin Ghazalā Siddīqī bolī,

“ Ismen poochhne ki kya baat hai?”

Main wahin unke paas bed par baiŧh gaya.

Maine ghaur se dékha to mujhe pata laga ki un dono ka seena kafi zor se dhađak raha tha.

Unki aankhon me åjīb sī chamak thi.

Phir maine dékha ki Ghazalā Siddīqī bar bar mujhse nazar bacha kar apni Muslim Choot khujlā rahi thi aur Zohra Khan ki taraf dékh kar muskura rahi thi.

Mujhe mājrah samajh me nahin aaya.

Hum thodi der tak baiŧhe rahe phir Ghazalā Siddīqī ne poochhā,

“Durgesh! Zohra Khan ko shaadi se dar lagta hai. Tum uska dar door karne me koi madad kyon nahin karté?”

Main ye sun kar bolā,

“Main to madad karna chahta hūn  lekin shaayad Zohra Khan nahin chahti.”

Ghazalā Siddīqī bolī,

“Zohra! kya baat hai?”

Zohra Khan ghusse sé bolī,

“ Durgesh Hindu hai aur main yeh ŧheek nahin samajhti ki main kisī Hindu  ke saath sex ka experience karoon.”

“Hummm!”Ghazalā Siddīqī bolī, “Ŧheek hai. Lekin agar kisī Hindu lađké  ke saath yeh experience liya jaye to ŧheek hai. varna Musalmān  ladkon ka koi bharosa nahin hota.”

Zohra Khan bolī,

“ lekin Durgesh ke saath yeh sab karne ka mai kabhi soch bhi nahin sakti.”

“Jānum!” main muskurāyā, “Āap kewal isī ék kām ké liyé Pakistan sé, Karachi sé, yahan India, Delhi tashreef laaī hain.”

“Hān!” talkħ lahjé mein Zohra Kħān bolī, “Tum ŧheek kah rahe ho. Lekin ab mérā zameer mujh par lånat bhej rahā hai. Sorry, Durgesh! yah hamāré beech nahīn ho saktā.”

Ghazalā Siddīqī muskurāī,

“Durgesh ke saath chudāī ka maza lene ké liyé kyā naujawan aur kyā buzurg, har Musalmān åurat marī jātī hai. Too nahīn chudvānā chāhtī Durgesh sé, mat chudvā. Lekin ék bāt kān kholkar sun le. Abhi pichhlī martabā jab térī Ammī yahan Hindusthān tashreef laaī thīn, to maine unko tak Durgesh sé chudvāté dékhā hai.”

Zohra Khan jaise āsmān sé girī,

“AAmmijān? Nahīn. too bakwas kar rahī hai.”

“Tere Abbu térī Ammī ki mastī nahīn utār pāté, idiot! voh yahan aakar, Durgesh sé chudvakar jātī hain.”

“Aur Durgesh Naziya ko bhī chod chuka?”

“To kyā ho gayā? Kaun si qayamat aa gaī?”

“Aré! Ammī beti donon ko?”

“Térī dādī Ammī ko bhi chodega Durgesh. Dékh lena.”

“Allah! Nahīn!”

“Kyā nahīn? Térī dādī Ammī ki choot nahīn hai kyā?”

“Kyā  bakwas kar rahī hai?

Ghazalā Siddīqī bolī,

“Sex ka maza lene ke liye tujhe Durgesh se achchha lađkā  kaun milega?”

“Too chudvāyégī méré sāmné Durgesh sé?”

Ghazalā Siddīqī maan gayi.

“Agar Durgesh ko koi aetraz na ho to main Durgesh se chudāī karwa sakti hūn. Mujhe naya full uncut Hindu Lund mil jayega aur tumhara kaam bhi ho jayeaga.”

Maine muskurakar kaha,

“Ghazalā Siddīqī! Meri Jān! andha kya chahe? do ankhen. main teyar hoon.”

Itna kehte hi maine Ghazalā Siddīqī ko pakađ liya aur use choomne laga.

Ghazalā Siddīqī ke nazuk Musalmān honth itne mithe the ki ek swasth aadmi ko bhi sugar ki bimari ho jaye.

Maine uske Musalmān honthon par apne donon Hindu Purushādhar rakh diye or uske neeche wale honth ko apne munh me le liya.

Us par apni jeebh phirane laga main.

Kabhi main uske honth ko daanton se kaat deta to wo siskari lene lagti.

Ab main poore josh me aa gaya thā.

Maine t-shirt ke  oopar se hi uske boobs ko pakađ liya aurr zor se bheench diyā.

Ghazalā Siddīqī machlane lagi.

Maine uske dono boobs ko apne hathon me pakad liya or zor zor se dabane laga.

Wo bolī,

“ Haaaaaaai Durgeeeeeeeeeeeeshhh! Zzzzzzaarrrraa dhiiiiiiiiiiiiiiire seeee kaaaaaaaaaro.”

Main voh sab kuchh aazmana chahta tha jo maine raat ko pichhli chudāī ké båd abhi tak blue filmon me dékha tha.

Maine ab Ghazalā Siddīqī ki t-shirt ko utar kar bed par rakh diya.

Ab wo mere samne bra or jeans me thi.

Maine bra ke oopar se uske boobs ko daoch liya or dabāné laga.

Ghazalā Siddīqī se raha nahin gaya aur usne apni bra peechhe se khol di.

Bra khulte hi uske dono kabootar azad ho gaye.

Oh! Eīshān ParamBrahm Paramātmā!

Kya boobs the!

Maine kabhi socha bhi nahin tha ki us Musalmān  lađkī ke boobs aise bhi ho sakte hain.

Ghazalā Siddīqī ke boobs halke gulabi rang ke aur uske nipples sakħt the.

Uttejana ke kārañ biilkul tan chuke the.

Maine uske nipples ko chutki me le liya or zor se dabāne laga.

Ghazalā Siddīqī siskariyan le rahi thi aur unhe sun kar Zohra Khan ki ħālat kharab ho rahi thi.

Vo taktaki lagaye hamara khel dékh rahi thi.

Ab maine apna ek hath Ghazalā Siddīqī ke jism par phirana shuroo kar diya.

Main apne hath se uska pet or peeth masal raha tha.

Ghazalā Siddīqī ke sangmarmari jism par mera hath mano phisalta ja raha tha.

Uska chikna pet or peeth qayamat lag rahe the.

Ab main apna ek hath neeche le gaya aur uski jeans ke andar dālne ki koshish karne laga.

Ghazalā Siddīqī ne tight jeans pehan rakhi thi jis kārañ mujhe hath dālne me taklif ho rahi thi.

Usne meri preshani samajhte hue apna pet andar ki oar kiya to mujhe hath dālne ke liye jagah mil gayi.

Maine apna hath jeans ke andar dal diya or mera hath uski Muslim Choot ke pas pahunch gaya.

Ghazalā Siddīqī ki Muslim Choot Bahut mulayam thi.

Usne apni jhhanten shave kar rakhi thin aur unpar halke halke baal ug aaye the jinhe  main apni ungliyon se sehla raha tha.

Ab maine uski jeans ka hook khol diyā.

Ghazalā Siddīqī ne jaldi se apni jeans utar di.

Ab Ghazalā Siddīqī mere samne panty me khađī  thi.

Maine uske jism ko  oopar se neeche ki oar dékha to bas dékhta hi rah gaya.

Kya Musalmān jism thā!

Bilkul gora aur chikna.

Uski moti janghen Bahut sexy lag rahi thin.

Maine apne hath se panty ke  oopar se hi uski Muslim Choot ko kas kar pakad liya or dabane laga.

Ghazalā Siddīqī tilmila uthi or boli

“Durgesh! Meri Jān! Mere Hindu Piyā!  tum bhi to apne kapđé utaro.”

Udhar Zohra Khan yeh sab dékh kar mast ho chuki thi aur apne hath se apni Pakistani Muslim Choot masal rahi thi.

Main apne kapđé utarne laga to Zohra Khan bolī,

“Durgesh! main thumhare kapđé utar doon?”

Main khađā ho gaya to Zohra Khan ne meri pant, shirt aur baniyan utar di.

Vo ħairānī se mere underwear ko dékh rahi thī  jisme mera full uncut Hindu Lund tana hua tha.

Zohra Kħān bolī,

“Durgesh! tumhara to bilkul khađā ho gaya hai.”

Ab Ghazalā Siddīqī ne mere underwear mein hath dal kar mera full uncut Hindu Lund pakađ liya.

Uske hath ka saprash hote hi main aasman mein uđné laga.

Ghazalā Siddīqī underwear ke ander hi mere full uncut Hindu Lund ko sehla rahi thi.

Ab mujhse bardasht karna mushkil ho raha tha.

Maine kaha,

“Ghazalā Siddīqī darling! ab tum let jao. main tumhari Muslim Choot mein apna full uncut Hindu Lund dalna chahta hoon.”

Ghazalā Siddīqī ne kaha,

“ Kaisi paglon jaisi baat kar rahe ho? Abhi to khel shuroo hua hai aur tum ise kħatm karne ki baat kar rahe ho.”

“Main samjha nahīn.”

Ghazalā Siddīqī bolī,

“Main sab samajh rahī hoon, Musalmān lađkiyon ké Hindu Shikārī! tum jaldi sé mujhko chodker fursat hona chahte ho, taaki un Musalmān lađkiyon aur un Musalmān åuraton ko chod sako, jinko tumne aaj ké liyé appointment de rakha hai.”

“Ghazalā Siddīqī darling!”

“Hindu darling!” Ghazalā Siddīqī vyangý sé bolī, “Tum chup raho aur mujhe kām karne do.”

Ghazalā Siddīqī ne mujhe bed par lita diya aur mere pet par baiŧh gayi.

Ghazalā Siddīqī ne mera underwear neeche sarkaya to mera tana hua full uncut Hindu Lund bahar aa gayā.

usne mere full uncut Hindu Lund ko apne hath me le liya aur neeche jhuk kar us par kiss kiya.

Zohra Khan yeh dékh kar bolī,

“ Tum yeh kya kar rahi ho?”

Ghazalā Siddīqī bolī,

“ Tum chup chap dékhati raho.”

Phir Ghazalā Siddīqī ne apna ħaseen Musalmān munh khola aur mere full uncut Hindu Lund ka supāđā apne munh me le liya.

Main josh me aa gayā.

Mujhe Bahut maza aa raha tha.

Main neeche se apni kamar uthane laga to Ghazalā Siddīqī ne mana kar diya.

Wo dheere dheere mere supāđé ko choos rahi thi.

Main sātwen aasman par tha.

Mera full uncut Hindu Lund lohe ki rod ki tarah tan gaya tha.

Ab Ghazalā Siddīqī ne mera aadhe se zyādah full uncut Hindu Lund apne munh me le liya aur choosne lagi.

Wo apne munh ko mere full uncut Hindu Lund par  oopar neeche kar rahi thi.

Meri uttejna charam seema par pahunch gayi.

Maine Ghazalā Siddīqī se kaha,

“Ghazalā Siddīqī! Meri Jān!  mera Hindu maal nikalane wala hai.”

Ghazalā Siddīqī ne mujhe unsuna kar diya aur aur zor se mera full uncut Hindu Lund choosne lagi.

Main apne aap ko rok nahin paya aur mere full uncut Hindu Lund ne pichkari chhođ  di.

Ghazalā Siddīqī ne mera sara Hindu Vīrý  apne ħaseen Muslim munh me le liya.

Wo khađī ho kar Zohra Khan ke pas gayi or apna munh khol kar dikhaya.

Zohra Khan bađī ħairānī se yeh sab dékh rahi thi.

Achanak Ghazalā Siddīqī ne Zohra Khan ke baal pakđe aur uske honthon par apne honth rakh diye.

Aur uske munh me mera aadha Hindu Vīrý  dal diya.

Zohra Khan ke munh me mérā aadha Hindu Vīrý jate hi use ulti hone ko hui aur wo bathroom me bhag gayi.

Idhar Ghazalā Siddīqī ne mérā båqī bacha hua Hindu Vīrý pee liya aur apne honthon par jeebh phirane lagi.

Tabhi Zohra Khan bahar aayi aur Ghazalā Siddīqī ko bolī,

“Ye tume kya kiyā? Itni gandi chhez mere munh me dal di.”

Ghazalā Siddīqī bolī,

“Jise tum gandi cheez keh rahi ho, asal mein ye Bahut qīmtī cheez hai. jo Musalmān lađkī is Hindu Vīrý ka rozānā iståmāl karti hai usko koi bīmarī nahin hoti.”

Yeh sun kar Zohra Khan chup ho gayi aur bed par baiŧh gayi.

Idhar mera full uncut Hindu Lund ab sikuđ kar meri janghon ke beech latka hua tha.

Maine Ghazalā Siddīqī ko aankh mārī, kaha,

“Ab kya karoon? Tumne to meri jaan hi nikal di hai. Main to tumhari chudāī karna chahta tha lekin ab lagta hai ki mere full uncut Hindu Lund me jan hi nahin hai.”

Ghazalā Siddīqī muskurāī.

Usne kuchh nahin kaha.

Voh mere paas aayi or mere full uncut Hindu Lund ko haathon me pakađ  kar sehlane lagi.

Usne mera full uncut Hindu Lund phir se apne munh me le liya or choosne lagi.

Usne mera hath pakad kar apni Muslim Choochi par rakh diya aur dabane ko kaha.

Main uski Muslim Choochiyon ko dabane laga.

Mere full uncut Hindu Lund mein phir se hulchul hone lagī.

Lagbhag 15 minute ki chusāī ke båd mera full uncut Hindu Lund phir tan kar khađā ho gaya.

Ab Ghazalā Siddīqī bed par chit let gayi aur apni ŧāngon ko phaila kar mujhe apni ŧāngon ke beech aane ko kaha.

Main Ghazalā Siddīqī ki ŧāngon ke beech mein aa gaya.

Mujhe Ghazalā Siddīqī ki Muslim Choot saaf dikayi de rahi thi.

Ghazalā Siddīqī bolī,

“Hindu Piyā! Ab tum meri Muslim Choot ko choomo  jaise maine tumhara full uncut Hindu Lund choosa tha.”

Main neeche jhuk gaya aur Ghazalā Siddīqī ki Muslim Choot choomné laga.

Jaise hi maine uski Muslim Choot choomni shuroo kī, Ghazalā Siddīqī ‘Haye Allah! Haye Allah!’ karne lagi.

Usne mere baal pakad liye or apni Muslim Choot mere munh par ragađne lagi.

Uski Musalmān Choot sé halka halka pani beh raha thā.

Achanak uski Muslim Choot ne dher sara pani chhođ diyā.

Maine apna munh hata liya.

Usne Zohra Kħān ka sir pakad liya or bolī,

“Tum Durgesh kā Hindu Vīrý andar bathroom mein  thook aaīn, idiot! Ab tum meri Muslim Choot ka sara pani chat kar saaf karo.”

Zohra Kħān pahlé to muskurāī.

Kintu phir usne waisa hi kiya.

Ab Ghazalā Siddīqī ne mujhse kaha,

“ Durgesh! Mere Hindu Piyā! Ab tum apna full uncut Hindu Lund meri Muslim Choot par rakho.”

Maine apna full uncut Hindu Lund Ghazalā Siddīqī ki Muslim Choot par rakha aur dheere se under dālne laga.

Uski choot uske paani se gili ho chuki thi isliye mere full uncut Hindu Lund ka supađa Ghazalā Siddīqī ki Muslim Choot mein ghus gaya.

Ab main dheere dheere mera full uncut Hindu Lund uski Muslim Choot mein andar dal raha tha.

Mera full uncut Hindu Lund poora Ghazalā Siddīqī ki Muslim Choot mein chala gaya to usne kuchh der rukne ko kaha.

Main apna full uncut Hindu Lund uski Muslim Choot me dale kuchh der pađā raha.

Thodi der baad Ghazalā Siddīqī ne Zohra Khan ko apne paas bulaya aur kahā,

“Ghaur se dékho ki ék full uncut Hindu Lund ék Muslim Choot mein kaise andar bahar ho raha hai. Kitna dilkash nazārā hai yeh, idiot! Aur too kahti hai, aesā nahīn hona chahiye.”

“Ghazālā!”

“Main kahtī hoon, yahī honā chahiye, aur sirf yahi honā chahiye.”

Zohra Kħān ne ék lambī sāns lī.

Kintu Ghazalā Siddīqī ki bāt nahīn kaati usne.

Ab Ghazalā Siddīqī ne mujhse dhakke lagane ko kaha.

Main dheere dheere dhakke lagane laga.

Ghazalā Siddīqī ne udhar Zohra Khan ki Muslim Choochiyon ko pakad liya aur t-shirt ke  oopar sé  hi masalne lagi.

Zohra Khan ne koi viroh nahin kiyā.

wo hamari chudāī dékh kar garam ho gayi thi.

Ab Ghazalā Siddīqī ne mujhse speed badhane ko kaha.

Main tezi se dhakke lagane laga.

3 ghanton ki zabardast chudāī  ke bad maine apna Hindu Vīrý Ghazalā Siddīqī ki Muslim Choot mein undel diya.

Kuchh der yūnhi pađe rehne ke bad Ghazalā Siddīqī ne mujhe hataya.

wo uthi aur bathroom me jakar apni Muslim Choot saaf karne lagi.

Idhar Zohra Khan ki aankeh lal ho rahi thin aur uski Muslim Choot mein khujli ho rahi thi.

Tabhi Ghazalā Siddīqī apni Muslim Choot  saaf kar ke bahar aayi.

Usne Zohra Khan se kaha,

“ Toone sab dékh liya hai. ab to too nahin dar rahī?”

Zohra Khan ne kaha,

“ Too to kai baar chudwa chuki hai isliye tujhe dard nahin hua lekin main to apne shauhar se pehli baar chudwaongi.” Ghazalā Siddīqī bolī,

“ Too bhi Durgesh se chudwa le. Teri Muslim Choot thodi si khul jayegi to tujhe aage dard nahin hoga.”

Zohra Khan itni garm ho chukī thī ki bolī,

“ Ŧheek hai. lekin, Durgesh! tum koi zor zabardashti mat karna.”

Maine kaha,

“ Ŧheek hai.”

Ghazalā Siddīqī bolī,

“Zohra! too dar mat. Main yahīn hoon. Kahīn nahīn jaa rahī. Tum donon chudāī karo. main tum ko guide karti rahoongi.”

Manie ab Zohra Khan ko pakađ  liya aur uski t-shirt utarne laga to wo bolī,

“Durgesh! mujhe sharm aati hai.”

Ghazalā Siddīqī ne kaha,

“Zohra! jab Durgesh tumhare samne nanga khađā hai to tum akeli ko kaisi sharm?”

Yeh keh kar maine aur Ghazalā Siddīqī ne Zohra Khan ke sare kapđé khol diye.

Zohra Khan ki kachchi Pakistani Musalmān jawani ghazab ki thi.

Uski unchhui Pakistani Musalmān  Choot Bahut janlewa thi aur us par bađī bađī jhanten bhi thīn.

Ghazalā Siddīqī bolī,

“Too ne inhe saaf nahin kyā?”

Zohra Khan bolī,

“ Mujhe karna nahin aata.”

Yeh sun kar Ghazalā Siddīqī bathroom me gayi or mera shaving razor utha layi.

Usne Zohra Khan ko bistar par lita diya aur uski jhhanten saaf kar dīn.

Ab Zohra Khan ki Pakistani Musalmān Choot Bahut ħaseen lag rahi thī.

Jaise kisi ne jangal kaat kar us par chikni road bana di ho.

Maine kaha tum bhi Ghazalā Siddīqī ki tarah mere full uncut Hindu Lund ko chooso.

Zohra Kħān ne kaha,

“ Tum mere munh me apna Hindu Vīrý  mat chhođna.”

Maine muskurakar kaha,

“Chalo. ŧheek hai. Nahīn chhođoongā.”

Zohra Khan neeche baiŧh gayi aur mere full uncut Hindu Lund ko choosne lagi.

Pehle to wo thođā  sa  oopar se hi choos rahi thi par jab Ghazalā Siddīqī ne uski Muslim Choot sehlani shuroo ki to use josh aa gaya or wo mera poora full uncut Hindu Lund zor zor se choosne lagi.

Main apne aap ko rok nahin paya aur mere full uncut Hindu Lund ne uske munh mein apna Hindu Vīrý chhođ diya.

Zohra Khan ne apna munh hataya aur jaise hi usne mera Hindu Vīrý  thookna chaha, Ghazalā Siddīqī ne apna hath uske munh par rakh diya aur use zabardasti mérā Hindu Vīrý  peene par majboor karne lagi.

Zohra Khan ki aankhon me aansoo aa gaye aur wo ubkaiyan lene lagi.

Jab mera sara Hindu Vīrý  Zohra Kħān ke ħalaq se neeche utar gayā, tab Ghazalā Siddīqī ne apna hath hataya, aur chat kar saaf kiya.

Zohra Khan Bahut naraz ho kar bolī,

“Durgesh! maine kaha tha mere munh mein mat chhođnā.”

Maine kaha,

“Sorry! main apne aap ko rok nahin paya. tum mera full uncut Hindu Lund itni masti se choos rahi thīn.”

Thodi der baad Zohra Khan normal hui.

Maine use bed par chalne ko kaha.

Wo bed par let gayi.

Main uske  oopar aa gaya aur uski Pakistani Muslim Choot ko choomne laga.

Use Bahut maza aane laga.

Voh neeche se apne Pakistani Muslim Koolhe uchhaal rahi thī.

Aur keh rahi thī,

“ Aaaaaahhhhhh ooooooooorr zooooooooroo se maaaaaaaaaaaaaaain m,mmaaaaaaaaaarrrrrrri jaaaaaaaajjjjaaaaaaaa rrrrrrrrrahhhhi huuuuuuunnnn. Zzzzzzzzzzzzooooooor se zzzzzzzzzzoooooor se.”

Achanak uski Pakistani Muslim Choot ne pani chhođ diyā.

Ghazalā Siddīqī uska sara pani chat gayī, aur Zohra Khan ki baghal me let gayi.

“Durgesh!” Ghazalā Siddīqī bolī, “Tum Zohra Khan ko chodo lekin apna paani iski Muslim Choot me mat chhođna. Jab tum jhađne wale ho to apna full uncut Hindu Lund iski Muslim Choot mein se nikāl kar meri Muslim Choot mein dal dena. Mérī Musalmān Choot mein hī chhođnā apna Hindu Vīrý. Please!”

Main ab Zohra Khan ke pairon ke beech aa gaya aur apna full uncut Hindu Lund uski Muslim Choot par rakh diya. Uski Muslim Choot bilkul tight thi.

Main apna full uncut Hindu Lund dabane laga to vo chillai,

“ Nahīn! mujhe dard ho raha hai.” Ghazalā Siddīqī ne kaha,

“ Tum bathroom se thođā tel le aao.”

Zohra Kħān tel le aayee to Ghazalā Siddīqī ne thođā da tel mere full uncut Hindu Lund par lagaya aur 2-4 boonden Zohra Kħān ki Muslim Choot mein tapka dīn.

Tel lagne ke kārañ mera full uncut Hindu Lund chamakne laga aur aur bhi bhayanak dikhne laga.

Zohra Khan apni aankhe band kiye hue leti thi.

Ab maine apna full uncut Hindu Lund uski Muslim Choot par rakha aur halka sa dhhaka diya.

Mera Hindu supāđā uski Muslim Choot mein chala gaya.

Vo zor se chhilai,

“Ooooooooooiiiiiiiii maaaaaaa mmmmmmmaaaar gayyyyyyyiiiiiiii. Merrrrrrrrrrrri Pakistani Musalmān ccccccchhhhhhuuuuoooot ppppphhhhhhaaaaaaaat ggggggayi Uncut Hindu Lund sé.”

Usne mujhe dhakka diya to mera supāđā uski Muslim Choot se nikal gaya.

Ghazalā Siddīqī bolī,

“ Pehli baar aisa hota hai ab dard nahin hoga.”

Maine phir uski Muslim Choot pe apna full uncut Hindu Lund rakha aur dabana shuru kiya.

Achanak Ghazalā Siddīqī ekdum se khađi hui aur meri peeth par chađh gayi.

Mera full uncut Hindu Lund ekdum se Zohra Khan ki Pakistani Muslim Choot me gehrai tak ghus gaya.

Zohra Khan zor se chhillane lagi to maine apna hath uske munh par rakh diya.

Uski aankhon mein se aansū aane lage aur wo chhatpatane lagi.

Main kuchh der yūnhi pađa raha.

Thodi der baad Zohra Khan ka dard kam hua to wo apni kamar hilane lagi.

Ghazalā Siddīqī ne kaha,

“Durgesh! ab tum, please, dheere dheere dhakke maro.”

Main dheere dheere Zohra Khan ko chodne laga aur wo ab mera poora saath de rahi thi.

Thodi der baad Zohra Kħān ne kaha,

“Durgesh! ab tum zor zor se chodo.”

Maine dhakkon ki speed bada di.

Ab main poori tezi se Zohra Khan ko chod raha tha.

Zohra Khan bhi koolhe utha utha kar maze le rahi thi.

Lagbhag 3 ghanton ki chudāī ke baad main jhađne ko hua to maine apna full uncut Hindu Lund uski Muslim Choot se bahar nikala or baghal mein leti Ghazalā Siddīqī ki Muslim Choot mein dal diya.

10-15 dhakkon ke baad main Ghazalā Siddīqī ki Muslim Choot mein jhađ gaya.

Thodi der aise hi pađe rehne ke båd hamne apne kapđe pehan liyé.

Ghazalā Siddīqī ké jāté hī mujh par ŧooŧ pađī Zohra Kħān.

Méré sāré kapđé Zohra Kħān ne utāré nahīn thé, phāđkar phénk diyé thé.

“Kyā kar rahī hai, sālī?” main jhunjhlākar bolā thā.

“Phir sé tumhārī poorī ghar walī banné kī taiyārī.”

“Kyā matlab?”

“Are! Koī naujawān Musalmān lađkī kisī naujawān Hindu lađké ko kħud nangī hokar kisliyé nangā kartī hai?”

Méré nétr phail gayé.

“Chudvāyégī?”

“Chodoongī.”

“Kyā?”

“Mérā dil nahīn bharā abhi.”

“Aré! Pooré teen ghanton tak chodā hai, sālī! mainé tujhe.”

“To kyā huā? Aslī māl to us ulloo kī paŧŧhī, Ghazalā Siddīqī, kī jholī mein daal diyā?”

“Too mérā Hindu Vīrý chahtī hai, térī  Pakistani Musalmān Choot ké ander?”

“Aur Pakistan sé yahan kyā jhakh mārné aaī hoon?”

Tabhī Naziya Kħān, Shāheen Khan aur Nāzish Kħān, teenon,  kisī aandhī toofān kī taraħ andar ghusīn.

“Bājī! Mubārak ho. Mār liya maidān?”

“Aré! Kahān ghusī chalī aa rahī ho? Dékh nahīn rahīn? Main aur Durgesh abhī bhī nangé hain.”

“Hān to hum chāron chudvātī hain na ék sāth Durgesh sé.” Naziya Kħān ne péshkash kī.

Sāth hī apné kapđé bhī utār phenké Naziya Kħān ne.

Naziya Kħān ké nangī hone kī dér thī ki Shāheen Khan aur Nāzish Kħān ne bhī apné apné kapđé utār diye.

Ab us bedroom mein main thā.

Zohra Kħān, Naziya Kħān, Shāheen Khan aur Nāzish Kħān thīn.

Aur hum pānchon poorī taraħ nagn thé.

“Ghazalā Siddīqī gaī?” Naziya Kħān ne poochhā.

“Gaī kambakħt. Aur apnī poorī jholī labālab bharkar lé gaī.” Zohra Kħān phunphkārī.

“Lé jāné do, Bājī!” Naziya Kħān Zohra Kħān ko aankh mārkar bolī, “Jholī bharné wala to yahīn chhođ gaī hai.”

Nāzish Kħān tatkāl merī oar dékhkar tarannum mein bolī,

“Dé dātā ké naam tujhko Allah rakkhé.”

Zohra Kħān tatkāl mérī donon nagn Hindu purush tāngon sé lipat gaī ghutnon ké bal khađī hokar, aur méré nagn Hindu jaghan mein apna Jannat kī ħooron ko sharmsār kar rahā Pakistani Musalmān munh daal diyā usne.

“Bājī! yah to zyādtī hai aapkī.” Nāzish Kħān shikāyatāméz andāz mein bolī, “Pahlé chhoŧī bahnon ko khilāiyé. Phir kħud khāiyé.”

“Kambakħto! Akélī akélī khā rahī thīn abhī tak. Bađī bahan rozé sé thī. Pahlé mujhé mérā rozā khol léné do ŧheek sé.”

Tabhī Ghazalā Siddīqī punah aa dhamkī.

Is bār voh akélī nahīn aai thī.

Us ké sāth uskī humůmr Musalmān lađkiyon kī poorī ék jama’t bhī thī.

Kuchh Hindu lađké bhī voh apné sāth laaī thī.

Unmein sé Satish bhī ék thā.

Shāheen Khan ne Satish ko dékhté hī munh phér liya.

Satish dheere sé bolā,

“Bahut saza de chukīn, Shaheen! tum mujhé. Durgesh sé chudvā chukīn. Ab måāf kar do. Isse bađī aur kyā saza dé saktī ho tum mujhé ki tum Durgesh sé chudvāne lag gi ho?”

Shāheen Khan ħairat sé bolī,

“Yånī tum abhī bhī mujhse shādī karna chahte ho?”

Almās Kħān tézī sé bolī,

“Satish! Tum Hindu ho. Yah Hindusthan hai. Yahan kisī Hindu ko ék sé zyādah nikāħ kar sakne kā koī qānoonī ħaq ħāsil nahīn hai.”

Tasbeeħ ne Stavan Pratāp Āditý ké nagn Hindu jaghan sé apna ħaseen Pakistani Musalmān munh bāhar nikālā.

Stavan Pratāp Āditý kā Hindu Lund abhī abhī uske munh ké andar barsa thā.

Stavan Pratāp Āditý ké Hindu Vīrý sé uskā ħaseen Pakistani Musalmān munh labālab bharā huā thā.

Garvpoorvak apnī yah uplabdhi sabko dikhāī Tasbeeħ Jameelah ne.

Phir voh sampoorñ Hindu Vīrý peetī huī bolī,

“Ghabrāo mat, Almās Kħān! Jab hamāré International Club kī Vice Chairperson, Kħadeejah Muħammad kħud tumse yah vådā kar chukīn, ki Satish sé tumhara nikāħ hī  hoga, to Satish sé tumhara nikāħ  hī  hoga.”

Shāheen Khan muskurāī.

“Sun liya, Satish?”

Stavan Pratāp Āditý muskurāyā.

“Shāheen ko bhool jāo, Satish! Aur bhī Musalmān lađkiyān hain duniya mein. Beshumār hain. Aur unmein sé béshumār tum par martī bhī hain.”

Tasbeeħ Jameelah phir Stavan Pratāp Āditý kā Hindu Lund choosne lag gaī thī.

Sabhī aané wālī Musalmān lađkiyān aur Hindu lađké nangé ho gayé thé vahān hum pānchon ko nagn dékhkar.

Jabeen Kħān kī samajh mein nahīn aa rahā thā ki kyā Karen.

Shauhar, Shoeb Kħān Sāħab akélé ghar par hoté, to voh phir bhī nipat léteen.

Is vaqt Jamāet e Islami ka poora ék vafad āyā huā thā, aur isi vaqt Hindu Lund Muslim Choot International Club ke yeh humanists aa dhamke the.

“Mérā kuchh bhī kahnā ŧheek nahīn hoga, Bégum!” Shoeb Kħān Sāħab bébasī sé bole thé, “Mumbai blasts ké båd béshumār Musalmān lađkiyān aur béshumār Musalmān åuraten khulé åām is muhim par nikal pađī hain, ki voh Hinduon ké sāth jismānī tålluqāt qāyam karké Musalmānon ké ħaq mein phir sé Hinduon kā åetmād ħāsil karén. Is Club kā is naam sé Registration tak inhīn béshumār humanists Musalmān lađkiyon aur Musalmān åuraton kī musalsal jaddo jahad sé ho chukā hai, international level par. Āpkā jānā hī munāsib hoga.”

Jabeen Kħān kaanp uthīn,

“Aur agar kisī ne mujhé hī pakađ kar nangī kar liya, to?”

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More creative adult sex in Hindi/Urdu from DSM Satyarthi:

1. Karwā Chauth kā Rozā

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More creative adult sex in English from DSM Satyarthi:

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

2 Comments

Tujhé Dékhā Tujhé Chāhā: 5

July 4, 2009 at 4:41 pm (Adult Sex, Adult Sex with a positive difference, Ashvinatam, Ashvinatam Sex, Ashvinatam yugal, Behavioural Science, Creative Adult Sex, DSM Satyarthi, Durgesh, Entertainment, Entertainment with a difference, Eternity, Feminism, Hinduism, History, Humanity, Interfaith marriages, Islam, Muslim Feminism, Muslim women love a Hindu, Muslim women marry a Hindu, Social Sciences, Sophisticated Positive Adult Sex, Women in Islam, debate on Hinduism, debate on Islam, incest)
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Tujhé Dékhā Tujhé Chāhā

Tujhé Chodā Mainé: 5

—————————————————————————————————-Aur chodtā rahūn tujhé hai bas yehī duā

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‘The fifteen days of intense sex, love and lust’: Durgesh

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Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Mujhe Bahut ghussa aa raha tha kyonki main Naziya Kħān  ko abhi chod bhi nahin paya tha aur mera full uncut Hindu Lund uskī Pakistani Musalmān  Choot mein jaane ke liye fan fana raha tha.

Naziya Kħān  ne turant uth kar ek chādar lapeti, ek patla aur jheena sa, chhota sa, towel mujhe kamar par lapetane ke liye de diyā, aur darvaza khol diya.

Shaheen Khan ne andar aa kar darvaza band kar liya aur ek sarsari nazar se hum dono ko dékhā.

Bewaqoof nahīn thī Shaheen.

Samajh gayi kya chal raha thā vahan méré aur Naziya Khan ké beech. Mera towel bhi saamne se tent hua ja raha tha jo usne dekh liya.

Main to Shaheen Khan ko dekhta hi reh gaya. Mujhko pahli baar ahsas huā ki Shaheen Khan ka jism Bahutgatheela aur gudāz tha.

Voh béħad ħaseen thī.

Shaheen Khan bilkul gori thi.

Uske Muslim Koolhe Bahutbhari bhari aur bade the.

Itni baar chod chuka thā main Shaheen Kħān ko.

Kintu phir bhī uskī in kħusūsiyāt kā ahsas itni shiddat sé mujhko pahli bār ho rahā thā.

Uski choonchiyan bhi Naziya Kħān  ke muqable almost utne hi size ki thin.

Usne saađī aur sleevless blouse pehan rakha tha.

Shaheen Khan ne mujhe ādāb kiyā  aur apni kitabein almirah me rakhti hui Naziya Kħān  se bolī,

“lagta hai maine rang main bhang kar diya. Kyon?”

Naziya Kħān  bolī,

“nahin nahin aisi koi baat nahīn.”

Shaheen Khan ne chai ka pyala uthate hue kaha “main aaj raat kahin kisī saheli ké yahan chali jaaon kya?”

Naziya Kħān  boli “nahīn, kyo jaayegi? tu bhi yahin so jana.”

Shaheen Khan hichkichate hue boli “lekin yahan tum dono… tumko shayad privacy pasand ho.”

Naziya Kħān  turant boli, “roz tu mere saath bilkul nangi ho kar ek bed par saath soti hai, bilkul nangi ho kar mere saamne besahrm ho kar nahati hai aur apni aur meri Muslim Choot mein ungli karti hai to privacy kis baat ki? Mujhe to koi sharam nahīn hai. Main to tere saamne hi Durgesh se chudwa loongi.”

Shaheen Khan boli to kuchhh nahin par usne apni saađī aur blouse khol kar bed par daal diya.

Ab Shaheen Khan kewal petticoat aur bra mein thi.

Thodi der baad Shaheen Khan bolī,

“Naziya Kħān , garmi Bahuthai, mujhe nahana hai, tum Durgesh ko bolo doosri taraf munh kar len. Mujhe sharam aati hai.” Naziya Kħān  ne kaha “nahana to hum dono ko bhi hai. Teri sharam to hum nikal dete hain aur pehle hum dono nahana shuru karte hain.” yeh kah kar Naziya Kħān  ne apne jism par lipti chadar utar kar bed par fenk di aur bilkul nangi ho gayi.

mujhe nahane ke liye bolte hue mera towel bhi kheech kar mujhe bhi bilkul nanga kar diya.

Mera tana hua full uncut Hindu Lund ab Shaheen Khan ki aankhon ke saamne tha.

Mujhe nanga karne ke baad Naziya Kħān  ne Shaheen Khan ka petticoat zabardashti kheench kar utar diya aur Shaheen Khan use mana karti rahi lekin usne ek baar bhi Naziya Kħān  ko petticoat utarne se roka nahīn.

Shaheen Khan ke badan par ab sirf ek lacedaar jalee ki panty aur bra hi rah gaye the.

Panty ki jalee mein se uski jhanten saaf nazar aa rahi thin.

Nahate hue maine dekha ki Shaheen Khan ki saansen tez ho rahi thin.

Naziya Kħān  ne yeh dekh kar Shaheen Khan se kaha,

“Shaheen Khan tu bhi aa jaa aur hamare saath hi naha le.”

lekin Shaheen Khan ko shayad aaj abhi bhi sharm aa rahi thi.

Naziya Kħān  ne Shaheen Khan ki hichkichahat dekhi to nangi hi apne nange Muslim Koolhe hilate hue uske paas gayi aur uski panty ek jhatke mein neeche utar di.

Phir bra bhi khol kar bed par fenk di.

Shaheen Khan kapde utarwate hue bhi mera full uncut Hindu Lund dekhti rahi aur Naziya Kħān  ko mana karti rahī.

lekin usne Naziya Kħān  ko kapde utarne se roka bhi nahīn.

Shaheen Khan ko bilkul nanga kar ke Naziya Kħān  uska haath pakad kar mere paas le aayi aur uski ghani kali jhanton wali Pakistani Muslim Choot mein ungli karte hue mujh se kaha “lo, iski Muslim Choot. Shaheen Khan ko bhi achchhi tarah se nahla do.”

maine jaise hi Shaheen Khan ke nange Musalmān jism par paani dala aur uski bađī bađī Musalmān choochion ko apni hatheli main pakad kar sabun lagane laga, Shaheen Khan ka Musalmān jism sihar utha aur uske gaal lal ho gaye.

Jaise hi maine apne haath se uski Muslim Choot par sabun lagaya, us se raha nahin gaya aur usne turant mera full uncut Hindu Lund pakad liya.

Shaheen Khan ab mere full uncut Hindu Lund se khelne lagi.

Shaheen Khan mere full uncut Hindu Lund ko apne haath se aage peeche karti hui bolī,

“Naziya Kħān , tu Bahutbadmaash hai. Apne nange Hindu mard ke saamne mujhe nangi karke khada kar diya, ab agar kuchhh aur ho gaya to bura to nahin manegi?”

Naziya Kħān  bolī,

“Shaheen Kħān! mujhe maloom hai tu teen mahine se Durgesh ké ålāvā aur kisī sé chudi nahin hai. Satish sé bhī nahīn. Tu jitni baar chahe mere Durgesh se chuda, mujhe koi objection nahīn hai.”

Shaheen Khan ab Bahututtejit ho chuki thi aur mere full uncut Hindu Lund ko apni hatheli me kas kar pakad ker age peeche kheench kar meri muth marte hue boli “Naziya Kħān , ye to Bahutmota aur mast hai, Satish ka itna mota nahīn hai aur iske muqable 1 ya 2 inch chhota bhī hai lambāī mein. Tujhe to itne mote se Bahutmaza aata hoga.”

Naziya Kħān  ne turant jawab diyā,

“aaj tu mere Durgesh ke is mote full uncut Hindu Lund se maza le kar dekh le, pata chal jaayega.”

Usne Shaheen Khan ki Muslim Choot mein apni ungli dali to paya uski Muslim Choot Bahutgeeli ho chuki thi. Ungli Muslim Choot mein jate hi Shaheen Khan ke munh se siskariyan nikalne lagin aur mujhse bolī,

“ab aur tarsao mat, mujhe bed par le chalo aur meri Muslim Choot me apna full uncut Hindu Lund pel do, Durgesh!”

hum teenon bed par aa gaye.

Naziya Kħān  ne bed par pade kapdo ko ek taraf rakha aur maine Shaheen Khan ko bed par lita diyā.

Phir main uske oopar chađh gaya aur uske tarbooj jaise bade bade koolhe masalne laga.

Maine Shaheen Khan se poocha “Shaheen Khan, condome lagaoon ya….nanga full uncut Hindu Lund logi?” Shaheen Khan boli “Condome ki zaroorat nahin hai, nanga full uncut Hindu Lund hi pel do meri Muslim Choot mein…jaldi karo…ab raha nahin jata. Tumhāré bête ki Ammī bannā méré liyé fakħr ki bāt hai, sharm ki nahīn.”

Maine jaise hi apna full uncut Hindu Lund apne haath me pakad kar uski Muslim Choot ke munh par fit kiya aur ek zordaar dhakka mara to poora full uncut Hindu Lund ek bar me hi uski Muslim Choot mein jad tak andar chala gaya.

Shaheen Khan ke munh se ek halki si cheekh nikli,

“Hāýé Allah! mar gayi, phat gayi meri, Durgesh kā Uncut Hindu Lund to poora moosal hai, mai chud gayi…. Meri Muslim Choot ka bhonsda ban gaya….. Hai Naziya Kħān , tere Hindu mard ka full uncut Hindu Lund to ghode ke full uncut Hindu Lund jaisa hai…..chodo mujhe….Phāđ dalo meri Muslim Choot…..maro dhakke aur zor se…..”

Maine uski yeh halat dekh kar apni speed badha di aur apne Hindu  Koolhe ucchal ucchal kar dhakke marne laga.

Har dhakke par Shaheen Khan ki Muslim Choot se garam garam pani ki pichkari nikal rahi thi.

50/55 minute tak main usko aise hi chodta raha aur jab Shaheen Khan bilkul nidhal ho gayi, mere full uncut Hindu Lund ne uski Muslim Choot mein apni sāđī Hindusthani Hindu safed cream chhođ di.

Maine apna full uncut Hindu Lund uski Muslim Choot se bahar nikala. Naziya Kħān  bhi ab tak meri aur Shaheen Khan ki chudai dekh kar Bahututtejit ho chuki thi.

Mere full uncut Hindu Lund bahar nikalte hi usne mera dheela full uncut Hindu Lund apne Pakistani Musalmān munh me le kar choosna shuru kar diya aur 8-10 minute mein mera full uncut Hindu Lund choos choos kar phir khada kar liya.

aur bolī,

“Durgesh! Ab isko meri Pakistani Musalmān  Choot mein ghuseđ do.”

bistar par apni taange faila kar let gayi Naziya Kħān aur mujhe apne oopar kheench liya.

Maine phir Naziya Kħān  ko 50/55 minute tak khoob choda aur uski Pakistani Musalmān  Choot ka paani nikāl diyā.

aur phir mai uski Pakistani Musalmān  Choot mein  jhađ gaya.

Chudai ke baad maine kaha,

“chalo aaj khana bahar kha lete hain.”

aur apne kapde pehan kar taiyar hone laga.

Shaheen Khan aur Naziya Kħān  ne bhi kapde pehan liye.

Khana khane ke baad jab hum wapas aa rahe the to autorickshaw mein peeche ki seat par Naziya Kħān  aur Shaheen Khan ne mujhe beech mein bithaya.

Andhera ho chukka tha.

Saare raste Shaheen Khan apne haath se meri pant ke oopar se hi mere full uncut Hindu Lund ko masalti rahi.

Ghar pahunchte hi darvaza band kar ke Shaheen Khan apne saare kapde utar kar bilkul nangi ho gayi aur mere paas aa kar meri pant kholne lagi.

Pant khol kar usne mera full uncut Hindu Lund underwear ki side se bahar nikal liya aur bolī,

“Durgesh! jaldi se apne saare kapde utaro aur bilkul nange ho jao. Main phir chudaasī ho uthi hoon.”

Naziya Kħān  Shaheen Khan se bolī,

“Toone abhi to chudaya tha. Tu to Bahutchudakkađ hai.”

Shaheen Khan bolī,

“Mai sone se pehle ek baar Durgesh  ke full uncut Hindu Lund se phir chudwaoongi. Meri Muslim Choot me to Durgesh ké full uncut Hindu Lund ke liye aag lagi hui hai.”

yeh kah kar Shaheen Khan mujhe bistar par kheench kar le gayi.

mujhe apne oopar kheench kar, apne haath se mera Full Uncut Hindu lauđa pakad kar, apni Muslim Choot mein fit kar diyā.

aur bolī,

“maro dhakka….Phāđ do meri Muslim Choot.”

maine use phir kħūb choda.

Har dhakke par Shaheen Khan ki Muslim Choot se garam garam pani ki pichkari nikal rahi thi.

Ab tak Naziya Kħān  bhi apne saare kapde utar kar bilkul nangi ho kar bistar par aa gayi thi.

Shaheen Khan chuđné ke baad bistar par nidhal ho kar padi rahi aur main Naziya Kħān  ko ek baar phir chod kar Naziya Kħān  aur Shaheen Khan ke beech so gaya.

Subah qareeb 5 baje neend me mujhe laga jaise kisine mera full uncut Hindu Lund pakda hua hai.

Aankh kholi to dekha Shāheen Khan ne mera full uncut Hindu Lund apne ek haath se pakad kar apne munh me liya hua tha aur usko bade zor zor se choos rahi thi.

Yeh dekh kar mera full uncut Hindu Lund phir tan tana gaya aur tan kar khada ho gaya.

Shaheen Khan turant mere oopar chađh gayi aur apni Muslim Choot mere full uncut Hindu Lund par rakh kar ek dhakka mara.

mera poora, full, uncut Hindu Lund uski Muslim Choot me sama gaya.

Ab Shaheen Khan mere oopar chađh kar mujhe chod rahi thi.

Uski Muslim Choot se garam garam paani nikal kar meri jhanto aur janghon par beh raha tha.

Bistar ke hilne se Naziya Kħān  ki bhi aankh khul gayi.

Jab usne Shaheen Khan ko mere oopar chađh kar chodte hue dekha to bolī,

“Shaheen Kħān! tu to subah subah phir shuru ho gayi.”

Shaheen Khan dhakke marte hue bolī,

“Yaar! Durgesh  ke full uncut Hindu Lund ne to mujhe paagal kar diya hai… bar bar chudwane ka dil karta hai.” Naziya Kħān  to uth kar bahar jaane ke liye taiyar hone lagi kyunki uskī kisī saheli ki birth day ka programme tha.

Shaheen Khan bolī,

“Main nahīn jaati…main aur Durgesh yahin rah kar chudāī karenge. tab tak tu ja kar wapas aa ja.”

Naziya Kħān  ke jaane ke baad Shaheen Khan bilkul nangi hi agle 4-5 ghante tak mere se lipti rahī, mere full uncut Hindu Lund se khelti rahi aur mujhse kħūb jee bharkar chudwatee rahi.

Maine is dauran usko qareeb 5 ya 6 baar choda hoga.

Shaheen Khan ne mujhe kaha “Durgesh! maine aaj pehli baar jee bhar kar tumse chudvaya hai. Mujhe tumhara yeh mota full uncut Hindu Lund Bahutpasand aaya. Satish ka itna mota nahīn hai….. Sach tum se chudane ka bhi ek alag excitement hota hai. Ab tum jab chaho mai tumko bilkul nangi ho kar aise hi aapni Muslim Choot doongi aur tumhare mote full uncut Hindu Lund se chudwane ko taiyar rahoongi. Aise hi mujhe chodte rehna. Jab mauqa lage to Satish ke saamne bhi mujhe kħūb chodna.Meri dili ārzoo hai ki tum Satish ké saamne mujhko chodo.”

Agle din shaam ko wapas chalne tak Shaheen Khan aur Naziya Kħān  ne mujhse chudwa chudwa kar mere full uncut Hindu Lund ki mast ħālat kar di thi.

Nāzish Kħān Naziya Kħān aur Shāheen Khan se aankh nahīn mila pā rahi thi.

Yahan tak to phir bhi theek thā.

Qayāmat yah ho gaī thī ki ab Nazish Kħān apné Māmūzād bhāī, Aslam Kħān ki bīvī, Farzānah Ħabīb, sé bhi nigahein nahīn mila pati thi. Farzānah Ħabīb ko Nazish Kħān aur mujh par, hum dono par; kuchhh shak ho gaya.

Jab Aslam Kħān  office chalā gayā, to Farzānah Ħabīb ne Nāzish Kħān se kaha,

“Ab tu mujhse nigahein nahīn mila pati, kya baat hai?”

Wo boli,

“kuchh bhi to nahīn.”

Farzānah Ħabīb ne kaha,

“kuchh to zaroor hai. Kya tumhein Durgesh ne kuchh kaha ya usne tumhare saath kuchh badmashi ki?”

Nāzish Kħān ne kaha,

“Nahīn  aisi koyi baat nahīn hai.”

Farzānh Ħabīb ne mujhe pukara to main unke paas gaya.

Farzānah Ħabīb ne mujhse kaha,

“Kya baat hai? Nazish mujhse nazrein churātī rehtee hai? Mujhse koyi ghalti ho gayi kya?”

Maine kaha,

“Nahīn, Farzānah, aisi koyi baat nahīn hai.”

Farzānah Ħabīb ne kaha,

“Kuchh to zaroor hai. Nāzish Kħān mujhse nazrein churātee hai. Lagta hai mere na rahne par tum dono ne kuchh gadbad ki hai. Saaf saaf bata do, nahīn to main Aslam  se kah doongi.”

Nāzish Kħān dar gayi aur wo Farzānah Ħabīb ke pair pakad kar rone lagi.

Usne sārī baat Farzānah Ħabīb ko bata di.

Farzānah Ħabīb ne Nāzish Kħān ko chup karate huye kaha,

“Tum dono jawan ho. Jawani ke josh mein aisa ho jata hai. Nāzish Kħān tum nahīn jantin ki main bhi Bahut sexy hoon. Mera dil bhi karta tha. Lekin mere ghar walon ne mujhe kabhi akela nahīn chhoda nahīn to mere saath bhi aisa kuchh ho sakta tha. Ab ye baat tum kisi aur se mat kahna.”

Nāzish Kħān chup ho gayi.

Uske baad Farzānah Ħabīb ne mujhse kaha,

“Kyon! Mujhse sharamana chhođo aur main jo kahti hoon wo karo nahīn to main Aslam Kħān  se sab bata doongi.”

Nāzish Kħān ne kaha,

“Aap jo bhi kahengi hum sab karne ko tayyar hain. Lekin aap Aslam Bhāījān  se kuchh mat kahna.”

Farzānah Ħabīb ne kaha,

“Theek hai, main kuchh nahīn kahungi.”

Farzānah Ħabīb ne Nāzish Kħān se kaha,

“Ab tumhein Durgesh se mere samne chudwana pađégā. Zara main bhi to dekhoon ki mera Hindu dewar tumhein kis tarah se chodta hai aur tum kis tarah se chudwati ho.”

Nāzish Kħān ne kaha,

“Mujhe sharam aati hai.”

Farzānh Ħabīb ne kaha,

“Theek hai, mat chudwao, main Aslam  se kah doongi.”
Nāzish Kħān pahle se hi dari huyi thi. Wo mere paas aayi aur mera pant  khol kar utarne lagi.

Pant utarne ke baad jaise hi mera full uncut Hindu Lund bahar aaya to Farzānah Ħabīb boli,

“Wah, kya full uncut Hindu Lund paya hai tumne. Ise dekh kar to mujhe bhi kuchh kuchh hone laga hai.”

Uske baad Nazish Kħān ne bhi apni shalwar utar di.

Farzānah Ħabīb ne kaha,

“Tum dono baqi ke kapde bhi utar do aur ek dam nange ho jao.” Maine muskurāté hué aur Nazish Kħān ne sharmate huye apne baqi ke kapde utar diye aur ek dam nange ho gaye.

Farzānah Ħabīb ne mujhse kaha, “chalo ab shuru ho jao. Jis tarah se tumne mere na rahne par Nāzish Kħān ko choda tha usi tarah chodna.”

Nazish Kħān sharmā kar bolī,

“Pahlé Naziya Bājī aur Shaheen Bājī. Phir main.”

Naziya Kħān bed par let gayi aur main uske  oopar 69 ki position mein chadh gaya.

Naziya  Khan ne mera full uncut Hindu Lund munh mein le liya aur choosne lagi aur maine uski Pakistani Muslim Choot ko choomna shuru kar diya.

Thodi hi der mein Naziya Kħān josh mein aa gayi aur siskariyan bharne lagi.

Mera full uncut Hindu Lund bhi ab tak ek dam tight ho chuka tha. Main Naziya Kħān ke  oopar se utha aur uski tangonn ke beech aa gaya.

Farzānah Ħabīb muskurate huye dekh rahi thi.

Unhein bhi josh aane laga tha.

Voh apni Muslim Choot ko sahlane lagin.

Maine Naziya Kħān ki tangon ko phaila kar apne full uncut Hindu Lund ka supada beech mein rakh diya.

Phir uske pairon ko pakad kar ek zor ka dhakka lagaya.

Naziya Kħān ke muh se aah si nikli aur mera full uncut Hindu Lund uski Pakistani Muslim Choot mein 5″ tak ghus gaya.

Maine phir se ek dhakka lagaya to mera poora ka poora full uncut Hindu Lund uski Pakistani Muslim Choot mein sama gaya.

Uske baad maine ek dam aandhi ki tarah Naziya Kħān ko chodna shuru kar diya.

Farzānah Ħabīb apni Muslim Choot ko sahlate huye ghaur se dekh rahi thi.

Maine lagbhag teen ghanton tak Naziya Kħān ko choda aur tab jākar jhađā .

Naziya Kħān bhi 5/6 baar jhađ chuki thi.

Farzānh Ħabīb ne mujhse kaha,

“Durgesh, tum to Bahut hi achchhi tarah se chodte ho. Tumne Naziya Kħān ka paani 5/6 baar nikāl diya. Tumhare bhāijān, Aslam Kħān;  to mera paani kabhi kabhi hi nikāl pate hain kyon ki wo Bahut jaldi hi jhađ jate hain.”

Maine Naziya Kħān ki Pakistani Muslim Choot se jaise hi apna full uncut Hindu Lund bahar nikala to Farzānah Ħabīb ne mera full uncut Hindu Lund pakad liya.

Main jab tak kuchh kah pata wo mera full uncut Hindu Lund apne muh mein lekar choosne lagin.

Main chup rah gaya.

Thodi der baad Farzānah Ħabīb ne Naziya Kħān se kaha,

“Nazish Khan, tum meri Muslim Choot ko chato.”

Naziya Kħān Farzānah Ħabīb ki Muslim Choot ko chatne lagi.

Farzānah Ħabīb pahle se hi josh mein thi.

Naziya  Khan ne Farzānah Ħabīb ki Muslim Choot ko thodi der tak hi chata tha ki wo jhađ gayi.

Naziya  Khan ne apna munh hata liya to Farzānah Ħabīb ne kaha, “Meri Muslim Choot ka saara juice chat lo.” Naziya  Khan ne Farzānah Ħabīb ki Muslim Choot ke juice ko chat liya to Farzānah Ħabīb ne kaha,

“Ab tum mere boobs ko zor zor se maslo.”

Naziya  Khan ne Farzānah Ħabīb ke boobs ko masalna shuru kar diya jo ki Bahut hi goré thé (36c) aur tight bhi aur un per chacolate color ke nipples thé, jin mein kafi bađī budds thin.

Farzānah Ħabīb bhi Naziya Kħān ke boobs ko masalne lagi.

Farzānah Ħabīb zor zor se siskariyan bharne lagi.

7-8 min mein hi mera full uncut Hindu Lund phir se khada ho gaya to Farzānah Ħabīb ne mera full uncut Hindu Lund apne muh se bahar nikal liya.

Uske baad wo boli,

“Durgesh, ab tum mere saare kapde utar do.”

Maine Farzānah Ħabīb ke saare kapde utar diye to wo ek dam nangi ho gayi.

Unka sangmarmar sa gora badan aaj main pahli baar dekh raha tha. Unke boobs bade bade aur tight the.

Unki Muslim Choot Naziya Khanki Muslim Choot se zyādah gori aur chikni thi.

Farzānah Ħabīb ne kaha,

“Durgesh, ab tum batao ki tum mujhe kis style mein chodoge?”

Maine kaha,

“Mujhe to doggy style mein chodne mein zyādah maza aata hai.”

Wo mere samne doggy style mein ho gayi aur boli,

“Mere pyare Durgesh, ab tum mujhe bhi Naziya Kħān ki tarah apni wife ya rakhel bana lo aur meri Muslim Choot ki pyas bujha do.”

Main Farzānah Ħabīb ke peechhe aa gaya.

Unki Pakistani Musalmān gānđ  Bahut hi gori gori, Bahut bađī aur narm narm thi.

Unki Pakistani Muslim Choot ké  lips ko phaila kar maine jaise hi apne full uncut Hindu Lund ka supada beech mein rakha to Farzānah Ħabīb ne josh ke mare ek zor ki siskari li.

Wo boli,

“Ghuséđ do apna poora ka poora full uncut Hindu Lund meri Pakistani Muslim Choot mein aur khoob zor zor se chodo mujhe. Phāđ dalo aaj tum meri Pakistani Muslim Choot ko. Aaj mujhe chod chod kar meri Pakistani Muslim Choot ki pyas bujha do.”

Maine Farzānah Ħabīb ki kamar ko pakađ kar ek Bahut hi zordar dhakka mara to Farzānah Ħabīb Bahut zor se cheekħī.

Maine socha tha ki Farzānah Ħabīb to Aslam Kħān  se chudwati hain aur unki Muslim Choot dheeli ho chuki hogi, lekin Farzānh Ħabīb ki Pakistani Muslim Choot abhi zyādah dheeli nahīn huyi thi.

Mera full uncut Hindu Lund Farzānah Ħabīb ki Pakistani Muslim Choot mein kewal 3″ tak hi ghus paya.

Maine kaha,

“Aap to Aslam Kħān  se chudwa chuki hain lekin phir bhi aapki PakistaniMuslim Choot abhi tak tight hai.”

Farzānah Ħabīb ne kaha,

“Tumhare bhāījān, Aslam Kħān;  ka Lund tumhare full uncut Hindu Lund se Bahut chhota aur patla hai. Ab tum der mat karo, apna poora ka poora full uncut Hindu Lund jaldi se meri PakistaniMuslim Choot mein ghuséđ  do aur khoob zor zor se chodo mujhe.”

Maine ek sath 4-5 Bahut hi zordar dhakke laga diye to Farzānah Ħabīb zor zor se cheekħne lagi.

Mera poora ka poora full uncut Hindu Lund Farzānah Ħabīb ki Pakistani Muslim Choot mein ghus chuka tha.

Maine bina ruke hi Bahut tezi ke saath Farzānah Ħabīb ki chudayi shuru kar di.

Farzānah Ħabīb pahle to zor zor se cheekhti rahi lekin thodi der chudwane ke baad dheere dheere shant ho gayi.

20/25 min mein hi Farzānah Ħabīb jhađ gayin to unhein aur zyādah maza aane laga.

Unhone har dhakke ke saath hi apne Pakistani Muslim Koolhe aage peechhe karte huye mera saath dena shuru kar diya tha.

Unki Pakistani Muslim Choot se pach pach ki aawaz ho rahi thi.

Main Farzānah Ħabīb ko Bahut tezi ke saath chod raha tha.

Naziya Kħān Farzānah Ħabīb ko chudwate huye dekh rahi thi.

Aur un ke tané huye boobs ko sehla rahi thi.

Farzānah Ħabīb ko chodte huye mujhe lagbhag 2 ghanté ho chuke the aur Farzānah Ħabīb ab tak 3 baar jhađ chuki thi.

Hum dono pasine se ek dam bheeg gaye the.

Farzānah Ħabīb “aaahhh…. Ooohhh….. Aur tez…. Aur tez….” Karte huye mujhse chudwa rahi thi.

Thodi der pahle hi main Naziya Kħān ko chod chuka tha is liye mere full uncut Hindu Lund ka paani is baar jaldi nahīn nikal raha tha.

Main Farzānah Ħabīb ko chodta raha aur unki Muslim Choot se pach pach ki aawaz nikalti rahi.

Lagbhag 1 ghanté tak aur chodne ke baad Farzānah Ħabīb phir se jhađ gayi to unke saath hi saath main bhi jhađ gaya.

Méré Full uncut Hindu Lund ka poora Hindu Vīrý  Farzānah Ħabīb ki Pakistani Muslim Choot mein nikāl dene ke baad jab maine apna full uncut Hindu Lund unki Muslim Choot se bahar nikālā to maine dekha ki mere full uncut Hindu Lund par thoda sa khoon bhi laga hua tha.

Maine Farzānah Ħabīb ko apne full uncut Hindu Lund par lage huye khoon ko dikhate huye poochha,

“Ye kya hai?”

Farzānah Ħabīb ne kaha,

“Tumhare is lambe aur Mote full uncut Hindu Lund kī itni der tak ki chudāī  ke liye meri Pakistani Muslim Choot abhi kunwari thi.” Farzānah Ħabīb ne mera full uncut Hindu Lund chatna shuru kar diya aur bolī,

“Aaj mujhe zindagi mein pahli pahli baar chudwane ka maza mila hai. Ab tum mere dewar nahīn rah gaye, ab to tum mere asli Shauhar ho. Ab tum mujhe roz hi chod kar ye maza dete rahna.”

Us din ke baad jab Aslam Kħān  office chale jate to Farzānah Ħabīb mujhse pahle Naziya Kħān ko chodne ko kahti phir uske baad wo mujhse chudwati.

Kyon ki wo mujhse Bahut der tak chudwānā chahti thi.

Jab main Naziya Kħān ko chod deta to main dobara 3 ghanté ke pehle nahīn jhađta tha.

Mere ghar ke pass hi ek aur Musalmān  family rehti thi.

Us family mein do ladke, unki kam ůmr ki chār+chār=aath Pakistani Musalmān bīwiyān, aur unka baap Imām Sulémān Ghazālī, jo ki age me 70 saal ka hoga, rehte the.

Unke dono ladke seedhe saade the aur dono Bahū Bégumāt bhi abhi kam ůmr hī thin.

Bađī Bahū Bégum 20 ki aur chhoŧī   wali to 18 ki hi lagti thin.

Båqī chhah ki ůmr bhī isi ké aas paas thīn.

Mujhe to chhoŧī   Bahū Bégum abhi kunwari hi lagti thi.

Dono sāđī pahanti thīn aur pardah bhi karti thin.

Par jab dono ladke kaam par chale jaate to dono shalwar kamiz pahan leti thin.

Unki is ħarkat se mujhe ek shak sa huwa.

Main taak jhaank karne laga.

Ek mahina isi tarah beet gaya.

Yah Naziya Kħān ké Pakistan sé yahan Hindusthān aane sé pahlé ki bāt thī.

Naziya Kħān ké Pakistan sé yahan Hindusthān aane ké doosre din qareeb 11 baje maine Imām Sulémān Ghazālī ko, saala kaahe kā Imām thā?

Badnumā dāgh thā imāmon ké naam par.

Usko apni bađī Bahū Bégum ko awaz dete dekha to main jaldi se deewar se uchak kar dekhne laga.

Wah ek chair par baitha tha.

Bađī Bahū Bégum aayi to wah uski choochiyon ko dekhta huā bola, “aao meri jaan.”

yah dekh Naziya Kħān samajh gayī ki mera shak sahi tha.

Wah paas aayi to voh 70 saal kā Musalmān buddhā us 20 saal ki kađiyal Musalmān Chhokarī ki dono choochiyon ko pakađ kar bola, “Chhoŧī wali kahan hai?”

“Wah kapde badal rahi hai Abbu!.”

Us buddhe ko jawan Bahū Bégum ki jawan Musalmān choochiyan pakadte dekh main tađap gaya.

Mera full uncut Hindu Lund tađapne laga.

Main isi din ke intezaar main tha.

Choochi pakadne ke saath bađī Bahū Bégum ne apni kamiz ke button khol kar dono boobs ko nanga kiya to wah maze se dono ko choosne laga.

Mujhe sab saaf dikh raha tha. Tabhi wah boli,

“kal ki tarah piyo na Abbu!.” aur choochi ki ghundi ko sasur ke hoonto se laga zara sa jhuki.

Tab wah budha sasur, Imām Sulémān Ghazālī, apni jawan Bahū Bégum ki ek choochi ko munh se daba daba kar choosne laga aur doosri ko dabane laga.

Bađī Bahū Bégum pyaar se sasur ke gale mein haath daal kar boli,

” Abbu! aap ghundi chooste hain, to khoob maza aata hai.”

is par wah ghundiyon ko choosne laga.

Kasi kasi jawan Musalmān choochiyon ka maza us 70 saal ké Musalmān buddhe ko lete dekh main tađap gaya.

Agamyā gaman alag thā, jo hargiz måāf nahīn kiyā ja saktā thā.

Main samajh gaya ki dono Bahū Bégumāt  jawani se bhari hain aur chodne par poora maza dengi.

Aaj main mauqa jaane nahin dena chahta thā.

par ruka raha ki thoda aur mast ho jayen dono.

Wah baar baar ‘choosiye Abbu!’ kah rahi thi.

Buddha sasur jawan Bahū Bégum ke nipple choos raha tha.

Abhi chhoŧī   wali nahin aayi thi. Pados ki dono Bahū Bégumāt ko buddhe sasur se maza lete dekh Naziya Kħān samajh gayi ki dono pyaasi hain aur apne Shauhr se unki pyaas nahin bhujhti.

phir jab saha nahin gaya to apna digital camra le aaī Naziya Kħān.

aur méré sāth unki taraf kood gayee.

Dhap ki awaz se donon ne chaunk kar dekha.

Humen dekh dono ghabra gaye aur bađī Bahū Bégum apni choochiyon ko andar karne lagi.

Buddha Naziya Kħān ke haath mein Movie camera dekh kaanpne laga.

Maine tez awaz main kaha, “Tum dono ki ħarkaten camera main aa gayi hain. Pilao apni jawan Musalmān choochiyan is mariyal buddhe ko.”

Bađī Bahū Bégum to thar thar kaanp rahi thi.

Usne choochiyon ko andar kar liya tha par ghabrahat mein button nahin band kiya tha.

“Isiliye Pakistan sé yahan Hindusthān mein nikāħ kiyā thā?” Naziya Kħān dahāđī, “Jab Hindusthān aa hī  gaī thīn Pakistan sé to kisī Hindu kā lund kyon nahīn pakađ liya ki ghuséđ mérī Pakistani Musalmān Choot mein?”

Dono mast choochiyon ko paas se dekh mera full uncut Hindu Lund jhatke lene laga.

Main mauqe ka faayda uthane ke liye buddhe se bola,

“kamine! Bahū Bégumāt ko chodta hai?, sabko bata doongā.”

wah gidgidane laga,

“Nahīn! Lillah aisa nahin karna, ab kabhi nahin karoonga.”

sasur ko gidgidate dekh bađī Bahū Bégum bhi ghabra gayi.

“kamine! main sab dekh raha tha. Budhape mein Bahū Bégumāt ke saath maza le raha tha to jawani mein apni térahon betiyon ko bhi choda hoga. Sach bata. kitni baar choda hai?”

“Ek baar bhi nahin bete, ab nahin karoonga.”

“jab choochi peete ho to dono ko chodte bhi hoge, tum batao. chudwati ho?”

bađī wali se puchha to wah meri oar dekhti huī chup rahi.

Buddha bola, “Allah qasam beta kewal dil bahlata hun.”

“chhoŧī   Bahū Bégum kahan hain?”

“andar hain abhi.”

“jao use lekar mere paas aao.” meri baat sun wah andar gaya to maine bađī wali ko apne paas bulaya. Jab wah paas aayi to uske Pakistani Muslim Koolhon par haath laga kar bola,

“Tum dono to abhi jawan ho, tum logon ka maza lena to samajh mein aata hai par yah sala buddha. Kewal choochiyon ko choosta hai?” “ji.”

“Tum logon ki Pakistani Muslim Choot bhi chaatta hai?”

“ji.”

“hame tum dono ki jawani par taras aa Raha hai. Tum dono ki ůmr  hai maza lene ki. Par yah to tumko garam kar ke tađpātā hoga. Batao chodta hai?”meri baat sun wah kuchhh sahmi to uski chio ko pakad halka sa daba kar main bola,

“mujhe lagta hai yah tum dono ko chodta bhi hai.”

“nnn nahin.” wah sahamkar boli.

tabhi wah ghabraya sa apni chhoŧī   Bahū Bégum ke saath wapas aaya.

Tight shalwar kamiz mein chhoŧī   Bahū Bégum ki bađī bađī   Pakistani Musalmān choochiyon ko dekh méré full uncut Hindu Lund ne tez jhatka liya.

Bađī wali ke saath mujhe dekh wah ghabrayi.

Chhoŧī   ko dekh main bechain ho gaya.

Bahū Bégumāt kasa maal tha. Wah bhi dari thi.

Phir buddha paas aa mere saamne haath jođkar bola,

“Beta! meri izzat tumhare haath mein hai..”

main dono kunwari ladkiyon si Bahū Bégumāt ko dekhte hué bola, “choochiyon ko peete huwe photo aaya hai.”

“Lillah!beta!” wah gidgidaya.

ab wah mere bas main tha.

Naziya Kħān méré  Full uncut Hindu Lund ko dono ke saamne pant par se masaltī huī  bolī,

“jab log janenge ki tum apni Bahū Bégumāt ko chodte ho to kya hoga?”

“nahin nahin beta!”Imām Sulémān Ghazālī ne giđgiđāté hué Naziya Kħān ké donon qadmon par apna sar rakh diyā.

“tumhare ladke namard lagte hain jo in bechariyon ko chodkar thanda nahin kar pate. Zara idhar aao.”

phir Naziya Kħānuse mere room main laa kar bolī,

“khoob maza lete ho akele akele. Chodte bhi ho dono ko?”

“nahin beta! ab taakat nahin rahi.”

“apne ladko ke jaane par apni Bahū Bégumāt se maza lete ho, main ek shart par apni zubaan band rakh saktī hūn.”

“beta! mujhe manzoor hai.”

“tumhari Bahū Bégumāt  pyaasi hain. Is ůmr mein unhe poori kħooraak chahiye. Ladke to tumhare bekaar lagte hain. Is ůmr mein to do- chaar se chuđné par hi maza aata hai. Ungli se chodte ho?”

“kabhi-kabhi. “

“dekho meri baat mano tum jo karte ho karte rahna kisi ko pata nahin chalega. Agar tum aisa nahin karoge to wah dono apni pyaas bhujwane ko bahar ke chakkar mein pađ jayengi.”

“beta! yahi sochkar to dono ko choom chaatkar ungli se chodta hun.”

“tum dono ko choos chaatkar garam karo aur Durgesh dono ko chodkar thanda kar diya karega.” Naziya Kħān muskurāī, “Ungli se to buddhiyon ko choda jata hai. Jawan Musalmān laundiyāyen to full uncut Hindu Lund khati hain. Dono jawan hain. Musalmān hain. jab tak full uncut Hindu Lund daalkar na choda jaye unko maza nahin ayega. Bolo taiyyar ho?”

“haan beta aao.”

“Jao poochhkar aao.” Naziya Kħān

bolī, “ Meri duty raat ki hai. Din bhar Durgesh un dono ko chod chod ker maza diya karegā. Jao.”

“dono hamari baat maanti hain. Aao, beta! Durgesh! abhi se chodna shuru kar do.”

“chalo, mujhse chudkar tumhari Bahū Bégumāt  khush ho jayengi. Tumko bhi khoob maza dengi kyonki tum unke liye full uncut Hindu Lund ka intezaam kar rahe ho na.”

“haan beta dono mere saath hi rahti hain.”

“main bhi abhi akela hun. Din bhar maza liya jayega. Chhoŧī   wali to kunwari lagti hai?”

“haan beta abhi theek se chudi nahin hain. mujhse sharmati hain.”

“Jab Durgesh ka jawan full uncut Hindu Lund khayegi to sharmana chhođ degi.” Naziya Kħān

hansee aur mérā pant khol kar mérā full uncut Hindu Lund bahar nikāl liya.

Imām Sulémān Ghazālī mera full uncut Hindu Lund dekh kar bola,

“are beta tumhara to Bahut lamba aur bahut mota hai. Aisa to ghode ka hota hai.”

“ise apni aathon Bahū Bégumāt ko khila doge to tumse khush ho jayengi. Sochengi ki Abbu ki wajah se aisa full uncut Hindu Lund mila hai. Jao awaz de lena.”

wah chala gaya.

Main khush tha ki ek saath aath aath  gadrayi jawan Pakistani Muslim Chooten mil rahi hain.

Jab buddhe ke saath maza leti thīn to mere saath to aathon mast ho jayengi.

Peshab kar kewal lower baandha.

Tabhi budhe ki awaz aayi ki,

“ aa jao beta, Durgesh!”

main fauran deewar faand uski taraf gaya.

Aathon to nahīn, kintu Dono uske agal bagal khadi thīn.

aur dono ka chehra laal thā.

aur ab dar nahin rahi thīn.

Main paas pahuncha to Imām Sulémān Ghazālī  bola,

“Durgesh beta! kisi se kahna nahin jao dono ko le jao. Chod lo mérī donon Bahū Begumāt ko.”

Naziya Kħān bhī méré peechhe peechhe kood faand kar chali aai thī.

Aankh nikāl kar voh bolī,

“Saalé buddhé! Sirf do? Båqī chhah khan hain?”

Imām Sulémān Ghazālī Naziya Kħān ki kħushāmad karta huā bolā.

“Voh bhī aa jayengi, betī! Voh bhī aa jayengi. Abhi Durgesh in do ko chodnā shuroo to kare.”

Main dono ko dekhtā huā bola, “To ijāzat hai, Imām Sāħab! aapki Bahū Begumāt ko chodné ki?.”

“Haan, Durgesh beta! jao andar room mein jao. Ab tum mérī Bahū Begumāt ko chod rahe ho. Isliyé méré bété to tum ho hī gaye.”

“Haan, dāmād bhī beta hī

to hota hai.”

Imām Sulémān Ghazālī hansa.

“Mérī térahon betyon ko bhī chodoge?”

“Tumhāré namard Musalmān damad unko kyā shahad lagakar chatenge?” Naziya Kħān Imām Sulémān Ghazālī ké gaal par ék halki si chapat lagākar muskurāī.

aur mérā full uncut Hindu Lund lower se bahar nikālkar dono ko dikhaya Naziya Kħān ne.

dono mere paas aa kar bolin, “ab kya huwa Abbu?.”

mere full uncut Hindu Lund ko dekh dono mast ho gayin.

Ab wah khud taiyyar thin mere saath chalno ko.

Maine kaha,

“aisa hai aaj pahla din hai isliye mehnat karni padegi, aaj ék ek ko bhejiye, kal dono ko saath hi maza doongā. Aur parson aathon ko ék sāth.”

“Theek hai beta.Jaao beti! Durgesh ko khush karo.”

Maine chhoŧī ki Pakistani Musalmān gaand par haath lagaya to wah chupchap meri oar dekhne lagi.

Imām Sulémān Ghazālī bolā,

“aaj tum dono ko maza aayega.”

“ Abbu!” Main Imām Sulémān Ghazālī ko aankh mārkar bolā, “ Apnī aathon Bahū Begumāt ko ék ék rke bhejiyega. Jis Bahū Bégum ko bhejiyega use ekdam nanga kar dijiyega. “

“Theek hai, beta!”

Meri chudai ki rasili baate sun dono laal ho gayin.

dono sharmayin to main chhoŧī   wali ka haath pakad apni oar karta huā bola,

“bađī ko apne paas rakhiye, isko le jaate hain. Iske saath zyada mehnat karni padegi. Isko chodkar bahar bhejoon, tab bađī ko andar bhejiyega. Abhi tu yah theek se jawan bhi nahin hai.”

Phir chhoŧī begum ko apne Hindu Purush Shareer se laga uski gadraye Pakistani Musalmān koolhon ko dabaya to laga ki jannat mein hun.

Chhoŧī  Bégum ko chipkakar uski chio ko pakda to woh mujhe dekhti ishare se boli ki jaldi chalo.

uske ishaare se main khush ho gaya.

Jaan gaya ki poori tarah se chudasi hai.

Pahle chhoŧī  ko le jaane ki baat se bađī wali ka chehra faqq ho gaya. Isse uski beqarari bhi pata chali. Uska sasur to kuchhh kahne ki position main nahin tha.

Chhoŧī Bégum  ki Pakistani Musalmān choochiyon ko dabate hi méré full uncut Hindu Lund mein current dauda.

Anaar si kadi kadi thi, ekdam lađkī hi kunwari si.

Shahar aur sasur se maza lene ke baad bhi kalī se phool nahin bani thi.

Main kamyabi ki shuruaat chhoŧī   Bahū Bégum ke saath karne ja raha tha.

Kai dino tak dono ko chod sakta tha.

Pratyut aathon ko.

Maza dene wali thīn aathon. Dono fansi thīn aur khoob jawan thīn.

main chhoŧī   wali ke saath pahli chudai ke liye kamre ki taraf chala.

Raaste main uski ek Muslim Choochi ko pakađkar dabate hué use mast karne ke liye kaha,

“haye abhi to tum lađkī ho. Bađī wali to aurat lagti hai. Mere saath Bahut maza aayega.”

Mujhe chudasi Musalmān aurato se maza lena aata tha.

Wah Muslim Choochi dabwate hi garam ho gayi, aisi shaandaar Pakistani Musalmān choochiyon ko paa kar mérā full uncut Hindu Lund beqarar ho gaya aur pani bhar gaya. Maal tagđā thā.

Chhoŧī Bégum ki Pakistani Musalmān choochiyon ko pakađte hi main samajh gaya ki iski Pakistani Muslim Choot bhi kħūb kasi hogi.

Kamre mein main fauran kursi par jaa baitha aur uski kamar mein haath daal, Chhoŧī Bégum ke Pakistani Muslim Koolhon ko, apne full uncut Hindu Lund par khinchkar, god mein le liya.

aur Chhoŧī Bégum ki dono pm choochiyon ko jaise hi shirt ke oopar se pakađkar gaal ko chooma, wah maze se bhar kar apné gadraye Pakistani Muslim Koolhon ko méré full uncut Hindu Lund par ragađti huī boli, “chhođiye na, button khol doon.”

“aise hi dabwao. Baad main kholna. Ghabrao nahin poora maza milega. Tum chhoŧī   ho isiliye pahle laya hoon. Batao buddha sasur tumhare saath kya-kya karta hai.”

nayi Pakistani Musalmān jawani ko méré fanfanaye full uncut Hindu Lund par bitha kar poochha to woh boli,

“ji sirf choomte aur chaatte hain ham dono ko.”

“isko peete bhi hain?”

“ji.”

“Chooswane mein maza aata hoga?” maine anaar si Pakistani Musalmān choochiyon ko kaskar dabate huwe méré full uncut Hindu Lund ko, Chhoŧī Bégum ki Pakistani Musalmān gaand ki daraar mein, ragađte poochha.

“ji aata hai.” Chhoŧī Bégum bolī.

“Apnī Pakistani Muslim Choot bhi chatāti ho?”

“ji.” wah madhosh ho boli.

“yah sab karati ho to tumhārī Pakistani Muslim Choot nahin garmati kya? Chudwane ka dil nahin karta kya? Chodta hai ya nahin?”

“Nahin Sir! Abbu ka to khađā hi nahin hota.”

“Tumhara shauhar to chodta hoga?”

“Kabhi kabhi. Bahut patla sa hai. zara bhi maza nahin aata. haye Allah! aap kariye na! aapka to ekdum taiyyar hai.”

woh mere full uncut Hindu Lund par apne Muslim Koolhon ko ragađti betabi ke saath khulkar chodne ko boli.

main usko god mein bithakar jannat mein pahunch gaya tha.

Uske gadraye Pakistani Muslim Koolhe méré full uncut Hindu Lund ko gazab ka maza de rahe the aur garam pani usme utar raha tha.

Jab Chhoŧī Bégum ne khulkar apne Musalmān husband ke mariyal Lund ke bare main bataya to main méré full uncut Hindu Lund ko ubhaarta, masti ke saath dono choochiyon ko dabata, pyar se usko god main samhaalta; bola,

“Tumhare shauhar ka Lund Bahut chhota hai kya?”

“ji bachhe sa. Maza nahin aata haye Allah!kariye na. Aapka to khađa ho gaya hai. Pyjama aage se phata hai.” Chhoŧī Bégum meri jawan Hindu Purush god mein méré heavy full uncut Hindu Lund par apni Pakistani Musalmān gaand ko rakh, choochiyon ko dabwati, chudas se bhar gayi thī.

par mujhe to abhi maza lekar, ek baar full uncut Hindu Lund ki masti jhaađkar pyaar sé, damdaar tareeqe se chodkar, iski Pakistani Muslim Choot ko pahli chudai mein hī

itna maza dena tha ki hardam mujhse maza lene ke liye beqaraar rahe.

Pyjama dono Ka phata rahta tha.

Sasur Pakistani Muslim Choot chaatta tha par abhi tak maine uski Muslim Choot par ek baar bhi haath nahin lagaya tha.

Jab tani-tani choochiyon ke nipple pakađkar masla, to pyjama ki Pakistani Muslim Choot gangana gayi.

aur Chhoŧī Bégum khulkar boli, “Haye meri mast hai, chodiye na!”

Naziya Kħān hanskar bolī.

“Chhoŧī Bégum! Durgesh Abhi nahin chodenge. Pahle jawani ka maza lo. Pani nikal jane do. Batao tumhara aadmi kitni der chodta hai?”

Haath mein aasani se aane wali mast choochiyon ko zor-zor se dabā rahā thā main.

Chhoŧī Bégum boli,

“ji Bahut jaldī. bas 1 minute.”

“are!” Main bolā, “ tab to woh saala na-mard hai. Maza kya aayega, kam se kam 10 minute tak bhī na choda tu mard hi kyā? Sharmao nahin ab tum mera maza lo. Aaj se tum apne aadmi ko bhool jao aur meri biwi bankar maza lo. Bađī Bahū Bégum se zyada maza tumko denge. Ab barabar din mein aaya karenge. Tum log sasur ko chatakar mast kiye rahna. Lo haath se pakađkar apni Pakistani Muslim Choot par rakho dekho mera full uncut Hindu Lund tumhari Pakistani Muslim Choot mein jayega ya nahin. Dekho kitna mota hai.”

Main jaanta tha ki khulkar chudai ki baat karne se Muslim Choot kulbulati hai.

Chhoŧī   Bahū Bégum abhi ekdam laundiya hi thi.

Ekdam jawan mast choochiyan thi.

Uski Pakistani Musalmān choochiyan itna maza de rahi thīn ki mérā full uncut Hindu Lund jhađne ke qareeb tha.

Maine Chhoŧī Bégum ki Pakistani Musalmān choochiyon ko masalte huwe kaha,

“batao, mera mota hai na?”

“ji Bahut achchha hai.” woh méré full uncut Hindu Lund par apni Pakistani Musalmān gaand dabā, mere full uncut Hindu Lund ki tareef karti bolī.

Chhoŧī Bégum apnī Pakistani Muslim Choot mein mérā full uncut Hindu Lund lene ko utawali thī.

par main tazi haseen Pakistani Muslim Choot ko masti ke saath chodkar maza lene ke mood mein tha.

Dheere se ek haath ko uski ek raan par laga shalwar ki phati miyani par laataa huā  bola,

” Chhoŧī Bégum ! Zara apni Pakistani Muslim Choot to dikhao.”

Meri baat sun Chhoŧī Bégum ne pyaar se taang ko phailakar apné Pakistani Muslim Koolhon ko ubhara.

shalwar ke aage ke phate hisse se haath se phaila kar dikhaya.

Chhoŧī Bégum ki jawan Pakistani Muslim Choot ko dekhte hī

mérā full uncut Hindu Lund jhađte-jhađte ruka.

Chhoŧī Bégum ki Pakistani Muslim Choot abhi kachchi thi.

Shauhar aur sasur ka nākārā Lund khane ke baad bhi phaanken abhi burī taraħ kasi huī thīn.

Baal bhi halke se the.

Ekdam gudaz masti se bhari garam Pakistani Muslim Choot thi. Jaisa socha tha usse bhi khoobsurat Pakistani Muslim Choot thi.

Chhoŧī   Bahū Bégum ne mere jaise Hindu naujawan ki ħarkat se mast ho apni Pakistani Muslim Choot ko mere Hindu haathon mein de diya tha.

Maine uski Pakistani Muslim Choot ko dabate hué ek choochi ko pakađ kar kaha,

” Chhoŧī Bégum! Tumhari to bina shalwar utare chodne wali hai. Shalwar khud Phāđa hai?”

“ji.”

“Abbu maza lete hain tumse?”

“Ji! haye Allah! isko chhođiye.” tani-tani phaankhon ko ungli se masla to Chhoŧī Bégum tađap kar boli. “pahle yah batao ki mera Bahut mota hai. Agar chodne mein tumhārī Pakistani Muslim Choot phat gayi, Chhoŧī Bégum! to?”

“haye Allah! Phāđ dijiye. ohh ise chhođ dijiye..” Chhoŧī Bégum ki Pakistani Muslim Choot lips ke maslane par hi leek hone lagi thi. Chhoŧī Bégum ki Gadrayi Pakistani Muslim Choot ko haath se sahlate mujhe bhi jannat dikhne lagi thi.

Mére Full uncut Hindu Lund ko jhađne se rokne ke liye Naziya Kħān

ne méré Hindu supade ko kaskar dabaya.

Chhoŧī Bégum mast ho mere full uncut Hindu Lund par baithi thi. Uski dono choochiyon ko uski shameez ke button khol bahar kiya to anaar si kadi kadi nangi Pakistani Musalmān choochiyon ko dekh mérā Uncut Hindu Lund tađap utha.

Bahut mast Pakistani Musalmān maal haath laga tha.

Chhoŧī Bégum ki Nangi Pakistani Musalmān choochiyon ko dabāné mein aur maza aaya.

Maine dono choochiyon par haath pherte hué kaha,

“is samay tumhara sasur bađī wali Bahū Bégum ki choochiyon ko pee raha hoga.”

“ji”

“tumhari bhi tu peeta hoga?”

“ji.”

“Chodoon?”

“Chodiye na! haye Allah!aap kitne achche hain.”

“darr hai, Chhoŧī Bégum! kahin tumhari Pakistani Muslim Choot phat na jaye. Waise bađī wali ki mein mera aaram se jayega.”

“haye Allah! nahin phategi, Durgesh! mujhe hi chodiye.” Chhoŧī Bégum utawalepan se bolī.

“baat yah hai meri jaan ki main sookhi Muslim Choot chodta hoon, tel ya cream lagakar nahin. Tumhari Pakistani Muslim Choot chhoŧī   hai par tumhari jethani ki åurat wali hogi.”

“Haye Allah! Durgesh! Aap sookhi hi chodiye. Phatne dijiye.”

Naziya Kħān muskura rahī thī.

“Ek baat aur, Chhoŧī Bégum!” Main muskuraya, “ main nangi karke chodta hoon.”

“rukiye main saare kapde utaar deti hoon.” Chhoŧī Bégum fauran bolī.

Ab mujhe yaqeen ho gaya tha ki chhoŧī Bahū Bégum mere maze ko pakar mast hai.

Idhar kamre mein main chhoŧī   Bahū Bégum ke saath maza le raha tha udhar wah budha aangan mein jawan bađī Bahū Bégum ke saath maza le raha tha.

Agamyā gaman roknā chāhtā thā main.

Kintu is prakār nahīn ki buddhā méré viruddh ho jāyé.

Main buddhe ko nt tak mérā hāmī aur madadgār banāyé rakhnā chāhtā thā.

Naziya Kħān bhī yahi chāhtī thī.

“Tumahara aadmi bas ek aadh minute mein hi chodkar hat jata hai kyā, Chhoŧī Bégum?” main uskī Pakistani Muslim Choot ko haath se sahlate bola to Chhoŧī Bégum apnī Pakistani Muslim Choot ko uchkate hué boli,

“ji.”

“Tabhi to tumhari pyaas nahin bhujhti. Ghabrao nahīn. dekhna kam se kam 3/3.30 ghante tak chodkar 5-6 baar jhāđoonga aaj tumhārī yah Pakistani Musalmān Choot. Par jaisā kahoon, Waisā hi mast hokar karna. tabhi maza aayega.”

Maine Chhoŧī Bégum ko mere fanfanaye full uncut Hindu Lund se neeche utara, to Chhoŧī Bégum fauran palatkar mujhe dekhne lagi.

us samay mere full uncut Hindu Lund ko Chhoŧī Bégum bade pyaar se dekhne lagi to main khada ho kar uski Pakistani Musalmān choochiyon ko dabata huā bola,

“dekh lo.”

—————————————————————————————

More creative adult sex in Hindi/Urdu from DSM Satyarthi:

1. Karwā Chauth kā Rozā

—————————————————————————————

More creative adult sex in English from DSM Satyarthi:

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

1 Comments

Karwā Chauth kā Rozā

July 4, 2009 at 3:19 pm (Adult Sex, Adult Sex with a positive difference, Arab Feminism, Arab Politics, Arab Sex, Ashvinatam, Ashvinatam Sex, Ashvinatam yugal, Behavioural Science, Creative Adult Sex, DSM Satyarthi, Durgesh, Entertainment, Entertainment with a difference, Eternity, Feminism, Hinduism, History, Humanity, Interfaith marriages, Islam, Khadeejah Muhammad, Muslim Feminism, Muslim women love a Hindu, Muslim women marry a Hindu, Social Sciences, Sophisticated Positive Adult Sex, Women in Islam, incest, namaz, salat)
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Karwā Chauth kā Rozā

Durgesh

Méré Musalmān sālé kitné hain, bađā mushkil savāl thā yeh méré liyé.

Mérā sālā Ålī is savāl kā jawab muskurākar diyā kartā thā,

“Jījājī ki salhajon sé ék chauthāī.”

“Bakwas!” Uskī biwi, Suraiyā Ibrāhīm munh banakar uskā khandan kartī, “Hamāré Hindu Nandoī kā har Musalmān sālā chār chār Musalmān bīviyān rakhtā hai kyā? Ék hī bīvī to sambhaltī nahīn. Allah! Hamāré Hindu Nandoī na hoté to Allah måālūm kyā huā hotā hum sab unkī Musalmān salhajon kā. ”

Apnī jhenp mitāné ké liyé Ålī ne fauran bāt badlī,

“Maine logon se suna tha ki kisi lađkī ya Musalmān åurat kee kħoobsūrat ee uske urojon, boobs; aur koolhon se jaanee jaa sakti hai. Lekin Imām Sāħab to kuchh aur hi farmaate hain. Imām Sāħab kahté hain, “Musalmān choot kā ħusn uski chaudaai se, Musalmān Musalmān gānđ  ka ħusn uski gaharaai se aur Hindu Uncut Hindu Lund kā saundarý uski lambaai se jaana jaata hai. Ek baar maine dars-e-makħsoos mein poochha tha ki Musalmān choot to do angul ki ħaseen maani jaati hai, to Imām Sāħab ne daanŧte hue kaha thā, “are bachche! Musalmān Choot ko dono angulion ko aađī nahīn seedhi, horizental nahīn portrate; yaane lambvat dekha jaata hai aur ye anguliyān jaisi jitni lambi hongi, Musalmān Choot utni hi haseen hogi.”

Imām Sāħab ki baatenn sab ke samajh mein itani jaldi nahīn aatin.

Khair, agar aisi Musalmān Choot aur Musalmān gānđ ki baat ki jaaye to Kħadeejah Muħammad se bhi kam ħaseen nahīn hai Suraiyā Ibrāhīm.

Suraiyā Ibrāhīm meri selhaj hai.

Kħadeejah Muħammad mérī bīvī to khair, nahīn hai, lékin mérī bīvī Saiyadā Fātimah PhD sé kam bhī nahīn hai Kħadeejah Muħammad.

Aur Ålī Kħadeejah Muħammad kā bhai hai.

Suraiyā Ibrāhīm Ålī ki bīvī hai.

Umar 36 saal rang gora 36-28-34. Aap soch rahe honge koolhon mein 2” ki kanjoosee kyon?

Poore 36” kyon nahīn?

Iska kārañ saaf hai.

wo bechaari apnī Musalmān gānđ  marwaane ke liye tarasti rahi hai.

Aap to jaante hī hain ki Musalmān gānđ marwaane se Musalmān koolhon ka size aur ħusn badhtā hai.

Ålī ka jab se accident hua hai aur sex ki tāqat kam hui hai, Suraiyā Ibrāhīm Uncut Hindu Lund ke liye tađap hi rahi thi.

Vaise bhi Ålī ko Musalmān gānđ maarana bilkul pasand nahīn hai.

Ålī Allah kā nek bandah hai.

Imām Sāħab kahté hain jis aadmi ne apni kħoobsūrat  Musalmān bīvī ki Musalmān gānđ nahīn maaari samjho wo jiya hi nahīn. Uska ye janam to vayrth hi gaya.

Aise hi aadmion ke liye shaayad ye gaali bani haai ‘saala chūtia.’

Suraiyā Ibrāhīm mujhe nandoiji kahkar bulaati thi.

Lagta tha jaise uske munh se landoji hi nikal raha ho.

Pahale to maine dhyaan nahīn diya par jab bhi main akela hota to pata nahīn wo jaan bujh kar aisa karti thi ya uski boli hi aisi thī.

Maine gaur nahīn kiya.

Ek din jab main aur Kħadeejah Muħammad unke yahaan gaye hue the maine baaton hi baaton mein use mazaq me kah diyā,

“Bhābhījān  jān! Aap mujhe nandoiji mat bulaaya karo.”

“Kyon? Kya aapko landoiji achchha nahīn lagta?” uske chehre par koi aisa bhav nahīn tha jis se main samajh sakta ki uske munh me kya hai.

“Nahīn. Aisi baat nahīn hai. Darasal main aap se chhota hūn aur aap mujhe ji lagaakar bulaati hain to mujhe lagta hai ki main koi 60 saal ka buddha hūn. ” Maine kaha.

“To phir kaise, kis naam sé, bulaaoon?””
“Aap mujhe Durgesh naam se bula sakti hain.”
“Theek hai Durgesh pyāre ji!” Suraiyā Ibrāhīm ne hanste hue kaha.

Jis andaz me usne kaha thā, us fikare ka matalab to main pichhle chaar paanch mahinon se sochta hi raha tha.

Ab bhi kabhī kabhī mazaq me wo mujhé ‘Hindu Landoi’ kah hi deti hai, kintu sabke saamne nahīn, akele mein.

“Jo apnī tamām ħaseen Musalmān salhajon sé bas, sirf apné Uncut Hindu Lund aur unkī Musalmān Chooton aur Musalmān gānđon ké ålāvā aur koī rishtā rakhné kā tasavvur tak bhī na kar saktā ho, voh hamārā Hindu Nandoī nahīn, hamārā Hindu Landoī hī hai. Hindu Nandoī hotā to sirf hamārī Musalmān nanadon ko chodtā. Jo sirf hamārī Musalmān nanadon ko nahīn, hamen bhī Chodtā ho, voh to hamārā Hindu Landoī hī hai, Hindu Nandoī kaise hai voh hamārā?” Suraiya Ibrāhīm kaŧāx ké sāth boltī, aur mérī tamām ħaseen Musalmān salhajen khilkhilākar hans pađtīn, lagāvaŧ bharī nigāhon sé mérī taraf dekhtī huīn.

Apné Musalmān shauharon ki bhī koī parvāh nahīn kartīn.

Jāntī jo thīn ki agar unké Musalmān shauharon ne unko talāq bhī de di, to bhī unko kisī bāt ki fikr karné ki koī zaroorat nahīn hai.

Main jo hoon.

Suraiya Ibrāhīm taal ŧhonkkar kahtī,

“Jab tak hum Musalmān ħasīnāon kā Durgesh jaisa chāhné wala Allah ki sarzameen par maujood hai, kisī Musalmān ħusnparī ko apné intehāī béinsāf Musalmān shauhar sé darne ki koī zaroorat nahīn hai. Durgesh hum sabko haméshā chodné ké liyé taiyār hai. Aur Durgesh jaisa chodkar agar koī Musalmān humko dikha de to hum uskī laundiyān banker tāůmr uskī ghulāmī karengi, varna use humari ghulāmī karni hogi tāzindagī.”

Baat koi meri shaadi ke deđh do saal ke båd ki hai.

Itne dinon tak to main Kħadeejah Muħammad ki Musalmān Choot par hi mor bana rahā, laŧŧū banā rahā,  par jab uski Musalmān Choot ka Soorākħ kuchh chauđā ho gaya to mera dhyaan uski naazuk kori narm mulaayam Musalmān gānđ  par gaya.

Wo paŧŧhi apnī Musalmān gānđ marāné ké  naam se hi bidak gaī.

Usne apni colege ki kisi Musalmān saheli se suna tha ki Musalmān gānđ marwaane mein bahut dard hota hai aur uski saheli ki to pahli hi raat me uske Musalmān shauhar ké Hindu dost, Durgesh; ne itnī zor se Musalmān gānđ maari thi ki wo khoon-o-khoon ho gai thi aur doctor bulaane ki naubat aa gai thi.

Ab bhala wo mujhse itnī jaldi apnī Musalmān gānđ kaise marwaati?

Méré  Uncut Hindu Lund kā aesā zabrdast kħauf samā gayā thā Kħadeejah Muħammad ké dil mein ki Kħadeejah Muħammad jaisī param chudakkađ Musalmān lađkī tak kī himmat nahīn ho pā rahī thī mujhse apnī Musalmān gānđ marā sakné kī.

Méré poore ék foot lambe aur poore pānch inch moŧé prabal  Uncut Hindu Lund ki prabal ŧhés apnī gorī chust kasī huī  Musalmān gānđ ké soorākħ par maħsūs karté hī Kħadeejah Muħammad ké farishté kooch kar jāté thé.

Mérī samasyā yeh thī ki kuchh aese Eīshān Vaigyānik prayog aur sampréshañ thé, jo main Kħadeejah Muħammad ki chikni gorī Musalmān gānđ māré baghir kar hī nahīn saktā thā.

Iské bāvajood mujhe Kħadeejah Muħammad ko uskī Musalmān gānđ marwaane ke liye tayyar karne mein poore 2.5 saal lag gaye.

Khair ye qissa abhi nahīn, båd mein.

Abhi to sirf Suraiyā Ibrāhīm ki baat hi karenge.

Kahté hain, jahaan chaah wahaan raah. Uncut Hindu Lund aur paani apna raasta khud bana lete hain.

Kħadeejah Muħammad ko pahli delivery hone waali thi.

Kahbi bhi hospital le jaana pađ sakta tha.

Doctors ne chudāī ke liye mana kar diya tha aur wo apnī Musalmān gānđ to vaise bhi nahīn maarne deti thi.

Ghar par dekhbhaal ke liye Suraiyā Ibrāhīm, Kħadeejah Muħammad ki Bhābhī, meri selhaj; aai huī  thi.

October ka mahina chal raha tha.

Gulaabi thand shuroo ho chuki thi aur main apne  Uncut Hindu Lund ko har us Musalmān Choot ur har us Musalmān gānđ min ghuséđné ko maaboor thā, jo mujhé ville ho.

Phir bhi Kħadeejah Muħammad ki kamī koī poorī nahīn kar pā rahī thī.

Kħadeejah Muħammad ki sabse bađī competitor, Saiyadā Fātimah, mérī bīvī Saiyadā Fātimah PhD nahīn; Saiyadā Fātimah; tak ‘chīn’ bol chukī thī,

“Allah, Durgesh! Meri Jān! Méré Hindu Piyā! Tum tamām kāynāt-e-kul ké sabse zyādah sexy mard ho.” Saiyadā Fātimah hānftī huī bolī thī, “Tumhārā  Uncut Hindu Lund hai yā steel rod? Na kabhī thandā hotā na satisfied. Jab dekho tab phir mérī Musalmān Choot aur mérī Musalmān gānđ mein samāné ko taiyār. Tum to mujhé chod chod kar aur mérī Saůūdī Arabian Musalmān gānđ mār mār kar hī mujhé mār dālogé. Allah måālūm, Kħadeejah Muħammad kaise jhel létī hai tumhen. Ab méré ålāvā bhī kisī aur ko pakđo, please! Varna main mar jāoongī. Main Kħadeejah Muħammad kā muqāblā nahīn kr saktī. Kħadeejah Muħammad ki jagah nahīn le saktī. Mérī Taubah! Mérī Ammī ki Taubah! Raħam karo ab mérī Saůūdī Årab Musalmān Choot aur mérī Saůūdī Årab Musalmān gānđ par. Main mérā maghroor sar tumhāré Hindu qadmon par rakhkar tumhen sajdah kartī hoon, aur mérī shikasht taslīm kartī hoon tumhāré  Uncut Hindu Lund sé. Ab please, apna uniue  Uncut Hindu Lund mérī Saůūdī Årab Musalmān Choot sé bāhar nikālo, Meri Jān! Aur mérī Hudā Bhābhījān ko chod lo, please! ”

Ghar mein guest room ke saath lagta ek comman bathroom tha.

Ek din jab main us bathroom mein naha raha tha aur mérā uttejit Uncut Hindu Lund dabā dabā kar, usko niyantrit karné kā prayatn kr rha thā to achaanak mujhe laga ki koi key hole se dekh raha hai.

Main sambhal to gaya par maine socha kaun ho sakta hai.

Kħadeejah Muħammad to apne kamre me hai phir….. Oh mulāzimā hai ya kahin meri Shahad Raani Suraiyā Ibrāhīm to nahīn thi.

Suraiyā Ibrāhīm shahad ki tarah meethi thī.

Main use shahad Raani hi kah kar bulaata tha.

Jab main baahar nikala to Suraiyā Ibrāhīm Kħadeejah Muħammad ke paas baithi ghapp lagā rahi thi.

Mulazima abhi nahīn aai thi.

Main samajh gaya ye jaroor Suraiyā Ibrāhīm hi thi.

Eīshān Param Brahm Parmātmā! Yeh Sālī Suraiyā Ibrāhīm antatah hai kis chakkar mein?

Chod dāloon kyā Sālī ko pakađkar?

Sālī ki Saůūdī Årab Musalmān Choot mein khujli ho rahī hai kadāchit méré  Uncut Hindu Lund ké liyé.

Vaise bhī itihās sāxī hai, koī bhī Musalmān Choot us vaqt tak poorī taraħ satisfy nahīn hotī jab tak voh koī  Uncut Hindu Lund na nigal le kħoob achchhī taraħ jađ tak kas kas kar.

Musalmānon ki impractical tashrīhāt-e-Sharīåt-e-Islami ne Musalmān lađkiyon aur Musalmān åuraton ko  Uncut Hindu Lundon ki itni pyāsī aur itni bhookhī banā diyā thā ki voh apnī Musalmān Chooton ké andar  Uncut Hindu Lund nigal sakné ké liyé kuchh bhī kar saktī thīn, kisī bhī ħad tak jā saktī thīn.

Ismein Musalmān lađkiyon aur Musalmān åuraton kā qasoor nahīn thā.

Musalmān mardon (?) kā qasoor thā.

Isiliye is måmlé mein Musalmān mardon (?) sé mujhé koī hamdardi nahīn thī.

Sālé jān boojh kar nāmard bane hué thé, aur nāmardānagī ko hī åén itāåt-e- Sharīåt-e-Islami samajhté thé.

Allah ki phaŧkār thī yeh un tamām Musalmān mardon (?) par, jo unkī kħilāf-e-Islam phirqāparast ħarkaton ki saza ké taur par nāzil ho rahī thī.

Pakistan unhone yeh sochkar banāyā thā ki is taraħ voh apnī Musalmān lađkiyon aur Musalmān åuraton ko Hinduon ki god mein jāné sé bachā lenge.

Lékin Pakistani Musalmān lađkiyon aur Pakistani Musalmān åuraton kā Pakistan sé hī Hindu purushon sé lagātār aagé bađh bađh kar sampark banānā spashŧ pramāñit kar rahā thā ki Allah ké is åzāb sé bach sakna Musalmān mardon (?) ké liyé sarvathā nāmumkin thā.

Allah kā doosrā qānoon, jise Musalmān mard (?)Allah kā qānoon tak mānné ké liyé taiyar nahīn thé, is måmlé mein apna kaam lagātār kar raha thā.

Us ke båd main din bhar main Suraiyā Ibrāhīm ko check kartā rahā.

usne aesī koī ħarkat nahīn kī, jissé yah pramāñit ho pātā ki méré nahāté vaqt keyhole sé darħaqīqat voh hī jhānk rahī thī andar, méré unique  Uncut Hindu Lund kā dīdār-e-mubārak kar sakné ké liyé.

Aesī ħarkatén vastutah Musalmān ħasīnāyén kartī hī rahtī thīn haméshā.

Yah koī naī bāt nahīn thī méré liyé.

Musalmān ħasīnāyon ki in ħarkaton kā ab main abhyast ho chukā thā.

Unmein sé har koī mujhse chudvānā chati thī.

Mérī samasyā yah thī ki main chāhtā to bhī  in tamām Musalmān ħasīnāyon ko nahīn chod saktā thā.

Unkī tådād karođon mein thī.

Main ék akela Hindu kaise chod saktā thā in tamām karođon Musalmān ħasīnāon ko?

Sanyog se do teen din båd hi karwaa choth ka vrat tha.

Mérī bāqāådā mankūħā bīvī, Saiyadā Fātimah PhD, Musalmān hoté hué bhī méré liyé Karwā Chauth kā vrat rakha kartī thī, kyonki main Hindu thā.

Kħadeejah Muħammad ki haalat aisi thi ki wo vrat nahīn rakh saktī thi.

Uskī jagah Suraiyā Ibrāhīm ne, apnī nanad ki taraf sé, vrat rakha.

Is vrat me din bhar bhookha rahna pađtā tha.

Chaand ko dekhkar hi apna vrat tođā jātā thā.

Uttaree aur madhý Bharat me is vrat ka bađā mahatwa tha.

Khas kar punjaab me to åuraten din me paani tak nahīn peetee thīn.

Mérī Musalmān åuraton ne is vrat mein ék nai rasm yah jođ di thī ki voh Panjvaqtā namāz ada kiyā kartī thīn, din bhar roza rakhtī thīn aur bina mérā  Uncut Hindu Lund choose aur apnī Musalmān Choot par mérā Hindu chumban ħāsil kiyé,  apna vrat tođtī hī  nahīn thīn.

Aisi maanayata hai ki Karwa Chauth ka vrat rakhne se aur  Uncut Hindu Lund ka paani peene se pahla baccha beta hi paida hota hai, aur us raat  Uncut Hindu Lund sé chudvāné sé bhī haméshā beta hī paida hotā hai, chahe voh pahla ho, yā anékonvān.

Mérī kuchh Musalmān åuraton ne apnī kuchh aesī Musalmān sahéliyon ko yeh vrat rakhvākar mujhse chudvāyā thā, jinke bāré mein medical science yah faislā de chukī thī ki voh kabhī beta paida nahīn kar saktīn, keval bétiyān hī paida kar saktī hain.

Chamatkār huā thā har bār.

Unko mujhse beta mila thā har bār.

Anékon Musalmān ab beton ké liyé jān boojh kar apnī Musalmān bīviyān bétiyān aur bahnén is taraħ vrat rakhwakar mujhse chudvāné lag gaye thé.

Maine méré aésé Musalmān doston ko samjhāyā thā.

“Dékho, ismein is vrat kā koī kamāl nahīn hai. Méré Hindu Vīrý sé keval bété hī paida ho sakté hain, bétiyān nahīn. Méré andar X chromosome hain hī nahīn.”

Koī mérī bāt sunné ké liyé taiyār nahīn thā.

Unkī Musalmān bīviyān, bahnén, aur bahoo bétiyān jān boojhkar unko béwaqoof banāyā kartī thīn, aur voh banté thé.

Voh ise apnī Musalmān bīviyon, bahnon aur bahoo betiyon ké rozon, aur unkī Panjvaqtā namāzon kā kamāl mānté thé, unké mujhse chudvāné aur garbhvatī honé kā nahīn.

There was no fool like a religious fool.

Aésé Musalmānon kā kahna thā,

“Allah måālūm yah kahaan tak sach hai lékin jis ħisāb   se Punjaab mein aur Hinduon mein lađké zyādah paida hoté hain, is baat mein dum zaroor lagta hai.

Ék kħās baat to batana hi bhool gaya.

Kħadeejah Muħammad bhale hi un dinon apnī Musalmān gānđ na maarane deti ho, par mérā  Uncut Hindu Lund choosne mein voh koi kotaahi nahīn karti thi.

Aur mera Hindu Vīrý to jaise uske liye amr’t hai.

Wo kahti hai ki mera Hindu Vīrý peene se meri ůmr bađhtī hai aur use shahad ke saaath chaatne ya peene se åuraton ki aankhon ki roshni badhti hai.

Vaise to ye goli bhi voh jān boojh kar har Muslimah ko pilaayā karti thi.

Voh nahīn chāhtī thī ki koī bhī Muslimah kisī Musalmān mard (?) sé kisī trah kā sexual relation rakhe.

Iské liyé voh taraħ taraħ ki theories raat din devise kartī rahti thī.

Karwaa choth ki raat chaand dekhne ke båd Kħadeejah Muħammad mera  Uncut Hindu Lund choosti thī aur poora paani peekar hi apna vrat tođtī thī.

Koi raat ke 9.30 ya 10-baje ke aaspass main chhat par tahalne gaya.

Poorv disha mein chaand ne apni laali kab ki bikherani shuroo kar di thī.

neeche peđ paudhon aur makaanon ke kārañ  pata hi nahīn chala.

Main jaldi se seeđhiyon se neeche aaya.

Kħadeejah Muħammad to oopar jaa nahīn sakti thī.

Suraiyā Ibrāhīm ne ek thaali mein kuchh phool roli Karwa (mitti ka bana chhota sa lotaa) chaawal shahad mithai aadi rakh kar méré saath oopar aa gai.

Hamaaré ghar ki chhat par ek chhota sa store bana hai uske peechhe jaakar chaand dekha jaa sakta tha.

Hum dono uske peeche chale gaye. Agar koi seeđhiyon se aa bhee jaaye to kuchh dikhaai nahīn pađtā.

Suraiyā Ibrāhīm ne chhalani ke andar se chaand ko dekhakar use karawe (mitti ka chhota bartan) se paani arpit kiya aur phir khađi khađi apni jagah par do baar ghoom gai.

Is dauraan uska pair thođā sa dagmagaaya aur uske Musalmān Koolhé méré lower me khade 10” ke  Uncut Hindu Lund se takara gaye.

Maine andar cunderwear nahīn pahanee thee.

Usne ek baar meri ore dekha par boli kuchh nahīn.

Usne chaand ki taraf munh karke apné donon haath duā mein uthā diye aur apni mannat maangni shuroo ki:

“Yā Allah méré shauhar ki ůmr lambi ho unki sehat theek rahé.” Phir thođī  dheemi aawaz mein aage bolī, “aur unka wo sada khađā aur ras bhara rahé.”

Main “wo” ka naam sunkar chonka. Maine janata tha ‘wo’ kya hota hai par maine Suraiyā Ibrāhīm se poochh hi liyā,

“Bhābhījān ! Wo kya huā?”
“Dhatt…”wo itana zor se sharmaai jaise 16 saal ki dulhan ho.

“Please bataao na Bhābhījān ! ‘wo’ kya ?”

“Nahīn, mujhe sharam aati hai.”

“Please Bhābhījān  bataao na.”

“Kya Kħadeejah Muħammad ne nahīn bataaya?”

“Nahīn to”

“Itane bhole to aap aur Kħadeejah Muħammad nahīn lagate.”

“Sach Bhābhījān  wo.. To wo to… mera matalab hai…” mera to gala hi sookhne laga aur mera  Uncut Hindu Lund to pahale se hi 120 digree par khađā thā. Patthar ki tarah kađa ho gaya.

“Main sab janti hūn méré  Uncut Hindu Lundoiji… mujhe itnī måsoom bhi mat samajho.” aur usne méré  Uncut Hindu Lund ko pakađ kar ek pyaari si chapat laga di.

“Hāýé Allah!  Ye to bađā badmåsh hai.” wo hansate hue bolī.

Ab båqī kya bachaa rah gaya thā?

Maine use apni baahon me bhar liya.

Wo bhi mujh se chipat gai.

Maine apne jalate hue Hindu honth uske surkħ dahak rahé Saůūdī Årab Musalmān honthon par rakh diye.

Ufff…. Gulaab ki pankhudion jaise narm mulaayam Saůūdī Årab Musalmān honth. Eīshāno Vishvvédsah! Ã’kku¨ foÜoosnl%!   Main kitnī der unka ras choosta raha.

Suraiyā Ibrāhīm ne lower ke oopar se hi mera  Uncut Hindu Lund pakađ rakha tha aur dheere dheere sahala rahi thi.

Maine bhi ek haath se uski saađi ke oopar se hi uski Saůūdī Årab Musalmān Choot sahalaani shuroo kar di.

Shaayad Suraiyā Ibrāhīm ne panty nahīn pahni thi.

Uski jhaanton ko main achchhii tarah mahashoos kar raha tha.

Koi 5 minute ke båd ek jhatke ke saath wo apne ghutanon ke bal baith gai aur méré lower ko neeche khiska kar méré  Uncut Hindu Lund ko baahar nikal liya.

Mera  Uncut Hindu Lund to pichhale 2 mahino se pyaasa thā uské liye.

Usne bina koi deri kiye mera  Uncut Hindu Lund ek hi jhatke me apne munh me aise le liya jaise koi billi kisi murge ki gardan pakađ leti hai.

Main uska sir sahala raha tha.

Eīshāno Vishvvédsah! Ã’kku¨ foÜoosnl%!   wo din bhar ki pyaasi thi ya kai barson ki.

Uski choosne ki lazzat se main to nihaal hi ho gaya.

Kya kamaal ka  Uncut Hindu Lund choosti hai.

Haalaanki Kħadeejah Muħammad ko maine mérā  Uncut Hindu Lund choosne ki poori training di hai par Suraiyā Ibrāhīm  jis tareeqe se mera  Uncut Hindu Lund choos rahi thi main daawe ke saath kah sakta hūn  ki agar koi competition karwaa liya jaaye to Suraiyā Ibrāhīm  avval numbar aayegi.

Wo kabhi méré  Uncut Hindu Lund ko poora munh me le létī, kabhi baahar nikaal kar chaatti, kabhi supaade ko hi munh me lekar choosti, kabhi uspar apne daant se hole se kaat leti.

Main to bas aahh… oiii…. Ohh… yaa…. Hi karta jaa raha tha.

Koi 15-20 minute ho gaye the.

Main svarg such bhog rahā thā.

Eīshān meharbān, to Hindu pahalvān.

Poore ék ghante tak vaheen usi taraħ mérā  Uncut Hindu Lund choosa Suraiyā Ibrāhīm ne.

Kħadeejah Muħammad ké båd mujhé mérī bāqāådā mankūħā bīvī Saiyadā Fātimah PhD par bhī bahut nāz thā ki voh mérā Uncut Hindu Lund ghazab kā choosti hai.

Suraiyā Ibrāhīm ne aaj un donon ko shikasht de di thī.

Mérī neeyat poorī taraħ kharab ho gaī.

Yeh bemisal heerā to mujhé méré liyé chāhiyé thā.

Suraiyā Ibrāhīm Oral Sex Queen thī.

Yah méré saalé Ålī ki god mein kyā kar rahī thī?

Maine man hī man dr’đh nishchaý kiyā.

Suraiyā Ibrāhīm ab vāpas nahīn jāyegi Ålī ké saath.

Yeh anmol heerā ab haméshā méré paas rahega, aur mérā  Uncut Hindu Lund roz isi tarah choos choos kar mujhé svarg such dégā.

‘Agar phirdaus barroo-e-zameen ast,

Hameen asto, hameen asto, hameen ast.’

Suraiyā Ibrāhīm ké ħaseen,Extra Ordinary Beautiful , Saůūdī Årab Musalmān munh ké andar thā mérā svarg.

Maine doosrā nishchaý kiyā,

‘Main Suraiyā Ibrāhīm sé request karoonga ki voh oral sex ké måmlé mein mérī doosrī Musalmān åuraton ki trainer bané.’

‘Zindagī par sabka ék sa haq hai,

Sab taslīm karéngé.

Sārī kħushiyān sāré dard barābar

ham taqseem karéngé.’

Ék ghantā.

Do ghanté.

Teen ghanté.

Mujhé pata hī nahīn chala, kaise guzar gayé yeh teen ghanté.

Suraiyā Ibrāhīm bhī kadāchit tul gaī thī apnī best performance déné par.

Voh bhī kadāchit faislā kar chukī thī dil hī dil mein ki voh mujhé aaj jeet kar hī rahegi.

Aur jeet chukī thī Suraiyā Ibrāhīm aaj mujhé.

Ab mujhe lagane laga ki main jhađné ke qareeb hūn.

Maine use ishaara kiya main jaane waala hūn.

Usne bhi ishAré! se kaha,

“Koi baat nahīn.”

Maine Suraiyā Ibrāhīm ka sir zor se pakađ liya aur apne  Uncut Hindu Lund ko uske munh me aage peechhe karne lagā.

Jaise uska munh na hokar Musalmān Choot ya Musalmān gānđ ho.

Aur phir ek do teen chaar paanch….. Kai fawwāré aur pichkaariyan méré  Uncut Hindu Lund ne danaadan chhođ dīn.

Suraiyā Ibrāhīm to jaise nihaal hi ho gayi us amr’t ko pee kar.

Uska vrat toot gaya tha.

Usne ek chatkħārā lekar kaha,

“Wāh! mazaa aa gaya méré land deoji. Nihaal ho gaī main āpkā yeh mazboottareen Uncut Hindu Lund chooskar. Ålī to do minute mein hī kħalās ho jātā hai méré munh mein. Aaj jee bharkar choos pāī main koī Uncut Hindu Lund. Mujhe itna maza aata hai Uncut Hindu Lund choosné mein ki tum uskā tasavvur tak nahīn kar sakté. Main tumhārā yeh  Uncut Hindu Lund mérī poorī zindagī bhar choos saktī hoon isī taraħ baghair thaké, ekdum taro tāzā. ”

“Tathāstu, Meri Jān!”

“Kyā matlab?” Suraiyā Ibrāhīm achkachākar bolī.

“Kuchh nahīn. Samajh lo, aaj sé, isī vaqt sé, mérā yah  Uncut Hindu Lund téré is ħaseen-o-jameel Saůūdī Årab Musalmān munh kā huā.”

“Kyā kah rahé ho, Meri Jān! Vådā nibhā sakoge?” Suraiyā Ibrāhīm ne avishvās bharī nigāhon sé mérī ore dékhā.

“Promise breaker shoe maker.”maine muskurate hué Suraiyā Ibrāhīm ki Saůūdī Årab Musalmān choochiyān pyār sé dabā dīn.

Maine ek jhatke mein Suraiyā Ibrāhīm ki saađi aur petticoat oopar kar diya.

Wow…. Chaand ki dheemi roshani mein bhi uski kaale kaale baalon se dhaki makhmali Musalmān Choot dekhne layaq thi. Haalaanki uski Musalmān Choot par bahut saare jhaant the lambe lambe par usme chupi huī mote mote honthon waali Musalmān Choot saaf dekhee ja sakti thi.

Jaise kisi guldaste mein saja hua ek khila gulaab surkh laal.

Uski Musalmān Choot par uge lambe lambe jhaant dekh kar mujhe ‘Paakeejah’ film ka wo dailog yaad aa gayā,

“Aapki Saůūdī Årab Musalmān Choot par ugee kaalee lambee ghanee reshamee jhaanten. Dekhiye, inhe kaatiyega nahīn. Saůūdī Årab Musalmān Choot be-parada ho jaayegee.”

Maine tađ se ek chumban uspar jađ diya aur uske honth apne munh me lekar choomne laga.

Andar waale honth titali ki pankhudion ki tarah koi 3 inch lambe to zaroor honge. Aise honth bahut bađī Chudakkađ Musalmān åuraton   ke hoté hain.

Mujhe laga Suraiyā Ibrāhīm bhi ek number ki Chudakkađ hai.

Saale Ålī ne use dhang se choda ho ya nahīn par in Saůūdī Årab Musalmān Choot ki faankon ko kamaal ka choosa hoga tabhi to itnī bađī ho gai hain.

To hamaaré saalé miyān, Ålī, apnī ħaseen Musalmān bīvī ki Saůūdī Årab Musalmān Choot chaatne ké shuqeen hain, usko chodné ké nahīn?

Tab to voh āsānī sé mérā yeh proposal qabool farmā sakté hain ki main unkī Bīvī ko chodā karūngā aur voh apnī bīvī ki Saůūdī Årab Musalmān Choot chaata karéngé.

Main aésé béshumār Musalmānon sé parichit thā, jo apnī ħaseen Musalmān bīviyon ki Musalmān Chooton aur Musalmān gānđon ké bémisāl ħusn ké aésé dīvāné thé, ki voh unhen chodné kā nahīn, chaatne kā shauq rakhte the.

Aésé taqareeban tamām Musalmānon sé mérā yeh secret samjhautā ho chukā thā ki main unkī ħaseen Musalmān bīviyon ko chodā karūngā, unkī dilkash ħaseen Musalmān gānđén mārā karūngā, aur voh unhen chaat chaat kar saaf kiyā karéngé, taki unké bémisāl ħusn ki poorī poorī dekhbhāl bhī voh karté rah saken aur main unhen chodkar unkī tājposhī bhī kar sakoon.

Suraiyā Ibrāhīm ki Saůūdī Årab Musalmān Choot dekhte hī mujhé poora yaqeen ho gayā thā ki aesā hī koī secret samjhautā mérā Ålī ké sāth bhī der saver hué vina nahīn rah saktā thā.

Suraiyā Ibrāhīm ki Saůūdī Årab Musalmān Choot ki condition hī cheekħ cheekħ kar yeh kah rahī thī ki usko chaata aur choosa to ħad sé zyādah gayā hai, kintu chodā taqreeban nahīn ké barabar gya hai.

Ålī Musalmān Choot ké ħusn kā rasiyā thā, chodné kā nahīn.

Aur anal sex Sharīåt-e-Islami mein ħarām thā.

Yeh lazzat Musalmān lađkiyān aur Musalmān åuraten isiliye Hinduon sé ħāsil karné ké liyé marī jātī thīn.

“Bas ab chalo. Båqī   båd mein. nahīn to Kħadeejah Muħammad tumhaari jaan nikaal degi méré pyāre nandoiji aAré! nahīn landoiji…” Suraiyā Ibrāhīm ne hanste hue kaha.

Main muskurākar uské sāth neeche aaa gaya.

Neeche Kħadeejah Muħammad mera intazaar hi kar rahi thi.

Suraiyā Ibrāhīm rasoi me khaana lene chali gai thi Jaanbujhkar hamen akela chhođ kar.

Main kisi pyaase bhanware ki tarah Kħadeejah Muħammad se lipat gaya.

Mujhe pata tha wo mujhe apnī Musalmān Choot to hargiz nahīn choomne degi.

Aur is haalat mein mera  Uncut Hindu Lund wo kaise choosti?

Usne méré  Uncut Hindu Lund kā ek chumban lower ke oopar se hī zaroor le liya..

Aisee position mein to mera  Uncut Hindu Lund kutubminaar ban jaata thā.

Aaj bhī ŧhanŧhanā uthā.

Kħadeejah Muħammad kewal Allah se mannat maang rahi thī,

“Méré Durgesh ki ůmr lambi ho. Unka swaasthý haméshā theek rahe aur unka ‘wo’ méré liyé sada khađā aur ras se bhara rahé.”

Main muskuraaye bina nahīn rah saka.

Maine uske gaalon par ek chumban le liya aur usne bhi haule se mujhe choom liya. Phir maine karawe ke paani mein shahad milaaya aur ek ghoont paani use pilaya.

Uska vrat toot gayā.

Doosre din Kħadeejah Muħammad ko hospital bharti karwaana pađ hi gaya.

Hospital me pahale se hi saari baat kar rakhi thi.

Doctor ne bataaya ki aaj raat me deliveri ho sakti hai.

Jab maine raat me uske paas sone ki baat kahi to doctor ne bataaya,

“Raat mein kisi ke sone ki koi zaroorat nahīn hai. Aap chinta na karén. Raat mein inke paas do narsen saari raat rahengi. Koi zaroorat hui to hum dekh lenge.”

Andar se main bhi to yahi chahta tha.

Main aur Suraiyā Ibrāhīm donon car se ghar waapas aa gaye.

Jab hum ghar pahunche to raat ke koi 10.30 baj chuke the.

Raaste me siva ek chumban ke usne kuchh nahīn karne diya.

In Musalmān åuraton ko pata nahīn mardon ko sataane mein kya maza aata hai.

Bedroom ke baahar to saali putthe par haath hi nahīn dharne detīn.

Khaana hamne ek hotal mein hi khaa liya thā.

vaise bhi is khaane me hame koi zyādah dilchaspi nahīn thi.

Hum to asali khana khaane ke liye beqarar the.

Aag dono taraf lagi thi.

Ghar pahunchate hi Kħadeejah Muħammad bathroom me ghus gai aur main bedroom me baitha uska intazaar kar raha tha.

Maine apna lower khol kar neeche sarka diya thā.

Mérā 10” ka  Uncut Hindu Lund bahar aa kar challenge kar rahā thā tamām kāynāt-e-kul ki har Musalmān Choot ko.

Lalkār rahā thā ki aa jao, sāliyo! Maidān mein.

Koi aadhe paun ghante ke båd ek jheenee si nighty pahane Suraiyā Ibrāhīm bathroom se nikali.

Jaise koi modal ramp par catwalk karti hui koolhe matakati hui wo méré saamne khađī ho gai.

Uff Eīshān Param Brahm Parmātmā!…

Kya qayamat ka jism thā.

Gora rang geele baal thartharaate hue Saůūdī Årab Musalmān surkħ honth.

Mote mote boobs patali si kamar aur mote mote Saůūdī Årab Musalmān koolhé.

Bilkul Katrina Kaif jaisi.

Kaali paardarshi nighty me jhaankati makhmali jaanghon ke beech uski Saůūdī Årab Musalmān Choot dekh kar main to mantrmugdh sa use dekhta hi rah gaya.

Méré to hosh-o-hawaas hi jaise gum ho gaye.

“Kahaan kho gaye méré  Uncut Hindu Lundoiji?”

Maine ek hi jhatke me use baahon me bharkar bed par patakħ diya aur tađā tađ ek saath kai chumban uske honthon par, gaalon par jađ diye.

Suraiyā Ibrāhīm méré honthon ko apne munh me lekar choosne lagi.

Maine nighty ke oopar se hi uski Musalmān Choot ke oopar haath phariñe laga.

“Oh.. Durgesh! Meri Jān! Méré Hindu Piyā!  Thođā thahro apne kapđé   to utaar do.” Suraiyā Ibrāhīm bolī.

“Aaan? Haan!” Maine apni taango me phanse lower ko door phenk kar kurta aur baniyaan bhi utar diya.

Aur Suraiyā Ibrāhīm ki nighty bhi ek hi jhatke me nikaal bahar ki.

Ab bed par hum dono madarjaat nange the.

Uska gora Saůūdī Årab Musalmān jism tubelight ki roshani mein chamak raha tha. Maine dekha uski Saůūdī Årab Musalmān Choot  par jhaanton ka naam-o-Nishaatan bhi nahīn tha.

Ab main samajha usko bathroom me itnī der kyon lagi thi.

Saali jhaant kaat kar poori tayyaari ke saath aai hai.

Jhaant katane ke båd uski Musalmān Choot to ek dum gori chatt lag rahi thi.

Bilkul laal.

Haan uski daraar zaroor kaali thi. Zyādah Musalmān Choot chuswaane se aisa hota hai.

Aur Suraiyā Ibrāhīm to is måmlé   mein maahir lagati thee.

Aisi Musalmān åuraton ki chudāī  se pahale unkī Musalmān Choot chuswaane ki koi zaroorat nahīn hotī.

sidhé keel thonk deni chaahiye.

Mera  Uncut Hindu Lund bhi pichhale do mahine se isi Musalmān Choot ya Musalmān gānđ ke liye taras raha tha.

Aur jaisa ki mujhe båd me Suraiyā Ibrāhīm ne hi bataya tha ki Al Riyāz se yahan aate samay raat ko sirf ek baar hi Ålī ne use choda tha aur wo bhi bas koi 4-5 minute.

Wo to jaise méré  Uncut Hindu Lund ke liye tađap hi rahi thi.

Aisi haalat me kaun chooma chaati me time barbåd karna chaahega?

Maine apna  Uncut Hindu Lund uski Musalmān Choot ke muhaane par rakh kar ek zor ka dhakka mara.

Gachch ki aawaaz ke saath mera adha  Uncut Hindu Lund uski narm makkhan si Saůūdī Årab Musalmān Choot mein ghus gaya.

Do teen dhakkon mein hi mera proora  Uncut Hindu Lund jađ tak uski Musalmān Choot me sama gaya.

Poora  Uncut Hindu Lund andar jaate hi usne bhi neeche se dhakke lagaane shuroo kar diye jaise wo bhi sadion ki pyaasi ho. Musalmān Choot koi zyādah tight nahīn lag rahi thee par jis andaz me wo apni Musalmān Choot ko andar se bheench aur kas rahi thee mera  Uncut Hindu Lund to nihaal hota ja raha thā.

Suraiyā Ibrāhīm ki Musalmān Choot bhi bilkul shahad ki katori hi to thee.

Suraiyā Ibrāhīm ne ab meri kamar ke dono ore apni taangen kas kar lapet leen. Main zor zor se dhakke lagaane laga.

Koi 4-5 minut ki dhamaakedaar chudāī ke båd maine uski Musalmān gānđ ke neeche do takiye lag diye.

Usne bhi apni taangen utha kar ghutanon ko chhati se laga liya.

5-7 minute ki chudāī ke båd usne jab apne pair neeche kiye to mera dhyaan uske honthon par gaya.

Uske ooparwaale honth par daayi taraf ek til bana hua tha.

Aisi Musalmān åuraten apni Musalmān gānđ marwaane ki bhi bađī shauqeen hotī hain.

Maine uske Saůūdī Årab Musalmān honth apne Hindu munh me le liye aur choosna shurooo kar diya.

Wo oh… aahh.. Uiii kar rahi thi.

Main ek haath se uske gol gol Saůūdī Årab Musalmān santaroon ko masal raha thā. aur doosare haath se uski mast Musalmān gānđ  sahla raha tha.

Usne ek zor kā sitkaar kiyā aur mujhe apni baahon me jakađ liya.

Uska paani nakal gaya tha.

Ab uski Saůūdī Årab Musalmān Choot se fachh fachh ki aawaaz aani shuroo ho gai thi. Oiii Allah… main to gaī ….kah kar wo nidhaal si pađ gaī aur aankhen band kar ke sust pađ gaī.

Ab mera dhyaan uske mote mote urojon par gaya.

Kandhaari aanar jaise mote mote do Saůūdī Årab Musalmān raskoop méré saamne tane khađé the.

Uska aerola koi 2-2.5 inch to zaroor hoga.

Chaman ke angooron jaise nipples to sinduri rang ke the aur ghazab dha rahe the.

Sālā béwaqoof Ålī, itni ħaseen Musalmān åurat ko chodtā nhin thā.

Sirf iski Musalmān Choot aur Saůūdī Årab Musalmān gānđ chaattā thā.

Bewqoofon ki kami nahīn hai Ghalib jahan mein, ék dhoondho hazar milte hain.

Maine ek angur chutki me le liya aur masalne laga.

Wo phir sīitkār karne lagi.

Uski Saůūdī Årab Musalmān Choot ne ek baar phir sankochan kiya to maine bhi ek zordaar dhakka laga diya.

“Oiii Allaaaah…..” Uske munh se nikal pađā.

“Aahh….. Aur zor se chodo mujhé. Main barson ki pyaasi hoon. Wo Ålī ka baccha to ek dum Chaatoo Miyān aur Choosoo Miyān hai. Ah… uuiiii… shaabas or zor se Durgesh! aahh… yaaaaaaaaaaaaa……. Mai to mar gai…. Oiii…” wo wk baar phir jhađ gaī.
Yah dhuāndhār chudāī poore dus ghante chalti rahī isī taraħ.

Suraiyā Ibrāhīm mujhé pāgalon ki taraħ choom aur chaat rahī thī.

Mastiyon mein kaat bhī rahī thī voh mujhé daanton sé,

“Aah, chodo Meri Jān! Aaj zindagī mein pahli martabā Suraiyā Ibrāhīm ki aesī jamkar chudāī ho rahī hai. Aré! Shab-e-urosi manā rahé ho méré sāth kyā, méré Hindu Landoīji?”

Antatah Maine bhī barasne kā nirñaý le liyā.

Kab tak thaharta?

Mujhe bhi lagane lagā ki ab rokna nahīn chāhiyé.

Maine kaha,

“Shahad raani! Main bhi jhađne waala hūn.”

to wo bolī,

“Ek minute ruko.”

Usne mujhe pare dhakela aur jhat se doggy style mein ho gai aur bolī, “peechhe se daalo na! please! jaldi karo.”

Maine uski kamar pakdi aur apna fanfanata  Uncut Hindu Lund uski Musalmān Choot me ek hi dhakke gachh se poora thonk diya. Dhakka itna zor ka tha ki uski ghuti ghuti si ek cheekħ hi nikal gai.

Uske gol gol Saůūdī Årab Musalmān uroj neeche pake aam ki tarah jhoomne lage.

wo sīitkār kiye ja rahe thi.

Usne apna munh takiye par rakh diya aur méré Hindu dhakkon ke saath apnī Saůūdī Årab Musalmān taal milaane lagi.

Uski gori gori Musalmān gānđ ka gulābī Soorākħ khul aur band ho raha tha.

Maine ek final dhakka aur lagaya aur uske saath hi pichhale dus ghanton se ubalata laawa foot pađā.

Koi adha katori Hindu Vīrý to zaroor nikala hoga.

Méré Hindu Vīrý se uski Saůūdī Årab Musalmān Choot labalab bhar gai.

Ab wo dheere dheere pet ke bal let gai aur main bhi uske oopar hi let gaya.

Uski Saůūdī Årab Musalmān Choot ka ras aur mera Hindu Vīrý tap tap nikalata hua chādar ko bhigota chala gaya.

Koi 10 minute tak hum aise hi pađé rahe.

Phir maine use god me uthaaya aur bathroom me chala aaya.

Saaf safai karke hum waapas bed par aa gaye.

Wo meri god me sir rakhkar let gai. Maine uske boobs ko masalnā chaalū kar diya.

Maine poochhā,

“Kyon shahad raani? Kaisee lagi chudāī?”

“ah… Zindagī mein pahli martabā aisa maza aaya hai. Kħadeejah Muħammad sach batati hai tum ek numbar ke Chudakkađ ho. Saare kas bal nikaal dete ho. Agar koi kanwaari Musalmān Choot tumhe mil jaaye to tum to ek raat mein hi uska kachoomar nikaal doge.” aur usne méré soye Hindu sher ko choom liya.

“Kyon? Ålī aisee chudāī nahīn kartā kya?”

“Are!   Chhođo unki bāt. Wo to mahine me ek do baar kar le wo hi ghanimat samjho.”

“Par aapki Musalmān Choot dekh kar to aisa lagta hai jaise aap ki khoob ragadaai chāhtī hain aap.”

“Are baba! wo sirf tum kar sakté ho. Musalmān apnī nāmardānagī chhupā sakné ké liyé Sharīåt-e-Islami ki aađ liyā karté hain. Lékin darħaqīqat voh nāmard hī hoté hain.”

“Nonsense! I can’t believe you.”

“Aré! Lākhon Musalmān lađkiyān aur lākhon Musalmān åuraten kħud chod chuke ho. Karođon line mein lagi hain ki kab tum unko bhī chod kar unkī qismat sanvār do. Phir bhī in nāmardon ki vaqālat kar rahé ho? Aré! Un nāmardon mein koī dam hotā to hum sab Musalmān lađkiyān aur Musalmān åuraten tum sé kyon chudvātīn?”

Main muskura diyā.

Voh phir bolī,

“Jab se unka accident hua hai wo to kisi kaam ke hi nahīn rahe. Main to tađapti rah jaati hūn.”

“Ab tađapne ki kya zaroorat hai?”

“Haan haan 15-20 din to maze hi maze hain. phir….” Wo udaas si ho gaī.

“aap chinta mat karén. Main 15-20 dinon mein hi aapki saari kami door kar doonga aur aapki size bhi 36-28-34 se 36-28-36 ya 38 kar doonga.” Maine uske Saůūdī Årab Musalmān koolhon par haath pherte hue kaha to usne méré  Uncut Hindu Lund ko munh me lekar choosna chaalu kar diya.

Maine kaha,

“Aise nahīn. Main chit let jaata hūn. méré pairon ki ore munh karke apni taangen méré baghal me kar lo.”

Ab main chit let gaya aur Suraiyā Ibrāhīm ne apne pair méré sir ke donon ore karke apni Musalmān Choot méré munh se sata di.

Uski phooli hui Musalmān Choot ki daraar ki koi 4-5 inch se kam nahīn thi.

Uski Musalmān Choot to kisi bade se aam ki guthali ras me dubee hui see lag rahi thee.

Aur teent to kismis ke daane jitana bađā bilkul surkh laal anaar ke daane ki tarah.

Baahari honth santare ki faankon ki tarah mote mote.

Andar ke honth deshi murge ki latakati hui kalagi ki tarah koi 3 inch lambe to zaroor honge.

Saale Ålī ne inko choos choos kar is shāndār Saůūdī Årab Musalmān Choot ka bhosađa hi bana kar rakh diya tha.

Aur ab saala kisi laayaq nahīn raha to mujhe chodné ko mili hai.

uski Saůūdī Årab Musalmān gānđ   ke Soorākħ ko dekhkar to main apne hosh hi kho baitha.

Ek chavanni ke sikke se thođā sa bađā gulābī Saůūdī Årab Musalmān Soorākħ.

Ek dum tight.

Baahar koi kala ghera nahīn.

Musalmān gānđ  marwaane waali Musalmān åuraton  ki Musalmān gānđ  ke Soorākħ ke chaaron aur ek gol kala ghera sa ban jata hai par shahad raani Suraiyā Ibrāhīm  ki kori Musalmān gānđ  dekhkar mujhe ħairānī  huī.

Kya waaqai ye abhi tak kori hi hai? Main yeh soch kar hi romanch se bhar gaya. Wo mera  Uncut Hindu Lund choose jaa rahi thi.

Achaanak uski aawaz méré kanon mein pađī,

“Aré!  Uncut Hindu Lundoiji kya huā?”
“aan…?… haan. “ main to uski Musalmān gānđ  ka kunwaara cheed dekhkar sab kuchh bhool sa gaya tha.

wo sīitkār karne lagi aur mera  Uncut Hindu Lund phir choosne lagi.

Uski Musalmān gānđ ka Soorākħ ab khul aur band hone laga tha.

Usme se kħushboodaar cream jais