Vitishŧhantām māturasyā upasthānnānāroopā pashavo jāýmānāh.
Sumangalyup sīdémamagnim. sampatnī, pratibhhoshéh dévān.
1Let there come forth from the genital organ of this mother2, animals of various forms, being born3.
Well doing woman4, sit by the man leading to light5. Proper wife6, ornamentize here the divine ones7.
1.R’shikā: Sooryā Sāvitrī
Devtā: Ātmdaivatyam, Self divinity
2. After the marriage being held.
If it is not there, even a son of Brahmarshi Vishravā Paulastý becomes Rāvañ, a son of Brahmarshi Lord Kashyap becomes Hiranñýāx and Hiranñý Kashipu, and a whole chain of descendents becomes Asur, Daitý and Dānav.
3. They are not the human beings yet.
Only birth in a form of human beings does not make anyone a human being, according to this Ved Mantr.
According to Hinduism, the evolution is still not finished.
A human being can evolve into a divine being, Brahm and Vishisht Brahm or Brahmā.
4. It is not necessary for you to be a well doer if you only want to marry a Hindu.
You can be a well doer, you can Not, if you don’t want to.
But if you want to be a mother, if you’ve consented to be a mother, you have to be a well doing woman.
You are, at the most, can be allowed to destroy your own life, Not the life of others.
By deciding/consenting to be a mother, you’ve consented to participate in influencing the life of other persons.
Irrespective of whether you want it or not you have brought yourself in the position.
You can influence now the life of your children whether you like it or not.
Certainly, you don’t want to destroy the life of your children too.
Now, he is not only your husband/lover.
He is the father of your child/children too.
He is not as irresponsible as you are.
He is a Sukr’t.
You have to learn now, from him, how to live doing well.
It is not entirely impossible for a person to serve him/her self, serving others simultaneously, even if s/he wants to.
6. You have to be a proper wife ‘sampatnī‘ of your Hindu husband/lover too now.
Until you were not mother it could be tolerated, at the most, how you live your life, but Not anymore.
It can affect the life of your children adversely.
It cannot be allowed in a life system that is based on well doers.
7. It implies that there may be some children who are not divine ones.
It does not mean that none should try to modify/educate them.
Instead, it simply means only that they are Not your responsibility.
They are the responsibility of your Hindu husband/lover.
Don’t be a Kaikasī to take your children to your father’s house and bring out them, there.
‘Ihaiv stam mā vi yaushŧam vishvamāyurvyashnutam,
Krīdantau putrairnaptr’bhirmodmānau své gr’hé.’
‘‘Abide ye both only here. Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in own home.’
Krīdantau putrairnaptr’bhirmodmānau svastakau.’
‘Abide ye both only here. Don’t be separated. Enjoy whole life sporting with sons grandsons, rejoicing in the beautiful home.’
9. R’gved: Mandal 1| Sookt 19| Mantr 6
10. R’gved: Mandal 1| Sookt 19| Mantr 7
11. R’gved: Mandal 1| Sookt 19| Mantr 8
12.R’gved: Mandal 1| Sookt 19| Mantr 9
35. Saamved: Mantr 1
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